THE ANTITHESIS: GODLY LIVING IN UNGODLY TIMES
Speech #2
Living Antithetically in an Age of Covetousness
Rev. Garry Eriks
The antithesis is a fundamental aspect of a Reformed
Christian’s worldview. Although the term
“worldview” is of fairly recent origin, the concept is not new for the Reformed
Christian. Worldview is simply an
understanding from Scripture of the Christian’s place and calling in this
world. For the Reformed Christian this
worldview is based upon the doctrines of God’s Word. There is much discussion today about a
Christian worldview, and even a Reformed worldview at conferences and in
print. It is not my intention to treat
worldview as such. But I call to your
attention, that when we treat the antithesis we are considering a vital aspect
of the Christian’s worldview.
Much of what is said about worldview today purposely
excludes the antithesis. Instead, much
of what you read and hear of worldview in the church world today speaks of
engaging culture and reforming and changing the world and the culture in which
we live. This is the worldview of common
grace.
The antithesis is an essential element of the Reformed
worldview, because it is a truth that is taught throughout Scripture. The antithesis is that spiritual separation
God has created by saving His people, the children of light, out of the world
of darkness. God separates His people
from the world by saving them. He elects
His people from before the foundation of the world, redeems them from their
sins in the blood of Jesus Christ, regenerates them through the working of the
Holy Spirit, and calls them out of the world of darkness into His marvelous
light. God calls His separate, redeemed
people to live antithetically in this world.
This antithetical life is not a life of physical separation, but a life
of spiritual separation. Essentially,
when you boil it all down, the antithetical life is saying “no” to sin, and “yes”
to God.
It is my contention that a consideration of
covetousness and its opposite, contentment, lie at the very heart of the
antithesis. This is true, first, because
a consideration of covetousness and contentment force us to face this question:
who or what is your God? And along with
that then, where is your heart? What is
the focus of your life? Or, who is the
focus of your life? Those who are
covetous are not focused on God, but they are focused on the things of this
earth. But those who are content are
focused upon God. They know that the
one, true and living God is their God, Whom they love and serve.
If a man’s life reflects that his god is money then
that man will do whatever he can to obtain riches. This pursuit then controls his life. But if a man’s life reflects that Jehovah is
his God then the pursuit and goal of his life is living to glorify the God of
his salvation.
Secondly, the Heidelberg Catechism’s explanation of
the tenth commandment of God’s law, which is, “Thou shalt not covet…”, shows
that covetousness and contentment are the very core of the antithetical
life. Answer 113 of the Heidelberg
Catechism explains the requirement of the tenth commandment this way: “That
even the smallest inclination or thought contrary to any of God’s commandments
never arise in our hearts; but that all times we hate all sin with our whole
heart, and delight in all righteousness.”
Thirdly, covetousness and contentment are the core of
the antithesis because they are two responses to the truth of God’s
sovereignty. The Reformed Christian
confesses the truth of the sovereignty of God.
This means God reigns over all.
He rules over all things. God is
the One Who sovereignly saves.
Sovereignly He chose His people.
Sovereignly He redeemed them.
Sovereignly He works in them the blessings of salvation through the
Spirit of Christ. Covetousness and contentment
are two opposite responses to the truth of God’s sovereignty. Covetousness is the unbelieving, disobedient
response to God’s sovereignty. Those who
are covetous, say, by their covetousness, that they are not pleased with what
God has given to them. They want more of
things. Or they want different
circumstances in their lives. But
contentment is the believing response, the obedient response to God’s
sovereignty. It is to say, “Have Thine
own way, Lord. Not my way. Have Thine own way.”
As we develop living antithetically in an age of
covetousness, we have to look at these opposites: covetousness and contentment.
Living spiritually separate from the world in this age
of covetousness in which we find ourselves is of utmost importance. This is of utmost importance, first of all, because of what the Scriptures say in
Ephesians 5:5.
