Missions of the Protestant Reformed Churches in America

Sister and Other Church Relationships

In harmony with the principles of holy Scripture and our Three Forms of Unity, the PRC through its Committee for Contact with Other Churches maintain full sister church relationships with two foreign churches and a corresponding relationship with one other foreign denomination.

Covenant PRC Ballymena, Northern Ireland

Covenant PRC Ballymena, Northern Ireland (61)

Website

83 Clarence Street,

Ballymena BT42 3NR, Northern Ireland

Services: 11:00 A.M. & 6:00 P.M.

RevAStewart

Pastor: Rev. Angus Stewart

7 Lislunnan Rd.

Kells, Ballymena, Co. Antrim

Northern Ireland BT42 3NR

Phone: (from U.S.A.) 011 (44) 28 25 891 851

pastor@cprc.co.uk

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Covenant Evangelical Reformed Church of Singapore (74)

CERC-August-2014

Website

11, Jalan Mesin #04-00

Standard Industrial Building

Singapore 368813

Worship Services: 9:30 A.M. & 2:00 P.M. 

AndrewLanning

Pastor: Rev.Andrew Lanning

148 Bishan Street 11 #06-113 

Singapore  570148

lanning.andy@gmail.com

pastor@cerc.org.sg

Blog: "Stories from Singapore"

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Evangelical Presbyterian Church of Australia (EPC) (2)

For information on this small Presbyterian denomination in Australia with whom the PRCA have a "corresponding relationship", visit their website.

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Reformed News Asia - April 2017

 
Issue 39 - April 2017
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEW Pamphlet!
Spiritual Growth
By Rev Carl Haak

"Are you growing spiritually?  Are you growing in the use of your tongue?  Are you growing in resisting besetting sins?  Are you growing in hope and patience and trust in God?  Are you growing in love for God and for His people?  Are you growing in new and holy desires?  Or are you remaining a child?  Are you remaining fickle, gullible?  Or are you maturing spiritually?  If you are not growing, why not?  Are you allowing the impediments of sin to restrict that growth?  Are you living in bitterness or anger?  Do you live in a lust for the world?  Or is it due simply to negligence — you do not give yourself to spiritual things?"

Penetrating questions. The Christian life is not static. Where there is life, there must be growth! Read to find out more of the growth of a Christian who has been given a new life in Christ Jesus!


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Corrupting the Word of God
by Herman Hanko & Mark H. Hoeksema

From the RFPA website:

"Does the eternal, unchangeable, all-powerful, and sovereign God really have a temporal, changeable and weak desire to save those whom he has unconditionally reprobated (Rom. 9:22), for whom the Son did not die (John 12:31) and whom the Holy Spirit will not regenerate, sanctify or glorify (John 3:8)?

Pelagianism, semi-Pelagianism, Roman Catholicism, Lutheranism, Anabaptism, Arminianism, Amyraldism, and Marrowism say yes to the well-meant offer of the gospel. The biblical, Augustinian, Reformed, and creedal position is no!

Emeritus professor of church history, Herman Hanko, guides us through fascinating doctrinal controversies in the early, Reformation and modern eras of the church, taking us to North Africa, Switzerland, France, England, Scotland, the Netherlands, and America, and emphasizing the teaching of the great theologians, such as Augustine and John Calvin, on God’s particular grace, which is always irresistible and never fails or is frustrated.

In dealing with the historical perspective of God's absolutely sovereign grace versus the well-meant offer, this book fills a gap in the literature, and does so in a way that is warm and easily understood."

 
Audio Recordings
On 2nd April, we rejoiced in yet another Infant Baptism in CERC.

Click to listen to the sermon preached on this joyous ocassion.

 
Upcoming Events!
 
Church Camp 2017

Registration closes 7 May! Sign up soon!

Dates: 12-15 June 2017
Location: Awana, Genting Highlands (Malaysia)
Speaker: Rev Andy Lanning
Theme: Zion founded on the Mountains

For more information, please contact Boaz Leong at This email address is being protected from spambots. You need JavaScript enabled to view it.

Straight off the website: "At Awana, comfort is rivalled only by the view. Indulge in five-star luxury while enjoying the breathtaking view of a majestic mountain range, and make full use of our 18-hole golf course, heated swimming pool, and other sports facilities."

http://www.rwgenting.com/hotel/awana-hotel/

 
CKCKS Retreat 2017

Venue: Changi Cottage
Date: 22 June (Thu) to 24 June (Sat) 
Speaker: Rev Lanning
Theme: The God of Zion's Youth ( Psalms 48:14)

Registration is open till the 21st of May!

For more information, please contact Lim Yang Zhi at This email address is being protected from spambots. You need JavaScript enabled to view it.

 
Past Events...
 
Infant Baptism of Isaiah Chua
Early this April, CERC rejoiced with Lee Yang and Joanna as we witnesed the Infant Baptism of Isaiah. Praying the Lord's blessings upon them as they bring up this covenant child in the fear of His name.
 
CK vs CKS Inaugural Sports Championship
For our CKCKS outing in April, we had our first ever CK (13-16 years old) vs CKS (17 years old and up) sports face-off! After singing and exhortation, we commenced with the all-time fav, Captain's ball! It was a close match but CKS emergered victors with a one point lead. After a short break, we resumed with Ultimate Frisbee. CK started off sluggishly, only picking up speed only towards the end of the game but it was too late! And so the 2017 championship title goes to CKS! Till next year!
Exhausted but happy young people
 
Visitors from USA (and UK)!
More friends have come to visit from abroad! Following in the footsteps of the Lentings, Bodbyls, Poortingas, Jeff Kotman and Jim Van Overloop were these visitors:
The Drenks come to visit family! Mrs Drenk (Michelle), is Mrs Lanning's sister. Here are pictures of them visiting some of the sites in Singapore.
After Rev and Mrs Stewart, Dr Julian and Mariana Kennedy are the second set of visitors from our sister church in Northern Ireland. The church members enjoyed spending some time getting to know them.
Psalm 119:63 I am a companion of all them that fear thee, and of them that keep thy precepts.
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 
 

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Covenant Reformed News - April 2017

CPRC News Header

Covenant Reformed News

April 2017  •  Volume XVI, Issue 12


Our Identity in Christ (1)

One’s identity refers to who one is. There are two issues here. First, what is it to be human in general? Second, who am I personally? Human identity and personal identity are probably bigger issues in our world today than ever before.

What is a person? Some 150 years ago, aboriginal people were viewed by some as subhuman, despite the fact that all of humanity has descended from our first parents, Adam and Eve (Acts 17:26). Similarly, 75 years ago, the Nazis wickedly classified certain people as Untermenschen, including the Jews, “of whom as concerning the flesh Christ came, who is over all, God blessed for ever” (Rom. 9:5).

In much of the world, unborn babies are not viewed as persons. Therefore, they, like Aboriginals or Jews in the past, are disposable and can be killed. In certain places of the world, there is a drive to have some animals classified as persons possessing various legal “rights” (e.g., bonobos, chimpanzees, elephants, whales, dolphins and eagles).

The modern “culture of death” is spreading, with not only abortion (the murder of unborn babies) at one end of the human lifespan, but also euthanasia (the voluntary killing off of the elderly) at the other end. Moreover, consent can be problematic and there are reports of involuntary euthanasia too. Increasingly, there is a push to allow the consensual termination of the lives of people in the middle years of life as well, especially those with severe disabilities or experiencing great pain.

There are also issues of mental health, including depression, self-harm and suicide (the sixth commandment forbids the taking of one’s own life, as well as the lives of others). Radical Islamic suicide bombers have blown themselves up in order to murder others.

All these things raise questions. Who are we as human beings? What is our life?

Our bodies are also included in our identity. As Western societies revert to paganism, body piercing has seen a massive increase. It is not just the piercing of ears but also of noses, tongues, navels and other body parts. Men, as well as women, are doing it.

Along with body piercing, tattooing is becoming well-nigh ubiquitous—for women, as well as men. Some even use tattoos (and other means of body alteration) in order to look more like animals.

Others are pushing for greater acceptance of public nudity. If we are merely evolved animals, since animals do not wear clothes, why not go naked? Ideas have consequences; principles work through!

What views of a person’s self-identity and the meaning of life are expressed in drunkenness or drug abuse, when life’s “highs” are experienced by entering oblivion?

One’s sexuality is an aspect of one’s identity. We are continually hearing about homosexuality, bisexuality and more. Part of the defence of these lifestyles and behaviours is this: “This is our identity! You must respect our identity!” These things are being aggressively defended, encouraged, promoted and celebrated in many spheres, including legally, politically, culturally and educationally.

Others are practising and promoting bestiality (sexual intercourse with animals). Among their arguments are the following: “We are only animals like them. The other animals seem to enjoy it. No one is being hurt by our private actions.” In our secularist age, the main legal argument against bestiality is that from animal rights!

