Missions of the Protestant Reformed Churches in America

Sister and Other Church Relationships

In harmony with the principles of holy Scripture and our Three Forms of Unity, the PRC through its Committee for Contact with Other Churches maintain full sister church relationships with two foreign churches and a corresponding relationship with one other foreign denomination.

Covenant PRC Ballymena, Northern Ireland

Covenant PRC Ballymena, Northern Ireland (88)

Website

83 Clarence Street,

Ballymena BT42 3NR, Northern Ireland

Services: 11:00 A.M. & 6:00 P.M.

RevAStewart

Pastor: Rev. Angus Stewart

7 Lislunnan Rd.

Kells, Ballymena, Co. Antrim

Northern Ireland BT42 3NR

Phone: (from U.S.A.) 011 (44) 28 25 891 851

pastor@cprc.co.uk

View items...

Covenant Evangelical Reformed Church of Singapore (95)

CERCS 30thanniv 2017 group

Website

11, Jalan Mesin #04-00

Standard Industrial Building

Singapore 368813

Worship Services: 9:30 A.M. & 2:00 P.M. 

AdenHartog

Pastor (Interim): Rev. Arie denHartog

148 Bishan Street 11 #06-113 

Singapore  570148

pastor@cerc.org.sg

View items...

Evangelical Presbyterian Church of Australia (EPC) (2)

For information on this small Presbyterian denomination in Australia with whom the PRCA have a "corresponding relationship", visit their website.

View items...

Covenant Reformed News - May 2018

Covenant Reformed News


May 2018 • Volume XVII, Issue 1



God’s Wisdom (1)

The pagan nations around Israel claimed to be wise. We read of “the wisdom of the Egyptians” (Acts 7:22) and “the wise men” of Babylon in the book of Daniel (e.g., 2:12-14, 18, 24, 27, 48). Even the Edomites had their own wisdom traditions (Jer. 49:7; Obad. 8). The Greeks especially had their philosophy, literally, their love of wisdom (cf. Acts 17:18-31; I Cor. 1:17-31).
But God revealed His true and saving wisdom to the nation of Israel. One section of our Bibles is even referred to as the wisdom literature, from Job to Ecclesiastes. The very subject of Proverbs is wisdom. This is a massive theme also in Ecclesiastes, another book written by Solomon. Job is filled with references to wisdom (e.g., Job 28). The Psalms refer frequently to wisdom and some are even referred to as wisdom Psalms (e.g., Ps. 37; 49; 73).
Among the Old Testament historical books, wisdom looms largest in I Kings and II Chronicles, because they speak at length of Solomon, the wisest man in all the earth (I Kings 4:29-34). Of the sixteen Old Testament writing prophets, Daniel stands out for his wisdom (Dan. 1:20; 2:20-23; 5:11-12; Eze. 28:3). In the New Testament, especially I Corinthians deals with wisdom for, in this inspired epistle, God’s wisdom in Jesus Christ is set forth to a congregation adversely influenced by pagan Greek ideas of wisdom.
Besides Solomon and Daniel, there are many other saints in Scripture who exemplify wisdom, such as Joseph, who became the prime minister of Egypt (Gen. 41:33, 39); Moses, who “was learned in all the wisdom of the Egyptians” and to whom God “gave” “wisdom in the sight of Pharaoh” (Acts 7:22, 10); Bezaleel, Aholiab and other wise men and women who made the tabernacle (Ex. 31:2-6; 35:30-36:4); Joshua, who led Israel into the promised land (Deut. 34:9); Stephen the apologist, for the Jews “were not able to resist the wisdom … by which he spake” (Acts 6:10; cf. v. 3); and Paul, who was “a wise masterbuilder” (I Cor. 3:10).
Wisdom, however, is supremely and infinitely a perfection of God, and so it frequently occurs in doxologies. Glorious creatures in heaven ascribe it to God and the Lamb (Rev. 5:12; 7:12). Repeatedly, Jehovah is praised as the “only wise” God (Rom. 16:27; I Tim. 1:17; Jude 25).
So in the next few issues of the Covenant Reformed News, let us learn of God’s wisdom and grow in it ourselves by His grace. “For wisdom is better than rubies; and all the things that may be desired are not to be compared to it” (Prov. 8:11)!
In grasping the basic idea of wisdom—especially, the wisdom of God—two points are especially helpful.
First, wisdom involves means and ends. Ends are goals or purposes. Means are the ways to reach these ends or goals or purposes. Wisdom chooses worthy ends and appropriate or fitting means to attain these ends. We see this in the absolutely perfect God in Romans 11, which speaks of “the depth of the riches” of God’s “wisdom” (33), “For of him, and through him, and to him, are all things” (36).
Since “all things” are “to him” (36), Jehovah is the highest goal or end or purpose of everything. Since “all things” are “of him” as to their source in God’s decree, and “through him” in God’s creation and providence (36), the Most High uses everything as the means to achieve the goal of His glory! This is His deep and rich “wisdom” (33)!
A second helpful idea in understanding wisdom is that of adaptation. This concept is closely related to that of means and ends. God righteously adapts all things as means to obtain His holy end: His own glory and its manifestation.
God’s wisdom is seen in His Persons. The Second Person of the Holy Trinity is perfectly adapted to the First Person. He is the “only begotten Son” who fits beautifully in His Father’s “bosom” (John 1:18). He is the “express image” of His Father (Heb. 1:3). He is the radiant effulgence of His Father’s glory (Heb. 1:3). He is the wonderfully self-expressing Word of His Father (John 1:14). Thus the eternal Son speaks of His infinitely joyous relationship with His Father, “I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him” (Prov. 8:30). What a blessed adaptation!
Likewise, the Third Person of the Trinity is perfectly adapted to the First and Second Persons. The Holy Spirit is the personal breath of love that proceeds between the Father and the Son. The divine Spirit is the personal bond of love uniting the First and Second Persons. See how He is eternally and beautifully adapted for His role in the Godhead!
God’s wisdom is not only seen in His Three Persons but it is also evident in connection with His other divine perfections. We see this, for example, when we consider two attributes of God mentioned at the end of Romans 11.
First, Jehovah’s wisdom is an infinite wisdom: “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord?” (33-34). God’s wisdom is perfectly adapted to who He is as the unsearchable and incomprehensible One.
Second, Jehovah’s wisdom is a self-sufficient wisdom: “who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again?” (34-35). God’s wisdom is entirely like Himself, needing no advice, counsel or help. “For,” as the apostle goes on to say, “of him, and through him, and to him, are all things: to whom be glory for ever. Amen” (36)! Rev. Stewart
 

Does God Change? (1)

