Missions of the Protestant Reformed Churches in America

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Rejoicing in Exaltation

What counts is not what men think of us. What counts is what God judges us to be. When presently the Antichrist appears, men will say of him what we read in Revelation 13:4 , namely, "Who is like unto the beast? Who is able to make war with him?" What God says of him however is, "He that leadeth into captivity shall go into captivity; he that killeth with the sword must be killed with the sword" ( Revelation 13:10 ).

Therefore he that wavereth spiritually "is like a wave of the sea driven with the wind and tossed" ( James 1:6 ). But read now verse 8, where we have this awesome truth, which we considered yesterday, "A double-minded man is unstable in all his ways." And now take hold of the wonderful truth in verse 9, where we read, "Let the brother of low degree rejoice in that he is exalted."

What counts is not what men think of us and judge us to be. What counts is what God says of us. Therefore, when temptation arises, do not ask yourself, "What will I get if I do this?" Instead, turn from that evil, and do what God tells you to do. Then the answer is, "Rejoice, for in God's eyes you are exalted." Be judged to be in low degree by sinful men, because you will not walk with them in sin; but rejoice in that God has exalted you and judges you far above those who walk in sin.

The truth in which we can rejoice is that God calls those who refuse to walk in sins, wherein they are tempted, His born-again children. He calls them citizens of His glorious kingdom of heaven. Of them He declares that they will dwell with Him in heavenly glory, when Christ returns at the end of time.

What interests you? Are you concerned with what men of this world say about you; or is your concern with what the holy God, Who controls all things and is sending His Son in judgment, calls you to be? If you walk in love to Him, you have reason to rejoice. You are exalted by Him as His children.

Read: James 1:1-12

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

II Kings 1 
II Kings 2 
Acts 13 
Acts 14:1-7 
Psalm 139:1-24 
Proverbs 17:19-21

Quote for Reflection:
"That world, in the midst of which we have our life and walk, tempts us to leave the way of righteousness and to follow after the lusts of the flesh. Sometimes it attacks us by its vain philosophy, attempting to toss us to and fro by every wind of doctrine. Then again, it tries to entice us by its treasures and pleasures, offering them to us if we will only forsake the way of truth and righteousness and become unfaithful to our Lord and Father in heaven. Again, it threatens us with the fury of its wrath, deprives us of name and position in the world, mocks and blashemes, or even erects scaffold and stake, to terrorize us into the denial of the name of God and our Lord Jesus Christ."  – Herman Hoeksema in The Triple Knowledge (pg. 617)

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Double-Minded Trouble

You cannot heat a pot of water and freeze it at the same time. You cannot walk eastward and westward at the same time. You cannot climb up a flight of steps and walk down it at the same time. Yet there are times when we claim to be walking by faith, and are performing works of unbelief. We say that we are looking up to God in heaven, while we are looking down upon that after which our sinful nature lusts.

That is why James in chapter 1:8 wrote, "A double-minded man is unstable in all his ways." That double-minded man will be getting himself into trouble. Being unstable he will fall into trouble and not be climbing up to a better life. He will be going down the steps to ruin.

Those who go to church on Sunday, and then on Monday through Saturday go with the world in its evil ways, are going to quit that Sabbath worship. That is the sad truth about us so often. We have the new man in Christ, who wants to walk in love to God; but we also have yet within us that old man of sin wherewith we were born, and which we got from fallen Adam. The many temptations that confront us are sent by Satan in his attempt to turn us away from Christ and make us antichrists. For that Greek pronoun "anti" means "against." We are against Christ and thus are antichristian.

Therefore James exhorts us, when we find temptations confronting us, and our new man in Christ has one thing in mind and the old man of sin has the opposite in mind, to ask God to strengthen our faith, so that we stand firm in those temptations, not going with Satan, but walking in love toward God.

We need faith, but we also need the strengthening of that faith. We need to believe that, and not claim to be such strong believers. If we pray for faith and stand fast in it, those temptations will not hurt us but serve the strengthening of that faith, and enable us to walk in love to God, when even stronger temptations come against us.

