News from All Churches

Bethel PRC's Annual Reformation Day Lecture - Friday, October 11, 2019



Mass Shooting in...Nine Dead. Trade Wars with China…Stock Market Drops.
North Korea Tests Another Missile. GM Laying off. Hurricane Hits.
Registered Sex Offender attempts to Kidnap Child. Mother of Three Missing. Cancer.

Headlines such as these are becoming common place. It seems that life is increasingly violent and
dangerous. Events around the world and closer to home threaten our safety, our peace, our way of
life. Life seems quite uncertain.

In the face of these unsettled times, is peace of mind possible? No one is totally protected from these
evils. When danger and suffering surround, many feel that lasting peace or tranquility is impossible.
In contrast to that feeling, true peace of mind is really possible. Christians can and do know peace
in the face of troubles, sorrows, and the uncertainty of life. They know that there is a God in control
of all these events, and that he is a Father who loves and cares for his people. They have a sure hope
of lasting peace in their lives. They have this by faith in Jesus Christ.

You are cordially invited to hear about the God who rules all things for the good of his people, and
how God gives true and lasting peace.
You are also invited to join us for Sunday worship, each week, at 9:30 AM and 5:00 PM.

Friday, Oct. 11, 2019
7:30 PM


About the Speaker:
Russell Dykstra in a minister in the Protestant Reformed Churches. He was a pastor of two congregations before becoming
a professor in the seminary of the PRC. He has nine children, all married, and many grandchildren, and is well acquainted
with the dangers that threaten both old and young.

Place: Bethel Protestant Reformed Church
115 Pratt Blvd, Roselle, IL 60172

Speaker: Prof. Russell Dykstra
Topic: Peace in Troubled Times


Reformed Witness Hour Messages for October 2019

RWH Logo 2019

First PRC of Grand Rapids, MI and the Reformed Witness Hour Committee announce the messages scheduled for October 2019 on the RWH radio/Internet program.

This month we welcome back to our broadcast Rev. W. Bruinsma, pastor of Pittsburgh PRC (PA). He will be doing a special series on "Women in the Bible," beginning with Eve. Be sure to tune in for these important messages. The schedule for this month is laid out below and also attached in pdf form.

WBruinsma 2017

October 6 - The Woman Eve, Genesis 2:23-24; 3:20

October 13 - The Faith of Sarah, Hebrews 11:11-12

October 20 - Rebekah Marries Isaac, Genesis 24:55-67

October 27 - Shiphrah and Puah Fear God, Exodus 1:14-21

You are encouraged to listen to these important messages and to let others know about them too. Help spread the word about the Reformed Witness Hour, now in its 78th year of broadcasting the truths of God's sovereign, particular, efficacious grace!

Visit our website for the latest podcast and for other news and information!

And don't forget our Spanish programs on YouTube!

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Use the attached flyer (pdf) to spread the news of these important gospel messages!

PO Box 1230, Grand Rapids MI, 49501 | | This email address is being protected from spambots. You need JavaScript enabled to view it.

If you wish to be added to the mailing list to receive the printed booklet of the messages each month, send an email to Judi Doezema at doezema at

*Special RWH newsletter note: Did you know that Reformed Witness Hour messages are downloaded each month by saints all over the world—saints living in South Africa, Cambodia, Nigeria, and China? If you would like to stay informed about the reach of this distinctly Reformed radio and internet ministry and about ways you can support this witness, sign up at for a bimonthly newsletter.


Covenant Reformed News - September 2019

Covenant Reformed News

September 2019 • Volume XVII, Issue 17

Christ’s Triumph Over the Demonic Powers (1)

Many people earnestly seek victory and go to great lengths to avoid defeat. In sport, this involves intense training and careful planning. Modern warfare is carried out with high-powered plotting and expensive technology. Think of all the frantic effort and skilful marketing that goes into political elections!

The Christian too is vitally interested in victory or triumph, and pained and left desolate by loss. We seek victory over sin, the flesh, the world and the devil. Sadly, in our lives, we too often transgress, and experience the shame and misery of defeat.

Colossians 2:14-15 proclaims the great victory of our Saviour and the triumph of His cross. It describes Christ’s work as that of “Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; and having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.”

