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Reformed Witness Hour Newsletter - November 2022

November 2022

 
 
WBruinsma 2017 
For November, we have four new, gospel-themed messages from Rev. Wilbur Bruinsma. Rev. Bruinsma is currently the pastor of Pittsburgh Protestant Reformed Church of Pittsburgh, PA.

November 6
God's Promise Confirmed (1)  
Acts 2:39


November 13
God's Promise Confirmed (2) 
Acts 2:39

November 20
Rejoicing in God's Gifts (Thanksgiving message)
Deuteronomy 26:10,11

November 27
Losing in Order to Win
Philippians 3:8

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Reformed Witness Hour Newsletter - September 2022

September 2022

 
 

 
For September, we will continue with Rev. Haak’s series on Romans. Rev. Haak is currently the emeritus pastor of Georgetown Protestant Reformed Church of Hudsonville, MI.

September 4
More Than Conquerors  
Romans 8:35-37
Rev. C. Haak


September 11 
Christ's Inseparable Love
Romans 8:38,39
Rev. C. Haak

September 18, 2022
The Need for the Recovery of the Biblical Gospel (1)
Romans 1:16
Rev. C. Haak

September 25
The Need for the Recovery of the Biblical Gospel (2)
Romans 1:16
Rev. C. Haak

 
Listen to the current message here
 

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Reformed Witness Hour Newsletter - August 2022

News from the
Reformed Witness Hour
August 2022

 

Help Us Get the Word Out


 
This month we have four Christ-centered, gospel-themed messages to share!  We will conclude Rev. Haak's Nehemiah series and begin a series on Romans. Rev. Haak is the pastor of Georgetown Protestant Reformed Church of Hudsonville, Michigan. 
August 7
Remember Me, O God, for Good  
Nehemiah 13:30-31

August 14 
The Secret Providence of God
Romans 8:28

August 21
God Did Not Spare His Own Son
Romans 8:31-32

August 28
No Condemnation! It is Christ that Died!
Romans 8:33-34 
 
Listen to the current message here
 
When You Support the RWH, You are Supporting...
Top 5 Countries Reached
June 2022
Plays Top 5 States Reached
June 2022
Plays
United States 884 Michigan 224
United Kingdom 125 California 193
Cambodia 77 Ohio 76
Australia 23 Colorado 32
Singapore 21 Iowa 29
 
 
Did You Know?
Did you know, in 1996, the Reformed Witness Hour was broadcasting on 6 stations? Today we are broadcasting on 12 stations! These stations include:
 
  • ACN, Spokane, WA
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  • KARI, Lynden, WA
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  • KTIE, Los Angeles, CA
  • WCNP-FM, Reedsburg, WI
  • WFDL, Fond Du Lac, WI
  • WKPR AM/FM, Kalamazoo, MI
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Thank you for listening to Reformed Witness Hour. Please remember us in your prayers that this ministry may continue to reach more people!
 
Sponsor a Month of the Reformed Witness Hour
Did you know that your church can sponsor a month of the Reformed Witness Hour on your local radio station? When a church sponsors the Reformed Witness Hour, we air a promo before or after the week’s radio message that features the church. We can deliver a standard announcement that promotes your church, or your pastor or someone else from your church can write and voice the clip.
 
Why sponsor the RWH?
In addition to supporting our ministry, sponsorship promotes your church! Your church evangelism committee can use sponsorship to introduce local listeners to your church and to invite them to worship with you. And if your church has a special conference or lecture coming up, you can use sponsorship to advertise the event to local listeners who might have an interest in the topic. Some churches sponsor the RWH for each week of one month. Others opt for one promotion each month for several months.
 
If your church or evangelism committee would like to learn more about sponsoring the RWH, please contact us at This email address is being protected from spambots. You need JavaScript enabled to view it..
 

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Reformed News Asia - July 2022 (Issue 66)

Issue 66
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!

Please click the picture to get the online copy of the pamphlet.
Questions in the Bible - Nahum & Hosea
By Prof Hermon Hanko

There are many questions within the Bible, 2,540 to be exact.

The Christian Literature Ministry has shortlisted and compiled a list of them based on certain criteria:

i) Can be linked to Christ
ii) Significant in history of church
iii) Spiritual lesson for us
iv) A question we may also ask

After 6 years of effort, 12 books of the bible have been completed. In addition to the 6 meditations from Rev. Lanning, the writers are: Prof. Herman Hanko, Rev. Richard Smit and Rev. Cory Griess. We are grateful for their labour of love.

