The following is the latest news and information from PRC congregations and mission fields for this Lord's Day of April 30, 2017.
- Last Sunday, April 23, Zion PRC (Hudsonville/Jenison, MI) voted to extend a call to Rev. G. Eriks to become her first pastor.
- The Council of First PRC, Holland MI announces a new trio from which to call a pastor: Rev. Carl Haak (Georgetown), Rev. Rodney Kleyn (Covenant of Grace, Spokane, WA) and Rev. Doug Kuiper (Edgerton, MN). UPDATE: The congregation voted to extend a call to Rev. C. Haak at its meeting today.
- Rev. C. Griess (Calvary PRC, Hull, IA) is considering the call from Southwest PRC (received on April 16).
- The Council of Byron Center PRC has announced a new trio of ministers from which to call a home missionary: Rev. C. Haak (Georgetown PRC), Rev. S. Key (Loveland PRC), and Rev. C. Spronk (Faith PRC). The congregation will vote to extend a call at the congregational meeting on May 22 (the date of her annual meeting).
- From Hope PRC's Council: A delegation of Rev. Jim Laning, elder John Van Baren, and their wives will depart Tuesday May 2 for Myanmar for 2 weeks to give instruction and encouragement to the saints there. You can follow their activity on the prca.org bulletins page. Select “Mission Stations” and click on “Myanmar Memoirs” for daily updates. Remember our Myanmar people and the delegation in your prayers.
- From the Provident Christian Church bulletin for today we find the following notes concerning our missionaries and their labors:
- Rev. Kleyn will preach for both worship services here in PCC today. Rev. Holstege and his family are in the PRC in Bulacan today where Rev. Holstege is preaching for both of their worship services.
- Rev. Holstege is scheduled to lead both of our worship services next Sunday.
- The Wednesday night Bible study will meet this week, May 3, at 7:30 p.m., the Lord willing. Rev.Holstege will continue leading us in a study of the Canons of Dordt. This week we will study Head II, Articles 8-9.
- The Youth Fellowship and Bible Study will meet again next Sunday, May 7, at 1:30 p.m., the Lord willing. Discussion will be about the sermon that Rev. Holstege plans to preach on the 5th Commandment (“Honor thy father and thy mother”). All the young people are welcome and encouraged to attend.
From this week's bulletin of Covenant ERC in Singapore we find this summary note of the recent delegation to Kolkata, India:
There will probably be a more formal presentation of the work in Kolkata coming later, but let’s consider just a few highlights today in the Pastoral Voice. First, our main work in Kolkata this time was attending and speaking at the CERC (Fellowship) Kolkata Church Camp, from Friday through Sunday. This was the first time that CERCK has had a church camp, and it went very well, by all accounts. The group already voiced their opinion that they would like this to be an annual event, and they are already looking forward to their second annual church camp in 2018! There were 37 people in attendance, with only three people who were unable to attend. About 85% of those at the church camp are regular attendees at the worship services on Sunday. The balance were newcomers who have attended a service or two, or who are currently attending the Friday Bible Study but not the Sunday worship yet.
The instruction at the camp included five speeches, three QA sessions, and one sermon at the worship service on Sunday. The theme of the camp was the doctrine of the church, with the theme verse being I Timothy 3:15 – “[T]hou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” This theme was chosen because CERCK is at an important crossroads in her life. She has been meeting under Rev. Singh’s instruction for several years and has more and more come to embrace the Reformed faith. In our judgment, we are getting nearer to the time when we should consider organizing CERCK as an instituted church. Although Session has not adopted a timeline for exactly when organization should take place, Session has already taken note that this is the next big step in our work in Kolkata, and that all of our work from now on will be geared toward that goal. Therefore, we used our time at the church camp in Kolkata to instruct the members of the fellowship in what it means to be a church, the importance of membership in the church, the calling and role of officebearers in the church, and the great callings that a church has in this world to worship God and preach His truth. The instruction was well received, and the members
indicated that they desire to be organized in due time. When Session meets again, it will begin laying out a more specific timeline for organization, with certain benchmarks to be met. Session will keep the congregation updated as these decisions are made.