One’s marital status is an aspect of one’s identity. A few years ago, civil partnerships were introduced for sodomites and lesbians. Advocates said publicly that this was all that they were after. But the ink had hardly dried when they were clamouring for homosexual “marriage” as a basic human right! Those who maintained that marriage is between a man and a woman, as the Lord Jesus Christ taught (Matt. 19:4-6), are denounced as “bigots” and worse. Recently a man and a woman campaigned for heterosexual civil partnerships in the UK, as in some other countries, though they lost their case.

One’s gender is also part of one’s identity. These days we have not only the binary: male and female (Gen. 1:27); we have many more “options.” A recent form in Brighton gave as many as 25! Transgenderism is a new crusade to justify a man who thinks he is, or wants to be, a woman and vice versa. Someone transitions to the desired gender by taking hormones, undergoing surgical operations, wearing different clothes, taking a different name, etc. Debates have started regarding the correct personal pronoun. Instead of being either a “he” or a “she,” a person may choose gender-neutral options like “ze,” “e,” “xhe,” “they” or many others.

As well as transgenderism, we now have transracism. There was a recent case of an American political activist who modified her hair, skin colour, speech, etc., and claimed to be black. However, it came out that she was white. Her defence essentially was, “Everybody has to respect my self-identity! If I say I am black, then I am black!”

There is also transageism, whereby grown men (or women) act like little children and comfort themselves by playing with rattles and suchlike. If one’s gender, sexuality, race, etc., can be redefined without respect to objective reality, but on the basis merely of one’s subjective feelings or wishes, what is wrong with a 50-year-old man self-identifying as a 6-year-old boy or girl (or even as a cat or a dog)? 

Where does it end? There are people who want to be disabled (and even those who have acted upon this desire by cutting off their limbs). This is transableism. In today’s politically-correct world, who wants to challenge their subjective feelings?

In 1979, Francis Schaeffer and Everett Koop wrote a famous book Whatever Happened to the Human Race? They would have a lot more to write about in 2017!

Our world, especially in the West, is hopelessly confused and lost regarding the meaning of life and self. Many are endlessly trying to “find themselves” or “reinvent themselves” or “re-identify themselves.” Many people do not know who they are or do not like who they are or are totally sick of being who they are. Some are looking to pagan or Eastern religions, or are looking within, or are looking to ever-changing public opinion, the secular state or politically-correct ideology to try to find some meaning in life. Many are crippled by the fear of man and concern about what others think of them.

Surely, there has to be a better way! What about the gospel of Jesus Christ and finding our true identity in Him and God’s saving love?   Rev. Angus Stewart

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The More-Loving-Than-God Argument (1)


A brother in Wales writes, “Though it has been formulated in various ways, one popular argument for common grace/well-meant offer (CG/WMO) is that God, after all, must love everybody, ‘otherwise He is outdone by His own creatures.’ I have named this ‘the more-loving-than-God argument’ for CG/WMO.”

The brother then lists six reasons why some people reckon it is necessary that God loves every man, woman and child that ever lived. I hope to treat these six individual points separately but, first of all, it is important to address the argument as a whole. It is interesting that these arguments continue to come up in the camp of the defenders of common grace. That this same argument, though in different forms, continues to appear becomes, at last, a sort of screech of desperation, because these arguments have been satisfactorily answered again and again. The fact is that they have been repeatedly refuted also by theologians outside the Protestant Reformed Churches. Nor can it be denied that this idea has been convincingly answered by the whole tradition of orthodox thought beginning with Augustine (354-430) and continuing through the theology of the Protestant Reformers and second-generation Reformers on into the mainstream of Reformed thinking throughout the world. 

Defenders of common grace, though they are theological dwarfs in comparison to the giant theologians of bygone centuries, think they know such great things that they can, with a wave of the hand, dismiss the whole tradition of Reformed thought.

If you question the fact that a denial of CG/WMO is indeed the tradition of all solid Reformed thought, I urge you to read my most recent book, Corrupting the Word of God: The History of the Well-Meant Offer (available from the CPRC Bookstore for £16.50, including P&P, with cheques payable to “Covenant Protestant Reformed Church”).

In this issue of the News, I will give a few reasons why the notion that God loves all men cannot be supported. In later issues of the News, I will answer the arguments of those people who defend a universal love of God.

1) No one has ever presented any proof from Scripture that God loves all men. It is true that some, who are “unlearned and unstable [and] wrest ... the ... scriptures, unto their own destruction” (II Pet. 3:16), appeal to various texts but they do not properly interpret them in the light of the whole of God’s Word. These “proof texts” have been repeatedly answered over the ages, beginning with the great N. African theologian, Augustine. Just read Augustine’s Enchiridion, chapters 94-107 (www.cprf.co.uk/articles/ augustineenchiridion.htm) to learn what this ancient church father believed.

2) If God loves all men, He loves the monsters of iniquity who have committed crimes so outrageous that our souls shudder even to read of them. Two modern examples are Hitler and Stalin. To say that God loves them when they never expressed one word of repentance for their heinous sins is preposterous. I have listened to one man who, in defence of his position, insisted God also loves Satan and all his demons.

3) It is a deadly travesty of God’s greatness to argue that He loves many whom He sends to hell at the end of their lives. If one wants to avoid such wicked notions, one can only conclude that all men without exception are finally saved. One wonders: all devils as well? Many, in defence of the heresy that God loves all men, have been forced into a universalistic theology.

4) If God’s love for all men is expressed in a divine desire to save everybody, He is a very weak God, a failure in His purpose and helpless to attain that which He earnestly desires—unless one does really want such a Bible-denying position as universalism.

5) Some may argue that not all are saved but only those who reject Christ. But the so-called well-meant offer is, after all, a part of common grace. And common grace insists that God gives every man the grace to accept or reject the gospel offer. This is sheer Arminianism, leaving the final determination for salvation up to man’s free will. Such a position has been condemned by the church of Christ for many centuries. What profit is there in resurrecting old heresies that have never been accepted by the church of Christ?

6) Finally, the truth of God’s sovereignty is the heart of the truth of the gospel. CG/WMO denies God’s sovereignty. This is a denial of the very essence of God. If God is not sovereign, God is not God. God, by definition, does as He pleases and has no need of man (Ps. 115:3; 135:6). Nor does He leave anything at all, especially His most important work—salvation—to man’s arbitrary will and final decision. I want no deity like that. He cannot do what I need most. He cannot overcome my sinful will, decisive in the question of an eternal heaven or hell. He is but an idol, worse than those the heathen worship and serve, for He cannot save those whom He loves and wants to save. 

Because of my sin and depravity, I need a God who is absolutely sovereign. He has to overcome, with His powerful grace, all my resistance and make me willing, in the day of His power, to love Him. Then all glory belongs to Him and there is nothing else to do but praise and bless His holy name. I have come to know that there is not even 0.0001% of my salvation that I can do, and have to do, to be saved. Thank God, it is not so! Thank God that He does it all by the cross and Spirit of our Lord Jesus Christ.

Nor does God do it by pulling me to heaven as a child pulls a toy duck over the floor, for He works in me “both to will and to do of his good pleasure” (Phil. 2:13). This is the wonder of God’s sovereign, transforming grace in Christ!  Prof. Herman Hanko

 
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
 
 

Ballymena
Lecture


Are All Men in the Image of God?

Many people think that unbelievers are in God’s image. But is that true? What does Scripture actually say about the image and likeness of God? What is the testimony of the Reformed confessions? And why is the issue of the image of God so important in our day?

Speaker:
Rev. Angus Stewart
 
Friday, 12 May, 2017 
at 7:30 PM

at the CPRC
(83 Clarence St.,Ballymena,
BT43 5DR)

All are welcome! 
www.cprc.co.uk

Unable to join us in Ballymena? The lecture will be streamed live at 
http://www.cprf.co.uk/live.html

South Wales Lecture

Thursday, 8 June, 2017
at 7:15 PM

NEW VENUE:
Margam Community Centre
Bertha Road, Margam,
Port Talbot, SA13 2AP

N. T. Wright, Justification and the Reformation

Speaker:
Rev. Angus Stewart

All welcome!
www.cprc.co.uk

Called to Watch for
Christ’s Return


Rev. Martyn McGeown
(304 pp., softback)

A few days before Christ gave His life on the cross, His disciples asked, “What shall be the sign of thy coming, and of the end of the world?” (Matt. 24:3). Jesus responded with the Olivet Discourse, His detailed teaching on the doctrine of the last things. Called to Watch for Christ’s Return gives the sober, distinctly Reformed and amillennial exposition of our Lord’s teaching, avoiding the murky waters of both Postmillennial Preterism, which sees almost everything in these chapters as fulfilled in AD 70, and Premillennial Dispensationalism, which promises a future temple in a restored Jerusalem after a secret rapture of the church.
Written by Rev. Martyn McGeown (the missionary of the CPRC) who is serving as the pastor of the Limerick Reformed Fellowship.

