Parenting Conference Live-Streamed This Wednesday and Thursday, April 29 & 30

Proverbs 22 6Hudsonville PRC invites you to a live-streamed parenting conference on April 29 and 30 (Wednesday and Thursday nights) beginning at 7:30 p.m. 

Rev. and Mrs. J. Mahtani, Rev. and Mrs. G. Eriks, and Prof. and Mrs. B. Gritters will be speaking on the three stages of parenting - the childhood years, the teenage years, and the adult years. 

Attending the conference is as simple as going to the Hudsonville PRC website (  Wednesday and Thursday evenings at 7:30pm.  There will be a time for questions and answers Thursday evening. 

More information is available on Hudsonville PRC’s website (For example, outlines of the presentations). 

Conference Schedule:

7:30 - Introduction
7:40 - The Childhood Years by Pastor and Keri Mahtani
8:20 - Break (put kids to bed, get a snack, etc
8:35 - The Teenage Years by Pastor and Jen Eriks

7:30 - Introduction
7:40 - The Adult Years (Let Them Leave But Don’t Let Them Go) Prof. and Lori Gritters
8:20 - Break
8:35 - Question and Answer with all the speakers


Mid-Week Meditation: Children of Light

Eph 5 8

During the present pandemic and inability of the saints to gather for public worship and fellowship, elder Tom Cammenga has been writing a couple of meditations a week for Faith PRC, the congregation in which he serves. With his permission we post one of the early ones he wrote for the church's comfort and guidance in these difficult times.

Children of Light


Read Ephesians 5:1-21

The book of Ephesians was written by Paul, likely while he was imprisoned in Rome. Having visited Ephesus at least three times and having lived and worked there for about three years, Paul writes this letter under the inspiration of the Holy Spirit, to further instruct these beloved saints and to strengthen them in the faith.

In verses 1 and 2 the inspired Apostle directs the saints in Ephesus as well as the saints of Faith PRC, to be followers of God and to walk in love, having Christ as our example. Paul then goes on in much of the remainder of the text to, on the one hand, illustrate negatively those things that inhibit us from following God and walking in love, and the fruit of such activities, and on the other hand, positively, what actions and activities are evidence of a right relationship with God.

As you and I read through the text, are we convicted by the negative examples? Is our conscious pricked when we read verses 3 and 4 of the text?  “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.” Do you and I apply these examples to ourselves or do we think of other members of the congregation? The real question is, how do you and I walk? Do we follow God as children of light, or do we follow the devil as children of darkness?

But why children of light? Why is this how God has chosen to describe his elect children? Well, have you ever wondered at the power of light? Think about it for a moment and maybe even discuss it with your children. Is there ever a time, other than the plague of darkness in Egypt and the three hours of darkness while Christ was on the cross, when light is not able to overcome darkness? A good way to illustrate this would be to place several pieces of duct tape that you have stuck together, after having poked a hole through all of them with a pin, over the lens of a flashlight. Now, in the darkness of night find the darkest corner of your home, maybe in a closet or in the basement, and shut off all the lights. Once your eyes have adjusted to the darkness, switch on the flashlight. What happens? If the end of the flashlight has been taped adequately, only a small pin prick of light will be visible. The key word is that it is visible. No amount of darkness, even though you have found the darkest place in your home, is able to overcome or extinguish that small, pin prick of light.

And so, it is with us, if we are truly following God. The results of our following God will be visible for all to see as if they were light that pierces the darkness of night. The light that we project, however, is not our light, but the light of Jesus Christ. Notice what verse 14 says; “Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.”

So then comes our calling as it is set forth in the text, beginning in verse 15. Paul, knowing our nature and the nature of the saints in Ephesus because it was the same as his own, exhorts them and us “to walk circumspectly (diligently), not as fools but as wise.” And then he further instructs that we redeem the time. That the Ephesians and the saints who make up the congregation of Faith PRC use whatever time we have been given, to diligently follow after God and walk in love, for Him first of all, but then also (and if we truly love God this will certainly follow) for one another.