A reader asks, “How do we explain the ‘change’ from the believer’s formerly being in a state of wrath (Eph. 2:3) to being in a state of grace? Doesn’t this indicate a ‘change’ in God’s relationship to us? One moment, He is only wrathful towards us because we are not yet in Christ and in constant rebellion, but when we are saved we are no longer in that state. Doesn’t that indicate a change in God’s disposition towards men? (And therefore He is not ‘absolutely’ unchangeable but is changeable in one sense?)”
With this question, we are brought face to face with the infinite God and with His perfections. I have a sense, when I read a question such as this, of what Paul meant in Romans 11:33-34: “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord?”
We are mere creatures created by God, upheld every moment by His power. Not only are we creatures but we are also sinful, with the power of our minds eroded by sin. After 2,000 years of New Testament history, during which the church has diligently searched the Scriptures to learn the truth of God, and written major confessions and profound books of theology, what we know today is not even a thimbleful of knowledge in comparison with all the oceans of the glory of Jehovah. It is my experience—and I think the experience of all God’s people—that I meditate on divine things over and over again to learn a little more about the wonders set forth in the Word. It is like climbing a steep, high mountain and then, having reached the summit and congratulating ourselves in attaining more knowledge of a subject in Scripture, we see before us more mountains to be climbed than we even knew existed. In heaven, we will be going “higher up and further in” in our understanding of God’s truth forever.
We read in several places in the Bible of earthly events that seemingly made God change His mind. One striking example is the statement that Jehovah repented that He had made Saul king (I Sam. 15:11). This seems to mean that, when God brought Saul to the throne of Israel, He thought that this was for the best for the nation. But when Saul sinned, it appears as if God realized that making Saul king was not such a good idea after all, so that He changed His mind. However, a few verses later, Scripture categorically says, “the Strength of Israel will not lie nor repent: for he is not a man, that he should repent” (29)! Repenting is a human, not a divine, activity!
God declares, most emphatically, “I am the Lord, I change not; therefore ye sons of Jacob are not consumed” (Mal 3:6). God’s unchangeableness is a divine attribute that brings us much comfort. He has promised to be our God and the God of our seed, and He never changes His promise (Ps. 102:27-28).
In attempting to understand this issue, we must remember, first of all, that Scripture, in speaking about God, uses many anthropomorphisms. If this word is unfamiliar to you, it means that human body parts, human emotions and human activities are ascribed to God. The Bible speaks of God’s arm and hand, His heart and mind, His love and hatred, His compassion and longsuffering, etc. We must not assume, in these expressions, that the Most High has a hand or arm or heart like ours. That would be foolishness. But if God could not be spoken of as having these human characteristics, we would hardly be able to speak of Him at all and Scripture would not be able to reveal to us anything about Him. God’s Word speaks to our limited and finite understanding.
We must be careful that we understand anthropomorphisms properly. The matter is sometimes presented as if our arms and hands, our love and hatred, etc., are the real arms and hands, and the real love and hatred, while God’s arms and hands, His love and hatred, are something like ours. The fact is that it is the other way around: God’s arms and hands are the true arms and hands; ours are merely shadows of His: like His but different, as different as the timeless God is different from mere man who lives his seventy or eighty years and then returns to the dust.
Repentance involves change but in God there is no change at all. What that means for us is that we sometimes become something we were not: we are angry with someone, but then we repent and are angry no more.
I remember well that, in dogmatics or theology class in seminary, we talked at length about this issue with our professor. In our discussions, he made very sure we understood exactly what an anthropomorphism is. He told us that we know almost nothing of God’s unsearchable glories, for He is infinite in all His Being and in all His activity. Our professor often said, not only in class but also in his preaching and congregational prayers, that, when we have said all we know about God, we have only mumbled a bit and stuttered a little, for He is infinitely greater than we can know.
If we asked him how such things could be, he would remind us that God is far, far beyond our puny comprehension and that we must remember too that every thought, every purpose, is eternally in the mind of God.
I can remember the expressions he used: Cain kills Abel eternally in God’s counsel; Christ accomplished His work eternally in the mind of God. From the perspective of God’s counsel, Jesus eternally died on the cross (Rev. 13:8) and eternally rose from the dead. Every thought in the mind of God is intimately related to every other thought so that His counsel is a most perfect plan that reveals all that He is and does. The counsel is eternal and, therefore, unchangeable. It is not governed by, nor subject to, time.
In short, Jehovah is the great, all-powerful, all-knowing, all-wise God, with whom is absolutely “no variableness” or even a mere “shadow of turning” (James 1:17). He alone can declare of Himself, “I AM THAT I AM” (Ex. 3:14). He is always Triune (as the Father and the Son and the Holy Spirit); always perfectly blessed, rich and full; always sovereign, decreeing and governing all things in heaven, in the earth and in the seas (Ps. 135:6). He is always unchangeable in His manifold virtues, righteous will, glorious purposes and faithful promises in the Lord Jesus. Therefore, we are “not consumed” (Mal. 3:6)!
God willing, part 2 of this article will consider whether or not Jehovah changes in His disposition towards the elect before and after their conversion, and the error that He is “only wrathful” towards us prior to our regeneration. Prof. Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
Share
Tweet
Forward
 

South Wales Lecture

Thursday, 24 May, 2018
 7:15 PM


Speaker:
Rev. Martyn McGeown


Subject:
The Development of God’s Covenant
 
God’s covenant is a relationship of intimate fellowship that Jehovah establishes and maintains with His people in Jesus Christ. Like many doctrines, the covenant is revealed progressively through Scripture. How did God reveal His covenant to Adam, to people before the Flood, to Noah, to Abraham, to Moses and Israel, and to David? How is there development between these different administrations of the covenant? What is the unity of the covenant? How does God reveal Christ in the covenant?

Margam Community Centre
Bertha Road, Margam, Port Talbot, SA13 2AP 

www.cprc.co.uk
www.cprf.co.uk/swales.htm
www.limerickreformed.com
 

British Reformed Fellowship Family Conference

21-28 July 2018

Hebron Hall
Conference Centre

South Wales

Theme:
The Reformed Family—According to the Word of God

Speakers:
Prof. David Engelsma
Rev. Andy Lanning

Check the conference website
for more details and booking forms
http://brfconference.weebly.com/
T Is for Tree:
A Bible ABC


by Connie Meyer
(32 pp., hardback)


This alphabet book is a beautiful collection of Bible passages, short rhymes and attractive illustrations designed to teach young children of their heavenly Father’s almighty power and His faithfulness to fulfill the promises He makes to them as children of His covenant. Use this book to instruct your children in the truths of salvation for all of God’s people and especially His littlest lambs (John 21:15). T Is for Tree also makes a fine gift.

£11.00 (inc. P&P)
Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851
.
Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

Earnestly Contending for the Faith (Vol. 1)

8 sermons on Jude 1-11 on CD or DVD in an attractive box set 

Many church leaders and professing Christians are crippled by a politically-correct “niceness” towards heresy and false teachers. How does Jude teach us to view heretics and their wicked doctrines? How does this short epistle equip us to contend earnestly for the faith once delivered to the saints (Jude 3)?

(1) Jude’s Distinctive Epistolary Greeting (Jude 1-2)
(2) Jude’s Epistolary Change of Mind (Jude 3)
(3) Ungodly Men Corrupting the Grace of God (Jude 4)
(4) The “Prior” of the False Teachers (Jude 4)
(5) God’s Certain Punishment of the Ungodly (Jude 5-7)
(6) Filthy, Rebellious Dreamers (Jude 8)
(7) Michael’s Disputation With Satan Regarding Moses’ Body (Jude 9-10)
(8) The Old Testament Forefathers of Heretics (Jude 11)

£8/box set (inc. P&P)

LIsten free on-line
or order from the
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!
Read more...

Reformed News Asia - April 2018

Issue 48 - April 2018
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!
COVENANT GODLY LIVING
By Rev. Carl Haak

"And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect."
Genesis 17:1

“The covenant is that truth of Scripture, from its beginning to its end, of the bond of friendship with God given to us through the blood of Jesus Christ, in which God becomes our God and we are made His people, who now live under the blessing of God and desire to show forth His praise in all we do. Covenant, godly living emphasizes that this covenant is not simply an external code, that religion is not merely an outward matter, but that true covenant living is fueled by personal godliness. Covenant, godly living - that is, the truth of God's gracious covenant as applied to our life in our home, in our marriage, and in every aspect of our walk."

Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (Singapore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
THE AMAZING CROSS
by Herman Hoeksema

From the RFPA website:

“The vicarious suffering of the Lord must occupy a central place in the consciousness of faith and in the preaching of the gospel. On the death and the resurrection of the Lord Jesus Christ depends all of salvation.”

So states the author of these powerful meditations on the passion and resurrection of Jesus Christ, giving us all the reason we need to read them and digest them, to believe on the Christ presented in them and magnify the God of our salvation whose work is set forth in them.

 
Audio Recordings
Series of sermons on the Suffering of Jesus Christ focusing on the words of Jesus while He was hanging on the cross by Rev. A. Den Hartog:

Father Forgive Them
The Salvation Of An Evil Doer At The Cross
Eli, Eli. Lama Sabacthani?
Good Friday Gospel Meeting - It Is Finished

 
 
Upcoming Events!
 
CERC Sports Day

Date: 1 May 2018
Venue: Bishan Active Park
Time: 9am - 1pm

This year, we will be revisiting some old but familiar games played especially by the older generations. All members, of all age groups, are encouraged to join and have a time of fun/sports together.
 
CERC Church Camp 2018

The highly anticipated 2018 Church Camp will be held from June 12-15, 2018 (Tue-Fri). More details will be announced closer to the date.

Date: 12-15 June 2018 (Tue - Fri)
Venue: Bayou Lagoon Park Resort, Meleka
Theme: Holiness: Not a Condition but a Necessity (1 Peter 1:16)
Speaker: Rev. A. den Hartog

For more information, please contact Ishu Mahtani at This email address is being protected from spambots. You need JavaScript enabled to view it..
 
Past Events...
 
Wedding of Yang Zhi and Nicole
This March, Yang Zhi and Nicole were united in holy matrimony. We rejoice with them and pray the Lord's blessings upon their union.
 
 
Infant Baptism of 3 children
Early this April, we were blessed to witness the Infant Baptism of not 1 but 3 infants- Micah Liu, Jedidiah Lee and Lydia Boon! We rejoice with their parents, thanking God and praying for God's blessings upon the them as they bring up their covenant child in the fear of the Lord. 
Baptism of Micah, son of Paul and Anthea
Baptism of Jedidiah, son of Kong Wee and Dorcas
Baptism of Lydia, daughter of Cornelius and Jemima Joy
 
Notes
 
Salt Shakers

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to both Reformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord's Day services on Sunday at 930 am & 2 pm ~ 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 ~ Pastor: Rev Andy Lanning  ~ www.cerc.org.sg 
 
Read more...