May you benefit spiritually from the meditations, and pray with us that gradually we may compile more meditations from questions in other books of the Bible.


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.

Through Many Dangers

by P. M. Kuiper


From the RFPA website:

August 1862. Eighteen-year-old Harm van Wyke finds his quiet life in the Dutch Reformed community of Holland, Michigan, upended by the American Civil War. When it becomes clear the war will not be as easily won as once believed, President Lincoln calls for 300,000 volunteers to defend the Union. Harm’s minister, Rev. Albertus van Raalte, encourages the young men of his community to join the cause. Harm’s father bitterly opposes the idea. Harm hesitates to leave his home, but when his friends portray the war as a grand adventure, he gives in and joins them. Together, some eighty boys and young men from Holland join the 25th Michigan Volunteer Infantry Regiment.

As Harm and his friends travel to army camps in Kalamazoo, Michigan, and then Louisville, Kentucky, they face daily temptations to forget God and turn from their faith. Fellow soldiers think nothing of taking the Lord’s name in vain. They gamble, drink, and “forage” from neighboring homes and farms. Harm and his friends gather regularly to sing the old psalms and discuss the Bible, but still, on occasion, they stumble and fall.

As the war progresses, the boys from Holland battle Confederate General John Hunt Morgan in Western Kentucky, and endure an arduous march to Eastern Tennessee where they join the fighting around Knoxville. Later, they take part in General Sherman’s prolonged and bloody Atlanta campaign. Along the way, Harm and his friends face the harsh realities of war—exposure, disease, injury, and death. In the midst of such hardship, Harm’s faith is tried at every turn. His greatest conflict turns out to be spiritual. Will God give Harm the strength to stand for what is right, even if he finds himself opposed by friends?

 
Audio Recordings
Sermons in relation to the Lord's Supper preached by Rev Josiah Tan

Loathing The Light Bread (Lord’s Supper Preparatory)
The Lifting Up of the Brass Serpent (Lord’s Supper)
Singing of the Springing Well (Lord’s Supper Applicatory)
 
Upcoming Events!
 
FSM Seminar 2022
Date: 9 Aug 2022
Time: 9.45am - 1pm
More details will be released soon...
 
Past Events...
 
CERC Church Retreat 2022

The theme for 2022 Church Retreat was "Growing together in the knowledge of the Son of God (Eph 4:13)". The retreat was held over 2 days, with messages, discussions and ending off with an outdoor activity at the park. We thank God for the freedom to organise and engage in such activities and mass fellowship after a long 2 years. Lively and enriching discussions  were conducted and a great time of fellowship took place over lunch and activities. 
Catered lunch at church!
Outdoor activity
 
Notes
 
Salt Shakers

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • www.cerc.org.sg 
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Reformed Witness Hour Messages - July 2022

RWH Logo 2019

 

July 2022

July 3

The Dedication of the Wall

Nehemiah 12: 27-47
Rev. C. Haak

July 10

The Separated Life

Nehemiah 13: 1-3
Rev. C. Haak

July 17

Why is the House of God Forsaken?

Nehemiah 13: 4-14
Rev. C. Haak

July 24

Why is the Sabbath Day Profaned?

Nehemiah 13: 15-22
Rev. C. Haak

July 31

Shall We Transgress in Forming Mixed Marriages?

Nehemiah 13: 23-39
Rev. C. Haak

 

CHaak GT PRC
For July, we will pick back up with Rev. Haak’s Nehemiah series. Rev. Haak is currently the pastor of Georgetown Protestant Reformed Church of Hudsonville, MI.

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Covenant Reformed News - June 2022

Covenant Reformed News


June 2022  •  Volume XIX, Issue 2


The Unchangeable God (2)

Besides specific Bible texts—Psalm 102:27, James 1:17 and Malachi 3:6 were cited in the last issue of the News—there is especially one divine name which teaches God’s immutability. Do you know which it is? Jehovah!

The noun Jehovah is from the Hebrew verb that means “to be.” It is the divine name that the angel of the Lord explained to Moses at the burning bush on Mount Sinai: “I Am That I Am” (Ex. 3:14). You and I could never say this about ourselves without the grossest idolatry; the angel Gabriel could not say this; no creature could ever truly say this. Only Almighty God can and does! He is ever and always Himself. Eternally, He is exactly what He was and is and shall be: the self-existent, absolute and unchangeable “I Am That I Am.”