In some places in Scripture, “principalities” and “powers” (15) are used of civil rulers (Rom. 13:1-3; Titus 3:1). Usually, they refer to ranks of angels, as in Ephesians 3:10, where “the principalities and powers in heavenly places” marvel at God’s “manifold wisdom.” Speaking of our Lord Jesus, Colossians 1:16 declares that “all things were created by him, and for him,” both “in heaven” and “in earth,” whether “visible” or “invisible” (to us currently), including the angels: “thrones, or dominions, or principalities, or powers.” Christ is “the head of all principality and power” (2:10) or, more simply, “angels” (18).

Colossians 2 speaks of a cosmic battle between Jesus Christ and the demonic powers (15), headed by Satan, at the cross (14). This cosmic battle is presented in terms taken from human warfare and military victory, especially Roman triumph.

Let us follow the progress of the battle in Colossians 2:15. First, and presupposed in this verse, is victory in the conflict itself. Our Saviour defeated the demonic hordes at the cross conclusively and decisively.

Second, there is the disarming of the conquered enemy. An earthly example of this is recorded in I Samuel 31, where the Philistines defeated the Israelites on Mount Gilboa, and proceeded to strip the slain and take their armour. At the cross, Christ “spoiled” (Col. 2:15) or disarmed Satan and his demons of their weapons.

Third, and this is an especially Roman feature, there is the triumphal procession. The leading survivor of the forces defeated by the Romans would be kept alive. He and his men would be transported to the imperial capital. Leading the victory parade through its thronged streets would be the Roman general in his war chariot. Behind him would come the leader of the conquered army and his wretched men in chains, with the Roman crowds cheering wildly.

Colossians 2:15 declares that our Redeemer “made a shew of [the fallen angels] openly, triumphing over them.” In other words, Jesus Christ so routed the demonic hosts at the cross that He made a public spectacle of them in His triumph! Rev. Stewart


The Idea of the Organic in Scripture (2)

I have, over the years, received many questions that deal with Bible texts supposedly teaching the well-meant and gracious offer of the gospel. As I said in my last article, the problem is often that people do not take into consideration nor understand that God deals with mankind “organically.” Since I wrote the first article, I received two letters dealing with matters that concern the truth of God’s organic dealings with man. I will address the Scripture verses that they cite as evidence of how important it is to know and understand the organic dealings of God with the world He has created.

(1) The first text contains words Jesus uttered concerning Jerusalem: “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!” (Luke 13:34; Matt. 23:37).

The relation here to the reality of organisms is the important relationship of the family. Parents, the God-appointed leaders of the family, are responsible for their children and for their conduct. What parents do and how they conduct themselves have implications for their children.

Bearing that in mind, one can easily understand that the text does not even begin to say that, though Christ wanted to gather the wicked Jews under His wings, they refused. Hence, so men argue, men thwart Jesus’ will. His desire is not realized because of the wickedness of the Jews.

But the text does not say that. The wicked Jewish leaders, especially “the Pharisees” (Luke 13:31), are not the ones whom Jesus desires to save but their “children.” This desire was not wholly realized in Jesus’ earthly ministry. It was not carried out because the wicked Jews not only rejected His ministry but they refused to permit their children to be gathered by Christ. They opposed Jesus with such bitter hatred that they also did all that they could to stop their children from following Christ.

Yet there is another “organism” referred to here. It is the organism of the Jewish nation as a whole, called, as it often is in Scripture, “Jerusalem.” The entire nation named after its capital city. Jerusalem was the centre of the nation politically and spiritually, for there was the throne of David and the temple in which God dwelt with His people. The Jewish nation as a whole is called “Jerusalem” (as America is sometimes referred to as Washington DC or the UK as London). The nation as a whole had wickedly rejected Christ. That is why the nation was destroyed in AD 70, when Jerusalem was demolished by the Roman armies under Titus.

Parents, for example, who will not worship in a sound church on the Lord’s day commit a grave sin. But if they refuse to allow their children to go to church (perhaps with a grandmother or grandfather) their sin is multiplied. The same is true of churches and nations, such as America or those in Europe, that forsake the gospel. The church or nation as a whole is forsaken by God and terrible judgments await it.

Yet in them now are people of God, as there were in the nation of Israel, and these people are saved. They are a part of the organism but they are elect. The organism of the fig tree of Israel (which Jesus cursed), though dead, still had some living branches.