But how can we do that now, separated and unable to come together as a congregation? Thankfully, God has given us amazing technology that allows us not only to talk to one another, whether with email, texts, or on the phone, but also to see one another as we communicate. And don’t forget, we all have Bibles and Psalters and favorite hymns that can be sung, both individually as well as together as families. Certainly, these are good things we can use and do as we seek to follow God.

There is one thing, however, that we can do for one another that is far more beneficial; pray. Pray for the needs of the body. Pray for contentment in our current circumstances. Pray that soon we may be brought together again soon. Pray for those who are experiencing loneliness. Pray that in every aspect of all our lives, God may be glorified and exalted. Ephesians 5:19-21: “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; Submitting yourselves one to another in the fear of God”.




Good Friday Worship: Glorifying God for the Gospel of Christ Crucified

Isaiah53 5Today, April 10, is Good Friday, the day the Christian church remembers the death and crucifixion of her Savior, Jesus Christ.

The Protestant Reformed Churches also mark this day, believing that the cross of Christ is at the heart of the gospel, God's good news for lost and condemned sinners. The death of Jesus on Calvary's hill declares the righteousness of God, as He revealed His total displeasure with sin and poured out His consuming wrath upon His Son. At the same time, that cross of Christ displays the amazing mercy and grace of God, as He gave His own Son to die in the place of and for the everlasting benefit of His people who are totally incapable of saving themselves from their lost state and wholly unworthy of being rescued by divine action.

The New Testament book of Romans summarizes this gospel wonderfully where it says,

For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement (Romans 5:6-11).

The Protestant Reformed Churches usually commemorate Good Friday with a full, public, evening worship service. But in these times when we are not able to do that, we may still join with God's people through livestreamed services and by means of Internet resources to worship and glorify this God of boundless righteousness, mercy, and grace. In this post we wish to make you aware of these services and resources.

First, the following PR churches are presently live-streaming special worship services on Sunday, and you are welcome to join them for their Good Friday and Easter services too:

Crete PRC at 9:30 AM and 5:30 PM CDT; Faith PRC at 9:00 AM and 5:30 PM (EST); First PRC-GR at 9:30 AM and 5:00 PM (EST); First PRC-Holland at 9:30 AM and 5:00 PM; Grace PRCat 9:30 AM and 5 PM EST; Hope PRC-GR at 9:30 AM and 5:00 PM (EST); Hudsonville PRCat 9:30 AM and 5:30 PM EST; Hull PRC at 9:30 AM and 6:00 PM; Loveland PRCat 9:30 AM and 6 PM MST; Lynden PRCat 10:00 AM PST; Pittsburgh PRCat 9:30 and 5 PM EST; Southeast PRC at 9:30 AM and 5:00 PM EST; Southwest PRC at 9:30 AM and 5:30 (EST); Zion PRC at 9:30 AM and 5:30 PM (EST).

The times given here are Sunday morning and evening worship times. For the time of the Good Friday services, please visit the website of the church you wish to join in worship. For example, Georgetown PRC is broadcasting hers at 7 pm (EST) tonight.

Second, there are also many audio sermons that you can access on this website for your further use, including many Lenten and Good Friday sermons. Just use the search (filter by text, speaker, series) feature on the audio sermon page, for example under series for Lenten sermons or Good Friday messages.

Third, you are also encouraged to read the many meditations and articles relating to the suffering and death of Jesus posted on the PRC website. The link provided here is just one example. Search under the subjects for others.

Last, if you are new to the gospel and would like to know more about who Jesus is and what He has done to save sinners, you are encouraged to read or listen to this series of special gospel messages by missionary-pastor A. Spriensma.

 It is our prayer that you take time today to meditate on the gospel of Christ crucified and join us in magnifying the triune God for the great salvation worked through His Son Jesus Christ.


Covenant Reformed News - March 2020

Covenant Reformed News

March 2020 • Volume XVII, Issue 23

COVID-19 and Christian Doctrine

The doctrinal framework provided by the inspired Scriptures is necessary for us to understand rightly the coronavirus pandemic. The Christian worldview makes sense of COVID-19, giving us comfort and peace in the Lord Jesus during these unsettled times. In this short article, we will see how the coronavirus fits within the six main heads of biblical doctrine (somewhat rearranged): 1) God, 2) man, 3) Christ, 4) the end times, 5) the church and 6) salvation. So do not be troubled or shaken!