Read: James 4:1-10

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 22:1-53 
Acts 13:16-41 
Psalm 138:1-8 
Proverbs 17:17-18

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Quote for Reflection:
“Once more the sword of the world-power shall be turned against the saints of Christ.  They shall be killed.  And besides, they shall be allowed no room in that empire of Antichrist.  Social and economic outcasts they shall be.  In the literal sense of the word they shall be cast out. For they shall not be allowed to buy or sell unless they worship the beast and his image.  All this will literally be realized in the period of the Antichristian dominion. No one can escape this persecution.  And hence, there will be great tribulation, such as the world has never seen before.  ~ Herman Hoeksema

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Asking for Faith

One of the most important good works that the child of God must perform, while in this ungodly world, is to believe in God. If we do not have faith in Him, there is not one good work that we can perform. Did Paul not write in Ephesians 2:8 , "By grace are ye saved through faith; and that not of yourselves: it is the gift of God"?

This explains why James wrote in chapter 1:6, "But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed."

James wrote this after exhorting us to ask God for wisdom, so that we would not fall into sin when we are tempted. Falling into sin is falling away from God and becoming worthy of hell fire!

To enjoy God's love, and to be brought through death to live with Him, you need wisdom to enable you to walk in the way God commands, not in the way Satan tempts you to go. If we doubt God's goodness, we are not walking by faith, and we reveal a lack of wisdom.

If a man doubts that his surgeon can successfully remove the cancer that is threatening his life in months to come, he will not submit to a surgery that may cause death the day it is performed. Likewise, if we doubt that any work of God is good for us, we are not going to pray for it. We must believe that God has all things completely in His hand, and that what He sends us is good. Ask Him then, believing that He has the power to save you from sin, and will fulfill His promise to keep you from Satan's sinful intentions for you.

God is not so busy that He cannot give us wisdom, and that He will forget what He promised us. Believe that He will keep His word, and that He has a love that never wavers. Let not the sea of sin toss you away from faith.

Read: Romans 8:22-39

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 20 
1 Kings 21:1-29 
Acts 12 
Acts 13:1-15 
Psalm 137:1-9 
Proverbs 17:16

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Quote for Reflection:
Herman Bavinck:
 "Scripture knows no independent creatures ... God cares for all his creatures: for animals (Gen 1:30; 6:19; 7:2; 9:10; Job 38:41; Pss. 36:7; 104:27; 147:9; Joel 1:20; Matt. 6:26, etc.), and particularly for humans. He sees them all (Job 34:21; Ps. 33:13, 14; Prov. 15:3); fashions the hearts of them all and observes all their deeds (Ps. 33:15; Prov. 5:21); they are all the works of his hands (Job 34:19), the rich as well as the poor (Prov. 22:2). He determines the boundaries of their habitation (Deut. 32:8; Acts 17:26), inclines the hearts of all (Prov. 21:1), directs the steps of all (Prov. 3:21; 16:9; 19:21; Jer. 10:23, etc.), and deals according to his will with the host of heaven and the inhabitants of the earth (Dan. 4:35). They are in his hands as clay in the hands of a potter, and as a saw in the hand of one who pulls it (Isa. 29:16; 45:9; Jer. 18:5; Rom. 9:21, 21)" (In the Beginning, p. 230).

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Seeking Wisdom

There is a very good question presented to us, because of what the apostle James wrote in his epistle. In chapter 1:5 he wrote, "If any of you lack wisdom, let him ask of God that giveth to all liberally, and upbraideth not; and it shall be given him."

The question is, then, whether we lack wisdom, and whether we believe what James wrote in this verse and in the preceding verses. If temptations do not seem necessary to us, if we think that it is better for us not to be tempted, we plainly do lack wisdom. In the measure that we question the need of temptations, we reveal a lack of wisdom.

Did not God send Christ into the wilderness to be tempted by the devil? Christ went there lacking no wisdom. He went there, and was sent there, to teach us what we must do in temptations. We must take hold of what is written in God's Word. Christ quoted that to Satan; and so must we to our own souls.