Those are “thy children” referred to in Luke 13:34. Jesus desired to save them, though the nation was doomed to destruction. Moreover, He not only wanted to save them; He did save them. After Pentecost, thousands of Jerusalem’s children were saved (Acts 2:41; 4:4). Before the destruction of Israel, God took His people out of the nation, as He took Lot and his daughters out of the homosexual Sodom and Gomorrah before He rained fire and brimstone on them (Gen. 19:1-26)—as God will do also when the elect are taken out of wicked Europe and N. America.

There is not even a hint in the text that can support so God-degrading a heresy as the bizarre notion of the well-meant offer of the gospel, a weak and ineffectual desire of the Almighty and unchangeable Jehovah to save those whom He has eternally reprobated!

For more, see “Quotes on Matthew 23:37 and Luke 13:34.”

(2) Another text is Matthew 11:21: “Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.”

First of all, Chorazin and Bethsaida were two cities in Israel, which here represent the entire nation, even though there were elect in both cities and in the nation. The cities are organisms as cities, and the cities in the nation represent the entire nation. The nation and its cities had rejected Christ: “He came unto his own, and his own received him not” (John 1:11).

Second, the same is true of Tyre and Sidon. As the two chief cities in Phoenicia, they represented the entire nation. (Whether there were elect in those cities or not, we do not know, although in Israel’s history occasional references are made to believers there, such as the widow with whom Elijah stayed in I Kings 17:8-24 and the lady whose daughter Jesus healed in Matthew 15:21-28. Isaiah 23 pronounces God’s judgments on Tyre but it also contains a promise of salvation in verse 18.) But, as nations, the Phoenicians had not had the gospel and so could not reject it.

Third, the sin of Israel was, therefore, far greater than the sin of Tyre and Sidon. This is Jesus’ point. Never to have had the gospel and to live in sin is not nearly as dreadful a sin as having had Christ in one’s land, seeing Him, beholding His miracles and hearing His preaching, yet rejecting Him. Yet not only would the Jews not believe in the Messiah but they killed Him for who He was. That is Europe and America today! And this was true and is true always.

(3) John 3:16, the favourite text of the Arminians, also speaks of the whole creation as the “world.” God created the entire creation as an organism: the heavens and their heavenly bodies, the earth and all its contents, and the human race in Adam. As man is finding out more and more, the whole creation is intimately related so that no part of it exists independently from any other part. Further, man was created as the head of the creation and what he does in relation to God affects the whole. When Adam fell, the curse of God came on all the creation.

That creation God loves. His love is revealed in making His own Son the new head of the creation, which head redeems it by delivering it from the curse. That is the organism of John 3:16. Well, as that final organism is formed by God, the dead and useless parts of it are pruned away. That is, the devils (for even the heavenly creation and its inhabitants will belong to the new creation with Christ at its head) and reprobate humans will be pruned away and destroyed forever. But the organism will be saved and the elect people in it will be saved as believers who belong to Christ, the head of all.

For more on John 3:16, ask us for the free pamphlet, “God So Loved the World (John 3:16),” by Prof. Homer C. Hoeksema or read it on-line.

(4) One more text was sent to me, the answer to which is dependent on the sovereign God’s organic dealings with men. What about the destruction of forty-two youths by two she bears in response to Elisha’s cursing them for mocking him as God’s prophet (II Kings 2:23-24)? This occurred in Bethel, the location of the major shrine for one of the two golden calves (I Kings 12:26-13:32). It seemed to my correspondent (and others) that no prophet would ever do that.

The answer to this question is that the family is created by God as an organic unity. This is why the second commandment of the Decalogue says that God visits “the iniquity of the fathers upon the children” (Ex. 20:5).

For example, a man leaves a faithful church and takes his children with him to a false or departing church. Then his children eventually quit going to church at all, and are lost in unbelief and worldliness. The head of a home cannot live unrepentant in sin without it having consequences for his whole family. A drunkard’s sins destroy his family. It is like the root of a tree being killed with the whole tree dying.

Israel had forsaken the worship of God and turned to idols. The Lord is showing Israel that their terrible sin will result in the spiritual death of their children. This happened as well. Although in Elijah’s day there were still 7,000 who did not bow knee to Baal, in Hezekiah’s day the few remaining worshippers of God in the Northern Kingdom were called out of the nation and the nation, with its children, was destroyed. Prof. Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: • Live broadcast:
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
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South Wales Lecture

10 October, 2019
 7:15 PM

Rev. Martyn McGeown

(pastor of the Limerick Reformed Fellowship, Rep. of Ireland)

The Development of God’s Covenant (7): Joseph and the Bondage in Egypt

So far we have traced God’s covenant in six speeches from Adam to Jacob. In our seventh lecture, we continue that development with Joseph, who was instrumental in bringing Jacob’s descendants into Egypt, whence centuries later they would be delivered. Come to hear about God’s grace and faithfulness with respect to this fascinating subject. 