£8.25 (inc. P&P)

Order from the 
CPRC Bookstore
on-line, by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
 
 

Jacob, Joseph and Egypt

12 sermons on CD or DVD in an attractive box set
 
The fascinating history in the latter chapters of Genesis, involving Joseph’s coat of many colours, Judah’s harlotry and incest, Simeon’s imprisonment, Benjamin’s massive serving and the Egyptian wagons, is retold from the perspective of Jacob. These sermons include the aged patriarch’s vision at Beersheba, meeting with Pharoah, blessing of the twelve tribes and embalming in Egypt. Jacob’s grief and despair over his sons is turned into joy and triumphant faith through the providence and grace of our covenant God!

£12/box set (inc. P&P)

Listen free on-line or
Order from the CPRC Bookstore
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851.

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!

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Covenant PRC, N.Ireland Newsletter - April 2017

CPRC News Header 

Covenant Protestant Reformed Church
Ballymena, NI
14 April, 2017

Dear saints in the Protestant Reformed Churches,


Local Press

Patrick, the great British missionary who preached the gospel of grace in Ireland in the fifth century, is probably the world’s most famous “patron saint.” Sadly, parades on St. Patrick's Day (17 March) are now being used to promote the homosexual agenda.

However, when he boarded a ship to escape from slavery in Ireland, the real Patrick did not comply with the request of the (male) sailors: “I refused to suck their breasts for fear of God, but rather hoped they would come to the faith of Jesus Christ, because they were pagans” (Confession 18). In fifth-century, pagan Ireland, sucking a man's nipple was a sign of friendship or of the reception of protection. Patrick “refused” to engage in it out of the “fear of God” in order to avoid any homosexual connotations. Instead, this faithful Christian, whose two writings are saturated with the authoritative Word of God (e.g., Letter to Coroticus 20) and who would later return to Ireland as a missionary, “rather hoped they would come to the faith of Jesus Christ.”

So I wrote a letter to the N. Ireland press, explaining from Patrick’s own writings, the earliest extant Irish literature, how he was sharply opposed to sodomy as anti-scriptural and sinful. The Belfast Telegraph and the News Letter published the letter in full on St. Patrick's Day or the day before, respectively ( www.cprf.co.uk/articles/ patrickandhomosexuality.html ).

Besides an earlier article in the Mid-Ulster Mail, the Tyrone Courier printed a piece I sent them about Rev. McGeown’s new book Called to Watch for Christ’s Return (22 February), as did the Ballymena Guardian (11 April). With the help of Marco Barone, a willing trans-Atlantic courier flying to and from Grand Rapids, our supply of this end times’ book has been renewed.

Our bookstore, filled with RFPA materials, is a great resource for building up our members, getting out the truth of the Reformed faith, and making our church better known. We love selling these wonderful books!

Ministry of the Word

Jacob Joseph sermonsThe 34-sermon series on “The Life of Jacob” (Gen. 25-50) has concluded, with the third box set of the trilogy entitled “Jacob, Joseph and Egypt” (Gen. 37-50). Available on CD or DVD, it is listed with about 70 other box sets on-line ( www.cprf. co.uk/audio/boxsets.htm ).
A couple of weeks ago, we started a new series of sermons on “The Conclusion to Christ’s Farewell Discourse” (John 16). This beautiful chapter of God's Word deals with such themes as Christ’s bodily departure, the persecution of His saints, the work of the Holy Spirit, prayer, and peace.

The CPRC catechism classes concluded with an end-of-season test on Monday, 27 March. All the students in the 3 classes on Beginners New Testament, Juniors Old Testament, and Heidelberg Catechism Book 2 did well—a testimony not only to their hard work but also to that of their parents.

After 16 classes on the holy war, we have begun a study on the holy land in our Tuesday morning classes. It is a massive theme in Genesis, the rest of the Pentateuch, and throughout Old Testament history and prophecy, with important lessons for us New Testament Christians (e.g., Heb. 11:8-16).

Our Wednesday night study of the Belgic Confession is in rich ecclesiastical pastures. Our six classes on Belgic Confession 31, “The Ministers, Elders and Deacons,” looked at how Christ calls His officebearers: their qualification, nomination by the council, election by the congregation, and ordination. We also covered sinful motives for, and ways of, seeking church office, equality among officebearers, and “Murmuring, Strife, and Contention Against OfficeBearers.”

We are currently on Belgic Confession 32, “The Order and Discipline of the Church,” dealing with the whole area of church authority: its nature, source, parties, etc. Our Belgic Confession audio page includes some 215 audios of all of the classes from over the last six church seasons ( www.cprf.co.uk/audio/belgicconfessionclass.htm ).

The subject of my last lecture in South Wales was “The New Calvinism and the Reformation” (2 March). The speech contrasted the “New Calvinism” of John Piper, Mark Driscoll, Tim Keller, etc., with the old Calvinism of the Reformation and its creeds in the areas of the doctrines of grace, Charismaticism, worship, ecclesiology, etc. There were 17 of us present. The video of the lecture, plus the question and answer session, is online ( www.youtube.com/ watch?v=soWSTosMTsYp ).

Others

The CPRC YouTube site continues to grow, thanks to the work of Stephen Murray (www.youtube.com/cprcni). Our subscribers have increased to 770. Now all the sermon series, conference speeches, and debates that we have online in video are in handy playlists. Thus, for example, the videos of the 6 sermons in the 2010 series “The Outrage of Gibeah” (Jud. 19-21) are arranged one after another on a special YouTube page.

The CPRC main website (www.cprc.co.uk) is doing well. We average about 2,400 different people per day (excluding those listening to audios or reading pdfs). The last 2 months saw the addition of just 7 new translations (3 Spanish, 2 Hungarian, and 2 Czech), probably our worst haul ever! Though slow, our foreign section keeps growing ( www.cprf.co.uk/lan-guages.htm ).

This summer, Mary and I are taking our biennial holiday in North America, D.V. I am to preach 8 times: Spokane (23 July), Edmonton and Lacombe (30 July), Lynden (6 August), and Providence and Hudsonville (13 August). It will be good to worship with the saints in all these 6 churches again. I will also be giving a slide presentation after the Sunday afternoon/evening service in 4 of these churches. Rev. Brummel and I are to speak at an evangelism conference in Lacombe on Saturday, 29 July.

Our sister-church relationship is important to us, so we appreciate all these opportunities to maintain contact and strengthen our bonds in Christ. In our absence from Northern Ireland, Rev. Bleyenberg of Providence PRC will be preaching in the CPRC and the Limerick Reformed Fellowship (LRF) on three Lord’s Days (30 July and 6 & 13 August).

We appreciate your interest, support, and prayers for your sister church and its mission work on the island of Ireland.

May the Lord be with you all,

Rev. Angus & Mary Stewart

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New Issue of "Salt Shakers" Magazine - March 2017

"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), has just released the March 2017 issue of "Salt Shakers" (#42),their youth magazine.

The March 2017 issue of "SS" is once again filled with interesting and profitable articles, and our PRC young people especially are invited and encouraged to make it part of their reading content.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

Beloved Readers,

The Salt Shakers Committee is pleased to bring you Issue 42 of Salt Shakers! We thank the Lord for His sustaining grace in this work, and for all our contributors to this new issue. 
This issue contains the following articles:
Lest We Forget (II) - Aaron Lim
Scripture's Covenant Youth (V): Moses - Prof. Herman Hanko
Singing the Canonical Psalms (III)Rev. Angus Stewart
Dare to Stand: Reproach and Reward - Moses' Choice - Rev. Nathan Langerak
Catechism and Memory - Eld. Lee Kong Wee
A Reformed Man's View of National Service - Paul Ong
The Sin of Silence - Paul Goh
Christian Denominations (I): The Unity of Christ's Church - Rev. Wilbur Bruinsma
Prof. David Engelsma's Eschatology Notes (III) - Aaron Lim
Interview with Rev. Emmanuel Singh (I) - Salt Shakers Committee
A Sure Hope - Noelene Wong
 
Read on and remember to pass the salt!
Pro Rege,
Chua Lee Yang, On Behalf of the Salt Shakers Committee
SS42 cover 1
SS42 cover 2
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Covenant Reformed News - March 2017

 

Covenant Reformed News

March 2017  •  Volume XVI, Issue 11


Our Calling to Be Longsuffering

As God’s elect, redeemed and regenerated people, we are called to reflect our heavenly Father’s communicable attributes, including His longsuffering to us. By His grace, we do this! Longsuffering is included as the fourth virtue in the ninefold fruit of the Spirit in Galatians 5: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (22-23).

In I Corinthians 13, the greatest biblical chapter on Christian love, it is the quality mentioned first: “Charity suffereth long [i.e., is longsuffering], and is kind; charity envieth not; charity vaunteth not itself, is not puffed up” (4).

Colossians 1:11 contains part of Paul’s desire and prayer for believers, that we may be “Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness.” The Apostle’s petition here is that God would grant us spiritual strength so that we are able to be longsuffering towards others, able to control our own spirits (without getting sinfully angry), tongues (without speaking hastily or bitterly) and bodies (without striking people).

