This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Our Dark Past - What We Were

Meditation on Ephesians 2:1-3

 And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

There really is no subject or predicate in these verses. The words, “hath he quickened” are supplied. The subject of this sentence is finally in verse 4, and the predicate in verse 5. We have in these three verses what the Ephesian Christians were and what all Christians were by nature: totally depraved. This is important to know and realize. How can we have a true conception and appreciation of the greatness of God’s power in salvation? The answer is that we measure it by the depth of sin from which we have been saved. The greatness of salvation is seen and understood only on the backdrop of the depth of sin and death that we were in by nature. We have here an example of how to tell the story with the greatest effect.

Your little boy runs in and says, “Our team won the game, even though key members were sick. It was a close game; the other team was ahead the whole game, etc. etc.” Or your little boy comes in and tells you of the disadvantages, difficulties, hardships, and only then when he had painted the bleak, bleak picture, he finally announces the startling fact, “But our team won!”

The Apostle Paul , by the Holy Spirit, instructs the Ephesian believers in the wonder and power of God in their salvation by painting the dread dark picture, “and you being dead by your trespasses and sins.” This spoke of the whole congregation in Ephesus. Each and every one of them had been dead. But not only they, but we also: all Christians who read this letter. This was all the churches in Asia Minor and is the church today!

We were “dead in trespasses and sins”. The word “trespasses” emphasizes that one has stepped over the boundaries of God’s law. The other term emphasizes that we have “missed the mark.” It is not that we almost made it, but we have missed it. There is not a lot of difference in the two terms, but both terms emphasize our actual sins. We were dead, as is evident from our trespasses and sins. Here we have the very heart, awfulness, and hopelessness of our state and condition, apart from the grace of God. Each and every one of us performed sinful acts, not in ignorance but willingly, knowingly, defiantly, and in rebellion against God.

Dead in sin does not mean that we were inactive. Sinful man is very active. It means that we were not only separated from God but also stand in opposition against God. Sin bears more sin. It is endless. This was true of Abel as well as Cain. It was true of each of us. The Apostle Paul put it this way, “I am carnal, sold under sin. I find in my flesh no good thing. Oh wretched man that I am! who shall deliver me from the body of this death” (Rom. 7:14-24)? Our death was revealed in that we walked and lived in these sins. This puts away any self-righteousness, pretended goodness and virtue, hypocrisy, and Phariseeism! Do you know this of yourself? This is not very flattering, is it?

The standard of our life and walk is found in the course of this evil world and the prince of this world. In other words, we were no different from all others who are sold under sin. It is so easy to speak of the fallen human race, but you and I are part of that human race by nature. Apart from the grace of God, we too would have developed in sin and rebellion. The ruler of this world is Satan, an opponent to God and a liar who always lies. Satan is a ruler or leader of a host of demons who live in the air. These demons all seek the same thing, namely, the downfall of the church. Satan and demons work in the sons of disobedience. It is not the case that man is basically good. Mankind is sinful, opposed to God. We had our walk among them. We lived like them. What a horrible walk! It is a death walk! Do you see yourself there? By nature, we are children of wrath. God’s wrath is expressed in punishment: death!

You ask how this is possibly true of Christians. The answer is that, by nature, Adam’s fall and disobedience were imputed to us. We were children of wrath. By our actual sins we give evidence of this. What an awful picture! We were “even as others” (vs.3), dead in trespasses and sins.

I cannot end this meditation on this hopeless condition. Paul goes from the past tense in these verses to the present tense. We were dead, once walked in sin, and were by nature children of wrath. “But God…hath quickened us together with Christ” (verses 4 and 5). This is the gospel! This truth of our depravity must humble us and make us extremely thankful that God did not leave us in our sins. In my next meditation, I plan to speak more about this phrase, “But God…”

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Knowing God's Power in the Exaltation of Christ

Meditation on Ephesians 1:19-23

And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fullness of him that filleth all in all.

These verses in our pericope are the last part of a long sentence beginning in verse 15 and ending with verse 23. Paul prayed that the Ephesian believes might know God and the scope of what he does for us. Our faith is not a blind faith, but faith is a certain knowledge and a therefore a deep-rooted assurance. God wants us to know him, the hope of his calling, the riches of his inheritance, and the exceeding greatness of his power. May we know what is the exceeding greatness of his power!