Margam Community Centre
Bertha Road, Margam, Port Talbot, SA13 2AP 

Book Table (including DVDs, CDs & free pamphlets) 
Coffee & tea provided afterward

Reformation Day

William Tyndale: 
English Bible Translator

William Tyndale (c. 1494-1536) was a great English preacher, Bible translator, theologian, Reformer and martyr. Born in Gloucestershire, studied at Oxford University, and pursued by his enemies through Germany and the Lowlands, Tyndale was burned at the stake near Brussels for the truth of God’s Word.

Rev. Angus Stewart

Friday, 25 October
7:30 PM

Covenant Protestant Reformed Church
83 Clarence St. 
Ballymena BT43 5DR

Books, CDs and DVDs available at the lecture
Coffee and tea provided after the lecture

All are invited!

Unfolding Covenant History

Homer C. Hoeksema &
David J. Engelsma

Unfolding Covenant History is an exposition of the Old Testament from a covenantal perspective. Volumes 1-4 by Prof. Homer C. Hoeksema cover Creation to the Conquest of Canaan. Volume 5 by Prof. David J. Engelsma treats Judges & Ruth. These volumes contain solid, satisfying interpretation of Old Testament history; exalt God’s glorious, sovereign grace; and demonstrate that Jehovah’s covenant is the unifying principle of Old Testament history and of the very gospel itself. Order individually or save over £5 by ordering all five.

Volume 1: From Creation to the Flood - Hardback, 367 pp., £19.80 (inc. P&P)
   Volume 2: From the Flood to Isaac - Hardback, 327 pp., £19.80 (inc. P&P)
    Volume 3: From Jacob to the Exodus - Hardback, 325 pp., £19.80 (inc. P&P)
   Volume 4: Through the Wilderness Into Canaan - Hdbk, 394 pp., £19.80 (inc. P&P)
  Volume 5: Judges & Ruth - Hardback, 213 pp.,
£16.50 (inc. P&P)
  ALL FIVE VOLUMES for the special price of £90.00 (inc. P&P)

Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells,
N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

Rome’s Sacrifice of the Mass

11 classes on Belgic Confession 35
(Vol. XXX) on CD in
an attractive box set 

Eye-opening doctrine classes explaining the false doctrine of the mass, especially as taught at Rome’s Council of Trent (1545-1563), as opposed to God’s grace in Christ and His cross alone!

(1) Introducing the Mass
(Heb. 9:13-10:4)
(2) The “Sacrifice” of the Mass
(Heb. 7:11-28)
(3) The “Beneficiaries” of the Mass
(I Pet. 1:17-25)
(4) The Offering and Offerers of the Mass (Heb. 9:11-14)
(5) “Christ Alone” Versus the Mass (John 19:19-30)
(6) Christ’s “Once and for All” Sacrifice (Heb. 9:24-10:4)
(7) The Mass and the 5 Solas
(Eph. 2:1-10)
(8) Trent on the Institution of
the Mass (1) (Heb. 7:11-28)
(9) Trent on the Institution of
the Mass (2) (Mal. 1)
(10) Trent’s Second Chapter
on the Mass (Heb. 1)
(11) Trent’s Remaining Chapters
on the Mass (Ps. 26:6-12)

£10/box set (inc. P&P)

Listen free on-line
or order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells,
N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

Limerick Reformed Fellowship Newsletter - September 2019


Limerick Reformed Fellowship

Rev. Martyn McGeown, missionary
38 Abbeyvale, Corbally Co. Limerick, Ireland
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Wednesday, September 25, 2019

Dear saints in the Protestant Reformed Churches,

Life on the mission field brings disappointments as well as joys. One young man (“Catholic seeking alternative”), whom I mentioned in an earlier newsletter, has returned to Roman Catholicism more convinced than ever that the Roman Church is the one true church. If you recall, he emailed me on August 17, 2018, and I met with him shortly thereafter. He seemed to be enthusiastic about the Reformed faith for a while, but, sadly, his enthusiasm did not last. On July 30 he messaged me that he needed “a break from the church.” When I questioned him (we corresponded electronically—young people seem to prefer that, although I requested a face-to-face meeting), he explained that he needed time to study in order to determine which is the “true church.” I asked him how he planned to do that, to which he responded that he was reading the Church Fathers. After a few days, during which time he still declined to meet with me, he declared, “Pastor, I have decided to return to the Catholic Church,” whereupon he texted a few of the members of the LRF to inform them.