The book of Proverbs contains three texts which praise the blessed virtue of longsuffering, here translated “slow to anger” or “slow to wrath.” First, “He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city” (16:32). Here longsuffering flows from inner power so that we are able to control our spirits, as in Colossians 1:11. Second, “He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly” (Prov. 14:29). Here longsuffering is proof of our spiritual understanding in Christ (cf. Isa. 11:2). Third, “A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife” (Prov. 15:18). Here the believer, possessed of the Holy Spirit’s peace, exercises longsuffering so that strife does not result.

I Thessalonians 5:14 applies to our behaviour towards everybody, head for head, but especially, in its context, towards our brothers and sisters in the church: “Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient [i.e., longsuffering] toward all men.” How necessary in the congregation is this grace of longsuffering, lest foolish words and rude behaviour mar the communion of the saints and grieve the Holy Spirit of God.

Here are a couple of other New Testament passages that connect longsuffering and church unity. First, Ephesians 4 exhorts us to be diligent “to keep the unity of the Spirit in the bond of peace” (3), for the church is “one body,” created by “one [internal] baptism,” animated by “one Spirit,” believing “one faith,” possessed of “one hope,” serving “one Lord,” and worshipping “one God and Father of all” (4-6). But how? “With all lowliness and meekness, with longsuffering, forbearing one another in love” (2).

Second, in Colossians 3 also, longsuffering (12) serves the fellowship of believers (13) and “peace” in the “one body” of Christ’s church (15). Let us heed the apostolic exhortation: “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering” (12). The command to the individual child of God to “put on” various spiritual graces, including longsuffering, shows how our ongoing sanctification and growth in the image of God (10), including longsuffering, serves the unity of the church.

As well as the calling of all Christians to be longsuffering and the role it plays in congregational peace, Scripture also speaks in three places of the importance of longsuffering in the work of the Apostle Paul and Evangelist Timothy. These passages of God’s Word especially apply, in our day, to ministers of the gospel.

Paul wrote II Corinthians with Timothy (1:1). In chapter 6, the Apostle explains how we give “no offence in any thing” (3) and so manifest ourselves “as the ministers of God” (4), even in the midst of slander, persecution, poverty and distress (4-10): “By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned” (6)!

In his last canonical epistle, Paul reminds Timothy of his apostolic persecutions during his first missionary journey (Acts 13-14) at Antioch, Iconium and Lystra (II Tim. 3:11). Paul also speaks of the battle with false teachers (1-9, 13). In the midst of these references to persecutors and heretics, and in sharp contrast to them, the Apostle tells Timothy, “But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience” (10). One needs grace to suffer long when one is being cruelly persecuted by wicked men and vehemently opposed by false teachers!

We end this article, and thus the series of nine articles on longsuffering, with II Timothy 4:2: “Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.” The visible church includes weak believers and even some hypocrites. Not all the physical children of believers are elect; there are also among them a carnal seed who will, in due time, reveal themselves as such (Rom. 9:6). It has been well said that “God has a billy goat in the congregation to make the minister humble!” From all this, it is evident that faithfulness to Christ will include admonition and the exercise of church discipline regarding the impenitent. How necessary it is, therefore, that the pastor “reprove, rebuke, exhort with all … doctrine,” bringing the full teaching of the objective Word of God to those who err. Subjectively, the minister must also “reprove, rebuke, exhort with all longsuffering”!  Rev. Stewart

 

Calling God “Our Father”


A reader writes, “I am trying to ascertain when the big change occurred among God’s people that meant they could and should call Him their Father. We find it occasionally in the Old Testament prophets but when Jesus said pray like this, ‘Our Father,’ most commentators say that this was altogether novel. How did John, who also taught his disciples to pray, address God? I guess it was as Jehovah or Elohim but how could Christ treat His disciples as God’s adopted sons before His sacrifice and the outpouring of the Spirit? Or was He anticipating what would shortly happen?”

In my book, When You Pray, I suggested that only after our Lord came was it possible for God’s people (individually) to address God as their Father. Although I received many comments and questions on the material in that book, I am sure more questions were generated by that remark than any other part of it. I will try again to answer the question as clearly as I know how.

The questioner is correct when he asks, “Or was He anticipating what would shortly happen?” It is not strange that our Lord anticipated His suffering, death and resurrection. He also spoke many times to His disciples, and the multitudes that heard Him preach, of the blessings that would come to His people after He had completed His work on earth. One of those blessings, great and marvellous, was that now in their prayers they could call God their Father.

Before I say anything more, to me the real problem is not that the Old Testament saints could not individually call God their Father; the really perplexing problem was that they could pray at all! I know that the patriarchs, Abraham, Isaac and Jacob, prayed but this was possible because they were, in a dim sort of way, prophets, priests and kings before these three offices were separated from each other. Later, when the three offices were separated in Israel, we read of occasions when men who held one of these three offices did pray. We even occasionally read of a saint praying—as in the case of Hannah, the wife of Elkanah and, eventually, the mother of Samuel. But even Hannah’s prayer was divinely inspired and it is similar in many ways to Mary’s prayer, when she learned that she was pregnant with Christ. Mary may even have had Hannah’s prayer in mind.

Ordinarily God’s people had to go to a priest or a prophet to learn the will of God. They had, frequently, to go to the temple with a sacrifice in order to worship God and pray to Him. It was also legitimate in those days of the shadows of good things to come to make use of the Urim and Thummim. It is true that many of the Psalms were prayers and were sung in the temple, but they were all inspired by God and penned by men whom He had chosen.

When John and Jesus preached, their very sermons presupposed that the people prayed but that the people themselves knew that their prayers were difficult, for the way into the inner sanctuary where God dwelt was blocked by the veil that separated the Most Holy Place from the rest of the temple. Now God’s people are called to enter boldly into His presence, for the way is opened through the cross of Christ (Heb. 10:1-25).

When our great High Priest came to earth to make the perfect sacrifice, and taught His disciples and the multitudes what marvellous blessings the saints would receive now that the perfect sacrifice was about to be made, Jesus tells His disciples (and us) that we may not only go directly to God, but also when we arrive at the foot of His throne of mercy and grace, led there by Christ, we may even, wonder of all wonders, call the eternal and infinitely blessed God, “Our Father!”

I must confess that for me there are times when I have to struggle to come to God  in the faith that He is a father to us. It sometimes seems presumptuous. God is infinitely great. He makes the heavens His throne and the earth His footstool. He has created all things and upholds them by the word of His power. The distant galaxies, the tiny ant, the electron that spins around the nucleus of an atom—His hand moves them all. His holiness is a light too bright for even the seraphs, who cover their faces with their wings and cry, “Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory” (Isa. 6:3). Yet here I am, less than a speck of dust and a terrible sinner besides. His name I have blasphemed and cursed, and His infinite holiness I have trampled under my feet. And I am going to call Him “my Father”?

I have to read Hebrews 10 once again, for God calls me to Him with words of tender care. He tells me, “It is possible. I have given you My own Son, Jesus Christ the righteous, who will lead you, even trembling and awestruck, to Me. I will take you in My arms with an everlasting love and bring you home to live with Me forever.”

I cannot list here the many and wonderful blessings that we receive from our Father in heaven. Even in the Old Testament, the infinitely blessed God is compared to an earthly father: “Like as a father pitieth his children, so the Lord pitieth them that fear him” (Ps. 103:13). If you want to know something of what blessings are ours because Jehovah is our Father, read Psalm 103 in full. It will be good for you.

Remember, we can and must call God our Father because of the gift of His only begotten Son. He is the eternal Son, Himself “true God of true God,” as the Nicene Creed states, whom God gave in His everlasting love for us. God loves His Son with a great love, yet He gave Him to us because it is His eternal purpose to glorify His name through the creation of a new family, a family that reflects the riches of the Triune God who lives a family life in Himself. In that family, the Triune God is Father; Christ is our elder brother, who made the family of God possible for us; we are all children of God for Christ’s sake. Because He is the Son, believers are sons in Him. Because He cried out, “Father, into thy hands I commend my spirit” (Luke 23:34), we can follow Him to God.

We hide behind Christ when we approach the throne of God and pray “for Jesus’ sake.” But we are told to come with boldness! We must not doubt. We may not be so artificially humble that we dare not come where our Father dwells. With unceasing songs of praise, we cast all out cares upon Him, for He cares for us.  Prof. Hanko

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Prof. Hanko’s When You Pray (hardback, 192 pp.) is available from the CPRC Bookstore for £14.30 (inc. P&P in the UK). 
 
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
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South Wales Lecture

Thursday, 6 April, 2017
at 7:15 PM

The Round Chapel
274 Margam Road, Port Talbot, SA13 2DB

Why the Trinity?

The Trinity is one of the most important, and least appreciated, doctrines of Christianity. Do we really need to believe in the Trinity? Could Christianity survive without it? How do we answer the objections of other religions and cults? Come to find out! 

Speaker:
Rev. Martyn McGeown

All welcome!
www.cprc.co.uk
 



Ballymena
Lecture

Are All Men in the Image of God?

Many people think that unbelievers are in God’s image. But is that true? What does Scripture actually say about the image and likeness of God? What is the testimony of the Reformed confessions? And why is the issue of the image of God so important in our day?