Covenant Reformed News - April 2018

 

Covenant Reformed News

April 2018  •  Volume XVI, Issue 24



“Lead Us Not Into Temptation” and Pope Francis

In a video in December, 2017, Pope Francis claimed that “lead us not into temptation” is a bad translation of the sixth petition of the Lord’s Prayer. However, this is a very accurate rendering of the words of the Lord Jesus in the original Greek.

The Pope made this outrageous statement because he cannot reconcile Christ’s teaching with his own base view of God’s sovereignty. Semi-Pelagianism, which is akin to Arminianism, is Rome’s historic position. However, contemporary Romanism and its Pope have degenerated such that they are more accurately described as Pelagian, which is even further from the truth than the heresy of Semi-Pelagianism.

Francis and the Roman Church believe that man is not totally, but only partly, depraved and so is able to do good works that please God (contra Rom. 3:9-20). According to them, Jehovah loves and wants to save everybody, and so Christ died for all head for head (contra Matt. 11:25-27; Eph. 5:25). Every pleasant thing is grace to all men absolutely and is proof that God loves everybody (contra Rom. 11:7-10).

This is a wicked denial of the biblical and Reformed truth of God’s particular grace and love in His election, Christ’s redemption and the salvation applied by the Holy Spirit (John 17; Rom. 9:6-24; Eph. 1:3-14; I Pet. 1:1-12). It should not be too much of a surprise to Christians that this is the heretical papal position. Even more disturbing is that the views in the previous paragraph are also the teaching of most of Evangelicalism!

For the Roman church and its pontiff, God’s sovereignty is an extremely meagre thing. According to their position, Jehovah could accurately be presented as the great spectator who watches the earth (and weeps!). He does not govern everything in the world and thus He is not truly sovereign at all!

So the Pope reckons that, when Jesus taught us to pray, “lead us not into temptation,” He is wrong, for only the devil leads into temptation. Thus Francis opts for the recent French Roman Catholic false retranslation of the sixth petition, which in English would read, “do not let me fall into temptation.” Thus the alleged vicar of Christ corrects the true Christ! The papal antichrist thinks he knows better than the biblical Christ!

The truth is that the Triune God is absolutely sovereign over all things, including every sin and every temptation. Absolutely everything, including every sin and every temptation, was included in God’s eternal decree. Yet Jehovah does not approve of sin and is not soft towards it. Instead, He hates it—always, infinitely! Absolutely everything, including every sin and every temptation, occurs in God’s providence in time. The Most High orders, bounds and disposes all things, whilst always hating sin and punishing it, either in the impenitent sinner or in Christ, the gracious substitute for all those the Father eternally gave Him (John 17:2, 6, 9, 11, 12, 24).

Note carefully that God does not sin or engage in any evil activity. Instead, it is man and fallen angels who sin and break Jehovah’s commandments. Contrary to extreme hyper-Calvinists, God is not the author or doer of sin, for such is blasphemy (Belgic Confession 13; Canons I:15). Men and demons are the authors and doers of sin.

The Westminster Confession provides a superb summary: “The almighty power, unsearchable wisdom, and infinite goodness of God so far manifest themselves in His providence, that it extendeth itself even to the first fall, and all other sins of angels and men; and that not by a bare permission, but such as hath joined with it a most wise and powerful bounding, and otherwise ordering and governing of them, in a manifold dispensation, to His own holy ends; yet so, as the sinfulness thereof proceedeth only from the creature, and not from God, who, being most holy and righteous, neither is, nor can be, the author or approver of sin” (V:4).

We need to distinguish carefully. There is a difference between tempting and trying. The devil and his angels (and other sinful human beings) tempt us: they want us to sin because they love evil and wish to ruin us. On the other hand, God tries and tests His people. He does not love sin; He hates it. He does not hate us; He loves us. He uses difficult circumstances to try and test us for our good and to purify us by His grace.

To put it slightly differently, of course, it is God the sovereign Lord who leads us into temptation, for everything is under His control. On the other hand, Satan tempts us, wanting us to fall into sin and desiring to destroy us.

Do you have this straight, believer? First, as regards God, He does not tempt anyone (James 1:13); Jehovah tries us and tests us and leads into temptation. Yea, He leads us into temptation in order to try and test us. Second, Satan tempts us, as the one who loves evil and wants our ruin in sin. Third, the authors or doers of sin are fallen angels and fallen humans, who wickedly yield to temptation.

Only in Christ crucified and risen is the believer free from the guilt, punishment and dominion of sin. Only by the power of Jesus’ Word and Spirit is the child of God able to overcome temptation. Thus we pray the sixth petition: “And lead us not into temptation, but deliver us from evil; that is, since we are so weak in ourselves that we cannot stand a moment; and besides this, since our mortal enemies, the devil, the world, and our own flesh cease not to assault us, do Thou therefore preserve and strengthen us by the power of Thy Holy Spirit, that we may not be overcome in this spiritual warfare, but constantly and strenuously may resist our foes, till at last we obtain a complete victory” (Heidelberg Catechism, A. 127). Rev. Stewart
 

Do Not Tell!

A reader asks, “Why did Christ command those whom He healed not to tell who healed them, yet we are commanded to witness of Him?”

In addition to the historical fact that Jesus commanded some whom He healed not to reveal who healed them, He also told only a few who He truly was. First, He said He was the Christ to the Samaritan woman (John 4:25-26). Second, He identified Himself as the Son of God to the man born blind whom He healed (John 9:35-37).

It is striking that both instances are recorded in John’s gospel narrative, for John’s express purpose in writing his gospel, under divine and infallible inspiration, is given in chapter 20:31: “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.”

A third incident in which Christ declared who He was is recorded in Matthew 16:13-20. This passage describes Jesus’ question put to His disciples: “Whom do men say that I the Son of man am?” After receiving the answer, Jesus put the same question to the disciples. Peter, speaking for all of the disciples, said, “Thou art the Christ, the Son of the living God.” Jesus confirmed this truth by telling them that this confession would be the rock on which He would build His church. Yet, even then, Jesus “charged he his disciples that they should tell no man that he was Jesus the Christ.”

Why the command not to tell? Setting aside for the moment Jesus’ injunction to His disciples in Matthew 16, we should notice that both the Samaritan woman and the man born blind were already inclined to think that He was the Messiah. The woman from Samaria hinted at this when she said that she knew and believed that the promised Messiah would come. She as much as asked Him, “Art thou that Messiah?” 

The same was true of the blind man. He called Jesus “Lord,” which name already set Jesus aside from others whom the blind man knew. But his question is also a sort of revelation of his inward questioning: he wanted to believe but was not sure Jesus was the promised Messiah. In other words, both the Samaritan woman and the man born blind saw that Jesus was divine, that is, the Son of God. God had put this faith within their hearts.

But with so many others who were healed, this was not the case. They did not have this saving faith. Again, it is John who gives us insight into this matter. At a very early time in our Lord’s ministry, after He had cleansed the temple (John 2:14-22), we read that Jesus was in Jerusalem where He performed many miracles and many believed on Him. But, John adds, “Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man” (24-25).

In other words, many believed in Jesus only as a miracle-worker. They did not see Him as the Samaritan woman and the man born blind saw Him, as the promised Messiah, the seed of the woman who would crush the head of the serpent and deliver them from their sins. Jesus knew all men, including who were and who were not true believers. He knew that most of them who swarmed around Him did so because of His eloquence as a preacher and His ability to perform miracles. 

Again John makes this clear when Jesus had fed the crowds with five loaves and two fishes. When He would not be their king and would not feed them with earthly bread, and when He pointed out to them that He was the Bread of Life and that faith that He was from God was required of them, we read “From that time many of his disciples went back, and walked no more with him” (John 6:66).

When Jesus turned to His disciples and asked them whether they wanted to leave as well, their answer, with Peter again as the spokesman, was, “Lord, to whom shall we go? thou hast the words of eternal life. And we believe and are sure that thou art that Christ, the Son of the living God” (68-69).

By all this, I do not mean to say that many of those who believed in Christ only for the miracles were not God’s elect. Later history tells us that there were thousands who were the chosen people of God, though as yet they did not believe in Christ as God’s Son.

In the purpose of God, that true faith in the hearts of His people had to wait for Pentecost. Even the disciples who possessed true faith did not understand Christ’s work in its entirety. Just before Christ’s ascension into heaven, they asked, “Lord, wilt thou at this time restore again the kingdom to Israel?” (Acts 1:6). In their carnality, they kept thinking of an earthly kingdom. It was only after the Spirit of Christ was poured out that all became clear: the cross, the resurrection, the ascension and the New Testament church. The Spirit made all the difference, for the Spirit, as Christ Himself had told them, would lead them into the truth and make all Christ’s work plain (John 16:13).