My young friend, whose name I will not mention (those of you who have visited in the last year will undoubtedly have met him), claims that since the “table of contents” of the Bible is a “manmade tradition” and since the Church of Rome (supposedly) determined which books belong in the Bible, that church, built upon Peter, must have the truth. He also claims that the early Church Fathers taught the “real presence” of Christ in the sacrament, which we Reformed supposedly reject. Of course, no one could possibly master the Church Fathers in a few weeks, so he has taken a few quotes out of context to justify his actions. For one thing, we Reformed do believe in the “real pres-ence,” but we reject a real, physical, material presence of Christ’s body and blood. The Belgic Confession even speaks of “the proper and natural body and the proper blood of Christ” (Art. 35). Unfortunately, due to illness, family problems, and other issues, my friend missed most of my sermons on the sacraments (LD 26-30).

Sadly, my attempts to reason with my friend from the Scriptures have fallen on deaf ears. On September 8, supposedly the birthday of the Virgin Mary, my friend posted a video on Facebook with the comment, “Beautiful Mass and homily today.” The video was two hours long, but he provided the timestamp for the “homily,” which I watched: it was 9 minutes long; it was in honour (supposedly) of the “Blessed Virgin”; and it contained the line that sufferings are sent “to permit us to make reparations for our past sins.” That someone can be present for approximately fifty Reformed sermons and then return to the emptiness and superstition of Rome is unfathomable to me! (Of course, it happened before: in 2013 a longstanding member who had listened to years of Reformed sermons returned to the Roman Church; this young man was a lot less educated in the Reformed faith, although he had been given plenty of material to read).

In response to this young man’s departure I have been preaching texts related to the authority of Scripture, tradition, and the church: II Thessalonians 2:15; Matthew 18:16; Luke 10:16; John 21:15-19; and I Timothy 3:15. I am also considering a speech on the Canon of Scripture to answer the Roman canard that she (the Roman Church) determined the Canon and, therefore, she has supreme authority over the meaning of Scripture.

Another disappointment concerned a family from Brazil. The wife of the family emailed me in February to inform me of their plans to move from Portugal to Ireland, where the husband had a job offer to work in Limerick. They were excited, they said, to find a Reformed church because they had belonged to a Presbyterian Church in Brazil and were dissatisfied with the Baptist Church that they attended in Portugal. (Europeans are often disappointed: good churches or fellowships are few and far between). The LRF were excited to welcome them, a married couple with a twelve year old son—think of the possibilities for a small group such as ours—but they only attended our services for two weeks. On their second Sunday, they began asking questions about the Lord’s Supper: when do we have it and could they partake? On discovering that we do not have the Lord’s Supper on the mission field and that we would, if we had it, practice close communion, they informed me—again by email—that they would be looking for another church. The last that I heard they were attending a Baptist Church in Limerick. This is a very unpresbyterian reaction: in Presbyterian/Reformed churches the preaching of the gospel—not the sacrament of the Lord’s Supper—is the chief means of grace. If one has the former, then one should patiently wait upon the Lord by supporting a Reformed Fellowship until God is pleased to grant the latter. Instead, such people abandon solid, biblical, Re-formed preaching for weaker evangelical preaching so that they can have the Supper in a church that usually practices open communion to the detriment of their spiritual life and that of their children.

Despite those two setbacks the core group remains unified and enthusiastic about the Reformed Faith. I recently finished a series of twenty-six sermons (December 9, 2018 through August 25, 2019) on John 14-16, which is a very profound and fascinating portion of God’s Word. I also began my sixth time through the Heidelberg Catechism on September 1. Our Bible study continued through the summer (and when I was at Synod in June, Rev. Smidstra kindly led it for me): we have been studying Peter’s two epistles, and are about halfway through II Peter 2. Catechism for the children also recommenced in September, which is always enjoyable. I teach Sebastian, Penelope, and Jason (New Testament History for Beginners) on Wednesdays; and my nieces, Anna, Lily, and Hope, via Google hangout (New Testament History for Beginners, New Testament History for Juniors, and Old Testament History for Seniors) on Thursdays. In addition, I teach an Essentials of Reformed Doctrine class on Saturdays, and we usually, weather permitting, spend a few hours at our “witness table” on Saturday afternoons, displaying tracts, engaging passers-by in conversation, and offering literature. We compete with other groups: Jehovah’s Witnesses, Climate Change Activists, buskers, and public reciters of the rosary!