There we read, “For this ye know, that no
whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any
inheritance in the
Secondly, this is important because the Scriptures tell us in
II Timothy 3:2
that in the perilous and last days in which the
church lives the world is characterized by covetousness. The people of the world are covetous. And so is vital right now that the church
lives a life of spiritual separation from the world. We must not be covetous, but content.
Finally it is important that we consider this subject
because covetousness is one of the great struggles of the Christian life, as we
live in an age of covetousness.
Contentment is not something that comes naturally to us. What does come naturally to our sinful
natures is complaining and covetousness.
What comes naturally is seeking happiness and joy and fulfillment in an
abundance of things. The Word of God
calls God’s people to live antithetically by rejecting covetousness and walking
in contentment.
Covetousness is the sin of desiring what God has not
been pleased to give. It is disagreement
with God concerning what He has willed for us.
Those who covet foolishly think that their lives would be happier and
more fulfilling if the circumstances of their lives were different. They think that they know better than God
what they need to have a good life on this earth.
The Scriptures expose the awfulness of the sin of
covetousness: at bottom covetousness is idolatry.
Ephesians 5:5
makes this connection when it
says the “covetous man…is an idolater.”
Covetousness is the sin of setting one’s heart on something other than
God. This is the awful sin of thinking that
there is something bigger and greater than God.
This object of coveting controls that person. It is what he thinks about, desires more than
anything else, and pursues in life.
Covetousness is the sin of having something other than God at the heart and
center of life.
There are many things in this world that wicked man
sets his heart on so that they become his idols. Men think that if they have this certain
dream job they will discover great happiness and fulfillment in life. If he has this certain woman to be his wife,
then he will be happy. It doesn’t matter
that he already has a wife and a family.
He says, “I don’t love her anymore.
But I do love this other woman and she makes me happy so I should be
with her.” I read on the Internet a
story in which psychologists now believe that playing video games fulfills a “need.” Not only is not bad to play video games, but
also it is a need. Playing such games
fulfills a certain need so that a man can find fulfillment and joy in
life. When we begin looking around we
see that virtually anything in this earth can become a god and an object of
covetousness.
Money, according to Scripture, often becomes the idol god of covetousness.
I Timothy 6:10
speaks of “The love of money.” The sin identified in this passage is
covetousness. The object identified is
money. One of the words that is
translated covetousness in the New Testament, means literally, “money loving,”
or “silver loving.” That is the term that you find in
Hebrews 13:5:
“Let your conversation be without covetousness.” Scripture identifies money especially as
something that becomes a man’s idol god.
I Timothy 6:10
is not teaching that money,
possessions, or riches, are wrong of themselves. The remedy for money-love is not getting rid
of everything that you have. You can
sell all you have and empty your bank accounts and still be covetous. Covetousness is a sin of the heart. Covetousness is often manifest as a desire
for the money or possessions that God is not pleased to give. It is really a denial of God’s sovereignty
and His ownership of all things. The
answer is a change of heart!
The covetous man foolishly places a very high value on
the things of this life. This is a
driving force in the world of today. The
thinking today is that money can provide happiness. Many in the world today would protest saying,
“No, we’ve come to the understanding that you cannot buy happiness.” They say it with their mouths, but their
conduct says otherwise. The thinking
today of the world is that if you have much of the things of this earth, that
you will find happiness and fulfillment in life. If you have a nice fancy car that others
notice and talk about, that will bring fulfillment. If you have a new, large house, that will
bring happiness and joy in life. If you
have big bank accounts and plush 401K plans that will bring joy. And so that becomes the pursuit of the men of
this world.
This is the covetousness, which we find in the world
today. But the question when we are
considering living antithetically in this covetous age is “what does the Word
of God call the child of God to do? What
does the Word of God call us, as Reformed Christians, to do?” The antithetical life of the Reformed
Christian demands that we remove from our lives all covetousness. That comes out in
Hebrews 13:5.