1) God. The true and living God is infinite, eternal and unchangeable in His wisdom, power, love, faithfulness, holiness and justice. As such, the Most High is the sole Creator, universal Ruler and supreme Judge. He is absolutely sovereign, as the One who “worketh all things after the counsel of his own will” (Eph. 1:11)—including the coronavirus—for “none can stay his hand, or say unto him, What doest thou?” (Dan. 4:35).

2) Man. Unlike the angels, human beings have a physical body, including lungs, which are especially attacked by COVID-19. Unlike the animals, man possesses a spirit and does not merely cease to exist at death like a dog (Ecc. 12:7), contrary to the myth of evolutionism with its lies that provide false consolation to millions.

Through the fall of Adam, our representative head, the entire human race, Christ excepted, is conceived and born in sin, and totally depraved by nature (Rom. 3:10-18; 5:12-21). As a rational, moral creature, man has a conscience (Rom. 2:15), a sense of right and wrong, and a fear of death and divine judgment (Heb. 2:15). This is why many unbelievers are so scared of this plague.

3) Christ. As the Son of God and the Son of man, our Lord Jesus is fully God and fully man. Through His perfect obedience in a sinless life and a substitutionary death, our Saviour is “Lord both of the dead and living” (Rom. 14:9). The crucified and risen Christ is now enthroned in heaven, executing God’s eternal decree and ruling over all things in providence.

He is the Lamb who, upon His exaltation, received the book from the hand of the Triune God and opens the seven seals, including the fourth seal with its pale horse (Rev. 5-6). Its rider, Death, employs especially four terrible means to kill people: war, famine, wild beasts and pestilence, including the coronavirus (Rev. 6:8; cf. Eze. 14:21).

4) End times. The Lord Jesus lists some of the signs of His return in Matthew 24:7: “[a] nation shall rise against nation, and kingdom against kingdom: and there shall be [b] famines, and [c] pestilences, and [d] earthquakes, in divers places” (cf. Luke 21:10-11). The pestilence of COVID-19 is certainly “in divers places,” such as China, Italy, Iran, Spain, USA, Germany, S. Korea and, indeed, almost all the countries of the earth.

These worldwide afflictions not only reveal that the holy God of heaven judges sinful man on earth, but they are also harbingers of the second coming of Christ and the final judgment. How often our Lord Jesus promises in the Book of Revelation, “Surely I come quickly!” This is our one “blessed hope” (Titus 2:13).

5) Church. The most obvious effect of the coronavirus upon the church is that of disruption. Sunday worship services, catechism classes, Bible studies, etc., are either cancelled or severely curtailed all around the world. Outside one’s own household, there is little or no communion between the saints in the way of physical contact or face-to-face meetings. The Christian sacraments of baptism and the Lord’s supper are in abeyance.

Instead of going to Lord’s day services, many must use CDs or DVDs or audio cassettes or books. Others have access to on-line sermons or live webcasting. Currently, the CPRC live streams, by video and audio, prayer and the reading and exposition of the Word from our church building at the same time as our regular Sunday services: 11am and 6pm ( We are looking forward to the day when we can sing Psalm 122:1 together again: “I was glad when they said unto me, Let us go into the house of the Lord.” Meanwhile, let us intercede for one another and fellowship with each other by phone or on-line.

6) Salvation. As regards the application to us of our redemption in Christ, it is still absolutely gracious and certain, according to God’s unchangeable will, for “whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified” (Rom. 8:30)!

So what is Jehovah doing with His elect, reconciled and regenerate people through the coronavirus? The divine goal and result with His saints in this life—even now!—is the same as it has always been and will always be: conforming us “to the image of his Son, that he might be the firstborn among many brethren” (Rom. 8:29)!

How is our heavenly Father doing this during this pandemic, when the official preaching of the Word and the sacraments in the (physical) gathering of believers and their seed for public worship on the Lord’s day are temporarily denied to us? (During these days of COVID-19, Psalms 42, 43, 63, 84, 137, etc., are more poignant.)