We have also enjoyed visitors: Rev. and Pat Koole and Peter and Dorothy VanDerSchaaf (January 2019); Rev. and Kelly Smidstra (June 2019); a group of young people (Andrew and Briana Prins [Trinity PRC], Faith Bleyenberg and Kara Lubbers [Byron Center PRC], Taylor Doezema [Faith PRC], Sara Langerak [Hope PRC], and Melissa VanBaren [First PRC] in June 2019); Rev. and Nancy Key (July 2019); and Timothy Spence (CPRC in August 2019).

“Therefore seeing we have this ministry, as we have received mercy, we faint not, but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God” (II Cor. 4:1-2).

In Christian love,

Rev. Martyn and Larisa McGeown


Covenant PRC, N. Ireland Newsletter - August 2019

CPRC NI building

Covenant Protestant Reformed Church
Ballymena, NI
29 August 2019

Dear saints in the Protestant Reformed Churches,

New CPRC Website

Our website has always been a vital means of spreading the truth and, with its extensive content, it has benefitted many and gotten us contacts throughout the world. However, as technology and the internet changed, some weaknesses with our older website became evident. Because the website was created when we were the Covenant Protestant Reformed Fellowship, we still used the url with the “f” ( ). The site was not properly smart phone compatible, which also resulted in a drop down external search engine listings. The software that Mary used to set up and maintain the website was obsolete, for the company that produced it had stopped making it and was no longer going to upgrade it. The ability to download audios from the website was difficult for some to understand and was not easy to do on smart phones and tablets. The internal search engine on the old website was not working properly and gave only one result. Clearly, a change was needed.

Since outside companies charge a lot to design and convert even small websites, Mary volunteered to do the work, ably assisted by Carol Nienhuis of Hope PRC. Be-cause the website is large (5,000 pages, plus PDFs and about 2,000 audio files), we needed the new program to be able to import our old web pages and audios easily, and with-out losing all the formatting. After checking out five or six platforms, Mary decided that WordPress was the best fit. According to Wikipedia, WordPress is the world’s most popular website management system, being used by more than 60 million websites, including over a third of the top 10 million websites (as of April 2019). Even with the ability to import much of our old website, it has taken about two years to get the new site up and running.

Besides solving the problems (mentioned above), our new style website ( ), which has all the content of the earlier one, has a number of helpful features: it has a Bible reference tagger (placing the cursor over the Scripture cited will automatically bring up the text), related webpages and books pop up on the right side of the page, it is printer-friendly, etc. The new website is so easy to work that I can add and modify its content too on my computer.

However, more has to be done with our new website. Some glitches must be fixed. The books and box sets of CDs and DVDs need to be displayed better. We also want to set things up so that people can order and pay for books and box sets online. At least until these things are sorted, we intend to keep our old website up as well.

Our new look website was first uploaded on 12 June, so that people could see it at our congregation’s Annual General Meeting (AGM) that night. Other reports covered our audio-visual witness (Stephen Murray does a lot of fine work), our finances (the CPRC has had a very good year), and the Limerick Reformed Fellowship or LRF (covering its families, individuals and potential). As is our custom, the AGM comes after Family Visitation, which, this year, focused on I Peter 2.

U.S. Trip

During our biennial holiday in America (17 June-15 July), Mary and I had a week of camping with many of her family in Tellu-ride, SW Colorado, and another week of camping in the Black Hills of South Dakota, etc. I preached 7 sermons in 5 different churches in 4 states (Colorado, Minnesota, Iowa, and Michigan), and gave 3 Power-Point presentations on the British Reformed Fellowship (BRF) and its conferences (espe-cially the upcoming one in Castlewellan Castle, Northern Ireland, on 11-18 July,
2020) in Loveland, Edgerton, and Hudson-ville Protestant Reformed Churches.