“Let your conversation [let your life] be
without covetousness.” At every moment
of our lives we must spurn covetousness.
Ounce of covetousness must not remain in our lives. We must rid our marriages, our homes, the
church, and every part of our lives of all covetousness. This covetousness is not just found in the
world, but it is the bitter struggle of the child of God who wants to live
antithetically in the world.
Jesus sounds the warning against the sin of covetousness in
Luke 12:15,
when He commands, “Take heed, and beware of
covetousness: for man’s life consisteth not in the abundance of the things
which he possesseth.” That was not just
something that Jesus was throwing out there.
He was teaching this because there was this sin in the world at that
time, in
Jesus spoke of covetousness when He addressed the rich
young ruler, whom He told to go and sell everything that he had. Jesus put his finger on this man’s great sin:
he loved his money and possessions more than God. Is there anything in our lives that we love
more than God?
That is a struggle that we have as well. Easily it happens for us that we go to work
for a paycheck, so that we can buy the things that we want. Now there is nothing wrong with that in itself. But our hearts can be so focused on this that
the pursuit of money and possessions becomes the chief goal, aim, and desire of
life instead of working to serve God and to do all things to the glory of His
name. Then we begin to think it is a
burden to pay Christian school tuition, the budget of the church, and then put
a little in the collection plate for the other causes. Or we think of all the things that we could
possibly buy with that money.
We live in an affluent society. But yet for a young family it is a struggle
to pay the bills. The bills add up and
we begin to think, “If we just had a little bit more all of our problems would
be solved. Then it would be so much
easier. That is what we really need.”
We must be extremely sensitive to this sin because we
can so easily twist what the Word of God says.
We can easily convince ourselves that it is good for us to pursue riches
because we want more to give to the church and to the schools. Giving cheerfully for the causes of the
kingdom is good. But we must not use
this good goal to mask a carnal lust, thinking that both may exist in us. The truth of the antithesis does not allow
for being two-faced. We are called to
flee from sin and obey God!
There is another popular error that is worthy of
mention in this connection. Churches
today feed people’s greed and use it for their own advantage. This is what the health and wealth gospel is
all about. There are many preachers
today promising untold riches from God’s hand if they will just contribute to
their ministry. They encourage people to
write out checks for more money than they have, trusting that God will provide
that amount and much more. God’s Word in
II Corinthians 9:6
does say, “He which soweth sparingly shall reap also
sparingly; and he which soweth bountifully shall reap also bountifully.” This does not mean that God blesses liberal
contributions with riches. God’s Word
makes clear that He will take care of those who seek first the kingdom. But nowhere does God promise riches. What men today are doing is using greed and
covetousness as a motive for giving. “Give
and you will be come rich,” they say.
This cannot be right because God demands that we put away all
covetousness.
When the Word of God calls us to put off all
covetousness, it demands positively, “Be content.” If the antithetical life is saying “no” to
sin and “yes” to God, we must say “no” to covetousness and “yes” to
contentment.
What is contentment?
The word contentment literally means, “to be satisfied,” or “to be
sufficient.” To be content is to know
that we lack nothing. It is to say, “I
have everything that I need.” It is to
confess with David, “The Lord is my shepherd, I shall not want.”
Contentment has nothing to do with how much or how
little of the things of this earth that we have. Paul says in
Philippians 4:11, 12:
“Not that
I speak in respect of want: for I have learned, in whatsoever state I am,
therewith to be content. I know both how
to be abased, and I know how to abound: every where and in all things I am
instructed both to be full and to be hungry, both to abound and to suffer need.” The child of God can and does confess
contentment no matter what the circumstances of life may be.