What is that power of God? It is seen in the exaltation of Christ. Speaking of Jesus’ exaltation, Paul referred (1) to Christ’s resurrection from the dead, (2) to His ascension and enthronement over all , and (3) to His headship over the church His body. Since the church is Christ’s body, what is true of Christ is also true of His church! God’s power can be known in Christ and then also as it works in us. In the above verses, there are many different Greek words for power. First, we have the Greek word from which we get our English word “dynamite”. It means the power of strength in the sense of ability, ability to do something. Another Greek word means inner power, the inner energy of God. A third word for power is that which means the strength of authority. A fourth Greek word is simply strength, that is the power to do something. The apostle heaps word upon word and phrase upon phrase to express that power of God. The resurrection of Christ from the dead is a greater power of God than even that of creation!

There are some who believe that in knowing the truth they have it all. While sound theological and doctrinal knowledge is important, this knowledge is given to us that we know God better and thus live in His power and be victorious over sin in this life. The salvation of the soul is a resurrection, the recovery of a person from the dead. Without God’s mighty strength, not one individual would ever triumph over sin, live a godly life, or come at last to the reward God has for all His own in heaven.

God raised Jesus from the dead. What power on earth could possibly accomplish this miracle? Obviously, there is none. Only a heavenly power could and did raise Jesus on the third day. God thus vindicated Jesus’ claims to be the Messiah and declared that Christ’s atonement for sin was accepted. As God raised Jesus from the dead, so also by His Spirit He raises us from the dead with a birth from above. As Jesus Christ was victorious over Satan, sin, and death, all those who are united to Christ by faith can live triumphantly through that power!

What a sinful world we live in which tempts us to join in its wicked ways and persecuting those who refuse. How are we victorious over that great enemy? The answer is, we can only gain the victory through the power of God that transforms us “by the renewing of our minds” (Rom. 12:2). It is what makes us “new creatures” (II Cor. 5:17).

Our second great adversary is our own flesh, that sinful nature that you and I must fight against day and night. What an enemy it is! So often we are not active as we should be in reading God’s Word, praying, or performing good works. Our sinful nature also locks us into sinful patterns of behavior. How can we triumph over these strong forces? It is only by the power of God displayed in the resurrection of Christ from the dead.

Our third enemy is the devil and his host of fallen angels. No wonder Peter writes, “Be sober, be vigilant; because your adversary the devil ,as a roaring lion, walketh about, seeking whom he might devour: whom resist steadfast in the faith…” (I Pet. 5:8). Because of this, we need to be enlightened with respect to the power of God working in us. Nothing else can enable us to stand against the wiles of the devil.

In Christ’s exaltation, all things are placed under His feet! Christ’s exultation over all rule and authority involves all earthly powers and heavenly things. How are we to be victorious over Satan? James tells us: “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). You and I cannot resist Satan in our own strength. If we submit ourselves to God, His power which was demonstrated in the exultation of Christ above all rule and authority now flows through us. The devil will flee as he fled from Christ at the conclusion of the temptation in the wilderness.

The exultation of Christ consists in God in His power giving Him to be “the head over all things to the church.” Christ is the organic and legal Head of the church. We are subject to Christ as the body is subject to the head. Christ and His church belong together. The church cannot be without Christ as the Head. This is absolutely impossible. Christ also cannot be without the church. Christ fills all things in the church. What a close relationship we have. We live, move and have our being in Christ Jesus raised from the dead! The power of God that raised Jesus from the dead is a power that is to us-ward who believe. You believe, don’t you?

Up from the grave he arose, with a mighty triumph o’er his foes. He arose a victor from the dark domain, and he lives forever with his saints to reign. He arose! He arose! Hallelujah! Christ arose!
Robert Lowry (1826-1899)

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

A Prayer for God's People

Meditation on Ephesians 1:15-19

Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints, cease not to give thanks for you, making mention of you in my prayers; that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, and what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power.