Speaker:
Rev. Angus Stewart
 
Friday, 12 May, 2017 
at 7:30 PM

at the CPRC
(83 Clarence St.,Ballymena,
BT43 5DR)

All are welcome! 
www.cprc.co.uk

Unable to join us in Ballymena? The lecture will be streamed live athttp://www.cprf.co.uk/live.html

Reformation Resources

The 16th Century Reformation of the Church
edited by David Engelsma
(200 pp. Softback)
Twenty-five articles on the Protestant Reformation dealing with its central characters and doctrines. Stirring stuff!
£7.70

Always Reforming
edited by David Engelsma
(318 pp. Softback)
This superb book traces the continuing reformation in the Netherlands in the 17th and 19th centuries and in the Protestant Reformed Churches in North America in the 20th century.
£9.90 

Portraits of Faithful Saints
Herman Hanko
(450 pp. Hardback)
Inspiring and instructive biographies of over 50 saints from the 1st to the 20th century, including Augustine, Patrick, Alcuin, Bernard of Clairvaux, Beza, de Brès, Tyndale, Ames and Gresham Machen.
£24.20

The Reformed Faith of John Calvin
David Engelsma
(472 pp. Hardback)
An excellent summary of Calvin’sInstitutes, including explanation, analysis and application for today of this great Reformer’s much-needed teaching.
£19.80

Order from the 
CPRC Bookstore
on-line, by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
 
Read more...

Reformed News Asia - February 2017

Issue 38 - February 2017
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
Precious Pearls for Young Believers
By Daisy Lim

"The author of this little booklet writes out of the experience of one who has been and still is battling with cancer. Her sickness and treatments took her away from her work, but drove her to the Scriptures, and, by means of the Scriptures, drove her to her God.  She has chosen to share the riches she discovered in God’s Word with us." 

This pamphlet is primarily written for new believers. Readers are urged to read this with their Bibles open and refer to the many passages quoted and understand the context. The Word of God will instruct us in things concerning God's will for us. A beneficial seven part series that instructs us regarding regarding walking with God.

Readto find out more!


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Corrupting the Word of God
by Herman Hanko & Mark H. Hoeksema

From the RFPA website:

"Does the eternal, unchangeable, all-powerful, and sovereign God really have a temporal, changeable and weak desire to save those whom he has unconditionally reprobated (Rom. 9:22), for whom the Son did not die (John 12:31) and whom the Holy Spirit will not regenerate, sanctify or glorify (John 3:8)?

Pelagianism, semi-Pelagianism, Roman Catholicism, Lutheranism, Anabaptism, Arminianism, Amyraldism, and Marrowism say yes to the well-meant offer of the gospel. The biblical, Augustinian, Reformed, and creedal position is no!

Emeritus professor of church history, Herman Hanko, guides us through fascinating doctrinal controversies in the early, Reformation and modern eras of the church, taking us to North Africa, Switzerland, France, England, Scotland, the Netherlands, and America, and emphasizing the teaching of the great theologians, such as Augustine and John Calvin, on God’s particular grace, which is always irresistible and never fails or is frustrated.

In dealing with the historical perspective of God's absolutely sovereign grace versus the well-meant offer, this book fills a gap in the literature, and does so in a way that is warm and easily understood."

 
Audio Recordings
According to the Chinese calendar, this year is the year of the rooster. While we do not hold to superstitious beliefs concerning the zodiac, it was an opportune moment to preach on a famous passage in Scripture involving the rooster: Matt 26:69-75

Peter Denies Jesus - click to listen!

 
Upcoming Events!
 
Church Camp 2017

Here's some early publicity for our annual church camp! In case you're making plans to attend, here are the details:

Dates: 12-15 June 2017
Location: Awana, Genting Highlands (Malaysia)
Speaker: Rev Andy Lanning

For more information, please contact Boaz Leong at This email address is being protected from spambots. You need JavaScript enabled to view it.

Straight off the website: "At Awana, comfort is rivalled only by the view. Indulge in five-star luxury while enjoying the breathtaking view of a majestic mountain range, and make full use of our 18-hole golf course, heated swimming pool, and other sports facilities."

http://www.rwgenting.com/hotel/awana-hotel/

 
Past Events...
 
Infant Baptism of Hannah Lee
The Lord has once again blessed CERC with growth, this time from within. We rejoice with Michael and June Lee in the infant baptism of their daughter Hannah.

Psalter 359, Stanzas 3 & 4

Lo, children are a great reward,
A gift from God in very truth;
With arrows is his quiver stored
Who joys in children of his youth.
 
And blest the man whose age is cheered
By stalwart sons and daughters fair;
No enemies by him are feared,
No lack of love, no want of care.

 
Chinese New Year Visitation
Two homes were opened this year for our annual church CNY visitation - Roy and Poh Choo's and Paul and Anthea's. As per previous years, the event was filled with food (spiritual and physical), fun, and fellowship!
Singspiration at Roy and Poh Choo's. Spot the Chinese songs!
 
Visitors from USA!
So we've been keeping fairly busy with a steady stream of visitors. After the Lentings and Bodbyls, we had Dave and Linda Poortinga (Loveland PRC) as well as Jeff Kotman (Providence PRC). Right now, we're enjoying the fellowship of Jim Van Overloop (Faith PRC). Here are some snapshots of our activities.
Dave and Linda Poortinga at the Tans' for Chinese New Year visitation.
Jeff Kotman joining the young people at Sungei Buloh Wetlands for an outing
Jim Van Overloop on a hike at MacRitchie tree top walk with fellow adventurers
Psalm 119:63 I am a companion of all them that fear thee, and of them that keep thy precepts.
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 
 

Read more...

Covenant Reformed News - February 2017

 

Covenant Reformed News

February 2017  •  Volume XVI, Issue 10


God’s Longsuffering and Our Suffering

Our covenant God is longsuffering towards His people in their suffering. David confessed this comforting truth in Psalm 86. After telling the Lord about his persecution by the ungodly—“O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them” (14)—David consoles himself with these words: “But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth” (15).

Similarly, Jeremiah prays, “O Lord, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke” (15:15). That is, “Do not, in thy longsuffering over me, permit my enemies to persecute me so long that they succeed in destroying me!”

In Christ’s parable in Luke 18:1-8, the widow is the object of great injustice and ill-treatment at the hands of her oppressor. Even the unjust judge, wanting to get rid of her, eventually vindicates her (4-5). Jesus draws this lesson from the parable: “And shall not God avenge his own elect, which cry day and night unto him, though he bear long with [i.e., is longsuffering towards] them?” (7).

How is this longsuffering possible for the unchangeable and ever-blessed God? The answer is that God shows empathy and is longsuffering towards His people, especially in their sufferings, through Jesus Christ who is both God and man in one divine Person. As God, Jesus cannot suffer. As man, our Saviour is “touched with the feeling of our infirmities” (Heb. 4:15).

Our calling is obvious: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (16). Like the widow in the parable (as well as David and Jeremiah), we “ought always to pray, and not to faint” (Luke 18:1), even when we are oppressed and afflicted by the ungodly, for God suffers long and empathizes with us in Jesus Christ.

Isaiah 63 teaches the same truth, though without using the word “longsuffering”: “In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old” (9). This refers to the “love” and “pity” of the impassible God who was “afflicted” in “all” Israel’s “affliction” in “the angel of his presence,” Christ, who is God’s special divine angel (i.e., messenger) who “redeemed” and “saved” them. Again, as a man, our Saviour is “touched with the feeling of our infirmities” (Heb. 4:15).

Isaiah 63:9 declares the same message as Exodus 3:2. Where is Christ, “the angel [or special messenger] of the Lord”? In the burning bush, in the midst of the church experiencing the fiery afflictions of Pharaoh’s persecution. This means not only that He is “afflicted” in Israel’s “affliction” (Isa. 63:9). It also means that it is Christ’s presence in the Old Testament church which preserves it so that, though “the bush burned with fire,” it “was not consumed” (Ex. 3:2).

After the elders of Israel were told of God’s longsuffering towards and with them (in Christ), they were struck with awe: “when they heard that the Lord had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped” (4:31).

Moving from the Israelites who were forced to make bricks without straw, James 5 refers to Christian employees who are abused in the work place and defrauded of their wages (4, 6). What is the exhortation God gives to His people in this Scripture? Join a labour union? Go on strike? Overthrow the “capitalist pigs”?

No, exercise the grace of longsuffering in light of the bodily return of Jesus Christ! “Be patient [i.e., be longsuffering] therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience [i.e., is longsuffering] for it, until he receive the early and latter rain. Be ye also patient [i.e., be longsuffering]; stablish your hearts: for the coming of the Lord draweth nigh … Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience [i.e., longsuffering]” (7-8, 10).

Notice the two examples given here of patience and longsuffering: first, a farmer waiting for the harvest (7) and, second, the Old Testament prophets who endured suffering for the truth they preached (10). The saint from Uz is then set forth by James for our emulation: “Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy” (11).