We recall that there are other means that God especially uses at times like these: earnest prayer (have you been growing cold?), the reading of the sacred Scriptures (maybe you have been neglecting the Word?), the study of Reformed books (for which you may not have had much time of late), etc. Jehovah will graciously use these spiritual means, in connection with our present trials, for “we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Rom. 8:28)!

So let us not worry about the future but trust our merciful heavenly Father (Matt. 6:24-34; Phil. 4:6-8), who will use this plague, as He formerly used a terrible famine, for His people’s salvation and everlasting “good” (Gen. 50:20). Rev. Stewart

Check out our new “Coronavirus Resources Page,” which includes recent sermons on “The Coronavirus and the Fourth Horseman” and “The Six Seals and the Coronavirus.”

The Idea of the Organic in Scripture (8)

In the last issue of the News, I was dealing with the question of the difference between God loving all men absolutely and “offering” salvation to all men on the one hand, and His commanding all men to believe in Christ on the other hand. One can consult that article for the details. The defenders of the gospel as a loving offer to everybody head for head confuse the command of the gospel with a mere offer. This is inexcusable exegesis. Even in every-day speech, who confuses an offer with a command?

The appeal of the questioner we were answering in our last article is based on II Corinthians 5:20. In this text, Paul says that, as an ambassador of the gospel of Christ, he “beseeches” the Corinthians to be “reconciled to God” through faith in Jesus. The offer defenders appeal to the word “beseech.” On that word and similar words in Scripture, they hang their doctrinal error of God’s universal love and tender plea to absolutely everyone to believe in Christ.

I pointed out in the last article that words similar to the word “beseech” indicate the seriousness of God’s command that comes to all men to believe in Christ. God means what He says when He commands all men to forsake sin and believe in the gospel. He does not play games. Several remarks must be added to this.

Historically, the Reformed churches have always made a distinction between the will of God’s command and the will of God’s decree. The doctrine of election and reprobation belongs to the will of God’s decree; the will of God’s command is that all men forsake their sin and believe in Christ. Yet the will of God’s command is related to the will of His decree, for the will of His command is the means God uses to execute the will of His decree of reprobation so that reprobation is accomplished by God in the way of wicked man’s rejection of the gospel. The doctrine of a well-meant offer to all, rooted in an alleged divine desire to save everybody, has crowded out the doctrine of sovereign double predestination. This refusal to believe the truth of divine predestination is not only rooted in its inherent conflict with the idea of a well-meant offer, but historically those who hold tenaciously to a well-meant offer of the gospel have denied, or ended up denying, double predestination.

Such has been the nature of the preaching of the gospel throughout history—even in the Old Testament times. Even then, the gospel always came with the command to forsake sin and believe the promise of God that He would send the Seed of the woman, Jesus Christ.

And so God has worked through the ages. The gospel was preached to the organism of the nation of Israel, including elect and reprobate. The gospel was always the same: it included an urgent command to all who heard it to repent of their sins and believe in the Lord Jesus Christ—in the old dispensation to believe in the promise of the coming of Christ as the Seed of the woman. But that command, preached to the organism of the nation, came to the elect as well as the reprobate, for the elect had to repent and believe the promise of Christ, as well as the reprobate. That was the command of God that came to all.

But along with that command came also the promise that whoever believed in Christ would receive eternal life in Him. That promise too came to all who heard the gospel. Those who rejected God’s command and scorned His promise were damned; those who believed the promise, forsook their sin and repented were saved.

So it is also in the new dispensation. In the organism of the church, this is always the command of the gospel: repent and believe! Never is that gospel to be reduced to a mere loving offer to all men absolutely, for that is a caricature of the gospel, and does terrible despite to the only true and sovereign God.

From God‘s point of view, the true preaching of the gospel that I have described is the means He uses to accomplish His purpose of election and reprobation, for the gospel is “the power of God unto salvation” to all who believe (Rom. 1:16). God gives the gift of faith to His elect whom He knows eternally as His own (John 17:9). Whereas, He hardens the reprobate who reject the gospel and mock His command to repent.