The Apostle Paul prayed for those whom God had brought into a saving relationship through Paul’s ministry. Why this prayer? If God is in charge of everything and has foreordained whatsoever comes to pass, what is the point of praying? In fact, what is the point of doing anything? Why should we witness? Why study the Bible? Why do good works?

The reason is that God uses means like prayer, witnessing, Bible study, and good works. It is through prayer that God brings blessing. We cannot think of a man being a good pastor if he does not visit the families in his church. Likewise, a man is not a good pastor if he does not pray for the lambs and sheep of his flock. The prayer of the Apostle Paul is that God, who has planned and accomplished the salvation of His people, works out that salvation so that they grow in knowledge of Him. The fact that it is God who works gives confidence for prayer. What a prayer this is!

First, Paul prayed that God might give the Ephesians the Spirit of wisdom and knowledge in order that they may know Him. But did not they already have the Spirit? Did they not already know God? Yes, of course they did! Without that Spirit and knowledge, they would not be in the fellowship of Christ. The idea is that God may continue to let that Spirit of wisdom and revelation dwell in them. This is in the way of prayer! It is in the way of the prayer of the Apostle but also in the way of the prayers of the believers themselves! Are you praying for that for yourself and your children?

It was not only a prayer that the Spirit may continue to dwell in them, but also that they may increase by the Spirit of wisdom and revelation in their knowledge of God. God reveals Himself - in nature, in the Scriptures, but especially in Christ Jesus. It was a prayer that the Holy Spirit would increase His operation in them, so that they might know and understand God’s revelation of Himself in Christ. It was not only knowledge about God, but it is to be a personal and experiential knowledge. Knowing God and knowing about Him are quite different! It is not only an intellectual knowledge but a spiritual knowledge of God. It is knowing God in love. This knowing is a matter of grace. We want to know Him whom to know is life eternal (John 17:3). It is to grow in our knowledge of God in His names, attributes, and wonderful works. Do you desire this growth in knowing God?

Secondly, Paul prayed that the Ephesians might not only know God Himself, but also those elements of salvation He has achieved for His people. He makes three requests: (1) That they may know “the hope of his calling,” (2) that they may know “the riches of the glory of his inheritance in the saints,” and (3) that they may know “the exceeding greatness of his power to us-ward who believe.” Do you know the scope of your salvation?

God has called His people to a glorious hope! That hope is the certainty of the forgiveness of our sins, our adoption as God’s children, Christ’s righteousness imputed to us, and our final destiny of body and soul dwelling with God in the new heavens and earth. God has effectually called us to that by His Spirit and Word. It is certain because it is grounded in what God has done for us in Christ. It is a “living hope” (I Pet. 1:3), a “blessed hope” (Titus 2:13), and a hope that is “sure” (Heb. 6:11).

What a riches are prepared for us! Of the scope of those blessings we know so little. But we know enough of the blessings that we already possess, that we long for that which is yet coming!

May we know the incomparable power of God to us who believe. It is a power that raised our Lord Jesus from the dead and exalted Him to glory and power. It is a power that now also is given and works in Christ’s body, the church. We know that power by experience. How are we to experience that power? It is only by knowing God. That is why the Apostle Paul prayed for that first.

If we are to know God, we must spend time with Him in Bible study, prayer, and meditation. You cannot get to know a person without spending time with him or her. So also you cannot get to know God without spending time with Him. Do you sit at His feet in loving devotion and ardent desire to know Him better, to know Him as your Father and the God of your salvation?

Take time to be holy, speak oft with thy Lord; Abide in him always and feed on his Word. Make friends of God’s children, help those who are weak, forgetting in nothing his blessing to seek. (George Stebbins, 1846-1945)

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Our Destiny in Glory

Meditation on Ephesians 1:11-14

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ. In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

We already have an inheritance, a glorious inheritance! God planned and determined that inheritance beforehand. Jesus Christ purchased that inheritance for us. The Holy Spirit applies that inheritance to us, in fact, He is the seal of that inheritance. We have obtained this inheritance because we are in Christ. The Holy Spirit has united us with Him. That inheritance is now in heaven and will finally cover the whole universe. We have this inheritance now and can never lose it. God works all things in heaven and on earth, not only in the creation of all things, but also as to the development of all things. Although God did not create sin, there is the development of sin. God is sovereignly in control. There is also the development in regard to salvation from sin and our final glory.

