Philippines Mission Newsletter - April 2022

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April 2022  Newsletter

Missionaries: Rev. D. Kleyn (This email address is being protected from spambots. You need JavaScript enabled to view it.) & Rev. R. Smit (This email address is being protected from spambots. You need JavaScript enabled to view it.)

Dear fellow saints in the Protestant Reformed Churches, greetings from across the Pacific.

We think of you all often, pray for you daily, and trust that you enjoy, as we do, the Lord’s care and blessing.

No doubt your weather is gradually warming up as Spring arrives and God’s creation comes to life again. We have entered our dry season here and temps have slowly climbed from daytime highs in the low 80s to highs in the mid-90s. This makes our periodic “cool offs” at the Faith Academy pool most welcome and enjoyable.

Speaking of Faith Academy, the school the Smit children attend, we are very glad that after almost two years of online instruction, face-to-face classes started up again this past March. This has not happened yet for the public schools, but we are grateful the government has at least approved it for some private schools. At first the children attended only two days per week, but now they attend from Monday through Thursday, with Friday being an at-home study day. This is a significant and encouraging development for us all.

We are also once again teaching face-to-face seminary classes. While the first semester of the current school year was a hybrid of online and face-to-face instruction, since January we have been able to meet in class. That comes after at least 1 ½ years of “virtual” instruction.  Rev. Smit and I provide the instruction, and the classes are held in the guest house behind our (the Kleyn’s) home. The PRCP has one seminary student, and he is currently taking 5 courses: Hebrew, Dogmatics, Church Polity, NT History, and NT Isagogics. To save travel time, the classes are all taught on two days each week. And what a difference face-to-face makes! It certainly underscores how inadequate virtual instruction is. Please pray that the Lord blesses this work and that He might raise up more young men to study for the ministry. The need here, as is also true for you, is indeed great.

philmap2Now that covid restrictions are lifting, we should soon be able to visit the pastors and churches in Southern Negros Occidental again, specifically the three who have expressed a desire to be Protestant Reformed and eventually, the Lord willing, to join with the Protestant Reformed Churches in the Philippines. Our last visit there was in February of 2020. In the meantime, we continue to send them copies of the Standard Bearer, Beacon Lights, PR Theological Journal, etc. They are eager for us to visit again and to resume our regular work among them. The Lord willing, we plan to visit them in May.

The PRCP churches have continued to experience some struggles and disappointments, especially on account of covid and of the schism in the churches, but by God’s grace they are doing well. Most of the regular church activities have returned to normal, such as catechism classes, Bible studies, Classis meetings, etc.  And apart from a six-week period in August and September of 2021, the churches have also been able to hold face-to-face worship each Sunday. Rev. V. Ibe preaches most Sundays in the Berean PRC, and the two missionaries provide the preaching in Provident PRC, in Provident’s outreach work in Guiguinto (about one hour north of Manila), and as needed in the Berean PRC.

One of the recent disappointments for the PRCP (as also for us missionaries) was that the emeritus pastor, Rev. L. Trinidad, withdrew from the denomination and joined with the RPC in Bulacan. A few others in the PRCP have recently done the same. In spite of these departures and the harsh accusations leveled against the PRCP and PRCA, we and the saints here are confident that the Lord uses also these events for the building up of His church as well as for our own personal growth and good.

This past March the Philippine government again opened the country to foreign visitors (tourists). This means that a delegation of Doon, the FMC and the Contact Committee will be able to visit us and the churches here again. Both we and the saints here look forward to this and pray it will be possible, the Lord willing.

With the approval of Doon’s Council and the FMC, both missionary families plan to take furloughs this year – something that has been on hold for a few years. The Smits hope to take theirs in June and July, and my wife and I from mid-July and into August. We have scheduled our furloughs so as to minimize the overlap (it will end up being about two weeks). We hope to see and fellowship with many of you soon. Until then, may the Lord watch between us and bless each of us in his/her unique place and work in His kingdom.

In the love of Christ,

Rev. Daniel Kleyn


Reformed Witness Hour Update - May 2022

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May 2022

May 1

Joseph the Prime Minister

Genesis 41:41-57
Rev. R. Kleyn

May 8

The Path to Reconciliation

Genesis 42:1-25
Rev. R. Kleyn

May 15

When It Seems That Everything Is Against You

Genesis 42:26-43
Rev. R. Kleyn

May 22

Loving Discipline

Genesis 43:15 - 44:13
Rev. R. Kleyn 

May 29

I Am Joseph

Genesis 44:14 - 45:15
Rev. R. Kleyn 


For May, Rev. Kleyn will continue the series on the Life of Joseph from the book of Genesis. Rev. Kleyn is currently the pastor of First Protestant Reformed Church of Grand Rapids, MI.