How frequently the same mistake is made by today’s throngs that fill mega-churches. They believe in a Christ who does healing miracles today (or so the Charismatics claim) or that faith in Him will guarantee a trouble-free life here in this world of sin and darkness or that believing will give them prosperity and wealth. They may claim to follow Christ but they are following a phantom. More subtly, many claim to believe in Christ because He loves all men, gives them a chance to be saved and lets them have a gloss of religion while their hearts remain in the world.

True faith confesses that we are totally depraved sinners who cannot believe of ourselves and who do not deserve salvation. We know our sins and realize that only God can save us by the power of His irresistible grace. We know that our salvation was accomplished in the cross and to that cross we flee with broken hearts and cries of sorrow.

So, my answer is this: Miracles themselves were only signs of Christ and what He did as Saviour. Healing blindness is a sign of Christ’s gift of healing our spiritual blindness. Making the lame walk was a sign of Christ’s work of enabling us to walk in the way of His commandments. Raising the dead points to Christ’s work of raising us from our spiritual death to new and heavenly life. And so it was with all the miracles. But the faith of many ended with miracles. Christ does not want to be known merely as a miracle-worker. He is the Saviour and Redeemer of His people, and faith in Him brings true heavenly salvation and deliverance from all our physical and spiritual ailments and troubles in the next world. That He saves me is the greatest miracle of all!  Prof. Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
Share
Tweet
Forward
 

British Reformed Fellowship Family Conference

21-28 July 2018

Hebron Hall
Conference Centre

South Wales

Theme:
The Reformed Family—According to the Word of God

Speakers:
Prof. David Engelsma
Rev. Andy Lanning

Check the conference website
for more details and booking forms
http://brfconference.weebly.com/
Study Guides

Ideal for individuals or groups, each study guide contains a brief overview of the book, short remarks on each passage and questions for study. 

Studies in Ruth - C. Haak
(36 pp. Softback, £3.30)

Studies in Ezra - B. Gritters
(40 pp. Softback, £3.30)

Studies in Malachi - C. Haak
(72 pp. Softback, £4.40)

Studies in Acts - M. Hoeksema
(176 pp. Softback, £5.50)

Studies in Romans - M. Hoeksema
(96 pp. Softback, £4.40)

Studies in Philippians - C. Haak
(30 pp. Softback, £3.30)

Studies in I Thessalonians - C. Hanko
(29 pp. Softback, £2.75 inc.)

Studies in II Thessalonians - C. Hanko
(22 pp. Softback, £2.75)

Studies in Hebrews  NEW!  - M. Hoeksema
    (88 pp. Softback, £4.40) 

Studies in James  NEW! - M. Hoeksema 
    (63 pp. Softback, £3.85)

Studies in I Peter - C. Hanko 
    (80 pp. Softback, £3.85)
Order from the 
CPRC Bookstore
on-line, by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851
.
Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

Baptism: Formula, Administrators, 
Validity, Mode and Meaning


11 classes on Belgic Confession 34 (Vol. XXVI)
on CD in an attractive box set 

 Some dismiss baptism as of little importance. Yet Christ appointed it as a sacrament (Matt. 28:19), and all the issues addressed in these audios arise from Scripture and in the life of His church!

(1) The Importance and Beginning of This Article (Matt. 28)
(2) God’s Fatherhood and the Baptism Formula (Matt. 28:11-20)
(3) The Administrators of Baptism (Acts 8:5-40)
(4) What Constitutes a Valid Baptism? (I Tim. 2:11-15)
(5) Mode [1]: 7 Arguments Against Immersionism (Acts 9:1-20)
(6) Mode [2]: Responding to Immersionist Arguments (Matt. 3)
(7) Mode [3]: Immersion, Sprinkling and Pouring (I Peter 1:1-12)
(8) Meaning [1]: Old Testament Baptisms (Heb. 9:6-23)
(9) Meaning [2]: Baptisms Administered by John (John 1:19-42)
(10) Meaning [3]: Baptisms by or Upon Christ or His Disciples (Gal. 3:22-29)
(11) Meaning [4]: Reformed Doctrine and Ephesians 4:5 (Eph. 4:1-16)

£12/box set (inc. P&P)

Listen free on-line
or order from the
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!
Read more...

Covenant PRC, N. Ireland Newsletter - April 2018

Covenant Protestant Reformed Church
Ballymena, NI

19 April, 2018

Dear saints in the Protestant Reformed Churches,

Translations

The last two months have been very fruitful with regard to Reformed translations (www.cprf. co.uk/languages.htm). We have received 44 articles in 8 different languages, plus Hungarian subtitles to a video in which Prof. Hanko answers a question from Patrick Duerr from Covenant of Grace PRC.

The Belgic Confession is now on the CPRC website in Armenian, thanks to an Armenian brother living in Germany. This is the first time that this creed has been put online. It may even be the first time anyone has translated the Belgic Confession into Armenian.

Ivan Ortu in Sardinia sent us 5 Italian translations. We received 2 chapters of Prof. Engelsma’s Hyper-Calvinism and the Call of the Gospel in Russian, as well as 2 Spanish translations.

A lady in the Limerick Reformed Fellowship (LRF) has become our first translator to send us materials in two different languages. As a Greek citizen with Albanian parents, she knows both tongues. From her, we have gotten 8 Greek and 4 Albanian articles.

The 10 recent German translations bring our total in that language to 170. With the 12 new Hungarian translations, we now have 234 articles in that tongue.

These translations are definitely reaching people. In fact, so far in April, 15 of the 20 most hit articles on our website are in languages other than English. It is not an exaggeration to say that our translations receive more hits than our English articles!

Our Translators Fund is very low, since we have lately posted a number of boxes of RFPA and British Reformed Fellowship (BRF) books to our hard working translators in various parts of the world. If you would like to contribute to this worthy cause, please contact me (pastor @cprc.co.uk).

Ministry of the Word

“Earnestly Contending for the Faith” is the theme for our ongoing sermon series on the Epistle of Jude (www.youtube.com/user/CPRCNI). So far we have covered the first eleven verses. This Sunday morning’s text describes false teachers: “These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots; Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever” (Jude 12-13).

Our Tuesday morning Bible study recently treated the feast of Pentecost in the Old Testament and its fulfilment in Acts 2. Having covered all three of ancient Israel’s pilgrimage feasts, we are now considering the relationship between Passover/Unleavened Bread, Pentecost and Tabernacles, especially noting that Passover, fulfilled in Christ crucified (I Cor. 5:7), comes first and is the basis for the other feasts.

Last night, we had our nineteenth class on “Holy Baptism” (Belgic Confession 34). For the last two months of these classes, we have been considering the inclusion of the children of believers in the kingdom of the Messiah, as prophesied in Isaiah 40-61, Jeremiah 31-32, and Ezekiel 34-37, and as described in the four gospel accounts and I Corinthians (www.cprf.co.uk/audio/belgiccon-fessionclass.htm). It has been very helpful to see so much Scripture teaching the Reformed view of covenant seed in the New Testament age and not that of the Baptists (the little children of believers cannot repent and believe, and so cannot be baptized).

“Feed my lambs” (John 21:15) is Christ’s command to Peter and to the whole of His New Testament church. Upon the conclusion of the CPRC catechism classes, we had our end of year tests. They were all marked today and the covenant children did well. May God bless His Word to the next generation of the church!

Visitors

The CPRC enjoyed the visits of Herman and Lindy Hanko (Grace PRC), Ed and Jessica Hanko (Lynden PRC), and Stephanie Van Maanen (Hull PRC) in March.

The Ramsay family (Dan, Katie, Olivia, Caleb, and Sophia) from Bristol, England, stayed with us (30 March-2 April). Dan has bought a number of copies of Saved by Grace, by Prof. Cammenga and Rev. Hanko to give  to friends, and has attended several lectures in South Wales. Mary and I had dinner with the Ramsays in their home some months ago, and it was lovely to have them with us for a long weekend.

Candidate Jonathan Langerak was Rev. McGeown’s pulpit supply in the Limerick Reformed Fellowship (LRF), while he was in America for his wedding and honeymoon with Larisa (De Jong). So the CPRC asked Cand. Langerak to bring a word of edification to us on Sunday 8 April, while I led the worship in the LRF. His grandparents, Harry and Evelyn Langerak, joined him for part of his time in Limerick and all of his time in Ballymena, so they were all able to join the congregation for tea after the Sunday evening service. The three Langeraks brought a lot of RFPA books with them and stayed at the CPRC manse, so we were able to fellowship with them and show them around parts of N. Ireland (4-9 April).

langerak family limerick 2018
Rev. Stewart (in back) with Harry, Evelyn, and grandson Candidate Jonathan Langerak

At present, Shimone Spyker from Perth, Western Australia is staying with us (17-23 April). She has just returned from Northern Ireland’s north coast with a sun tan, for today is the sunniest and hottest day in 2018 for us.