Now let us relate this divine name to the three texts mentioned earlier. “For I am the Lord [i.e., Jehovah, the immutable I Am That I Am, therefore], I change not” (Mal. 3:6). Concerning Himself, as Jehovah, He says, “I Am That I Am,” and the church responds with worship, “thou art the same” (Ps. 102:27)! As Jehovah, the One who always and forever is exactly what He is, James 1:17 rightly calls Him, “the Father of lights, with whom is no variableness, neither shadow of turning.”

Besides particular verses of Scripture (especially the three that are mentioned twice above) and the divine name Jehovah, there is one image or figure used of God that especially involves His immutability: He is the rock. As David says, “The Lord is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower” (Ps. 18:2)—to cite just one instance from God’s Word. Our covenant Lord is firm, constant, strong, dependable, faithful, unmovable and unchangeable, like a rock!

Our God is not a chameleon that changes with its surroundings. He is not a weathercock that moves with the wind. “He is the [immutable] Rock,” and all His “work” and “ways” are “perfect,” “just” and “right” (Deut. 32:4).

Let me give you one very simple argument that demonstrates why the Most High must be, and is, unchangeable. If something changes, it must change either for the better or for the worse. But God cannot change for the better for He already is absolutely perfect. Nor can He ever change for the worse because then He would be less than perfect.

In short, the truth of God’s immutability is an absolutely necessary truth, included in the very idea that Jehovah is infinitely glorious. Thus that which is not unchangeable is not God. So when the true God revealed Himself to Moses, He said, “my name [is] Jehovah” for “I Am That I Am” (Ex. 6:3; 3:14)!

In what is God unchangeable? He is unchangeable in Himself. This includes, first, His being unchangeable in His Persons. Jehovah is Triune, existing in three divine Persons, the Father and the Son and the Holy Spirit, who are equal in power and glory, dwelling in the bliss of covenant fellowship forever.

God did not become Triune at creation or with the incarnation of the Son or at Pentecost, when the Holy Spirit was poured out on the New Testament church of Christ. God exists in three Persons—Father, Son and Holy Spirit—eternally and immutability, as He says, “For I am the Lord, I change not” (Mal. 3:6).

Second, God is unchangeable in his attributes or virtues. He does not change with regard to time, for He is eternal, or space, for He is omnipresent. He does not increase or decrease in knowledge for He is omniscient. He does not become stronger or weaker for He is omnipotent. He does not grow or diminish in anything for He is infinite. The Westminster Shorter Catechism sums up the truth: “God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth” (A. 4). We repeat with awe the inspired words, “thou art the same” (Ps. 102:27)!

In our day, over against all forms of Arminianism, it especially needs to be stressed that God is immutable in His love and mercy. It is certainly not the case that God loves someone in time but then, when he dies, He hates him and casts him into hell forever!

Those whom God loves, He loves eternally and unchangeably. As Psalm 136 declares an emphatic 26 times, “his mercy endureth for ever.” Repeatedly we are called to give Jehovah thanks, for He “smote Egypt in their firstborn … [and] overthrew Pharaoh and his host in the Red sea … [and] slew famous kings … Sihon king of the Amorites … [and] Og the king of Bashan” (10, 15, 18, 19, 20). Why? “for his mercy endureth for ever”! There is no mercy for Pharaoh, Sihon, Og and their idolatrous people, whom He destroyed. Jehovah has everlasting mercy for His elect people in Jesus Christ and shows this by slaying their impenitent enemies.

Romans 8:38-39 is extremely forceful in teaching that nothing “shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” After listing nine of the leading candidates for effecting such a terrible separation, including “death,” it adds, as a sort of universal catchall, “nor any other creature.” God’s love is everlasting and invincibly adhesive, for we are united to Him forever! Again, we see that our comfort lies in the truth that our covenant Lord is “the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17).

Whom does the Most High love? He unchangeably loves Himself (as the highest good), His beloved Son incarnate and all His elect in Christ Jesus. He loves us unchangeably and He loves us “unto the end” (John 13:1)!

Just as Jehovah is unchangeable in His Persons and attributes, including His love and mercy, so He is also unchangeable in His blessedness. Never does God increase in His joy or happiness or pleasure for He is infinitely and immutably blessed in Himself. Never does the Most High become richer or more abundant in life for He is the fullness of perfection forever! Rev. Stewart

  

 

“Life on Life” and “Feel Good” Ministries

One reader of the News has sent the following request: “I’d like to ask if something can be written on the comparison and/or contrast between friendship with the world which is enmity with God and friendship with unbelievers as a bridge-building exercise for sharing the gospel (Life on Life and Word of Witness).”