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Reformed Witness Hour Update - April 2022

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April 2022

April 3

Joseph Resists the Advances of a Seductive Woman

Genesis 39:6-20
Rev. R. Kleyn

April 10

Joseph in Prison

Genesis 40
Rev. R. Kleyn

April 17

Burning Hearts and Opened Eyes

Luke 24: 13-35
Rev. R. Kleyn

April 24

Joseph Remembered and Exalted

Genesis 41:1-40
Rev. R. Kleyn 


For April, Rev. Kleyn will continue the series on The Life of Joseph and give a special Easter message on April 17. Rev. Kleyn is currently the pastor of First Protestant Reformed Church of Grand Rapids, MI.

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Visit our website or go to to sign up for our monthly email.  You’ll receive one email each month with RWH news, statistics, interviews, message excerpts, and other great content.


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Covenant Reformed News - March 2022

Covenant Reformed News

March 2022  •  Volume XVIII, Issue 23

The Four Horses Considered Together

In the last two issues of the News, we have identified and explained the four horses of Revelation 6:1-8. The white horse speaks of the gospel, the red horse brings war, the black horse deals with the selling of food and drink, and the pale horse conveys death. One could say that the white horse treats spiritual matters in the ecclesiastical sphere, the red horse concerns military matters in the national sphere, the black horse involves economic matters in the commercial sphere and the pale horse covers biological matters in the mortal sphere.

The four horses give a helpful perspective on the vital issues of man’s total depravity and God’s sovereign grace. Man’s sin issues in war (red horse), huge economic disparities (black horse) and death (pale horse), for “the wages of sin is death” (Rom. 6:23). God’s grace comes into this fallen world by the preaching of the gospel (white horse) blessed by the Spirit of Jesus Christ to all His elect. One could sum it all up thus: the first horse deals with the progress of grace in the church and the other three horses with the misery of the curse in the world.

Clearly, the four horses cover key factors or major themes in human history. The movements of the white horse around the globe are traced in books of church history and even factor in studies on world history, though very rarely as prominently as they should. Moreover, is not the history of mankind splattered red with the blood of war, blackened with all sorts of economic woes and famines, and littered with pale corpses?

It is helpful to consider the effect of the four horses upon both those elected in Christ before the foundation of the world (Eph. 1:4) and the reprobate or “the vessels of wrath fitted to destruction” (Rom. 9:22). The pale horse with its rider has authority over both (Rev. 6:8) for all men are mortal since the fall. The black horse affects both believers and unbelievers, for some of both are rich and some are poor and some are in between these two extremes, with I Corinthians 1:26-28 indicating that many of God’s people are lightly esteemed and materially poor in this life. Christians too are involved in various ways in wars (red horse), including serving in the military, navy and air force. Bereavement and disabilities bring pain and grief to both the godly and the ungodly. The white horse rides into cities, towns and communities with the result that the elect are saved, whereas the reprobate are hardened and left without excuse. This occasions spiritual separation between those abiding in unbelief and those mercifully given faith.

All this is the sovereign good pleasure of the Most High, and the purpose of the Lamb who takes the book out of God’s right hand and opens the seven seals, including the first four: the white, red, black and pale horses! Rev. Angus Stewart




Was Nineveh’s Repentance Real?

The question for this article of the News is: “I have read your article on Jonah and Nineveh in the Standard Bearer (15 October, 2021), but can you prove that the people of Nineveh’s repentance was sincere and their faith was in Christ who is the only way of salvation? Did Jonah preach Christ? Nothing in the narrative proves this.”

Was the repentance of the Ninevites genuine? Was it just “the sorrow of the world,” which works death, merely a sorrow for the consequences of their sins and for their threatened destruction? Or was it a “godly sorrow” (II Cor. 7:10)? Many, such as Hugh Martin in his commentary on Jonah, do not believe that it was sincere.

There is clear evidence that Nineveh’s repentance was genuine. First, there is the testimony of Jesus in Matthew 12:41 (Luke 11:32): “The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.” There is no indication in the words of Christ that their repentance was false and every use of the word “repented” in the New Testament is of a real, spiritual repentance, worked by the Spirit of God.