Others

The Ballymena Guardian published an article I sent them about Marco Barone’s book, Luther’s Augustinian Theology of the Cross: The Augustinianism of Martin Luther’s Heidelberg Disputation and the Origins of Modern Philosophy of Religion (12 April, 2018). A member of the CPRC, Marco lives in Ballymena, and the Heidelberg Disputation occurred exactly 500 years ago this very month (25-26 April, 1518). Marco’s excellent book is available on-line through the publisher, Wipf and Stock, as well as Amazon, etc.

Mary and I will be in Grand Rapids during the week of Synod, DV, for I am this year’s delegate from the CPRC. While there, I am to give a speech on “Gottschalk: Medieval Confessor of God’s Absolute Sovereignty” in Trinity PRC (13 June). On the Sunday after Synod, I am to preach in Crete PRC and Bethel PRC in Chicagoland (17 June).

hooper monument
Bishop John Hooper Monument

There are places still available at the 2018 British Reformed Fellowship (BRF) Conference in Hebron Hall, Cardiff (21-28 July). While in South Wales to give a speech on “Angels as Messengers of the Lord” (12 April, 2018), Mary and I visited Gloucester, a destination of one of the Conference day trips. It is a beautiful town with an impressive cathedral, historic docks, and scenic walks. It has a lot of Christian interest, for it is the birthplace of George Whitefield (the eighteenth-century evangelist), the place of the first Sunday school, and the location of the martyrdom of Bishop John Hooper (9 February, 1555) under Bloody Mary, etc. For more information on the BRF Conference on “The Reformed Family—According to the Word of God” with Prof. David Engelsma and Rev. Andy Lanning, check out this website (http://brfconference.weebly.com). All are warmly welcome!

Please continue to pray for your sister church in Northern Ireland and the Limerick Reformed Fellowship. May the Lord be with you all,

Rev. Angus & Mary Stewart

Read more...

New Salt Shakers Magazine - March 2018

SS 48 March 2018 Page 1

"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), has now released the March 2018 issue of "Salt Shakers" (#48),their youth magazine.

The March 2018 issue of "SS" is once again filled with interesting and instructive articles, and our PRC young people especially are encouraged to make it part of their reading content.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

Beloved Readers,

 Salt Shakers is pleased to bring you Issue 48!
 We continue our consideration of the important calling of holiness in our lives. May God give us the grace to live out this calling unto Him.
 Do give our Bible riddle a try, it's a tough one! You may email us to check if you've got the answer, or wait till it is revealed in the next issue!
 Our heartfelt appreciation also goes to all our writers for their contributions to Salt Shakers!
In the March 2018 issue:
The Necessity of Reforming the Church by John Calvin Aaron Lim
Scripture's Covenant Youth (XI): David - Prof. Herman Hanko
Are Unbelievers in God's Image? (VI) - Rev. Angus Stewart
Holiness as Young Adults (I) - Wee Gim Theng
Life in the Seminary -Josiah Tan
A Letter to My Unforgiving Self (II) - Marcus Wee
Book Review: Little White House in IowaEmily Lanning
The Great Flood - Lisa Ong
The Pressure of Busyness on the Covenant Family - Rev. Joshua Engelsma
Reformed Polemics for the Reformed Believer (II) - Rev. Nathan Langerak
Rejoicing and Weeping Together (II)  - Lim Yang Zhi
Called to be Saints - Daisy Lim

Remember to pass the salt!

Pro Rege,
Chua Lee Yang, On Behalf of the Salt Shakers Committee
Read more...

Covenant Reformed News - March 2018

 

Covenant Reformed News

March 2018  •  Volume XVI, Issue 23



Reformed Ecclesiology: Costly but Worth It!

A major reason for the widespread disinterest in ecclesiology and the low views that many hold regarding Christ’s church is that ecclesiology is often, from a very practical perspective, the most costly truth for evangelical Protestants.

Consider the various elements in the biblical, Reformed and confessional doctrine of the church: God’s election, gathering and preservation of the church; Christ’s sole headship over His church; the four attributes of the church (spiritual unity, true holiness, scriptural catholicity and biblical apostolicity); the three marks of a true church (faithful preaching, sacramental administration and discipline); the three offices of the church (pastor, elder and deacon), excluding lay preaching (Westminster Larger Catechism, Q. & A. 158) and women office-bearers (I Tim. 2:11-15); covenantal or household baptism (Acts 16:15, 31-33); the catechetical instruction of the children of believers; close communion supervised by the elders; the regulative principle of worship (Heidelberg Catechism, Q. & A. 96); etc.

In our day of the drift and departure of many churches, even a brief statement of these ecclesiological topics is enough to scare many. “But my church falls a long way short of this!” many are compelled to confess. “There is no way I can honestly call my congregation a ‘pillar and ground of the truth’ (I Tim. 3:15).” Thus the believer feels the heavy burden of the difficult calling to engage in church reformation. This involves earnest praying to the Lord of the church, humbly protesting erroneous congregational or denominational doctrines and/or practices, and, if necessary, suffering at the hands of a church that does not want to be admonished regarding its departures from God’s truth. “There is no point even trying to reform my church,” many immediately lament. “There is no way that they will listen! My congregation does not even have proper biblical and Reformed procedures for protesting!”

Others, who are not even in a church or who realize that they need to leave their false or departing churches, know that they ought to join a faithful congregation. This also brings up a number of hardships, hardships which many, sadly, are not willing to bear for the sake of Jesus Christ (cf. Luke 14:25-35). “This would mean the loss of friendships!” laments one. “But then I’d have a much longer drive to church,” complains another. “Then I’d have to move house!” exclaims a third. “I would need to leave my country!” yells another, throwing his hands into the air in despair. “What would all this mean for my spouse, my children, my job, my relatives, etc.?” 

“Sure, I would drive further for my dream job or move house for a better paying position. Admittedly, I would not see some friends and family so much, yet it would be worth it. But suffer these losses in order to become a member of a true church—never, that is way too much!” In short, many think that their earthly bread, worldly treasures and physical family count for more than spiritual bread, treasures in heaven and the family of God. The Lord Jesus teaches us true priorities: “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?” (Mark 8:36).

The cost of obeying Reformed ecclesiology is even borne out if one compares the relative unpopularity of the subject of Christ’s church (ecclesiology) with those, say, of salvation (soteriology) or the end times (eschatology). The latter attract greater attendance at lectures and more sales of books or box sets of CDs or DVDs than the former. Who wants to hear, watch or read about a difficult, if not “impossible,” calling regarding the church, especially when it may involve so many aspects of our lives? Ecclesiology is often, so to speak, where the rubber hits the road, where mere talk ends.

To help us all grasp the biblical perspective—that is, God’s perspective!—on all this, let us consider Psalm 87, a Zion psalm which is ultimately about the “Jerusalem which is above” (Gal. 4:26), which is manifested in faithful congregations.

In Psalm 87:1, we read, “His foundation is in the holy mountains.” The physical foundation that God laid for Zion bespeaks its firmness, its elevation and its fortification. The spiritual foundation of the church is her crucified and risen Saviour: “For other foundation can no man lay than that is laid, which is Jesus Christ” (I Cor. 3:11). The unconditional election of the church and her true spiritual members in Christ is also spoken of in this way: “the foundation of God standeth sure, having this seal, The Lord knoweth them that are his” (II Tim. 2:19).

Psalm 87:2 asserts, “The Lord loveth the gates of Zion more than all the dwellings of Jacob” (cf. 78:67-68). Clearly, God loves the devout assemblies of His people more than the flat of one believer or the home of a Christian family. We should too, even to the point of moving house, if need be, so that we and our families enter “the gates of Zion” twice every Lord’s day with a good conscience, confident of the abiding presence of the living God with His worshipping and faithful church.
 
Thus we read in the Heidelberg Catechism, “What doth God require in the fourth commandment? First, that the ministry of the gospel and the schools be maintained; and that I, especially on the sabbath, that is, on the day of rest, diligently frequent the church of God, to hear His word, to use the sacraments, publicly to call upon the Lord, and contribute to the relief of the poor, as becomes a Christian. Secondly, that all the days of my life I cease from my evil works, and yield myself to the Lord, to work by His Holy Spirit in me; and thus begin in this life the eternal sabbath” (Q. & A. 103).

Psalm 137:5-6 is very forceful: “If I forget thee, O Jerusalem, let my right hand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.” That is, what is the point in using all one’s skill with a musical instrument or being able to sing like a prima donna, without love for, and membership in, a true church? Each child of God must be able to say that this is “above my chief joy.”