Hebrews 6 exhorts us to show Christian “diligence” to the “end” (11), “That ye be not slothful, but followers of them who through faith and patience [i.e., longsuffering] inherit the promises” (12), like Abraham (13-14), who was tested severely and, “after he had patiently endured [i.e., been longsuffering], he obtained the promise” (15).

We must not grow discouraged or bitter with our sovereign God because of our afflictions. We must not huff and throw in the towel. We must not protest, “But I have already suffered long enough!”

The teaching of James 5 and Hebrews 6 is that Christians will and must suffer, but that we must, by God’s grace, be longsuffering in our suffering! Why? Jesus Christ our Saviour is coming again to punish the wicked and deliver us! This hope in the fulfilment of God’s promise of perfect salvation and joy is our spiritual motivation to be patient and longsuffering in our afflictions and hardships.  Rev. Stewart

 

Does Solomonic Authorship Befit the Song of Songs?


A reader writes, “I was reading the Song of Solomon and I wondered why the Spirit of God chose a man like Solomon, who flagrantly abused the marriage covenant, to write the book most interpret as exemplifying the one-flesh union between a man and his wife, and between Christ and His bride. Perhaps it is just another way of showing how the type always fails, unlike the antitype! I would be very interested in reading a good Reformed book on the Song of Solomon bringing out all it teaches of God’s covenant. I don’t know if there has been one.”

Sadly, many, even within the Reformed camp, have denied that the Song of Solomon, sometimes known as the Song of Songs or Canticles, is an Old Testament metaphorical song celebrating the marriage relation between Christ and His church. One author, a former classmate in college, called it “An Erotic Love Song.” A former professor in a Reformed seminary denied that it was canonical; that is, he denied that it had a place in Scripture because it could not have been inspired by the Holy Spirit.

Nevertheless, the questioner is right. It does exemplify the truth of marriage that husband and wife, as earthly pictures of Christ and His church, presuppose an underlying earthly figure. That underlying figure is the institution of marriage that dates from Paradise. And the underlying type is Solomon himself. David was a type of Christ as the warrior that destroys the enemies of the church to prepare the way for the kingdom of heaven. Solomon, in all the wealth and beauty of his kingdom, was a type of Christ who brings about, through His cross, the everlasting kingdom of righteousness.

Solomon married 700 wives and also possessed 300 concubines (I Kings 11:3). It was indeed a mockery of the institution of marriage. Solomon paid the price for this, for his foreign wives led him into idolatry.

I have no interest in justifying Solomon’s sin. But it must be remembered, nonetheless, that before the coming of Christ, who, by His death and resurrection, made possible the true heavenly marriage, the earthly picture in the old dispensation was only a picture and thus defective. And so God permitted polygamy and concubinage because the earthly picture was not very clear in its depiction of the reality. It was like a very bad photo of a royal figure taken with a cheap camera. The picture was fuzzy and blurred; the details could not be clearly seen. When God reminded David of the many things He had given him, one of those was his many wives (II Sam. 12:1-14). But those in Scripture who were married to more than one wife inevitably had family problems: Abraham, Jacob, Elkanah, David, Solomon and many of the kings in both Israel and Judah.

It ought also to be remembered that, although the historical books of the Old Testament do not mention Solomon’s confession of his sin, it is almost certain that Solomon’s book Ecclesiastes is his confession.

Finally, Solomon, though it was sinful, was carrying on a custom which monarchs in his day practised. Harems, sometimes huge, were common in palaces throughout the Middle East. Many wealthy men had harems.

Now to the question itself. The question seems to me to assume that no wicked man could be used by God in inspiring the Scriptures. But all the men whom God used in writing the Bible were sinners. Nevertheless, when they wrote, they were “holy men of God” (II Pet. 1:21). Their holiness was not a total and complete alteration of their entire nature from depravity to sinlessness. David, after all, committed his sins of adultery and murder after writing Psalm 23. It does mean that, in writing the Scriptures, they were kept by God from any possible error. And it means that all who participated in the writing of Scripture were God-fearing men, consecrated to the Lord and His cause. This was true of all of them, including Solomon.

David was a dreadful sinner, as well as his son Solomon. David sinned against the seventh commandment, as well as Solomon, and added the sin of murder to hide his adultery. Before his conversion, Paul committed the dreadful sin of persecuting Christ’s church.

I realize that the questioner meant a little more than the fact that God used sinful men to write the Scriptures: he meant to say that one who broke the marriage bond was used by God to write about that marriage bond. How can one who defiled marriage write about true marriage, especially the marriage of Christ and His church?

It seems to me that we ought to reframe the question in this way: Is not Solomon, the forgiven sinner, in the best possible position to be used by God to write a song on the beauty and wonder of the marriage between Christ and His church? He knew better than most how wicked he was (and we are), and how even saints corrupt an institution that is so sacred and holy. And so he looked at the true marriage of Christ and His bride the church, and saw in it the redemption of the marriage state among God’s people. That is, he saw what a marriage here on earth ought to be when it reflected the reality of the true marriage. So he sang a song about it by the inspiration of the Spirit of Christ. He did so as an expression of hope for the future, when the figure would disappear to make room for the reality.

One more point on the truth of inspiration. God, in His marvellous wisdom, did not pick men at random to write the Bible. From eternity, He conceived in His own mind the one sacred Scripture in which God in Christ is fully revealed. The Bible is a portrait of Christ. From eternity, God also chose those men whom He wanted to write the various parts of Scripture. As if that were not enough, God sovereignly determined all the preparation that each man needed to be able to write what He had determined for him to write. If one does not include in the doctrine of inspiration both predestination and divine providence, he is bound to go wrong. So Solomon, weak and sinful as any man, was chosen to write parts of Scripture (Proverbs, Ecclesiastes and the Song of Solomon). Throughout his life and forty-year reign, God was preparing him for this work. Solomon seems to me the ideal man to write this beautiful song about marriage—here on earth but especially in heaven. It was a longing for the reality, and who can better write about the reality than one who knew how he had corrupted the figure? Prof. Hanko
 
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
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South Wales Lecture

Thursday, 2 March, 2017
at 7:15 PM

The Round Chapel
274 Margam Road, Port Talbot, SA13 2DB

The New Calvinism and the Reformation Compared

What is the New Calvinism? How does it differ from (old) Calvinism? What is its relation to the Reformation (which is in its 500th anniversary year)? And what is our calling as Calvinists and Reformed people?

Speaker:
Rev. Angus Stewart

All welcome!
www.cprc.co.uk

Be Ye Holy:
The Reformed Doctrine of Sanctification


by David J. Engelsma & Herman Hanko
(180 pp, softback)

What is sanctification? How is it related to justification? What is the error of antinomianism? What is the role of the law in sanctification? This book covers all this and much more, and exhorts us all to holiness!

£5.50 (inc. P&P)

Order from the 
CPRC Bookstore
on-line, by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
 
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Covenant PRC, N.Ireland Newsletter - February 2017

CPRC News Header

Covenant Protestant Reformed Church
Ballymena, NI

16 February, 2017

Dear saints in the Protestant Reformed Churches,


Church Visitors

CC visitors CPRC 2017Rev. and Sue VanOverloop (Grace PRC) and Sid and Lisa Miedema (Byron Center PRC) stayed with us at the CPRC manse from Friday 12-Saturday 21 January. It is especially enjoyable when our annual church visitors come with their wives!

As well as preaching at both Lord’s Day services, Pastor VanOverloop led a Tuesday morning Bible study on “Paul’s Prayers for the Ephesians” and gave a Wednesday night lecture on “Content With Who I Am in Christ.” The Ballymena Guardian and the Belfast News Letter carried articles promoting this speech. The congregation and visitors appreciated Rev. VanOverloop’s ministry.

Building the wall in Nehemiah 3 was the theme of this year’s official church visitation with the CPRC Council (Monday, 16 January). What a great example to the church of all ages: In Nehemiah’s day, everyone joined in the work despite the opposition of the ungodly!

Our congregational dinner in the Ross Park Hotel was a good night of fellowship (Friday, 20 January). Our thanks to William Graham for his fine work as the after-dinner quizmaster. Besides our four church visitors, most of the congregation, and a good number of friends, our nephew Travis Hanko (Grace PRC) was also present at the dinner, having flown to Northern Ireland for a couple of days during a university course in the Netherlands.

Alicia Prins and Dana VanDyke (Trinity PRC) were in Northern Ireland in late December, staying with David and Kirstin Crossett. Our thanks to them and the church visitors for bringing over a good number of books for our church.

Rev. McGeown’s New Book

The CPRC Bookstore has been getting out a lot of RFPA literature of late, including Prof. Hanko’s excellent book, Corrupting the Word of God: The History of the Well-Meant Offer.

McGeown Called Watch 2016Our current bestseller is Rev. McGeown’s Called to Watch for Christ’s Return (www.cprf.co.uk/bookstore/ calledtowatch.html). Apart from our BRF Conference books, which we sell at a very low cost, no other book has sold so many copies in such a relatively short period.