In Matthew 12, Jesus is addressing an “evil and adulterous generation” (39) who refused, in their self-righteousness, to believe and humble themselves. They required a sign from Christ in order to repent and believe. Jesus tells them that no sign would be given but the sign of the prophet Jonah and speaks of Nineveh’s repentance as testimony against them. If Nineveh’s repentance had not been genuine, then it would have been no testimony against those unbelieving Jews.

Second, the Ninevites humbled themselves before God, cried to God and believed God (Jonah 3:5-9). The latter refers to their believing Jonah’s preaching of divine judgment especially but it is also the word that Scripture uses to describe true faith, worked by God’s Spirit. They heard Jonah’s proclamation but they “believed God” (5)! Believing God, they prayed to Him and in praying to Him they humbled themselves before Him. There can be no doubt that these Ninevites were saved as a demonstration of the great truth that “Salvation is of the Lord” (2:9). God did in Nineveh what He would not do in Israel for their hardness of heart and continued idolatry.

That this repentance lasted for only a short time, that is, for that generation, is evident. Within 100 years, the prophets Nahum and Zephaniah would speak again of Nineveh’s evil ways and would prophesy its destruction (Nah. 3:7; Zeph. 2:13). In 612 BC, Nineveh would be destroyed by the Medes.

Nineveh was not saved in its generations. God did not continue His covenant with Nineveh in the Old Testament. That would not happen among the Gentiles until New Testament times. Nevertheless, God demonstrated the sovereignty of His mercy and foretold the New Testament salvation of the Gentiles in Nineveh’s repentance.

The Ninevites, therefore, are an illustration of what the Word says in I John 1:8-9: “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” May God grant us all repentance unto life (as He granted it to these Gentiles) and not take away this grace from us (as He took it from Israel)!

Nineveh’s salvation also demonstrates the importance of repentance. We cannot be saved from sin, except in the way of repentance and by faith in Christ. Salvation does not leave us in our sins, but saves us both from the guilt and power of sin. Repentance is turning from sin and is part of our conversion to God, and part of our deliverance from the presence and power of sin.

The reader poses a penetrating question, though, in asking whether Christ was preached to the Ninevites. Without the preaching of Christ, there is no possibility of genuine repentance or of faith. The important passage in answering this second question is Luke 11:30: “For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.”

Jonah cannot be a type of Christ, nor is he identified as a type in Scripture, but he was a sign, a miracle or sign that pointed ahead to the greater miracle or sign of Christ’s coming and work. That is what Christ means when He compares Jonah’s three days in the belly of the fish to His own three days in the belly of the earth. The one miracle points ahead to the other and greater miracle.

That miracle of Jonah’s deliverance from the fish’s belly became part of his preaching in Nineveh, whether he intended it to be so or not. He not only preached to them but he was also a sign to them. It was that sign, as much as Jonah’s actual preaching, which God used for the salvation of the Ninevites. Perhaps it is more accurate to say that Jonah himself, as much as the Word which came from his mouth, was the sermon he preached in Nineveh. In that way, Jonah’s preaching included both the call of the gospel to repentance and the good news of the gospel, the promise that whoever repents and believes will be saved. Thus he preached Christ to them.

We should not be surprised that the gospel was preached in that way in Nineveh. God, in the Old Testament, not only sent His Word through His prophets but very often made them living examples of the Word they brought. Hosea, commanded to marry a whorish woman, was a living sermon to Israel in the days of Jeroboam II, the same king in whose days Jonah prophesied (Hos. 1). Ezekiel, lying on his side in front of an iron pan for some fourteen months, was a sign and sermon to the Jews in the Babylonian captivity in the last days of the Kingdom of Judah (Eze. 4:1-8).

There are those who speculate about Jonah’s physical appearance after being in the belly of a fish for three days. This was a miracle and the Word of God does not tell us what it was like in the belly of the fish or anything of Jonah’s condition after those three days. It was not his appearance but what happened to Jonah, first under the anger of Jehovah and then in his repentance, that was a sign to the Ninevites of God’s justice of His mercy. How the Ninevites learned his story is beside the point but it was the sign, as well as the threat of destruction, that brought them to their knees.

Perhaps the sign was more effective than an actual recitation of the promises would have been, for the Ninevites would hardly have understood a passage like Isaiah 53, had it been preached to them. Many in Israel, who knew of the promised Messiah, did not understand how He could be “as a root out of a dry ground” or like a lamb led to the slaughter (2, 7).