By all means, when tempted, ask God for help so that you may remain faithful. Ask Him for strength so that you will be able to walk where He wants you to walk. Ask for help to walk in Christ's footsteps. Pray for help so that you may do what pleases Him, not what appeals to your flesh.

We need temptations so that we can exercise our spiritual muscles, those of our souls. And we need to pray for more and more wisdom, so that we understand why God does not keep these temptations from us.

Our God will give that wisdom to us. Of that we can be sure. And that wisdom is precious, while the things we can get by falling in the temptation are evil, and call for our everlasting punishment.

If you lack wisdom, and think the sinful acts which you are tempted to do are for your good, you have great need of asking God to give you wisdom. That wisdom will show you the folly and enable you to walk in love to God.

Read: Luke 11:1-10

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 19:1-21 
Acts 12:1-23 
Psalm 136:1-26 
Proverbs 17:14-15

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Quote for Reflection:
William Hendrikson on Colossians 1:20: "Harmony, accordingly, has been restored. Peace was made. Through Christ and his cross the universe is brought back or restored to its proper relationship to God in the sense that as a just reward for his obedience Christ was exalted to the Father’s right hand, from which position of authority and power He rules the entire universe in the interest of the church and to the glory of God."

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The Perfect Work of Patience

Do you have patience? Patience is forbearance, having a longsuffering attitude. James speaks of this patience in his epistle, chapter 1:3, 4. There he writes, "Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."

Here, instead of the word "temptation," he uses the word "trying," or, if you will, the "proving" of our faith. That is what temptations do. They prove that we have faith, or are not living by faith. Our God reveals to us our faith through temptations. He purifies us, even as pointed out yesterday, as silver is purified by fire.

That is how we should evaluate and understand the temptations that according to God's counsel come upon us. No, God does not tempt us in the sense that Satan and his host do. Satan tries to get us to sin. Our God uses temptations to strengthen us in our faith and enable us to flee from sin. All our temptations were eternally decreed by God. Nothing happens that is not in His eternal counsel. But, as James writes, the trying of our faith worketh patience. Temptations by God's grace strengthen us in our faith, as He gives us the ability to refuse to do what we are tempted by Satan to do.

In verse 13 James tells us that God does not tempt us; but the point here is that God uses temptations by the devil and ungodly to make us stronger in our faith by fighting against these temptations.

Consider once that if Satan had not tempted Adam, we would be in a very beautiful creation. But we would not be in that more blessed kingdom which Christ by His cross earned for us. We need temptations so that we may become more perfect and stronger in our faith.

Read: Psalm 66

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 18:1-46 
Acts 11:1-30 
Psalm 135:1-21 
Proverbs 17:12-13

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Quote for Reflection:

This work of conversion is most beautifully and accurately described in the Canons of Dordrecht, III, IV, 10-12, part of which we already quoted before. In Article 10 we read: "But that others who are called by the gospel, obey the call, and are converted, is not to be ascribed to the proper exercise of free will, whereby one distinguishes himself above others, equally furnished with grace sufficient for faith and conversations, as the proud heresy of Pelagius maintains; but it must be wholly ascribed to God, who as he has chosen his own from eternity in Christ, so he confers upon them faith and repentance, rescues them from the power of darkness, and translates them in to the kingdom of his own Son, that they may show forth the praises of him, who hath called them out of darkness into his marvelous light; and may glory not in themselves, but in the Lord, according to the testimony of the apostles in various places." We may note here that the article ascribes the whole of conversation to God. There is nothing of man in it. To say that conversion is the work of man, or partly the work of man, is Pelagianism. We may note that while the article emphatically speaks of conversion as the work of God, nevertheless also speaks of the fruit of that work in us, the fruit being the same as the purpose for which God works conversion in His people, namely, that they may show forth the praises of Him who hath called them out of darkness into His marvelous light, and may glory not in themselves, but in the Lord. Further, it is also evident from this article that this work of conversion by God is rooted in, or based upon, eternal election. God chose them whom He converts. And none but the elect are ever converted. It is a work of God's sovereign grace, bestowed only upon those whom He has chosen in Christ. It consists in this, that God bestows upon His elect both faith and repentance, and that He translates them from the power of darkness into the kingdom of His dear Son.  ~ An Excerpt from The Triple Knowledge in Lord's Day 33 by Herman Hoeksema