God works in this way because He does not treat men as robots, so that the elect believe because God pushes the right button. My minister used to say that God does not take the elect to heaven in the top bunk of a Pullman sleeper. He works in them so that they actually do believe. Nor does God work in the reprobate in such a way that they reject the gospel because God compels them to reject it. Adam was created capable of doing all the things that God commanded him, but he rebelled and now his descendants show their wicked rebellion by turning their backs on Jehovah and remaining in the slime of sin.

The figure that Scripture uses to explain this truth is found in Isaiah 55:10-11 and Hebrews 6:7-8. It is the figure of rain that falls on the earth, and waters both herbs and weeds. The rain is responsible for the herbs bearing food and it is responsible for the growth of the weeds so that they manifest themselves as weeds. The same is true of our Lord’s teaching in the parable of the four kinds of soil, and the parable of the wheat and tares (Matt. 13:3-30, 36-43).

Yet it must also be remembered that the gospel is preached to an organism, whether a nation, a church or a family. Hence, in John 15:1-8, Jesus compares the nation of Israel to branches. Christ Himself is the vine and God is the husbandman. There are branches in the vine that bear fruit and there are branches that do not bear fruit. The latter are those who do not turn from their wicked way (in Jesus’ day, particularly worshipping God in outward and formal law-keeping to gain salvation by the works of the law). The former are those who confess that only by faith in Christ can they be saved (in Jesus’ day, Nicodemus, the Marys, the disciples, the thief on the cross, etc.). Prof. Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
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Meditations by Herman Hoeksema
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Comprising 37 meditations, this book addresses the theme of struggle and suffering in the life of every believer as a pilgrim in this world.

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Each meditation expresses the knowing, desiring, feeling and acting of the faith of the heart that is near to God and in fellowship with Him in Christ by the Holy Spirit.

All Glory to the Only Good God
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46 chapters focusing on the God who is only good—good in Himself, good in creation, good in salvation, good in Christ and good to His elect people

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Trusting and Not Fearing (A Special Message)

duck on waterFrom the Reformed Witness Hour Committee:

This is part of a special message of hope and peace as we live in these unsettling days and weeks, when fear is real and faith grows weak. Below is an excerpt from a radio message of Rev. Carl Haak, pastor of Georgetown PRC, which he delivered on January 23, 2005 for the Reformed Witness Hour radio program.

Below the excerpt is a link to the entire message - print and audio.

You are encouraged to read and meditate on this Word of God and on these words of exposition and application.


Trusting and Not Fearing

Psalm 56:3-4

The Scriptures say, “What time I am afraid, I will trust in thee.” There is something very touching and profoundly comforting in the simplicity of this statement. God speaks in simple, powerful words. Very plainly, this is the theme of the whole psalm. Repeatedly it comes back: Not fear, but trust! Trust in God. With a true and living faith, depend only upon Him. Cry out to Him. Bring your fears to Him.

That solves it all. Whatever that fear may be for you, whether that is surgery, or your child’s health, or your daughter’s soul, or your son’s married life, or your personal fear—here is the simple, the conquering, the never-failing answer: trust in God.

“What time I am afraid, I will trust in thee. In God I will praise his word; in God have I put my trust.” There is the answer. Put your trust in God. God here is commanding us to an activity. He works faith in our hearts and He commands that which He works into action. He says, “I have given to you a heavenly grace of trust. Not something that proceeded from your will but something that proceeded from Me. Something that is now implanted in a new heart and in a new will within you. And I call you, by My grace, to be active in that trust.”

Read or listen to Rev. Haak’s full message here:
Here is also part of a pastoral letter Rev. C. Haak wrote to his congregation on Tuesday, March 24, 2020:

As measures to prevent the spread of the coronavirus increase, so also our anxieties for the future increase.

Today all of us are feeling the direct impact of the governor’s order [in Michigan] to quarantine ourselves for the next few weeks. Our jobs and income are directly threatened and we wonder about the future economy. Just how far will this go? Will our livelihood be lost? Is our hard made personal business going under? Where exactly is all of this heading? How many of our plans for the next months will be lost? The second week of schooling our children at home is proving harder than we thought, will our schools open again? When do we get our old life back?

Our minds become a factory of worries and mass produce questions we can’t answer.