But the Ninevites would have understood from Jonah’s story that the God whom he served, the God of heaven and earth and sea, was different from their idols. They would have understood Jonah’s disobedience, and would have learned from his story that the God of Israel was able to punish, and did punish, sin. They would have listened fearfully, therefore, when that man who had suffered such an awful ordeal preached to them the necessity of repentance. They would have realized, too, from Jonah’s story that the God of Israel, unlike the gods they served, was a God who is not only just but merciful, a God able and willing to save. They would even have realized that there was in God’s sight no difference between Jonah, the Israelite, and themselves.

So Jonah preached in Nineveh by Word and by example. May we, learning from the story of Jonah, have a higher regard for the preaching of the gospel and humbly submit ourselves to it, believing that His Word does not return void (Isa. 55:11). May we never forget that, though it is preached by weak and sinful men, it is “the power of God unto salvation” to all who believe (Rom. 1:16). May we, vomited out of the belly of hell by God’s amazing mercy, continue to give attendance on the preaching of the Word so that, when we fall into sin, as Jonah did, we too may be set again on the path of obedience by the power of the Word. And may all glory and praise be to Him, to whom alone belongs the glory both of the means He has appointed and their good fruit (Canons of Dordt III/IV:17). Rev. Ron Hanko

Westminster Confession 15: Of Repentance Unto Life

  1. Repentance unto life is an evangelical grace, the doctrine whereof is to be preached by every minister of the gospel, as well as that of faith in Christ.
  2. By it, a sinner, out of the sight and sense not only of the danger, but also of the filthiness and odiousness of his sins, as contrary to the holy nature and righteous law of God; and upon the apprehension of His mercy in Christ to such as are penitent, so grieves for, and hates his sins, as to turn from them all unto God, purposing and endeavouring to walk with Him in all the ways of His commandments.
  3. Although repentance be not to be rested in, as any satisfaction for sin, or any cause of the pardon thereof, which is the act of God’s free grace in Christ; yet is it of such necessity to all sinners, that none may expect pardon without it.
  4. As there is no sin so small, but it deserves damnation, so there is no sin so great, that it can bring damnation upon those who truly repent.
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: • Live broadcast:
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
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Covenant PRC-N.Ireland Newsletter - March 2022

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March 18, 2022

Dear saints in the Protestant Reformed Churches,

Church Visitation

Due to Covid-19 and its regulations, the CPRC did not have church visitation by a delegation from the PRC for the last two years.  Thus it was especially good to welcome back Prof. Barry Gritters and Elder Sid Miedema (5-14 January).  Like all arriving in the UK in January, the two men had to quarantine on arrival until they got back a negative Covid test on day two.  We had planned to have our congregational dinner at a local restaurant while our American visitors were here but, sadly, we had to cancel it because of the hassle with Covid rules for large group dining.

BG SM CPRC Jan 2022

Prof. Gritters brought the Word of God at both the Sunday services on 9 January, led a Bible study on Exodus 19 (cf. Heb. 12:18-29) on the Tuesday morning and gave a lecture on “Being the Hand of God: Godly Parenting in an Ungodly World” on the Wednesday night.  His excellent instruction was much appreciated by the congregation.

Advertising for the speech on child-rearing included an article written by Julian Kennedy which was published in the Ballymena Guardian.  We were very pleased with the attendance, and the parents in the church found the lecture especially helpful (

Prof. Gritters and Sid Miedema visited a number of families in the congregation.  Mary and I took them for some lovely coastal walks in the north of County Antrim and forest walks in the south of County Down, where there was snow on the mountains.

Church Activities

Alfonso and Salome Mansona and their two adult sons, Chester and Dale, were gladly received as confessing members on 21 November. Jeremy Watterson, the fifth covenant child of Sam and Anga, was baptized on 23 January.

Charlotte Higgs arrived in Northern Ireland from Brisbane, Queensland in the middle of February and is staying in our province for a few months.  She is a member of the Evangelical Presbyterian Church of Australia, and a daughter of Pastor David and Sue Higgs.  Charlotte has settled into the life of our congregation very well.