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The Joy of Being Tempted

It may seem strange that James states in the first chapter of his epistle, and in verses 2 and 3, "My brethren, count it all joy when ye fall into divers temptations; knowing this that the trying of your faith worketh patience." We so often take the word temptation to mean allurement, coaxing into sin, enticement to commit sin.

However, the word "tempt" here basically means to "try" in the sense of test and purify. When James tells us to count it all joy to fall into temptation, the idea is "to be where we will be purified and become spiritually stronger" - even as gold or silver is tried by fire, and in that way purified. Temptations which Satan presents, God uses to make us spiritually stronger. In temptations sent by our God, our spiritual muscles are strengthened, evil is pushed farther away from us.

James is writing here about a process of purification and strengthening of our faith. And it ought to fill us with joy to know that our God purifies us as silver is purified by fire. Satan tempts us, because he wants to destroy our faith, and to kill us spiritually. But our God works patience in us. His purpose is to make us spiritually stronger.

Surely we are today confronted with many more, and far more crafty temptations than were the saints in the day when James wrote these words. We can be sure that the temptations are going to be even stronger in the days that lie ahead, when the Antichrist is here on this earth.

Do not, however, complain or find fault with God for this. The Antichrist is coming. And when he does come, we should take a firm hold of these words of God through James. Our God will strengthen His people in the faith through the trials the Antichrist brings upon them.

Count it all joy, then, that our God will use Satan and all his host to strengthen, not take away, our faith. Our God has a good purpose in all that which He sends upon His church.

Read: James 1

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 15:25-34 
1 Kings 17:1-24 
Acts 10:24-48 
Psalm 134:1-3 
Proverbs 17:9-11

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Quote for Reflection:
“All were filled!  The entire gathering; the whole Church! And all were filled. For the Holy Spirit always lays hold of the entire man, filling him according to his capacity, his mind and will and his desires, dwelling in his inmost heart… What a tremendous, what a blessed change these men and women must have experienced when of a sudden they were translated from the old dispensation into the new, from the law into freedom, from servants to sons!  Is it a wonder that they spoke?  And shall we, then, not speak of the marvellous work of God?  He is our God forever!  The God of our salvation!” --Herman Hoeksema, on Acts 2:1-4

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Applying Our Hearts to Wisdom

Although we may have graduated from high school, college, or university, we, from a spiritual point of view, are still in need of much education. That is why Moses presents to us in Psalm 90:12 this prayer: "So teach us to number our days, that we may apply our hearts to wisdom."

He does not write this to little children. He is not exhorting a few people here and there. Notice that he uses the pronouns "we" and "our." Plainly then he includes himself. We all need to number our days and set our hearts on wisdom.

The reason why we must count our days is that, after they are ended, we go to God's house and dwell with Him in covenant fellowship; or we go to hell to be with Satan and his host in everlasting punishment. Therefore we must count our days so that we may apply our hearts to wisdom.

Now wisdom is more than knowledge. We may know that we will soon go the way of all flesh, and yet walk unwisely. To act wisely is to choose the best means to reach the highest possible goal. And the best means is trust in Christ, believing that He earned a place for us in heavenly glory. By all means we must consider such dwelling with God to be the most wonderful blessedness for man.

In wisdom then we must be seeking that kingdom. In wisdom we must strive to live as its citizens in all we say and do. It will be wise for us to read and study God's Word. Wisdom will move our hearts to go to God's house every Lord's day to hear His word proclaimed about this kingdom and the way which He prepared for us to enter.