“Glorious things are spoken of thee, O city of God” (87:3). It will not do for us, as Jehovah’s people, merely to utter nice things or pleasant sentiments about the church. “Glorious things are spoken of thee, O city of God”—by Jehovah, by Scripture, by other believers and by me too! I must not only express this in words but also in very deed, by doing all I can to join a faithful congregation and serve in her as a living member.

Psalm 87:4-6 speaks three times of the new birth or the grace of regeneration: “I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there. And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her. The Lord shall count, when he writeth up the people, that this man was born there.” 

Notice here that the new birth is spoken of in connection with the church: “this man was born there ... And of Zion it shall be said, This and that man was born in her … this man was born there.” Elsewhere we learn that the elect are regenerated according to the sovereign will of the Triune God (John 1:13; 3:8; James 1:18) and in connection with the preaching of His Word (I Pet. 1:23-25).
 
Psalm 87:4-6 also indicates that it speaks of the New Testament church. Verse 4 refers to “Rahab” (or Egypt), “Babylon,” “Philistia,” “Tyre” and “Ethiopia”—Gentiles!

Out of the gift of spiritual life, through the new birth of each and every member of God’s catholic or universal church, comes congregational worship: “As well the singers as the players on instruments shall be there” (7). What a beautiful scene: the church praising Jehovah out of renewed hearts!

The believer, addressing God’s beloved church, proclaims, “all my springs are in thee” (7). This is the Christian confession concerning the God who regenerates us in connection with His church. The God who gives us new life through the new birth also strengthens us with the bread of life (Jesus Christ) and the water of life (the Holy Spirit), through the two official means of grace (the preaching of the Word and the two holy sacraments) which He has placed in His church. 

Admittedly, it is costly (to our sins and earthly-mindedness) to join, remain in and serve in a true church. Yes, it is costly but it is well worth it! It is cheap (being easy on the flesh and requiring no holy sacrifices) to remain outside the church or in a false or departing congregation. But is very costly for your witness (you have nowhere, or nowhere good, to bring anyone who is willing to hear the gospel) and for your own spiritual life, your spouse and your children (Ruth 1:20-21)! Remember that haunting Word of God: “My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children” (Hos. 4:6).   Rev. Stewart
 

“Ye Will Not Come to Me”

“Is not Jesus in John 5:40 (“And ye will not come to me, that ye might have life”) expressing disappointment or frustration that some refused to ‘come’ to Him? Does not this text express a desire or wish of Christ that these individuals receive Him and so ‘have life’ and be saved (although ultimately these individuals perished)? Does not this verse imply that redemption and salvation were available to those who perished in their sins, if only they had come to Christ and received Him (i.e., a universal, hypothetical redemption available for all, upon condition of repentance and faith)?”

In the last sentence, the questioner describes a position known as Amyrauldianism. Shortly after the great Synod of Dordt (1618-1619), this error arose in France. It was taught in a somewhat different form in England and this view was represented at the Westminster Assembly by several delegates. It was advocated also in Scotland and is said to have been adopted by the Marrow Men. The view of the Marrow Men was condemned by the General Assembly of the Scottish Presbyterian Church. It was also rejected by the Westminster Assembly, although not by name. The Westminster Confession says that Christ died for “the elect only” (3:6; cf. 8:8).

The questioner asks whether John 5:40 does not express disappointment or frustration on Jesus’ part that they did not come to Him. Such a view, that of the well-meant offer, which holds that God earnestly desires to save the reprobate, immediately raises the question: Can the incarnate Son of God who is “very God of very God” be frustrated? He created the worlds and upholds them, giving life and being to every creature. He frustrated? He does whatever pleases Him (Ps. 115:3; 135:6)!

The answer to the reader’s question is, even on the surface, a resounding NO. Here Jesus states a simple fact concerning these hard-hearted Jews: “ye will not [i.e., do not wish or want to] come to me.” In the context, Christ explains that they cannot trust in Him because they seek honour from men not God (John 5:44), do not have “the love of God in” them (42) and do not even really believe the five books of Moses (46-47).

In brief, as our confessions teach, especially the Canons of Dordt, the preaching of the gospel comes with two things: 1) the promise that whoever believes in Christ will be saved; 2) the command that comes promiscuously to all men to repent of their sins and trust in the Saviour (II:5). For more, you could read my book, Corrupting the Word of God, which deals with the history of the well-meant offer, as well as theological and exegetical issues (available from the CPRC Bookstore for £16.50, inc. P&P).

You can ask, of course, “Doth not God then do injustice to man, by requiring from him in His law that which he cannot perform?” The answer is, “Not at all; for God made man capable of performing it; but man, by the instigation of the devil, and his own wilful disobedience, deprived himself and all his posterity of those divine gifts” (Heidelberg Catechism, Q. & A. 9). God does not excuse man from serving Him because of his own foolishness in disobeying God when He had warned him, “in the day that thou eatest thereof thou shalt surely die” (Gen. 2:17). Prof. Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
Share
Tweet
Forward
 

South Wales Lecture

Thursday, 12 April, 2018
 7:15 PM


Speaker:
Rev. Angus Stewart


Subject:
Angels as Messengers of the Lord
 
What are angels? What do they do? What are the main erroneous views regarding angels? Holy Scripture has a lot to say about God’s heavenly servants (much more than you think) and it is important! Here is a biblical theology of angels which will help you understand more of God’s Word and the ways these glorious creatures serve our salvation.

Margam Community Centre
Bertha Road, Margam, Port Talbot, SA13 2AP 

www.cprc.co.uk
www.cprf.co.uk/swales.htm
 

British Reformed Fellowship Family Conference

21-29 July 2018

Hebron Hall
Conference Centre

South Wales

Theme:
The Reformed Family—According to the Word of God

Speakers:
Prof. David Engelsma
Rev. Andy Lanning

Check the conference website
for more details and booking forms
http://brfconference.weebly.com/
Be Ye Holy 
The Reformed Doctrine of Sanctification


by David J. Engelsma
& Herman Hanko
(vi + 150 pp., softback)

What is sanctification? How is it related to justification? What is the error of antinomianism? What is the role of the law in sanctification? This book covers all this and much more, and exhorts us all to holiness by the Spirit of Christ!

£5.50 (inc. P&P)
Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851
.
Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

Ezekiel’s Prophecies Against Tyre

4 sermons on Ezekiel 26-28 on CD or DVD in an attractive box set 

 In Ezekiel 26-28, the prophet speaks more of the great maritime trading city of Tyre than the rest of the Bible put together. Here we have unique geography, fascinating history, powerful imagery and striking prophecy. What do Tyre and its king have to do with the Garden of Eden, the prophet Daniel, a cherub, Adam and Satan? What does Ezekiel 26-28 teach us about man’s pride and covetousness, God’s justice and the end of the world?

(1) A Place for the Spreading of Nets! (Eze. 26)
(2) The Ship of Tyre (Eze. 27)
(3) “I Am a God” (Eze. 28:1-10)
(4) The King of Tyre in Eden (Eze. 28:11-19)

£5/box set (inc. P&P)

LIsten free on-line
or order from the
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!
Read more...

Reformed News Asia - February 2018

Issue 47 - February 2018
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!
I AM BLACK, BUT BEAUTIFUL
By Rev. Doug Kuiper

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (II Tim. 3:16).

"Among the books of Holy Scripture is the book the Song of Solomon — a love poem between Solomon and his wife — a book that at times causes Christians to blush and to wonder, “What is the meaning of this book?” This book, if you are acquainted with it (and perhaps this week you can become acquainted with it), is part of the holy and authoritative Scriptures. In the words of Jesus Christ in John 5:39, “They are they which testify of me.” This book, the Song of Solomon, is written by the Holy Spirit to make plain to us and to make most lovely to us the relationship that exists between Christ, the husband, and us the church, His bride."

"The Song of Solomon,..., is a poem of Solomon’s love for the Shulamite woman. It is a representation through marriage of that beautiful and glorious union that God has made between us (the church, the believer) and Jesus Christ the Lord (the Bridegroom)."

Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
WALKING IN THE WAY OF LOVE
by Nathan J. Langerak

From the RFPA website:

Written by new author Nathan J. Langerak. Rev. Langerak is a minister in the Protestant Reformed Churches in America. He lives in Crete, Illinois, with his wife, Carrie, and six children. He has served as pastor of Crete Protestant Reformed Church since 2007.

________________________

"A love that disciplines impenitent sinners; a love that will not fellowship with the impenitent sinner; a love that will not endure false doctrine or those who teach it; a love that suffers the loss of all earthly things, including earthly friendships, goods, and standing for the sake of the truth; a love that says what the apostle Paul says at the end of his great book on love, “If any man love not the Lord Jesus Christ, let him be Anathema Maranatha,” is true love. It is God’s love and Christ’s love manifesting itself in the believer. These and many other hard things belong to the way of love as revealed by the Holy Spirit and in which 1 Corinthians calls the believer to walk."