Rev. Singh and Sonali are both doing well. They are obviously well received by the members of the Fellowship, and Rev. Singh gives good instruction to the group. Both Rev. Singh and Sonali send their warm Christian greetings to CERC Singapore. They are eagerly looking forward to fellowship with the saints in Singapore again. Although Session has not yet set a firm date, the Singhs will probably come to Singapore around the time of RDC again, in October or November. In the meantime, they earnestly desire our prayers for themselves and for the saints in Kolkata.
We thank God for gathering His church in Kolkata, and we thank Him for a successful church camp. Pray that God will continue to build His church, both in our midst and abroad, until our Lord returns to receive His completed bride to Himself.
Covenant Reformed News
April 2017 • Volume XVI, Issue 12
Our Identity in Christ (1)
One’s identity refers to who one is. There are two issues here. First, what is it to be human in general? Second, who am I personally? Human identity and personal identity are probably bigger issues in our world today than ever before.
What is a person? Some 150 years ago, aboriginal people were viewed by some as subhuman, despite the fact that all of humanity has descended from our first parents, Adam and Eve (Acts 17:26). Similarly, 75 years ago, the Nazis wickedly classified certain people as Untermenschen, including the Jews, “of whom as concerning the flesh Christ came, who is over all, God blessed for ever” (Rom. 9:5).
In much of the world, unborn babies are not viewed as persons. Therefore, they, like Aboriginals or Jews in the past, are disposable and can be killed. In certain places of the world, there is a drive to have some animals classified as persons possessing various legal “rights” (e.g., bonobos, chimpanzees, elephants, whales, dolphins and eagles).
The modern “culture of death” is spreading, with not only abortion (the murder of unborn babies) at one end of the human lifespan, but also euthanasia (the voluntary killing off of the elderly) at the other end. Moreover, consent can be problematic and there are reports of involuntary euthanasia too. Increasingly, there is a push to allow the consensual termination of the lives of people in the middle years of life as well, especially those with severe disabilities or experiencing great pain.
There are also issues of mental health, including depression, self-harm and suicide (the sixth commandment forbids the taking of one’s own life, as well as the lives of others). Radical Islamic suicide bombers have blown themselves up in order to murder others.
All these things raise questions. Who are we as human beings? What is our life?
Our bodies are also included in our identity. As Western societies revert to paganism, body piercing has seen a massive increase. It is not just the piercing of ears but also of noses, tongues, navels and other body parts. Men, as well as women, are doing it.
Along with body piercing, tattooing is becoming well-nigh ubiquitous—for women, as well as men. Some even use tattoos (and other means of body alteration) in order to look more like animals.
Others are pushing for greater acceptance of public nudity. If we are merely evolved animals, since animals do not wear clothes, why not go naked? Ideas have consequences; principles work through!
What views of a person’s self-identity and the meaning of life are expressed in drunkenness or drug abuse, when life’s “highs” are experienced by entering oblivion?
One’s sexuality is an aspect of one’s identity. We are continually hearing about homosexuality, bisexuality and more. Part of the defence of these lifestyles and behaviours is this: “This is our identity! You must respect our identity!” These things are being aggressively defended, encouraged, promoted and celebrated in many spheres, including legally, politically, culturally and educationally.
Others are practising and promoting bestiality (sexual intercourse with animals). Among their arguments are the following: “We are only animals like them. The other animals seem to enjoy it. No one is being hurt by our private actions.” In our secularist age, the main legal argument against bestiality is that from animal rights!
One’s marital status is an aspect of one’s identity. A few years ago, civil partnerships were introduced for sodomites and lesbians. Advocates said publicly that this was all that they were after. But the ink had hardly dried when they were clamouring for homosexual “marriage” as a basic human right! Those who maintained that marriage is between a man and a woman, as the Lord Jesus Christ taught (Matt. 19:4-6), are denounced as “bigots” and worse. Recently a man and a woman campaigned for heterosexual civil partnerships in the UK, as in some other countries, though they lost their case.
One’s gender is also part of one’s identity. These days we have not only the binary: male and female (Gen. 1:27); we have many more “options.” A recent form in Brighton gave as many as 25! Transgenderism is a new crusade to justify a man who thinks he is, or wants to be, a woman and vice versa. Someone transitions to the desired gender by taking hormones, undergoing surgical operations, wearing different clothes, taking a different name, etc. Debates have started regarding the correct personal pronoun. Instead of being either a “he” or a “she,” a person may choose gender-neutral options like “ze,” “e,” “xhe,” “they” or many others.