Our biggest difficulty lies in keeping up a stock of them through couriers travelling from Grand Rapids to the CPRC or the Limerick Reformed Fellowship (LRF). For the present, I am holding off sending articles on Called to Watch for Christ’s Return to the Ballymena press because we are running low.

Three weeks ago, I e-mailed a piece to newspapers in the Cookstown area of Northern Ireland, where Pastor McGeown was brought up and where most of his family live. The Mid-Ulster Mail put it on their website and linked to it from their Facebook account. They also published it in full and prominently in their weekly printed version, along with two photos of the author and his book (2 February). This garnered more sales than any such article we have had published in any (secular) newspaper before. Hopefully, some of the new people reading this superb book on Matthew 24-25 and the end times will develop a spiritual taste for the truth of the biblical and Reformed faith, and will want other materials from the CPRC Bookstore in the future.

Others

The ministry of the blessed Word continues in the CPRC in various forms. On Tuesday mornings, we have been tracing the Old Testament’s teaching on holy wars from the Pentateuch through the historical books, especially Joshua and Judges.

We recently concluded six Wednesday night classes on “The Government of and Offices in the Church” (Belgic Confession 30). We refuted Charismaticism, Episcopalianism, and Anabaptism by insisting on only and all the three permanent, ordinary, and biblical church offices: pastors, elders, and deacons. On this scriptural basis, we then considered church office-bearers in connection with the Spirit of Christ, good order, and broader assemblies (www.cprf.co.uk/audio/belgic confessionclass.htm). It was good to have with us in the class two visitors from the Republic of Ireland, one from Co. Wexford and one from Co. Limerick, Colm Ring of the LRF.

Last Sunday's services included the 31st sermon on “The Life of Jacob,” the longest series I have preached (www.cprf.co.uk/ audio/OTseries.htm). Stephen Murray has already produced two of the three box sets on Jacob (CD or DVD), covering sermons 1-12 entitled “Jacob’s Birth, Blessing, and Young Family” (Gen. 25-31) and sermons 13-22 on “Jacob’s Enemies: Laban, Esau, and the Canaanites” (Gen. 31-35).

Jacob sermons CPRC 2017

The last two months have been very quiet on the translation front, with just 10 added to our website: 5 Spanish, 2 Hungarian, 2 Indonesian, and 1 Portuguese (www.cprf.co.uk/languages.htm). However, we have also received our first ever subtitled video. Tibor Bognár, who was at the 2016 British Reformed Fellowship (BRF) Conference, added Hungarian subtitles to a YouTube video of my sermon on “The Sovereignty of God (I).” This video is atop our special Hungarian page, which contains some 185 translations (www.cprf.co.uk/ languages/hungarian.htm).

With 2017 being the 500th anniversary of the great Protestant Reformation, the CPRC is delighted that Prof. Engelsma has agreed to come to Northern Ireland to give some speeches in October and early November, and to preach on three Lord’s Days. We are holding a mini-conference on Saturday, 21 October, DV, the week before the PR Seminary conference in Grand Rapids. This also means that I am released to preach for the LRF on Sundays 29 October and 5 November, when Rev. McGeown is to be in the US to speak at Reformation conferences in Michigan and Colorado, respectively.

May the Lord be with all His believing children, the children of the Reformation,
Rev. & Mary Stewart

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Reformed News Asia - January 2017

 
Issue 37 - January 2017
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
Hating Your Own Life
By Rev Angus Stewart

"If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." Luke 14:26 

Jesus instructs us to hate ourselves and even our family. What does this mean? It means to hate our sins and sinfulness! God's children hate themselves as those who are sinful and sin! A believer hates his own life because he loves Jesus Christ who has saved him from destruction and has given him the knowledge of God.

Three biblical examples are cited in this pamphlet. Read to find out more!


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Called to Watch for Christ's Return
by Rev Martyn McGeown

From the RFPA website:

"Christ had two concerns. First, his disciples must know the signs of his coming, which are footsteps of his approach. But Christ is not satisfied with mere “sign-gazing,” which can lead to speculation and idle, foolish living. He did not give signs to satisfy our curiosities, but so that we will be ready for him when he returns. Therefore, Christ’s second concern was the readiness of his disciples, which is expressed in his urgent and repeated warnings to watch for his coming in light of the signs."
 
Audio Recordings
In connection with 2 significant events that happened in CERC in the past month, Rev Lanning preached the following sermons:

1) Installation of Rev Emmanuel Singh as CERC's missionary to Kolkta, India:
Gentiles Hearing And Believing

2) Confession of Faith, Adult Baptism and Infant Baptism of a family
The Blessed Covenant Family

Click to listen to the sermons!

 
Upcoming Events!
 
Church Camp 2017

Here's some early publicity for our annual church camp! In case you're making plans to attend, here are the details:

Dates: 12-15 June 2017
Location: Awana, Genting Highlands (Malaysia)
Speaker: Rev Andy Lanning

For more information, please contact Boaz Leong at This email address is being protected from spambots. You need JavaScript enabled to view it.

Straight off the website: "At Awana, comfort is rivalled only by the view. Indulge in five-star luxury while enjoying the breathtaking view of a majestic mountain range, and make full use of our 18-hole golf course, heated swimming pool, and other sports facilities."

http://www.rwgenting.com/hotel/awana-hotel/

 
Past Events...
 
Wedding of Cornelius and Jemima Joy
CERC started off the year with a very joyous event -  the marriage of Cornelius Boon and Jemima Joy Yeow! On 7 Jan 17, a simple wedding ceremony was held at First Evangelical Reformed Church, uniting the couple in holy matrimony.

We pray the Lord's blessings upon them as they begin their married life, desiring that their lives may be as described in their wedding text (Phil 4:6-7):

6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

 
Installation of Rev Emmanuel Singh
On 8 Jan, Rev Emmanuel Singh was installed as CERC's missionary pastor to Kolkata, India. We are thankful for Rev Emmanuel's acceptance of the call and his willingness to labour on the mission field. We pray that the Lord may gather His people through the faithful preaching of His Word.

Acts 15:7b "Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe."

Rev Emmanuel Singh (on a previous trip for his examination)
 
Confession of Faith, Adult Baptism and Infant Baptism!
On 22 Jan, CERC had more cause for rejoicing as we witnessed a family joining the church through COF, adult baptism AND infant baptism! This was the final group from the 2016 membership class - the Lehnert family. Curtis made COF, while his wife, Esther, and 2 children were baptised.

We thank the Lord for the growth of the church and the work of the Holy Spirit in the lives of these hearers of the Word. We pray for His continued blessings upon the 2017 membership class.

Confession of Faith of Curtis
Baptism of Esther
Baptism of Gabriella
Baptism of Roman
 
Visitors from USA!
You may have heard that we in CERC love having visitors - especially fellow saints from our sister churches. Imagine our delight then we we heard of the Lentings and Bodbyls coming to visit!

Mark, Bethanne and Nicole Lenting were here over the Christmas and New Year period, while Tom and Gretine Bodbyl arrived not too long after. Here are some snippets from their stay here.

[Lentings] Pulau Ubin! Looking fresh, but ready to collapse after 4 hours of cycling.
[Lentings] Christmas dinner! Minus the snow and cold (:
[Lentings] Sunday Farewell dinner!
[Bodbyls] Supper with some church members after Sunday worship
[Bodbyls] MORE food and fellowship with a couple of families from church
[Bodbyls] Sunday Farewell dinner!
What a wonderful time of fellowship. Do holler if you plan to visit; we'd love to have you!

Psalter #27, Stanza 2:

I love Thy saints, who fear Thy Name
And walk as in Thy sight;
They are the excellent of earth,
In them is my delight.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  •www.cerc.org.sg 
 

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Covenant Reformed News - January 2017

Covenant Reformed News

January 2017  •  Volume XVI, Issue 9


God’s Longsuffering and the Sins of His Elect

Having considered the reprobate ungodly in the last issue of the Covenant Reformed News, we now turn to Scripture’s teaching on the divine attribute of longsuffering with regard to the sins of God’s people in Jesus Christ.

Think of the terrible transgressions of the nation of Israel in the Old Testament! These included their lewd idolatry with the golden calf at Mount Sinai (Ex. 32-34) and their stubborn refusal at Kadesh to enter the promised land (Num. 13-14). We read of God’s being longsuffering or slow to anger at both of these low points, both at the time (Ex. 34:6; Num. 14:18) and later (Neh. 9:17).

This last verse occurs in a review of Israel’s history that highlights Jehovah’s mighty acts for the salvation of His people despite their terrible sins. Nehemiah 9 begins with the children of Israel coming together for a fast, covered with “sackclothes” and with dust upon their heads (1), confessing “their sins, and the iniquities of their fathers” (2).

Listen to their lament: “our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments, And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks” (16-17). Moreover, “they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations” (26). Repeatedly, “they did evil again before thee ... they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments … and withdrew the shoulder, and hardened their neck, and would not hear” (28, 29).