We have a lively hope in Christ Jesus. As the Old Testament saints looked forward to Christ’s coming, so we in the new dispensation look back at what the Lord Jesus has done and look forward to what He is doing and will do. The hope has three elements. First, there is expectation. The object of that expectation is the glory that is to be revealed in the future. Second, there is certainty. It is not merely a wish. For example, I might wish for warm weather. Rather, real hope is certainty not only of the existence of that glory, but also the revelation of that glory. We also have the certainty that we will have a personal part in that glory. Third, our hope implies longing. In distinction from longing for things of this world, we have a longing for the things of heaven and in the eternal future. Do you have this? Is it evident to others? We have hope only when we are in Christ, when we believe in Christ and as we live in the sphere of Christ.

Verse 13 undoubtedly presupposes a verb, so that we would read, “in whom ye also are.” How can we be so sure that we are in Christ? The answer is our faith. It is by the hearing the word of truth: we hear the gospel of salvation. How do we hear that gospel? The Holy Spirit directs the preaching of the gospel to our ears. “How then shall they call on him in whom they have not believed? And how shall they believe in him whom they have not heard and how shall they hear without a preacher? And how shall they preach, except they be sent? As it is written, How beautiful are the feet of them that preach the gospel of peace, and bring tidings of good things” (Romans 10:14,15).

How beautifully the truth of the work of the Holy Spirit is set forth in our text. The Holy Spirit not only directs where the preaching goes, but the Spirit also gives new hearts that are receptive to and understand spiritual things (I Cor. 1:17-25 I Cor. 2:9-12). We call this the internal call. The Spirit of Truth applies to our hearts God’s Word. It is called “the word of truth.” The Holy Spirit does not call attention to Himself, but to Christ. The “truth” is the word that is in Christ Jesus and revealed in the Scriptures. It is called “the gospel of your salvation.” Gospel means ‘good tidings’. They are indeed good tidings: the tidings of salvation from sin, corruption, and death, from the guilt of sin and all that is connected with sin and death. They are the tidings of a righteousness that is given to us and the hope of eternal life. We not only hear these tidings, but by God’s grace, believe them.

We are sealed with the Holy Spirit. A seal is a mark of authenticity. It is like the seal put upon our currency or on one’s wedding license. It cannot be altered. Those who believe in Christ can never be lost. This is so because the seal is the Holy Spirit of promise. It is through the Holy Spirit that the promise is realized. “I will be your God, and the God of your seed after you.” It is the promise of Christ and all that is in him and effected by him. It is the promise that is given to the saints: the forgiveness of sins, our adoption as children, righteousness, and eternal life. That promise is sealed by the Holy Spirit to the hearts of the believers. The Holy Spirit is the earnest of our inheritance. We have a down payment of the final glory that will be ours, the salvation perfected in body and soul in the new heavens and new earth.

What is your response to this? Does it make you glad? Is there praise to God on your lips? If you have not noticed yet, the phrase “the praise of his glory” is mentioned twice in this pericope: vs. 12 and vs. 14. God’s purpose in all of his plans and now in our salvation is his glory”. What a doxology!

Praise God from whom all blessings flow. Praise him all creatures here below. Praise him above ye heavenly hosts. Praise Father, Son, and Holy Ghost. Amen.

 This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

The Mystery Revealed

Meditation on Ephesians 1:8-10

 ...[A]ccording to the riches of his grace; wherein he hath abounded toward us in all wisdom and prudence; having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself: that in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him.

I had to smile when contemplating this text. It was a text that many years ago had been given to a young man for his classical examination for ordination. I was one of the sermon critics. We had to bring the sad report that in his sermon, the lad had completely missed the point. In his sermon, he concluded that it is still a mystery to him why God chose him to be saved. Now while that is true for each of us sinners, that is not what the chosen text was about. We read in verse 9, “Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself.” What mystery did God make known? The answer is that in the fullness of time, God would gather together all things in Christ.