Wisdom will cause us to reject sin, and fight to keep it out of our lives. Wisdom will cause us to put all our trust in what Christ did, and will cause our hearts to beat with thankfulness to God for having prepared the way for us to enter. Wisdom will put our trust in God.

Read: Psalm 90

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 14 
1 Kings 15:1-24 
Acts 10:1-23 
Psalm 133:1-3 
Proverbs 17:7-8

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Quote for Reflection:

By a faithful oabservance of Family-Worship, you will be employing a daily means towards the eternal salvation of your household.  No prayers, indeed, considered as so much work wrought, will effectually save those souls; but we know no means which tend more directly to this end, than domestic worship, and the duties to which it leads.  Are you willing to hazard so great a neglect?  ....Family-prayer is a duty of every householder, binding on him every day of his life....  Fly at once, with your household, to the throne of grace!  Cease to consider it as a matter of indifference, or an affair of variable custom.  The neglect is most serious.  It is your loss,and the loss of your offspring.
--James W. Alexander, Thoughts on Family Worship

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That Certain Covenant Promise

Of one thing we can be sure. Because Jehovah is the I AM Who changes not, all His promises to us will be fulfilled.

He, Who never lies, Himself tells us in Psalm 89:34 , "My covenant will I not break, nor alter the thing gone out of my lips.Remember that His covenant is the relationship of friendship which He established with us in Christ. In Psalm 25:4 we read, "The secret of the Lord is with them that fear Him, and He will show them His covenant."

We have here what is called a Hebrew parallelism, that is, the same truth presented in two ways, in order to bring out fully its blessedness. The secret of the Lord with us is His covenant being fully realized. And the word secret, in the Hebrew language, means literally a divan or couch, and thus a loveseat where we will sit with God, and have sweet communion with Him. That is the blessedness of the covenant He establishes in Christ with us.

That covenant God will never break. He began giving that fellowship to fallen Adam and Eve, and told Satan that He would do this. Although Satan got Christ to be crucified, this did not ruin that covenant, but gave us the right to enjoy all its blessedness. Christ's heel was crushed, but Satan's head is going to be crushed with all his followers.

Rest assured, then, that what God promised us will be ours. It may take longer to bring us there than we can understand. But remember that Christ cannot come back till the last elect is born and reborn. God will not break the smallest part of His covenant promises. Every word that came out of His lips He will cause to happen. Every elect shall be saved fully.

Put all your trust then in Him, no matter what happens here on this earth. Not only will He keep His word, but He is every minute keeping His promises. Heavenly glory is ahead.

Psalm 25:1-14

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 12:20-33 
1 Kings 13:1-34 
Acts 9:26-43 
Psalm 132:1-18 
Proverbs 17:6

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Quote for Reflection:

"It is a sad loss all round: a loss to the austere parent, who loses the cream of domestic joy in thus shutting out from his bosom the young prattler, who should make the sweetness of love spring, like honey, out of the rock itself; and a deeper, sadder loss to the child, who is every day cheated of its birth-right.  It is the climax of parental tact, when the faculty is possessed of letting one's self down into the very heart of childhood, in fresh and genial sympathy with all it finds there.  Such a parent governs easily and well, and governs almost without curb or rein." -- Benjamin M. Palmer, The Family

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Everlasting Mercy

In Psalm 89 the author, as used by God, speaks of David; and what he writes about him, as a child of God, is very beautiful. He begins the Psalm by declaring that he will sing of God's mercies and faithfulness. Yesterday we noted that he wrote that they who hear the joyful sound are blessed. In verse 28 he writes of that blessedness: "My mercy will I keep for him for evermore, and my covenant shall stand fast with him." Plainly he is speaking here of David, whom he had mentioned in verse 20.

Take hold of this wonderful truth. It is true not only for David, but for every elect child of God. God's mercy will be kept for everyone for whom Christ died. He does not say that God will keep His mercy from us, but keep it for us. "From" is quite different from "for." He will never, no never, keep His mercy from us, but ever and forever deal with us in that mercy.