CPRC dinner 2022

We were finally able to have our church dinner at the Ross Park Hotel on Friday, 11 March.  William Graham, our organizer and quizmaster, booked the venue soon after all the Covid regulations for such events were removed.  This left us short of time to contact friends outside our own congregation and get together all the orders for the three courses.  Thus we decided simply to invite members and attendees with their spouses, etc.  It was a very enjoyable evening of fellowship.

Michelle Lou-Hing, a niece of Marie Kennedy, and her son, Liam, were able to make it to Northern Ireland for the congregational dinner, since Michelle and her husband are buying a house in Broughshane.  It is great to have them back in our midst again.

Besides the Lord’s Day preaching of the Word, the four Monday evening catechism classes, and the Tuesday morning Bible study on “Saving Faith:  A Biblical and Theological Analysis,” we have a Wednesday night doctrine class on the Belgic Confession.  We are currently on Article 37, which deals with the end times.  We have covered Scripture’s own eschatological time periods:  the two ages (“this age” and “the age to come”), “the last days,” the 1,000 years (Rev. 20), and the 1,260 days, 42 months or 3½ times (Rev. 11-13).

In our Wednesday classes, we recently concluded a series of 9 studies on “The Nearness of Christ’s Coming,” explaining the 7 major ways in which the Bible teaches that our Lord comes (3 in the past, 3 ongoing, and 1 climactic), the things which must happen before His glorious bodily return, and Scripture’s full testimony to both its “soonness” and its “delay.” All these doctrinal audios are not only available in CD box sets ( but can be listened to free on-line (

Currently, there are 3 families and 3 individuals in 3 membership classes.  During the week, I meet with Billy and Anne, Grace and Kerryann Gould in Antrim; Joe and Lisa McCaughern in Portglenone; and Ivan Ortu and Colm Ring at the manse in Kells.  We go through (the positive articles of) the Canons of Dordt, and then various distinctive Reformed doctrines and practices, so that new members join the church with a solid grasp of the truth, a good conscience, and joy.

On-Line Witness

Our main website ( is doing very well.  Around 17 November, 2021, its number of daily page hits suddenly tripled.  Things continued around this level for a few weeks before growing by 50%.  Thus we are now receiving about 4.5 times as many page hits on our main website as we were at the time of my last letter (5 November, 2021).

We recently created an “Election and Reprobation Resources” webpage, containing links to audios and/or videos of doctrine classes, sermon series and lectures, as well as articles, pamphlets, books, etc. ( election-and-reprobation-resources).  This is our 35th handy resource page (

Since my last letter about 4 ½ months ago, we have added 112 translations to our website.  Thus, we have been receiving about 6 translations per week—a good rate! Many of these are short pieces, such as Covenant Reformed News articles ( or chapters from Doctrine According to Godliness by Rev. Ron Hanko.  We now have some 3,368 articles and creeds in more than 200 foreign tongues (from Afrikaans to Zulu) on our website ( 

Thanks to Nic, a Reformed elder in S. Africa, Afrikaans has grown most, increasing by 35 to 175 translations.  Polish has seen 33 additions through the work of Marcin in Norway, Sebastian in Poland, and Robert in the Republic of Ireland.  For our Polish translations, now totalling 88, Mary has created a specific Polish webpage (, to add to the other nine individual language webpages (Afrikaans, Burmese, German, Hungarian, Indonesian, Italian, Portuguese, Russian, and Spanish).

We also received a good number of translations in Hungarian (13 by Balint) and Russian (12 by Viktor).  The others are 6 Spanish (by Jorge in Peru), 5 Portuguese (including 2 pamphlets on drama by Revs. Dale Kuiper and Richard Smit), 4 Swahili (the last 3 of which were by Lilian, a new translator from Nairobi, Kenya), 3 Dutch (by Gerben in the Netherlands), and 1 Latin (the Belgic Confession, so that we now have all 4 of our ecumenical creeds and all 3 of our Reformed creeds in this language).

In the last month or so, Sam Watterson has been placing paid ads on Facebook on behalf of the CPRC, targeting people within 30 miles of Ballymena.  So far, he has advertised the video debate on Calvinism (www. and an article on the real healing miracles in the Bible (  We have been receiving positive feedback and intend continuing this means of advertising.