Instead we need to ask ourselves these questions: Are we listening to God? Did we come apart to the secret chamber of prayer today? As we observe how the world is acting are we, who have eyes of faith to see Him on the throne, acting differently? Do we feel the peace of God ruling in our hearts in this very day, even as God promised us? (Phil. 4:6, 7, Col. 3:15, Isaiah 26: 3, 4) Do you believe and experience that His grace is sufficient for you today?  (II Corinthians 12: 7-10)

As in every spiritual battle for the heart, faith must not lie inactive within us. We are called to a spiritual warfare in these days (Ephesians 6:10-18). We wrestle against fear, boredom, anxiety, hopelessness, fatalism, anger, depression, loneliness, and others. If you can’t get up to fight today, call the elders, kneel right now in prayer, read the promises of God. Better yet, “Be still! and know that I am God”, the God who has never failed you in the past and is not going to do so today. Read Psalm 46.


Reformed News Asia - February 2020

Issue 58

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
The Law of God
By Rev Rodney Kleyn

"Psalm 119:97ff:

O how love I thy law! it is my meditation all the day.
Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
I have more understanding than all my teachers: for thy testimonies are my meditation.
I understand more than the ancients, because I keep thy precepts.
I have refrained my feet from every evil way, that I might keep thy word.
I have not departed from thy judgments: for thou hast taught me.
How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
Through thy precepts I get understanding: therefore I hate every false way."

Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Born For Our Salvation
by Martyn McGeown

From the RFPA website:

The nativity story is the message of salvation, for in the words of the Nicene Creed, “Jesus Christ, the only-begotten Son of God…for us men and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man.” Jesus was born for our salvation!

Follow the inspired evangelists, Matthew and Luke, as they relate the wonderful events that surround the birth and early childhood of Jesus Christ. Marvel at the announcement of the angel Gabriel. Rejoice with Mary, Elizabeth, the unborn John, and Joseph. Trace the steps of Mary and Joseph to Bethlehem, where the Savior is born. Listen to the heavenly song of the angelic host as they announce the gospel to lowly shepherds. Meet patient Simeon and aged Anna in the temple, and hear Simeon’s mysterious prophecy of the Savior’s rejection. Make the long trek from the east with the wise men who eagerly seek him that is born King of the Jews. Enter the palace of ruthless King Herod and witness his satanic enmity against the newborn Savior. Flee with Mary, Joseph, and Jesus to Egypt to escape the king’s wrath. Observe Jesus’ childhood development in Nazareth, and, finally, accompany Jesus to the temple in Jerusalem in his twelfth year, where he must be about his Father’s business. 

Audio Recordings
Click to listen to the sermon by Rev Kenneth Koole as we face the current situation of the virus outbreak:

Brought To Jesus For Healing
Upcoming Events!
Save the date!

April 2020 - Good Friday Gospel Meeting

15-18 Jun 2020 - Church Camp 2020
Past Events...
Church Retreat 2020

CERC began the year with a retreat held at our church organised by BS group - Glowing Candles. This year's theme is "Keeping the Unity of the Spirit" taken from Ephesians 4:1-3. Rev Arie Den Hartog gave a speech on on Unity, from Philippians 2:1-11 that can be found here. Everyone had a good time of fellowship while working it out - doing something different as they make their own form of healthy icecream! We pray that the Church will continue to grow in love and unity. 
Demo on how to make ice cream
Happy and satisfied smiles (:
CNY Visitation 2020

This year, three homes were opened for CNY visitation - Milton & Celina, Lee Yang & Joanna and Yang Zhi & Nicole. We thank them for their hospitality. There were some simple snacks and overall a good time of bonding and sharing. 
Milton & Celina's home
Lee Yang & Joanna's home

We were blessed to witness the Infant Baptism of 3 children - Hayson, son of Aaron and Iva; Joy, daughter of Zong Jie and Julia; and Luke, son of Cornelius and Jemima! We were also joyful to see the Baptism of one of our older member - Sarah, grandmother of Anthea and Beverly. We rejoice to witness this Baptism of both the old and the young as we give thanks to God for His mercies and for adding to the church!
Baptism of Hayson
Baptism of Joy
Baptism of Luke
Baptism of Sarah
Salt Shakers

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • 
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Classis East
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Classis West
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