It may at times look as though God withdrew His mercy, or forgot what He promised. Diseases and bereavements, afflictions and miseries, may cause us to question His mercy. But, as Paul wrote in II Corinthians 4:17 , "Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory." This is true because His mercy faileth never.

When presently the Antichrist is here, and we cannot buy or sell, and thus will have no food, and so will begin to starve to death because we will not take the mark of the beast on our right hand or forehead, remember that God's mercy will be kept upon us forever. His covenant stands, and no one can make Him change the smallest part of its promise.

His Son suffered terrible agony on His cross; but it brought us heavenly blessedness. Even as we do not question God's mercy when we see His Son on the cross for our salvation, we should not question it when He sends us the afflictions that work for us that far more exceeding glory.

Read: Psalm 136

Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 11 
1 Kings 12:1-19 
Acts 9:1-25 
Psalm 131:1-3 
Proverbs 17:4-5

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Quote for Reflection:


If edification of the church proceeds from Christ alone, he has surely a right to prescribe in what manner it shall be edified. But Paul expressly states, that, according to the command of Christ, no real union or perfection is attained, but by the outward preaching. We must allow ourselves to be ruled and taught by men. This is the universal rule, which extends equally to the highest and to the lowest. The church is the common mother of all the godly, which bears, nourishes, and brings up children to God, kings and peasants alike; and this is done by the ministry. Those who neglect or despise this order choose to be wiser than Christ. Woe to the pride of such men! It is, no doubt, a thing in itself possible that divine influence alone should make us perfect without human assistance. But the present inquiry is not what the power of God can accomplish, but what is the will of God and the appointment of Christ. In employing human instruments for accomplishing their salvation, God has conferred on men no ordinary favor. Nor can any exercise be found better adapted to promote unity than to gather around the common doctrine — the standard of our General. 
John Calvin, on Ephesians 4:12

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That Joyful Sound

What you hear is going to affect you. We must be thankful for that gift of hearing. Hearing the phone ring we know that someone wants to talk to us. And hearing God speak is a most wonderful experience. For He declares to His people, "Unto you is born this day in the city of David a Savior, which is Christ the Lord" ( Luke 2:11 ). That is what we must bear in mind when in Psalm 89:15 we read, "Blessed is the people that know the joyful sound: they shall walk, O Lord, in the light of thy countenance."

That is a most joyful sound! A more precious gift could not be given us. Having been given to Christ, we find the door open for us to receive all the benefits of salvation. Indeed, blessed is the people that know that joyful sound. It speaks of God's love, mercy, and grace. It assures us that all is well, and that we may and will some day enter God's house of many mansions to live with Him in holiness and in indescribably great blessedness.

Yes, and another blessing in that joyful sound of the gospel is that we are made capable of walking in the light, and that the darkness of punishment is forever far behind us. God's countenance does not simply mean that we will be with Him and see Him and enjoy sweet communion with Him. It means that we will love Him and live holy lives, never committing one sin. What a joyful sound to hear such perfection given to us.

Do you consider that to be a blessing? Do you agree with the psalmist that, in hearing that, we will be hearing a joyful sound? Is salvation a wonderful thing for which you eagerly look forward? Is that a most precious gift in your judgment? Then you are a blessed person. You are a child of God. You are headed for a blessedness that is richer than our human language can express.

This truth makes possible the next thing that the psalmist says: "In thy name shall they rejoice all the day; and in thy righteousness shall they be exalted."

Read: Psalm 89:1-18

 Meditations on the Heidelberg Catechism

Through the Bible in One Year
Read today:

1 Kings 9 
1 Kings 10:1-29 
Acts 8:14-40 
Psalm 130:1-8 
Proverbs 17:2-3

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Quote for Reflection:

"In the infinite wisdom of the Lord of all the earth, each event falls with exact precision into its proper place in the unfolding of His divine plan. Nothing, however small, however strange, occurs without His ordering, or without its particular fitness for its place in the working out of His purpose; and the end of all shall be the manifestation of His GLORY, and the accumulation of His PRAISE."   ~ Benjamin B. Warfield

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