As well as transgenderism, we now have transracism. There was a recent case of an American political activist who modified her hair, skin colour, speech, etc., and claimed to be black. However, it came out that she was white. Her defence essentially was, “Everybody has to respect my self-identity! If I say I am black, then I am black!”
There is also transageism, whereby grown men (or women) act like little children and comfort themselves by playing with rattles and suchlike. If one’s gender, sexuality, race, etc., can be redefined without respect to objective reality, but on the basis merely of one’s subjective feelings or wishes, what is wrong with a 50-year-old man self-identifying as a 6-year-old boy or girl (or even as a cat or a dog)?
Where does it end? There are people who want to be disabled (and even those who have acted upon this desire by cutting off their limbs). This is transableism. In today’s politically-correct world, who wants to challenge their subjective feelings?
In 1979, Francis Schaeffer and Everett Koop wrote a famous book Whatever Happened to the Human Race? They would have a lot more to write about in 2017!
Our world, especially in the West, is hopelessly confused and lost regarding the meaning of life and self. Many are endlessly trying to “find themselves” or “reinvent themselves” or “re-identify themselves.” Many people do not know who they are or do not like who they are or are totally sick of being who they are. Some are looking to pagan or Eastern religions, or are looking within, or are looking to ever-changing public opinion, the secular state or politically-correct ideology to try to find some meaning in life. Many are crippled by the fear of man and concern about what others think of them.
Surely, there has to be a better way! What about the gospel of Jesus Christ and finding our true identity in Him and God’s saving love? Rev. Angus Stewart
The More-Loving-Than-God Argument (1)
A brother in Wales writes, “Though it has been formulated in various ways, one popular argument for common grace/well-meant offer (CG/WMO) is that God, after all, must love everybody, ‘otherwise He is outdone by His own creatures.’ I have named this ‘the more-loving-than-God argument’ for CG/WMO.”
The brother then lists six reasons why some people reckon it is necessary that God loves every man, woman and child that ever lived. I hope to treat these six individual points separately but, first of all, it is important to address the argument as a whole. It is interesting that these arguments continue to come up in the camp of the defenders of common grace. That this same argument, though in different forms, continues to appear becomes, at last, a sort of screech of desperation, because these arguments have been satisfactorily answered again and again. The fact is that they have been repeatedly refuted also by theologians outside the Protestant Reformed Churches. Nor can it be denied that this idea has been convincingly answered by the whole tradition of orthodox thought beginning with Augustine (354-430) and continuing through the theology of the Protestant Reformers and second-generation Reformers on into the mainstream of Reformed thinking throughout the world.
Defenders of common grace, though they are theological dwarfs in comparison to the giant theologians of bygone centuries, think they know such great things that they can, with a wave of the hand, dismiss the whole tradition of Reformed thought.
If you question the fact that a denial of CG/WMO is indeed the tradition of all solid Reformed thought, I urge you to read my most recent book, Corrupting the Word of God: The History of the Well-Meant Offer (available from the CPRC Bookstore for £16.50, including P&P, with cheques payable to “Covenant Protestant Reformed Church”).
In this issue of the News, I will give a few reasons why the notion that God loves all men cannot be supported. In later issues of the News, I will answer the arguments of those people who defend a universal love of God.
1) No one has ever presented any proof from Scripture that God loves all men. It is true that some, who are “unlearned and unstable [and] wrest ... the ... scriptures, unto their own destruction” (II Pet. 3:16), appeal to various texts but they do not properly interpret them in the light of the whole of God’s Word. These “proof texts” have been repeatedly answered over the ages, beginning with the great N. African theologian, Augustine. Just read Augustine’s Enchiridion, chapters 94-107 (www.cprf.co.uk/articles/ augustineenchiridion.htm) to learn what this ancient church father believed.
2) If God loves all men, He loves the monsters of iniquity who have committed crimes so outrageous that our souls shudder even to read of them. Two modern examples are Hitler and Stalin. To say that God loves them when they never expressed one word of repentance for their heinous sins is preposterous. I have listened to one man who, in defence of his position, insisted God also loves Satan and all his demons.