If a man owns nothing he can still be content. If a man lives in an apartment, has little
furniture, and lives month-to-month, or even day-to-day, he can still be
content. He can still confess, “I am
content. I have everything that I need. I have sufficient.” This is true because contentment is not based
on how much of the things of this earth we have. Contentment is a spiritual gift of God’s
grace, in which we understand that in Jesus Christ we have everything that we
need. This is why I lack nothing. God’s grace is sufficient for me. That is enough. In His grace and in His work through Jesus
Christ, I have everything I need.
The Word of God comes to the people of God and says, “Be
content with such things as ye have.”
Sometimes when people ask us how we are doing, we think (we don’t say
it), “Things aren’t so great. I don’t
have enough money. My house isn’t big
enough. My children are naughty. I’m behind in my work. I’m overburdened with all of these
things. If some of these cares and
concerns could be taken away, that is what I need.” We think, “If only I had this, or if only I
had that, or if only this were different in my life, I would be so much
happier.”
In Jesus Christ we have everything that we need. We are satisfied because the Bread of Life
has satisfied for all of our sins. The
Word of God reminds to be satisfied with Christ’s work, the knowledge of God,
and the treasures of salvation in Jesus Christ.
Be satisfied with God’s sovereign rule over your life. This is essentially what God said to Paul
when he prayed for the removal of his thorn in the flesh
(II Corinthians 12:9).
Paul asked God three times to
remove that thorn in the flesh. What was
God’s answer? “My grace is sufficient
for thee. You don’t need that thorn
removed. My grace is what you need.” This grace is what we need.
As we look at this calling to live antithetically in
this age of covetousness, we must understand why we are not to be covetous, and
why we must be content. Scripture does
not simply calls us to put away covetousness and be content. God teaches us why we must do this.
Why must we put away covetousness? First, coveting riches is vanity. Many today imagine that happiness, good
self-esteem, and success are found in proportion to one’s possessions, bank
accounts, house, and dress. They try to
find happiness in things: in buying and hoarding to themselves the things of
this earth. This is why gambling prospers
today. People play the lottery, play the
slots, and journey to the
The Word of God exposes this thinking for what it is: vanity.
I Timothy 6:7
says, “For we
brought nothing into this world, and it is certain we can carry nothing out.” Jesus makes that same point in
Luke 12
in the
parable of the rich man, who tore down his barns to build bigger barns, so that
he could fill those barns with the harvest that he had taken in. This man thought he should rest, be merry,
and enjoy the good things of this earth.
But that man’s life was taken.
What was the profit of all those things that he had?
There is nothing like death to expose the vanity of
the things of this earth, because we leave them all behind. We do not take any of these things with us. Yet is it not striking that after a person
dies some families fight over the possessions that remain? Death reminds that these things cannot
provide any eternal happiness. They are
all vanity. One day they will melt with
a fervent heat. Why would we set our
hearts upon the things that moth and rust corrupt?
Covetousness in the end really makes man no different
than an animal that only thinks about his next meal, and the next thing that he
can have. And so man becomes that very
same thing in covetousness.
Secondly, we must not walk in covetousness because it
leads to all kinds of sin.
I Timothy 6:10
makes this point: “The love of money is the root of all evil: which while
some coveted after, they have erred from the faith, and pierced themselves
through with many sorrows.” The idea is
not that every single evil we find in this earth can be traced to the love of
money. The idea is that the love of
money leads to all kinds of different sins.
For example, if a man loves money, he will do whatever he can to obtain
that money. He may even resort to
stealing from his employer or clients in his work. Covetousness leads to all kinds of sin.
In covetousness we will not find happiness.
I Timothy 6: 10
says, “and pierced themselves
through with many sorrows.” There is no
happiness to be found in money-love.
Instead, there is only sorrow, pain, and suffering. This is true because those who live
covetously without turning from that sin will face Almighty God, the Judge of
all. Jesus said, “What is a man profited
if he shall gain the whole world and lose his own soul?” The love of money is spiritually bankrupt.