God, in the riches of His grace, showers or abounds that grace unto us or even into us. How can we know that? The answer: “in all wisdom and understanding.” According to the context, the grace of God has abounded into us exactly in all wisdom and prudence. Prudence or understanding is one of the fruits or results of wisdom. By wisdom, the person who knows God is given understanding of God’s will. This is not just an intellectual knowledge of the head, but heart knowledge. Knowing God and His will, we therefore know the way of salvation. It is very practical. Such a person walks in that way. He or she has discernment or distinction between the truth and error, between the way of the will of God and the way of evil, between the way of salvation and the way of destruction. This is not dead orthodoxy. In contrast, this is a true, living faith! God gives that to each of His people by the Holy Spirit.

God has made known unto us the mystery of His will! The entire knowledge of salvation, which was not known before the coming of Christ is now clearly made known. In the Old Testament times, God revealed that He would presently bring salvation in many ways: verbal prophecy and all kinds of signs, wonders, and types. God’s people understood that too. And as far as the mystery of God’s will was pictured in the old dispensation, the Old Testament saints were saved by faith.

So the mystery of the will of God does not refer to the fact that nothing at all was known in the old dispensation. It refers to the fact that with the coming of Christ, and only with the coming of Christ would God’s work and purpose be clearly revealed. Although there were prophecies, signs and wonders in the Old Testament, the will of God was still a mystery. It could not clearly be discerned. Who is the promised Mediator? How will He save? What will He save His people from?

When Jesus Christ, was on earth, He taught the people to know God by His teaching and miracles. But why was the cross necessary? Do you remember the grief of the two on the way to Emmaus? “But we trusted that it had been he which should have redeemed Israel” (Luke 24:21)? What despair! They did not know what to make of Jesus’ death or the women’s report of the resurrection. Jesus had to open up to them the Scriptures to show them the necessity of the Messiah’s death. After Christ’s resurrection and ascension, He poured out His Spirit as He promised. His Spirit is the Spirit of Truth. Suddenly, the disciples understood why Jesus had to die. They understood that His kingdom was not an earthly kingdom but a heavenly kingdom. Then the disciples were able to be bold in preaching the gospel which before had been a mystery. By his Word and Spirit, Christ is gathering all the citizens of His kingdom.

But the mystery of the will of God also is revealed in regard to the ultimate purpose of all things. The Apostle Paul continued to write in our text, “according to the good pleasure of his will, which he hath purposed in himself” (that he set before him). What is that purpose of God? We have it in verse 10, “That in the dispensation of the fullness of times he might gather together in one all things in Christ, both which are in heaven, and which are one earth; even in him.” God delights in His own eternal counsel. It is according to His counsel that He does all things.

The contents of God’s counsel are set forth. Why was there the fall into sin? Why were there the flood and the saving of Noah and his family? Why was Abraham chosen? Why did God have His people as slaves in Egypt for 400 years? Why did His people have to wander in the wilderness for 40 years? Why did their dwelling in Canaan end with the captivity in Babylon for 70 years? Many would question these things. And we can go on with events today. Why is there this Covid-19? Why does the extreme wickedness of the world continue to develop? Why must there be tribulation and the final era of the Antichrist? Could and cannot God prevent so much misery?

The answer is that God is in charge, working all things in these various eras for the gathering and salvation of His people. The fullness of times in verse 10 is the whole New Testament era, and especially that very last time, the very end of the fullness of times when Jesus returns.

God works all things in time and history so that Christ will be the head of the whole world. He is not Head only of His church or of the angels, but all things in heaven and on earth. Adam was the head of the earth, but not of heaven. But when all things will be fulfilled, then all things in heaven and on earth will be united in Christ Jesus our Lord.

What a gospel we have to tell to our children and to the world around us. We are able, because God has made known the mystery of His will. What comfort we have in the various trials we have to endure. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” Christ will come to make up his jewels.

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Redemption by Christ's Blood

Meditation on Ephesians 1:7

 he hath made us accepted in the beloved, in whom we have we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.