3) It is a deadly travesty of God’s greatness to argue that He loves many whom He sends to hell at the end of their lives. If one wants to avoid such wicked notions, one can only conclude that all men without exception are finally saved. One wonders: all devils as well? Many, in defence of the heresy that God loves all men, have been forced into a universalistic theology.
4) If God’s love for all men is expressed in a divine desire to save everybody, He is a very weak God, a failure in His purpose and helpless to attain that which He earnestly desires—unless one does really want such a Bible-denying position as universalism.
5) Some may argue that not all are saved but only those who reject Christ. But the so-called well-meant offer is, after all, a part of common grace. And common grace insists that God gives every man the grace to accept or reject the gospel offer. This is sheer Arminianism, leaving the final determination for salvation up to man’s free will. Such a position has been condemned by the church of Christ for many centuries. What profit is there in resurrecting old heresies that have never been accepted by the church of Christ?
6) Finally, the truth of God’s sovereignty is the heart of the truth of the gospel. CG/WMO denies God’s sovereignty. This is a denial of the very essence of God. If God is not sovereign, God is not God. God, by definition, does as He pleases and has no need of man (Ps. 115:3; 135:6). Nor does He leave anything at all, especially His most important work—salvation—to man’s arbitrary will and final decision. I want no deity like that. He cannot do what I need most. He cannot overcome my sinful will, decisive in the question of an eternal heaven or hell. He is but an idol, worse than those the heathen worship and serve, for He cannot save those whom He loves and wants to save.
Because of my sin and depravity, I need a God who is absolutely sovereign. He has to overcome, with His powerful grace, all my resistance and make me willing, in the day of His power, to love Him. Then all glory belongs to Him and there is nothing else to do but praise and bless His holy name. I have come to know that there is not even 0.0001% of my salvation that I can do, and have to do, to be saved. Thank God, it is not so! Thank God that He does it all by the cross and Spirit of our Lord Jesus Christ.
Nor does God do it by pulling me to heaven as a child pulls a toy duck over the floor, for He works in me “both to will and to do of his good pleasure” (Phil. 2:13). This is the wonder of God’s sovereign, transforming grace in Christ! Prof. Herman Hanko
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851
The following is the latest news and information from PRC congregations and mission fields for this Lord's Day of April 23, 2017.
- Last Sunday Rev. S. Key (Loveland, CO PRC) announced his DECLINE of the call from First PRC of Holland, MI.
- Last Sunday evening, April 16, the congregation of Southwest PRC voted to extend a call to Rev. C. Griess (Calvary PRC, Hull, IA).
- The Council of Zion PRC- Jenison, MI announced a new trio of Rev. N Decker (Trinity- Hudsonville, MI), Rev. G. Eriks (Hudsonville, MI) and Rev. R. Kleyn (Covenant of Grace- Spokane, WA). The congregation will vote today. UPDATE: At her congregational meeting Zion PRC voted to extend a call to Rev. G. Eriks to become her first pastor.
- Last Sunday, April 16, Rev. B. Huizinga (Hope PRC, Redlands, CA) annnounced his DECLINE of the call from Doon PRC to serve as third missionary to the Philippines.
- This past Wednesday, the Council of Byron Center PRC formed a new trio of ministers from which to call a home missionary. It consists of Rev. C. Haak (Georgetown PRC), Rev. S. Key (Loveland PRC), and Rev. C. Spronk (Faith PRC). The congregation will vote to extend a call at the congregational meeting on May 22.
- From Hope PRC, Grand Rapids, MI we receive this special notice: UPCOMING HOPE PRC COUNCIL DELEGATE TRIP TO MYANMAR
Hope PRC’s Council has made plans for another trip to our brothers and sisters of the PRC of Myanmar. The delegates will consist of Elder John VanBaren and Rev. James Laning (pastor of Hull PRC and former pastor of Hope PRC). Both of these men have made at least four prior trips to Myanmar and through long hours of study and work together along with many speeches, lectures, and sermons have developed close relationships with Rev Titus and the congregation there. They are definitely looking forward to seeing Rev Titus and his flock again.
The trip is planned, Lord willing, for May 2-15th. The delegate’s wives will accompany them at their own expense. Tentative topics for seminars are Reformed Eschatology (presented not to refute errors but more so to positively teach the amillennial position) and the Necessity of Reformed History (setting forth church history from the Reformation and the necessity of the reformed church in that history).