 
Audio Recordings
Sermons on Justification by Faith Alone and not of works from the Heidelberg Catechism Lord's Day 23 & 24 by Rev Den Hartog:

The Gospel Of Justification By Faith Alone
Why Our Good Works Cannot Merit With God

 
 
Upcoming Events!
 
Good Friday Gospel Meeting

More details coming soon!
 
CERC Church Camp 2018

The highly anticipated 2018 Church Camp will be held from June 12-15, 2018 (Tue-Fri). Details as stated below. Registrations are now open! More details will be announced closer to the date.

Date: 12-15 June 2018 (Tue - Fri)
Venue: Bayou Lagoon Park Resort, Meleka
Theme: Holiness: Not a Condition but a Necessity (1 Peter 1:16)
Speaker: Rev. A. den Hartog
 
Past Events...
 
CERC Church Retreat 2018
CERC began the year with an outing to Sungei Buloh Wetland Reserve. There was an exhortation, followed by a slippery time on the wetland trails. Despite the rainy start to the year, there was a good time of fellowship!
Exhortation by Elder Leong
River trekking
 
Dave Noorman and Carisa Noorman
We welcomed Dave and Carisa Noorman to CERC for 3 Sundays: 31 December, 7 & 14 January for pulpit supply. We thank God for providing for CERC and for the fellowship we had with them.
Welcome to rainy Singapore!
 
Wedding of Jiachin and Millie
This January, Jiachin and Millie were united in holy matrimony. We rejoice with them and pray the Lord's blessings upon their union.
Walking down the aisle
 
Rev. and Mrs den Hartog
Once again, we thank God for Rev. Arie den Hartog who had recently retired from the ministry in the PRCA but was willing to supply our pulpit from 28 January through the end of June 2018. To many, this is not the first time seeing them and we are glad to welcome them back.
Rev den Hartog and Sherry at Glowing Candles Bible study
 
CNY Visitation - 24 Feb
Two homes were opened this year for our annual church CNY visitation - Rev. den Hartog's and Melina's. The event was filled with food (spiritual and physical), fun, and fellowship!
At Melina's home
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord's Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 ; Pastor: Rev Andy Lanning -  www.cerc.org.sg 
 
 
Read more...

Covenant Reformed News - February 2018

 

Covenant Reformed News

February 2018  •  Volume XVI, Issue 22



The Crowding Out of the Church

In general, twenty-first century Protestantism suffers from the terrible malaise of a gross ignorance of biblical and Reformed ecclesiology, faulty and false doctrines concerning the church, and a grievous under appreciation of Christ’s bride and body. Among the factors that produce and/or reinforce a low and erroneous view of the church is the misunderstanding of other spheres, institutions or parties, including work, oneself, the family and the state, which we shall consider in turn.
First, for some, the church is largely crowded out by work (the sphere of employment). Some are workaholics, labouring very long hours or often away on business trips, so the church gets short shrift in their lives. Some move home or attend university with little or no thought given to the presence or otherwise of a faithful congregation, manifesting the three marks of a true church, in the area (Belgic Confession 29). Some are given to “the love of money” which is the root of all sorts of evil (I Tim. 6:10), including slighting the church of which Christ is the head. Some professing believers break the fourth commandment by performing labour that is not a work of necessity or mercy, thereby incurring guilt before God, and depriving themselves of the means of grace and much-needed fellowship with other believers in the instituted church.
Second, there is the problem of unbiblical individualism (the sphere of self). Everything is all about me, my needs, and, hence, what the church can do for me. There is little or nothing about other saints and their needs, and what I can do for them. Little or no thought is given to the church or its head, the Lord Jesus Christ, just me!
Over against this, the Apostles’ Creed speaks of “the communion of the saints,” which is explained in the Heidelberg Catechism: “First, that all and every one who believes, being members of Christ, are, in common, partakers of Him and of all His riches and gifts; secondly, that every one must know it to be his duty, readily and cheerfully to employ his gifts, for the advantage and salvation of other members” (A. 55).
Typically, selfish people do not like being under authority (even where it is properly exercised) or having people over them (even if they are seeking to serve them in Jesus Christ) or being told what to do (even if this is done righteously and humbly) or being held accountable (even if it is to the Lord’s church and to Him).
This individualistic attitude has a hard time understanding, practising and living the biblical truth of the church. Such people struggle to submit to, enjoy and rejoice in scriptural ecclesiology. They kick against being part of a body and being under the Good Shepherd’s under-shepherds. In so doing, sadly, such people harm others and especially themselves.
Third, some have a wrong view of marriage and the home (the sphere of family). Consider a husband who is overbearing towards his wife and lords it over his household. Absolutely everything in the home has to come under his attention and suit him. Those who abuse their authority in their household will find it very difficult to submit and behave wisely in “the house of God, which is the church of the living God, the pillar and ground of the truth” (I Tim. 3:15). If such a man is unemployed, with no boss to submit to or obey, his problem will be exacerbated because he is not used to being under anyone.
Likewise, there are wives for whom it is all about their husbands and children. The real issue is the home and the family. As long as they are okay, who cares about Christ’s body? The church is unnecessary or, at best, peripheral; never central.
For such husbands and wives (and their children), it is all about me and my family. The biblical place and significance of the church cannot be properly grasped and enjoyed.
However, the truth is that there should be no conflict: me versus the church or my family versus the church. The proper relationship is that of reciprocity. Believing husbands, wives, fathers, mothers, children and individuals need and help the church. The church, in turn, needs and helps Christian husbands, wives, fathers, mothers, children and individuals.
Fourth, there is the deification of the state (the sphere of civil government). In the twenty-first century, many states, especially in the West, are acting like God and are being regarded by many as if they were a sort of God. Professing Christians need to be careful lest their hearts and minds are secularized too!
The welfare state promises to give, through our taxes, cradle to grave security, if you can make it to the cradle without having been cruelly murdered in the womb. So who needs the God of providence and the church’s diaconate?
The politically-correct state seizes divine prerogatives by redefining person (in order to kill unborn babies), marriage (to promote homosexuality) and gender (to further transgenderism). All of this is contrary to God’s Word (Ps. 139:13-16; Matt. 19:4-6; Rom. 1:26-27), as proclaimed by the true churches of Jesus Christ.
The moralizing state redefines love as first tolerance, and then approval and even celebration of sin, especially sexual sin. It then redefines God as the soppy, immoral god of left-wing love. Who then needs the real God of love and the love of God in the cross of Jesus Christ, and the Ten Commandments as the summary of love for God and one’s neighbour, as proclaimed by Christ’s church?
The deification and absolutizing of the state is reflected in the well-nigh ubiquitous phrase: “the government,” as if the civil government is the only government that exists. What about God’s sovereign and all-encompassing government or the government of a business or family government or individual government or church government? The state’s unwarranted encroachment into the God-given spheres of the home, the church, work, etc., is bad enough but the Christian must not allow such usurpations to take over his own thinking!
Where this soul-deadening, secularizing, statist view steals the hearts and minds of professing Christians, they will have low views of the need of the church, the offices of the church, the authority of the church, the work of the church, etc. The leviathan, politically-correct state must not overshadow the believer’s vision of, and love for, God’s glorious church, the bride of Christ for whom He shed His atoning blood, and whom He sanctifies and cleanses by His Word (Eph. 5:25-27)! Rev. Angus Stewart
 

The Law of Christ (2)