In this verse we focus on Christ’s principal work, which is redemption. All the persons of the Trinity are involved in this work, but Christ’s role is central. The work of the Father was primarily in planning our salvation. The work of the Holy Spirit is in applying it to individuals. It is the second person of the Trinity who came down from heaven and assumed our sinful flesh to redeem us by His death upon the cross.

Redemption is central to Christianity. What a precious word it is on our lips. How many Christian songs sing of our Redeemer.

Redeemed, how I love to proclaim it! Redeemed by the blood of the Lamb; Redeemed thru his infinite mercy, his child, and forever I am. Redeemed, redeemed, redeemed by the blood of the Lamb. Redeemed, redeemed, His child, and forever I am. (William Kirkpatrick, 1838-1921)

In the Greek language, there are three words for redemption. The first word comes from the noun for a Greek market place. It means ‘to buy’ or to ‘buy in a marketplace’. This word emphasizes the price Jesus paid for our salvation. Redemption is deliverance from a life of sin and death. Deliverance by payment of a price was common in the Old Testament period. A kinsman-redeemer would purchase back the property that was lost through debt and restore it to the family. Boaz did this for the land that belonged to the husband of Ruth.

Another New Testament word for redemption is the same word as the first but with the prefix ‘ex’, meaning ‘out of’. The word means ‘to buy out of the marketplace. This has the thought that one thus purchased might never be returned to be sold on the marketplace again . This is a wonderful thought for Christians because it has to do with the effective and permanent nature of redemption. We have been redeemed from sin, and the promise of this word is that we might never be sold under the power of sin again. Think of the example of a slave purchased, and then the owner tires of the slave’s performance or abilities and thus sells him again. A slave’s position was never secure. This is not the case with Christ Jesus. Jesus purchased us so that we might be taken out of the market place and never have to return.

A third word for redemption in the New Testament is unrelated to the other two terms. It means ‘to loose, set free or deliver’ by the payment of a price. This is a beautiful and encouraging thought. Not only are we bought out of the marketplace of sin, never to be returned there, but we are set free. A slave could be bought on the slave block, never to return there, but always remain a slave for the rest of his life. Jesus buys us from sin to set us free! Again there is a hymn that describes this:

“Free from the law, O happy condition! Jesus hath bled, and there is remission; Cursed by the law and bruised by the fall, Grace redeemed us once for all. Now we are free, there’s no condemnation! Jesus provides a perfect salvation; Come unto me, O hear his sweet call! Come, and he saves once for all.” (Philip Bliss, 1838-1876)

What was the cost? What was the price for our redemption? How was it paid and to whom was it paid? We read in our text, “in whom we have redemption through his blood” That “in whom” refers to Christ. In eternity Christ was declared the Head of His people, to be the Head of the church. In the fullness of time, Christ came into our flesh to shed His lifeblood on the accursed tree. And therefore we have redemption. It means that we are freed from the guilt and the power of sin. And that freedom is through His blood. This phrase means the death of Jesus Christ on the cross, the shedding of His blood. He gave up His life willingly. He gave up His life in the love of God. He gave up His life as the Person of the Son of God in human nature. This is the forgiveness of sins.

Could not we be forgiven in some other way? The answer is, “absolutely not.” For the wages of sin is death (Rom. 6:23). Jesus paid the penalty for our sins to the righteous and just God. The sinner must die. But Jesus died that death for us. Not only that, but He procured the perfect obedience that is demanded of us. This is the only way of salvation! We are sinners. Because it was the person of the Son of God that shed His lifeblood willingly, and in love to God, and in perfect obedience, we are forgiven and much more! We will be united with Him. And we will have eternal life and glory. This is all of God’s rich grace. How you and I should sing God’s praises each and every day in gratitude.

I will sing of my redeemer and his wondrous love to me; On the cruel cross he suffered, from the curse to set me free. I will tell the wondrous story, How my lost estate to save, In his boundless love and mercy, he the ransom freely paid. I will praise my dear redeemer, his triumph power I’ll tell, How the victory he giveth over sin and death and hell. Sing, O sing of my Redeemer, with his blood he purchased me; On the cross he sealed my pardon, paid the debt and made me free. (James McGranahan, 1840-1907)