We will post more information on Hope's Myanmar page as it becomes available and will be posting a delegate report upon their return. Elder Van Baren will be posting daily reports on a special bulletin set up on the Missions bulletin page on the PRC website (for registered bulletin users). The bulletin is titled "Myanmar Memoirs 2017."
Please pray for their safety in travel and that their labors there will be mutually profitable for both the delegates and our brethren in Myanmar.
- Remember in prayer the delegation from the Covenant ERC of Singapore currently in Kolkata, India. The following note was also posted last week:
This Wednesday night, 19 April, a delegation from CERC will travel to Kolkata in order to join the saints there for a Church Camp. The topic of the camp is the church, which will prepare the saints for their organization as a church in the future. Although we do not have a definite date for organization, this is the next goal in our work in Kolkata. The coming months/years will be a time of instruction and preparation toward this goal as we wait upon the Lord to accomplish His will. The delegation is composed of Elder Leong and Pastor Lanning. Brothers Ishu and Suan Kiat will be accompanying the delegation. The delegation will be returning early on Wednesday, 26 April. Pray for God’s guidance for the delegation and for the saints in Kolkata.
- From the Provident Christian Church bulletin for today:
Rev. Holstege will preach in both services today at PCC. Rev. Kleyn will be at Maranatha PRC today. Next Sunday, Lord willing, Rev. Holstege will preach both services for the PRC in Bulacan. Rev. Kleyn will preach for us at PCC.
Today at 1:30, Rev. Holstege will begin a Youth Fellowship and Bible Study. We will discuss the subject of the second sermon today: the Sabbath. All the young people are welcome to attend.
- For pictures and information on the Phiilppine mission labors, visit the Kleyn's blog and the Holstege's blog. Below are a few from the PRCP youth camp held April 12-14 in San Jose del Monte, Bulacan.
Rev.D. Holstege leading morning devotions.
Discussion time around the campfire.
This brief summary of the history of the PRC in Myanmar provided by Rev. Titus was first published in the April 2017 issue of the Beacon Lights, a PR young people's magazine. and is reproduced here with their permission as well as with the approval of the Hope PRC Council, which oversees the work in Myanmar.
A Short History of Protestant Reformed Churches of Myanmar (Burma)
Once, godly philosopher and theologian Augustine said, "Thou hast made us for Thyself, O Lord, and our hearts are restless until they rest in Thee." That is how the story begins, without our covenant God's drawing us with His covenant love, there will be no PRCM in this unfortunate country. It is a wonder of grace that, how we became reformed believers from no-missionary allowed country. So, I need to tell about my self, because that is the beginning of how PRCM started.
My name is Rev. Titus San Ceu Luai. I was born in 1967, from a nominal Christian home, in Baptist Church. My father was a military officer with excellent ability for the army, trained the best and highest military school of the land, so he did not care very much about religion, but my grandpa was a pastor in Independent Church of Burma, my mother also a Christian namely but a little more concern with religion than my father. My parent had four children, I am number two. In that way I was brought up in a highly military officer's home, guns were every day in my life, but no Jesus.
And in his providence, the Lord send three evangelists, from one of evangelicalism groups, to our home, when I was about 18 years old, and I was converted for His mercy and grace. In that was I became one of evangelical persuasion Christian from Baptist. That was about 1984.
And round about 1986, one of my uncles from mother's side came and visit our house, he was founding pastor of Evangelical Presbyterian Church of Myanmar. And he was surprised that our family now believe really to the Lord, he said when he was young he visited our house but my father did not like to talk about Christianity at our house, but now everything changed. So, he said he will teach us Five Points of Calvinism and we all agree to listen. He taught us night after night for almost a week, and especially I was really changed into Presbyterianism after that. And my uncle told me that he going to open soon a theological school and if I interested I can attend.