We must also consider the Biblical reasons for walking
in contentment. We must be content in
life because, as Reformed Christians, we believe the Word of God. The Reformed Christian believes everything that is found in the Word of God from
Genesis 1:1
to the end of
Revelation 22
because it is all the inspired Word of God.
It is completely without error.
The Word of God is full of God’s promises to His people. In that Word God declares to His people what
He has done for them. The word of man
cannot bring contentment. There are
bookstores and libraries filled with books about how you can find
happiness. But they are all vanity and
they are all wrong, unless they point us to the Word of God. We must listen to what the Word of God
says. The Word of God is the basis for
contentment. We believe what He says
about sufficiency and that in Him is found everything that we need.
God’s Word teaches us that there are two truths that
are the basis of contentment. First, God
has met our greatest need in Jesus Christ.
What is our greatest need? Our
greatest need is deliverance from punishment and power of sin. We need to know that in God’s eyes we are
whiter than snow. We need to know that
in Jesus Christ we have the forgiveness of our sins. God met our greatest need, by sending the Son
of His love to die on the cross for our sins.
He met our greatest need by pouring out His Spirit upon the church and
working in His people the blessings of salvation that Jesus Christ earned for
them. God has given to us everlasting
life through the finished work of Jesus Christ.
We cannot find the joy and happiness of that knowledge in any of the
things of this earth.
Second, God’s Word tells us that the sovereign God of
our salvation will not leave us or forsake us.
God sovereignly and constantly cares for us. He will not abandon us, but continues to be
present with us. He controls all things
and He works them all for our good. He
does not abandon us in our time of need, but instead gives grace and strength
to bear the burdens that we face. His
grace is sufficient for us. His promise
to us is, “I am with you.”
Because God is with us, we have nothing to fear or
worry about. What are the things that
you worry about? Do you worry about
making ends meet? Do you worry about
rearing your covenant children, or your covenant grandchildren? What are the fears that you have hidden in
the recesses of your heart? A child of
God who is content and clings to the promises of God, knows that there is
nothing to fear. The child of God then confesses with David in
Psalm 27:1,
“The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life; of whom shall I be
afraid?” There is no one to fear. There is nothing to be afraid of because God
is our God. He is the One Who has done
everything necessary for our salvation.
It is not God and man working together.
Man does not do anything to make that salvation apply to himself. God has done it all. And in the consciousness of that, we know He
continues to be with us and care for us.
That is so important in life. That is so important when we face death. That is so important for young fathers and
mothers who feel the heavy weight of the responsibility of training their
children in the fear of the Lord. We
feel the weight of the other responsibilities God has placed upon us in this
world. Sometimes it seems like it is too
much so that we are ready to collapse.
The fears that we have in life are real fears, even for those who know
and understand the sovereignty of God.
But the Word of God says there is no reason to worry about any of those
things because God will give to us everything that we need.
When we live antithetically in an age of covetousness
there will be the experience of joy and peace.
This is the fruit of contentment.
Covetousness can never bear such fruit.
It only bears the fruit of more covetousness, sin, and unhappiness. Riches can never satisfy. The reality is that no matter how much of the
things of this earth we have our appetite for those things is insatiable. The richest of men in the world, who have
more of the things of this world than most others still do not have
enough. That is the way covetousness
is. It is never enough. But knowing God’s grace we say, “It is
enough. I have everything that I need.” The way of contentment is the way of peace
and joy.
This peace and joy is evident in the confession of contentment found in
Psalm 23:1,
“The LORD is my shepherd; I shall not want.” Because the LORD is our Shepherd we lie down in
green pastures. Sheep do not easily lie
down and rest. A sheep will lie down
only when he has everything that he needs and has no fears. The same is true for us. We have everything we need and we have no
fears because Jehovah is our faithful Shepherd.
As we live antithetically in this world, let us not walk in the way of covetousness. Instead, may we be reminded that part of the Reformed worldview of the antithesis is that we be content in all of life.