The main concern here is what is called “friendship evangelism” but, first, a bit about Life on Life and Word of Witness. The former, Life on Life Ministries, is connected with Perimeter Church in Georgia in the United States. I am not sure to what the inquirer was referring by Word of Witness, since I could find no references to it. I assume it is another organization similar to Life on Life.

Life on Life and such organizations are typical of much of what goes under the name of Christianity today. The focus is on self and self-fulfilment, on feeling useful and good, on personal satisfaction and happiness. Almost nothing is said about sin and grace, and salvation through faith alone in Jesus. Life on Life’s website recommends one of its founder’s books thus: “Are you frustrated that your life lacks lasting satisfaction? We live in a time when people are searching for meaning, purpose and satisfaction, and are frustrated, disappointed and disillusioned by the counterfeits that hold out the promise but fail to deliver. This lack of satisfaction crosses all ages, ethnicities and beliefs. It is not uncommon to speak with individuals who claim to have strong, spiritual lives but yet do not know how one lives a life of satisfaction. In ‘The Answer,’ Randy Pope invites us to discover a greater purpose and more fulfilled life.” Though Christ is mentioned on the website, I could not find a single reference to sin and salvation. Life on Life is just another “feel good” ministry and gospel, which is no gospel at all.

These organizations can hardly be called Christian. They are all about personal fulfilment and self-satisfaction, and do not even make a pretence of preaching the gospel of grace. They can be criticized on many points: their lack of regard for what the Bible says about ministry and the calling of those who bring the gospel, their skewed view of satisfaction and personal happiness, their misunderstanding of our spiritual need and their emphasis on feelings, but the main problem with these “ministries” is that they have no gospel, and pay only lip-service to Christ and His saving work.

The mention of an organization such as Life on Life Ministries gives me the opportunity to write about something that has long troubled me and is a problem not only in these “feel good” ministries but also in evangelical churches. I am referring to the notion that everyone in the church, every Christian, has to have a ministry of some kind in order to feel fulfilled. A person’s ministry may be anything from passing out tracts and knocking on doors to going off to a foreign mission to evangelize (and often coming back disappointed, discouraged and questioning one’s faith). The result is that ministries multiply in the church, with ministers of music, ministers of the singles, children’s ministers, youth ministers, etc., and the members of the church are left thinking that, if they do not have some “ministry,” they are second-class members of the church.

Forgotten is the important biblical truth that the church has but one ministry, the preaching of the gospel. Paul says of himself, “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ” (Eph. 3:18). To Timothy, he says, “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (II Tim. 4:2).

Forgotten too is the scriptural injunction that those who preach the gospel must be sent as Paul himself was sent (Acts 13:1-3): “And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!” (Rom. 10:15). Such sending is by God through the church and involves the laying on of hands or ordination by the church.

Also forgotten, to the detriment of marriage, home and church, is the truth that we are called to serve God first in the place He has given us, as husbands and wives, parents and children, those who are busy with our daily work, whatever that may be. Paul, who may well have been dealing with something like we see today, says, “Brethren, let every man, wherein he is called, therein abide with God” (I Cor. 7:24). If I am married and have children, my first and greatest responsibility is to my wife and family, and I may not neglect those responsibilities for some “ministry.”

Not only that, but I must understand that it is in the place and calling God has given me that I am the best witness for Christ. Especially in a society where marriage means nothing, where family life is a disaster and where honest daily labour is a lost art, my faithfulness in those areas is a better witness than knocking on doors will ever be.

I must understand also that the Reformation view of work teaches that all the work of a believer, the work of a mother in the home, the work of a father for the support of his family, all work, no matter how unimportant and menial it may seem, is blessed by God and used by Christ for God’s glory, for the edification and salvation of others, and for our own peace and contentment. A mother need not think that washing dishes and laundering clothes is beneath her, and that she needs a “ministry” of some kind to find satisfaction and fulfilment, but she must know that Christ makes her work His own, blesses it and uses it for good beyond any expectation. That is why the Word in I Corinthians 7:24 adds, “with God,” and why Paul exhorts us, “Therefore, my beloved brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord” (15:58). The work of the Lord is not only preaching and witnessing, but mowing lawns, taking out the rubbish, pounding nails, doing accounts, when it is done for Christ, with prayer and in faith.

I have strayed somewhat from friendship evangelism, but I trust our readers will excuse me and wait for more on that subject in the next issue. Rev. Ron Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: https://cprc.co.uk/ • Live broadcast: cprc.co.uk/live-streaming/
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
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