So, I attend that Presbyterian school in 1987. And my uncle's church was Chin speaking church and my father's house after some time had a fellowship group meet regularly, and need a pastor and my uncle's church cannot give a Burmese speaking pastor, so when I was at school first year, the Assembly of Evangelical Presbyterian Church of Myanmar called me as probation-pastor for that little Burmese speaking congregation, I speak both Burmese and Chin language, because my father and mother are Chin tribe and the place I was born and grown up is Burmese speaking place, in fact, in our country too many languages are speaking till today, and majority can understand Burmese language, it is like common-language for the whole country. And finished at 1992, after that the Presbyterian gave me ordination, since my probation period was over and I got married. As Presbyterian system's way, first pro-pastor four plus married then ordination, quite different from we Reformed church.
And from 1992 as soon as I finished school, the Assembly call me to become a lecturer at the school since shortage of able teacher. And I study a lot for teaching as well as for pastoral work and realized that Reformed mean not only Five Points of Calvinism but much more and no one here to teach me, and liberal at my school only had very few books. At that time the country was ruled by Socialist government so Christian books are banned and very rarer to get. In that way the thirst in my heart to know more of Reformed truth goes on.
And in 1994 the school asked me to go for further study to Singapore at Far Eastern Bible College, M.div program. And I sent and found out that that college taught 50 - 50 to be saved, that means man 50 % God 50 % working for salvation, I was dismay and confused, away from country, away from my wife and daughter, felt very sorry. But the Lord had other purpose for me to be there.
That was, I found a magazine from college library called "Standard Bearer," and articles I read I agree 100 %. So, I wrote to the address, but no reply for quite some time. During that time one of my fellow students who was a member of Evangelical Reformed Churches of Singapore, invited me to attend "Reformation Lecture," that held at his church. I followed him, and after lectures finished, there tea time at the basement of the church, I found one white man with a brooch "seminarian." I asked that young man where he came from, he reply me he came from America, and I ask him whether he knew "Standard Bearer," he said he came from that school, I was so happy, his name is Allen Brummel, now Rev. Brummel. He brought me to Rev. Kortering pastor-on-loan from PRCA, who is going to be my mentor and friend till today.
Rev. Kortering asked me what I want to know about Reformed truth. I reply him, I want to know everything of Reformed, I want to see the world as a Reformed man, every-corner of life and doctrine. He said, "Oh, if that is the case we need to spend together sometime," I said that will be fine. From that day on every week I was in Rev. Kortering's house, listening whatever he said, and read books that he gave me to read, and attend all classes that he taught to ERCS. And the thirst that in my heart quenched. I became thoroughly Reformed man in PR tradition.
So, my church back home and my college in Singapore did not like me to become like that, so lastly they kicked me out from college as well as from denomination for what they called "too Reformed." That was 1997. My wife suffered the most, because we have no home only the Presbyterian School's apartment we stayed, and I was in Singapore, she with two little children were kick-out from the apartment no place to stay, but deacons from ERCS helped and she got managed to rent a small place to stay and waiting me to return. I returned home, and my former congregation also broke away from Presbyterian denomination and followed me, in that way we started Protestant Reformed Churches of Myanmar.
So, I was a Baptist, then evangelical, then Presbyterian, lastly Protestant Reformed. That was my pilgrim journey, still going forward. All these for His mercy and for His glory. My special thanks are to PRCA brothers who helped me all the time, especially Hope PRCA.
From 1997, our covenant Lord sustains His covenant people, so though our numbers very few, we stand for the truth, as our PR churches in the world do. We maintain, covenant view of family, no remarry after divorce, marriage is life-long, we strongly believe double-predestination, we strongly oppose common grace, grace is always particular, no grace whatsoever for reprobate. We also maintain, Heidelberg Catechism preaching, we are the only one church do that in our country, we sing only Psalms, for that we have to translate English Psalms songs into Burmese, quite difficult, so, we have only about 23 songs, but we are happy to sing them, no other songs in worship.
We had from 1997, quite a numbers of contacts in various parts of our country who are interested in our PR views, till today we continue to work with them. And Hope PRCA always helps us to do that, and they faithfully oversight our activities as well as come and visit and conduct seminars, so that those who wants to know PR views of Reformed truth can learn more in-depth.
And from 1997, since no Reformed creed is available in Burmese language, I have to translate them, so I did, and finished all our three forms of unity, Heidelberg Catechism, Belgic Confession, Cannons of Dordt. And Church Order of Dordt, various forms of Reformed liturgy. Which are so difficult, many nights very few hours to sleep.