British Reformed Fellowship (BRF)

The first British Reformed Journal with Sam Watterson as editor was sent to subscribers and BRF members in January.  These are the titles of its five articles:  “New Editor!” “Editorial:  It’s Too Complicated,” “The Destructive Teaching of Hypo-Calvinism in Common Grace Scripturally Exposed,” “Two Men from Trier:  Karl Marx (and Communism) and Caspar Olevianus (and the Heidelberg Catechism)” and “Doctrinal Doublespeak.”  The cost is just £10 (or $20US) for 4 issues and new subscribers are very welcome (

Castlewellan BRF conference 2022

At this summer’s BRF Family Conference in Castlewellan Castle, County Down, Northern Ireland (9-16 July), Profs. David Engelsma and Brian Huizinga will unfold the glorious truth of our “Union with Christ” (  The booking forms for the conference (including its low prices) and the contact details for the booking secretaries are available on-line (  We hope that many of you will be able to join us for a wonderful week of Reformed teaching and fellowship!

As of today, the UK has ended its Covid travel rules.  This means that people arriving in England, Northern Ireland, Scotland, and Wales no longer need to get tested or write a passenger locator form.  This is good news for people flying in for July’s BRF conference or those wanting to visit the CPRC in Ballymena!

May the Lord bless and keep you all,

Rev. & Mary Stewart


Reformed Witness Hour News - March 2022

News from the Reformed Witness Hour March 2022                                                      

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Upcoming Broadcasts for March

March 6
Made Perfect Through the Promise 
Hebrews 11:39,40 (Rev. W. Bruinsma)

March 13
Joseph's Dysfunctional Family
Genesis 37:1-11 Rev. R. Kleyn)

March 20
Joseph is Sold into Slavery
Genesis 37:12-36 (Rev. R. Kleyn)

March 27
Joseph's Diligence in a Strange Place and Position
Genesis 39:1-6 (Rev. R. Kleyn)

2021 Message Statistics in Review

In 2021, we had 15,862 downloads of our messages. August was our best performing month with 1,858 downloads. Our August featured message, I Am Your God by Rev. Spriensma, performed well with 351 downloads, and it appears to have increased attention to our messages for the next several days.

On September 5 we had the year's most downloads in one single day with 266 downloads. This was the day we featured Rev. Kleyn's message Certainty in Prayer. Certainty in Prayer continued to perform very well and finished the year as the most downloaded message of 2021 with a total of 432 downloads.

We continue to see about an even distribution between App downloads, Podcast downloads and Web downloads.

Stats chart 2021

Top Downloads of 2021

The top 5 most downloaded messages for 2021 were:

  1. Certainty in Prayer by Rev. R. Kleyn
  2. I Am Your God by Rev. A. Spriensma
  3. Prayer for Restored Joy by Rev. W. Bruinsma
  4. The Praiseworthy Woman by Rev. R. Kleyn
  5. Considering and Provoking One Another by Rev. R. Kleyn

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Interacting with our posts (shares, likes & comments) help bring attention to our program and promote our messages!

Favorite Message from January 2022

Our listeners’ favorite message from January was Joseph's Command Concerning His Bones by Rev. Bruinsma:

Joseph’s life was colorful. The Lord led him through sore trials of his faith...  All the while he was strong in his faith. He refused to be taken in by the temptations and allurements of Egypt.

Yet, the writer to the Hebrews does not call our attention to any of these acts of faith. He focuses our attention on the end of Joseph’s life on earth ... He desires to point us to the fervent hope the patriarchs possessed that the promises of God would indeed come true. This Joseph reveals when he gave his family commandment concerning his bones.

We read in Genesis 50:25, "And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence." Joseph firmly believed that God would, according to His promise, lead his people Israel from the land of Egypt to Canaan. This faith of Joseph was rooted in what God had promised Abraham many years before.

In Genesis 15 God informed Abraham that He would give Canaan to the nation of Israel - but only after they would remain for a long time in a strange land. Abraham did not know what land that strange land was....Joseph now did... the land of Egypt

This promise of God to Abraham was passed down orally to Isaac, and then to Jacob, and then to his sons.… God promised that not only would He deliver the people of Israel from the bondage of Egypt but He would also bring them to Canaan so that they could possess the land. And Joseph believed these promises... He viewed himself as an Israelite to whom God made His promises just as to the rest of his brothers in their generations.

In this, Joseph’s faith was revealed! You know, it was not as if it would matter to Joseph where his bones would end up. Joseph expresses in his command that he did not desire to be numbered among the Egyptians. Neither did he wish to be with the Egyptians in his death. He represented the cause of God in this world. God’s people were his people. He was a pilgrim and stranger in Egypt.

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Classical Officers

Classis East
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Classis West
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