Thus the Levites declare on behalf of Israel, “we have done wickedly: Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them. For they have not served thee in their kingdom” (33-35). Yet there was hope because God was longsuffering or “slow to anger” (17)!

No wonder that holy David, who meditated in God’s law day and night, celebrated this divine virtue (Ps. 86:15; 103:8; 145:8) in connection with the forgiveness of sins (Ps. 86:5; 103: 3, 10, 12).

God also magnified His longsuffering in His salvation of elect Gentiles, including the Ninevites (Jonah 4:2) and the New Testament church (II Pet. 3:9, 15), most of which is not ethnically Jewish (Rom. 9:22-24). What a multitude of sins of former pagans are covered in the blood of Jesus Christ in the longsuffering of God!

Jehovah is “longsuffering” to predestinated individuals, including Paul, the “chief” of sinners, who persecuted the church before God showed His rich “grace” to him (I Tim. 1:13-16).

All of this speaks to us, beloved! How longsuffering has God been to us regarding our original sins! What about all of the sins of our youth (Ps. 25:7)? Many of us can recall our horrible iniquities before we came to Christ. There are also our sins as Christians, some of which seem to us to be even worse than our pre-conversion sins because they were committed against far greater light. We have transgressed God’s holy law as His children, as church members, as earthly sons or daughters, as husbands or wives, as fathers or mothers, at home and at work, in our thoughts and words and deeds!

But our covenant God comes to us in Scripture, reminding us of His longsuffering! Through the preaching of the holy gospel, He declares to us that He is longsuffering, as the One who is patient, gracious and slow to anger. Jehovah’s longsuffering is symbolized and sealed in the sacrament of holy baptism (I Pet. 3:20-21).

God’s longsuffering is an instance of what are often called His communicable attributes, that is, those divine perfections that He works into the hearts and lives of His people so that they reflect His virtues in a creaturely way.

Think of the parable of the unmerciful servant in Matthew 18:23-35, which could also be called the parable of the unlongsuffering servant! Regarding the slave and his master, we read, “The servant therefore fell down, and worshipped him, saying, Lord, have patience with [i.e., be longsuffering towards] me, and I will pay thee all” (26). Regarding the slave and his fellow slave, we read, “And his fellowservant fell down at his feet, and besought him, saying, Have patience with [i.e., be longsuffering towards] me, and I will pay thee all” (29).

The point of the parable is that we should be longsuffering towards and forgive those who have wronged us, if they ask for our forgiveness (and we should be willing to forgive those who wrong us, if they do not ask for our pardon). After all, Scripture itself tells us the lesson regarding forgiveness that Christ’s parable is designed to teach: “Jesus saith unto him [i.e., Peter], I say not unto thee, Until seven times: but, Until seventy times seven” (22).

Forgive others! After all, God has been, and is, longsuffering towards you and has forgiven you billions of sins, like the servant who owes an unpayable debt in the parable. Thus we must be longsuffering and forgive others. The truth of God’s longsuffering is very practical and for some this is a hard spiritual lesson to learn. By meditating upon, and rejoicing in, God’s longsuffering in Himself and towards us miserable offenders, the Holy Spirit enables us to be longsuffering and forgiving to those who have sinned against us.

What Christ teaches in one of His inimitable parables, the apostle Paul states in one of his canonical epistles: “Put on therefore, as the elect of God, holy and beloved … longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye” (Col. 3:12-13). This is our calling as the undeserving objects of God’s longsuffering!  Rev. Stewart

 

False Prophets


“And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him” (Eze. 14:9-10).

A reader of the News from Uganda asked to have this passage explained.

God spoke to His people Israel in different ways. Sometimes He spoke directly to them, as at Sinai; sometimes through miracles He performed for them, which miracles were signs of spiritual truths; very frequently, God spoke to His people through prophets whom He anointed with His Spirit. Moses himself was a prophet through whom God spoke, more frequently, it seems, than any other prophet. But all the prophets spoke the Word that God gave them to speak. That was their glorious calling.

Just as a priest was a mediator between God and His people, and just as a king ruled over God’s people in His name, so a prophet spoke the Word of God. Even the word “prophet” means one who “bubbles over” with the Word of God. When Jeremiah, because he suffered much and was repeatedly rejected by Judah, wanted to resign his office and told God so, he could not resign because, as he put it, the Word of God was “as a burning fire” within him (Jer. 20:9). But where there were true prophets, there were also false prophets. They put themselves in an office to which they were not called by God. They falsely claimed to be sent by God and to speak on His behalf.

Even before Israel entered Canaan, while they were in the plains of Moab ready to cross the River Jordan, God through Moses spoke long to them. Among the things He said to them was His warning against false prophets and how Israel could distinguish them from the true prophets of God (e.g., Deut. 13; 18).

Perhaps, the clearest instance of false prophets as distinguished from a true prophet is found in II Chronicles 18. (The reader is urged to read the entire chapter and especially verses 4-27.) Let us take a close look at this chapter for it answers the questions of the reader.

II Chronicles 18 describes the wicked agreement between godless Ahab and God-fearing Jehoshaphat to go to war together against Syria. As the prophet Jehu told him, this was very wrong of Jehoshaphat: “Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord” (19:2). The righteous should never join with the wicked for any reason.

Ahab and Jehoshaphat were sitting at the entrance of the city of Samaria, where in most cities in Israel was a huge gathering place, a sort of public square. The false prophets that claimed to speak in God’s name were prophesying before the two kings, proclaiming and saying that the kings should indeed fight against the Syrians because Jehovah said they would be victorious.

Jehoshaphat asked for a prophet of the Lord and Ahab knew only of one, Micaiah by name, but Ahab did not like Micaiah because he always spoke evil of wicked Ahab. It is a strange conversation that revealed Ahab’s twisted mind. Micaiah prophesied the same as the prophets of Baal. Ahab demanded that he speak Jehovah’s word. Micaiah did so and was imprisoned by Ahab for doing it.

In the course of Micaiah’s prophesy of the defeat that Israel would suffer, he explained why the false prophets prophesied falsely. Some of the demons were in heaven (as was possible for them in the old dispensation) and God asked the assembly for volunteers to deceive Ahab. Some demons said they could deceive the king by being a lying spirit in Ahab’s false prophets and God gave them permission to do this.

This answers the question of the reader why the text quoted speaks of God deceiving wicked prophets. God is sovereign also over the demons. Yet, as the text makes clear, those who prophesy falsely, as well as those who listen to and act on the wicked prophesies that lead people astray, are all guilty. For they all commit their sin wilfully.

In other words, the people who listen to false prophets know that the prophet to whom they listen is a wicked prophet who does not come with the Word of God. They listen to him anyway and do what he says. They are enticed by the false prophet’s flattering words and like the predictions that suit them. (I do not know why good King Jehoshaphat did what the false prophets said and ignored what he knew to be the Word of God. He must have been so enamoured by his desire to cooperate with wicked Israel that he was blind to what he knew he ought to do.)

In the old dispensation, the Lord gave guidelines for Israel to distinguish between a false prophet and a true prophet. For one thing, they were to see whether the predictions the prophets made actually took place.

Today’s false prophets swarm like bees in the church world. Jesus said this would happen as a sign of His coming (Matt. 24:4-5, 11, 23-28). They claim to speak the Word of God but instead they speak seducing words, words that men like to hear. All the false prophets who emerge throughout the whole history of the church will culminate with the greatest of all false prophets, the Antichrist. The whole world will accept him not only as a prophet but as if he were Christ Himself, the great prophet of God (II Thess. 2:1-12; Rev. 13:3-8).

In the new dispensation, God has given to His church an infallible canon by which every prophet, whether true or false, can be evaluated or tested. That canon is the sacred Scriptures. Let us not be deceived: those who follow false prophets know they are false; they follow them anyway, but they walk contrary to God’s righteous ways and will be destroyed. We must listen to prophets who bring to us the Word of God as found in the holy Scriptures alone. Prof. Hanko

 
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
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South Wales Lecture

Thursday, 2 March, 2017
at 7:15 PM

The Round Chapel
274 Margam Road, Port Talbot, SA13 2DB

The New Calvinism and the Reformation Compared

What is the New Calvinism? How does it differ from (old) Calvinism? What is its relation to the Reformation (which is in its 500th anniversary year)? And what is our calling as Calvinists and Reformed people?

Speaker:
Rev. Angus Stewart

All welcome!
www.cprc.co.uk

Corrupting the Word of God

The History of
the Free Offer

by Herman Hanko
(272 pp, hardback)

Emeritus professor of church history, Herman Hanko, guides us through fascinating doctrinal controversies in the early, Reformation and modern eras of the church, emphasizing the teaching of the great theologians, such as Augustine and John Calvin, on God’s particular grace, which is always irresistible and never fails or is frustrated. In dealing with the historical perspective of God’s absolutely sovereign grace versus the well-meant offer, this book fills a gap in the literature, and does so in a way that is warm and easily understood.

£16.50 (inc. 10% P&P)

Order from the 
CPRC Bookstore
on-line, by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
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