And PR books that produced by RFPA are so faithful to the truth, I like them to be read by my people, but they cannot understand English, so I have to translate them into Burmese, so I did, and finished a few books, Doctrine According to Godliness, Portraits of Faithful Saints, Contending for the Faith. And now I am translating For Thy Truth Sake. Plus, various articles of Standard Bearers, which I put them in my weekly paper, called, "Sunday Digest." And I finished PR Catechism materials for various ages of children and youth.
And our Burmese Bible was written by Baptist-Arminian missionary, so a lot of areas need to improve, so I translate KJV into Burmese and now finished all NT books, plus some OT books, all 150 Psalms, Proverbs, Ecclesiastes, Genesis, Exodus, Leviticus and Numbers, now I start the book of Deuteronomy.
Please pray for us to spread our PR truths through out the country, our country is Baptist dominant country in Christendom, and majority are not Christian. So, we have a lot to do for His kingdom. And pray for those translation works to finish for His glory. And please pray for publishing those books that finish translation. And one more thing to request for prayer is that to establish Reformed day-school for our covenant children. Last time till 2010, our government does not allow to have private school all school is run by government, and from 2010 it was allowed to have private school but not yet Christian school, and private school that teaches their own prescribed subjects, only all private schools are now allow to teach government prescribed subjects, all humanistic and nationalistic views. But from 2015, things a bit changed with newly elected government led by Nobel-prize winner, Lady Aung San Su Kyi. So, in His providence through your prayers we might have our own covenant-school.
In His service,
The PRC Seminary is now well into its second semester, with four weeks of classes to go and one week of exams, as of this date. Friday, May 12 is the final day of classes, while May 15 marks the beginning of exams.
The faculty and students have been busy with their usual work of teaching and studying this semester, in addition to preaching in the churches, giving catechism instruction, and leading Bible studies. Both rounds of practice preaching have been completed, with the seniors now finishing this formal portion of their studies, while the sophomores now have four sermons completed (two each semester).
The seven seniors have also started preparing for their synodical exams, which will be the first days of the PRC Synod 2017 in Hudsonville PRC, beginning Tuesday, June 13. Let us remember these young men and all of the students and faculty as they enter these final weeks of the semester and get ready for synod.
Back in March the seminary again hosted two special Christian grade-school classes from the area. On Tuesday, March 28, the fifth graders from Adams Christian School in Wyoming, MI (taught by Mrs. M. Lubbers) visited and on Wednesday, March 29, the 4th graders from Heritage Christian School in Hudsonville, MI (taught by Mrs. J. Woudenberg) made their annual visit. Prof. R. Cammenga gave an introductory talk to the students before giving them a tour of the building. Afterward, these students joined the professors and students for snacks during coffee time. As always, these visits were an encouragement to the faculty and students, and we pray God uses them to sow the seed of desire for the ministry in the hearts of some of these young boys. Below are pictures of the two groups.
Adams CS Fifth Grade with seminary students and professors
Heritage CS fourth graders taking in Prof. R. Cammenga's talk about the seminary.
Did you know that the professors' wives and the seminarians' wives also have special opportunities to meet together to share the challenges of being married to a seminary student and to learn about the special place a minister's wife has in the church? For example, on March 2 they met at the home of Prof. B. Gritters and his wife where Mrs. Jean Kortering (wife of Rev. Jason Kortering) shared some of her experiences as a minister's wife laboring in the United States as well as in Singapore. What a blessing these opportunities are for the ladies! Remember to pray for them too, as they support their husbands in their studies and in the ministry.
The April 2017 issue of the PR Theological Journal is being prepared and should be ready soon. Watch for further notice on the seminary website for the release of this important periodical. In the meantime, you can enjoy the November 2016 issue by visiting the Journal page.
Special notice! The Protestant Reformed Seminary is sponsoring a conference commemorating the 500th anniversary of the Reformation. The conference theme is: "Here We Stand!" It will be held at Faith PRC on October 27 and 28 of 2017. There will be six speeches given by the three professors and Rev. Steven Key, Rev. Martyn McGeown, and Rev. Mark Shand from the EPC of Australia. Please mark your calendars and make plans to attend. Below (and attached in pdf form) is the special flyer that has been made to promote the event. Do your part by printing the flyer and posting it around your area to spread the newsof this important event.