In Loveland PRC, I officiated at the wedding of our nephew, Eric Hanko, who married Molly Moore (21 June) and gave a lecture with slides on “Are Unbelievers in God’s Image?” (29 June). In Hull PRC, I baptized little Aubrey Westra, our great-niece (7 July).
Making it on a Lord’s day to Edgerton PRC—leaving the best to last!—meant that, finally, after over 18 years, I have preached in all of the 33 Protestant Reformed Churches in the US and Canada. That Sunday (7 July) also marked the first services of the group seeking to become Unity Protestant Reformed Church, a daughter church of Byron Center PRC. So it looks like I should visit number 34 when next in Michigan, Lord willing!

Our thanks to family and friends in the PRC for their hospitality and fellowship during our time in America. While we were away, Rev. and Nancy Key stayed in our house. This was their first visit to Northern Ireland, and Rev. Key was the obvious choice for pulpit supply in the CPRC, since my schedule meant that I would be spending 2 Lord’s days in Loveland.

[To continue reading the newsletter, download the attached pdf with the full report.]


Reformed News Asia - August 2019

Issue 55 - August 2019

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
What It Means to be Reformed
By Rev. Barry Gritters

Covenant. The reality of covenant friendship with the triune God whom we love because He first loved us, is the heart of the Christian and Reformed faith.

Calvinism. That covenant relationship must be understood properly—Calvinistically. How and why God entered into friendship with a people, and whether that relationship can ever end, are answered by the Calvinistic doctrines of the sovereignty, efficacy, and particularity of grace; and the unconditional character of double predestination.

Church. Those whom God befriends will join themselves to a true Church. Reformed believers are not individualistic in thinking or living, but ecclesiastical because Christ is (Eph. 1:21-23). To be Reformed is to understand church membership, the church’s worship, her government, her discipline, and more.

Confessional. A Reformed church is Confessional. That is, she adopts and teaches creeds as official and binding expressions of the faith of the Scripture. An integral part of her church life is using these confessions. Inseparably involved with being confessional is that she has a sense of, and deep appreciation for, history and tradition.

Christian life. At this date in church history, it is also necessary to say that Reformed believers and Reformed churches have a unique perspective on the Christian life. Especially some New Calvinists, and all neo-Calvinists, have a view of the Christian life that is not historically Reformed.

Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
The Royal Sufferer
by Herman Hoeksema

From the RFPA website:

Christ is and was the king…
…whose kingdom is not of this world, and who rejected all the glory that this world offers.
…who refused to allow the Jews to crown him king, though he was the King of the Jews.
…who fought alone, without an army.
…who was arrested by his own people, and mocked by the representatives of the Roman Empire, the great earthly kingdom of that day.
…who was crucified because he was King, and remained King when he died.
…who, being risen and ascended, is the King of kings and Lord of lords.
To this divinely anointed King, this book is witness. Behold your King, and worship him!

Audio Recordings
Click to listen to the series of sermons on Daniel by Rev Jonathan Mahtani
Daniel Carried Into Babylon
The Resistance Of Babylonian Assimilation
Nebuchadnezzar's Dream Of Kingdoms Crushed
Upcoming Events!
Save the dates!

22 Sep 2019 - CERC 32nd Anniversary Celebration

Sep 2019 - Gospel Meeting

Nov 2019 - CERC Reformation Day Conference

More details coming soon!
Past Events...
Ordination and Installation of Office Bearers

We give thanks to God for providing CERC with willing men who serve in the offices of Elder and Deacon. This year, the Ordination of an Elder and the Installation of a deacon was conducted. We pray for the Lord's blessings as these new office-bearers undertake their respective callings.
Tang Yoon Chuan ordinated into the office of Elder
Rev. Jonathan Mahtani

We were glad to receive Rev. Jonathan Mahtani, his 2 sons and his mum into our midst for about 2 weeks. We enjoyed his presence and we thank God for his sermons and speeches. Rev Mahtani gave 2 speeches for a mission seminar and a family seminar. The speeches can be found here:

Experience & Challenges Of Local Church in Evangelism 
Christ Centred Parenting
Farewell picture
Salt Shakers

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord's Day services on Sunday at 930 am & 2 pm ~ 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 ~ Pastor: Rev Andy Lanning  ~ 
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Contact Details


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  • Reading Sermon Library
  • Taped Sermon Library

Synodical Officers

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Synodical Committees

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  • Emeritus Committee
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Classical Officers

Classis East
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Classis West
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