We continue with our response to a reader’s question: “I would like to ask your view of the law of Christ (I Cor. 9:20-21). What exactly is the law of Christ and how does it, if at all, differ from the Ten Commandments of the Old Testament?”
God’s writing His law upon our hearts (Jer. 31:33) is possible only because of our Lord’s amazing sacrifice on the cross. If I may put it that way, the deepest depth of Christ’s suffering was when He cried out in utter anguish, “My God, my God, why hast thou forsaken me?” (Matt. 27:46). It was an awful cry of abandonment: “why?” Yet, even then, His cry was, “My God, my God.” That is, even at that terrible moment, Christ was saying, “Even though I know nothing but pure wrath, I still love thee, O My God!” In other words, He kept the law of God, not only in the years of His ministry but even as He experienced hellish agonies. It was perfect obedience. He earned it for us. That is why the law is now written on our hearts. Christ did what we cannot do: keep God’s law. His motto was “I come to do thy will, O God” (Heb. 10:9).
Our Heidelberg Catechism speaks of a “must” regarding good works (Q. 86). The “must” arises out of our salvation. We are told that we must do good works because we are saved. We are told in the gospel that we can do good works as an incentive to do them. We are told in the Word that we will do good works. The “must,” the “can” and the “will” all come together in us by God’s work. The broken sinner is so happy to hear that he is justified by faith alone without his works that he, in thankfulness to God, does them through the power of divine grace.
Our good works are God’s working in us. Paul, in Philippians 2:12-13, urges us to work out our own salvation. The reason we are admonished to work out our salvation is because God has made it completely possible, for He, so the text tells us, not only makes us willing to do it but also He Himself works in us the very work He calls us to do.
Ephesians 2:10 is especially clear. Paul has said that salvation is God’s work entirely and never ours. We are saved by grace through faith—and neither grace nor faith are of ourselves but are gifts of God (8). Paul tells us how it is possible for us to do good works, even as those saved by grace through faith without works. We are God’s “workmanship” (10). The word means, God’s masterpiece, like the work of the greatest artist on a canvas. We are God’s workmanship because we show forth the skill and glory of the One who changed us from sinners to saints.
But what about our good works? Well, for one thing, He made us what we are so that we could do good works: “we are [God’s] workmanship, created in Christ Jesus unto good works” (10). Even these good works are decreed for us—every one of them—in God’s eternal counsel: “good works, which God hath before ordained” (10). God determined them; Christ earned them, all of them, on His cross. They are part of our salvation. Our good works are God’s gift through Christ. Wonder of wonders, God determined that we should walk in them! It is all of God!
The complaint is made that this doctrine makes man a robot. How can a work be our work and God’s work? Cannot these deniers of sovereign grace see that God is almighty? He does marvellous things! The Canons of Dordt call this work of God as great a wonder as His creation of the universe, for it is “mysterious,” “ineffable,” beyond our understanding (III/IV:12). We, weak and insignificant creatures, cannot fully understand any of God’s works. Can we explain how a baby is formed in the womb of its mother? Comes to birth? Takes his or her place as an adult in God’s world?
Nevertheless, God has revealed a bit to us. Our good works are emphatically our good works. So much are they our good works that we are judged in accordance with our works and our good works by grace are even rewarded! How can this be?
When God begins the work of salvation in us at our new birth, He gives us the gift of faith. That faith, as Heidelberg Catechism, Lord’s Day 7, teaches us, is a living bond that unites us to the risen and exalted Christ so that His heavenly, resurrection life becomes ours. That faith our God brings to consciousness in us by the preaching of the gospel so that faith enables us to do two things. First, it makes us receive as truth everything God has revealed to us in His Word. Second, it causes us to put all our trust and hope for every speck of our salvation in Christ alone. It enables us to lay hold of Him, seek our salvation in Him alone and cling to Him in all our grief. Without Him, we have nothing; with Him, we have everything. It is in this way that we do good works because God works in us in Jesus Christ and by faith in Him.
Our Heidelberg Catechism begins with the one question without an answer to which I cannot live: “What is your only comfort in life and in death?” The answer, so simple, so plain, so child-like, so all-encompassing: “That I belong to Jesus. He bought me with His blood!” That is all—even for a child. I need no more than that.
The best illustration is to be found in the horticulturist’s work of grafting. If the branch of a Macintosh apple tree is cut off the tree, it would soon die, for its life comes from the tree. If it is grafted into a Gala apple tree, it will live, because it is grafted into a tree from which it gets its life. Though it be grafted into a Gala apple tree and draws its life from that tree, it will continue to bear Macintosh apples.
So we, grafted into Christ, do bring forth fruit. It is our fruit, no one else’s. Yet all the life in us that produces good works is Christ’s life. Salvation is in God alone, for He it is that must and will receive all the glory, both now and forever. Prof. Herman Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
Share
Tweet
Forward
 

South Wales Lecture

Thursday, 22 February
 7:15 PM


Speaker:
Rev. Martyn McGeown


Subject:
The Covenant of God
 
The Bible is divided into the Old and New Testaments (or covenants). Reformed theology is often called “covenant theology.” The Christian life, church, family and home are often called “covenantal.” God is the covenant God. Come to learn about the meaning and the importance of the covenant!

Margam Community Centre
Bertha Road, Margam, Port Talbot, SA13 2AP 

www.cprc.co.uk
www.cprf.co.uk/swales.htm
www.limerickreformed.com
 

British Reformed Fellowship Family Conference

21-29 July 2018

Hebron Hall
Conference Centre

South Wales

Theme:
The Reformed Family—According to the Word of God

Speakers:
Prof. David Engelsma
Rev. Andy Lanning

Check the conference website
for more details and booking forms
http://brfconference.weebly.com/
1834: Hendrick de Cock’s Return to the True Church

by Marvin Kamps
(512 pp., hardback)

The book recounts the reformation of the church in the Netherlands in 1834, when Hendrik de Cock testified against the false doctrines and unspiritual character of the state Reformed church. After having been unceremoniously suspended and deposed from office, he led his congregation to return to scriptural teaching and the biblical worship of God in Christ Jesus. This book narrates one man’s struggle against the perversions of Scripture by the vast majority of ordained pastors in the state Reformed church with its million or more spiritually sleeping members.  De Cock’s courageous testimony has inspired the witness of hundreds of thousands of people throughout the world until this day. Read this stirring account and be galvanized to fight the good fight of the church militant!

£24.00 (inc. P&P)
Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851
.
Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

The Sacraments

6 classes on
Belgic Confession 33
on CD in a box set 

 Most people know what the two Christian sacraments are but how do we prove this? Why did Christ give us only two sacraments? What is the point of them? How do we benefit from them? How are Word and sacrament related? Listen and learn! 

(1) Introduction and Rome’s Sacramentology (Eph. 5:22-33)
(2) The Criteria for Determining the Sacraments (I Cor. 11:17-34)
(3) Exsurge Domine and the Rationale of Two Sacraments (I Cor. 10:1-22)
(4) Similarities and Differences Between the Word and the Sacraments (Gen. 17:1-14)
(5) The Component Parts of the Sacraments (Gen. 17:1-14)
(6) The Perspective and Purpose of the Sacraments (John 6:27-51)

£6/box set (inc. P&P)

LIsten free on-line
or order from the
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!
Read more...

Covenant PRC, N. Ireland Newsletter - February 2018

CPRC News Header

Covenant Protestant Reformed Church
Ballymena, NI

9 February, 2018

Dear saints in the Protestant Reformed Churches,

Church Visitors

Rev. Nathan Decker (Trinity PRC) and Elder Sid Miedema (Byron Center PRC) were this year’s church visitors in the CPRC (18-25 January) and the Limerick Reformed Fellowship (LRF) (25-29 January). It was good to have both of these men back with us again!

CPRC supper 2018
Annual Congregational Dinner

Their first engagement was the CPRC annual congregational dinner (19 January). Besides members and friends of the church in Ballymena, Rev. McGeown, Colm Ring, Manuel Kuhs, Chester Mansona, and Sam and Jason Watterson of the LRF made the four-hour journey to join us (and that is only one way!). After a good meal, William Graham asked the questions for an excellent table quiz.

PRC church visitors 2018
Chester Mansona, Sid Miedema, Rev. Decker, Rev. McGeown

Rev. Decker preached at both of our Sunday services (21 January) and led a fine Bible study on Psalm 73 at the church on Tuesday morning. On the next night, his lecture on “Living Wisely in a Digital Age” was well attended and the on-line video has attracted a lot of interest ( www.youtube.com/watch?v=TorlK7c_CYw ).

Besides the official church visitation with the CPRC Council, our two American brethren had dinner with several families and visited with other saints. On the morning of their departure for Limerick, they even fitted in breakfast with a former member (Kristin Crossett) and a current member (Carolyn Prins) of the church that Rev. Decker pastors.

Teaching in the CPRC

“Ezekiel’s Prophecies Against Tyre” (Ezek. 26:1-28:19) was the subject of a recent 4-sermon series in the CPRC. God judged that wealthy island trading centre so that it was reduced to a rock upon which fishermen repaired and cleaned their nets. The prophet pictured the city as a great ship filled with international merchants and all their wares, but it was going to sink to the bottom of the Mediterranean. The king of Tyre thought that he was wiser than Daniel and even a god. His realm was another Eden for precious stones and gold, and he was like Adam or a cherub guarding the garden. Yet he was a fallen son of Adam and the image of Satan, and he would soon be cast from his garden of God and destroyed. The 4 sermons are on-line in audio (www.cprf.co.uk/audio/OTseries.htm) and video ( www.youtube.com/user/CPRCNI ), and soon will be available in a box set of CDs or DVDs for just £6.

In our Tuesday morning Bible study, we have been considering the Feast of Tabernacles, the most joyful of the Old Testament feasts. We have looked at its institution in Exodus, Leviticus, Numbers, and Deuteronomy, and its celebration in Joshua, Judges, I Samuel, and I Kings. More material is to come, including 4 major Old Testament passages and John 7.

Since the middle of November, our Wednesday night doctrine class has been studying the subject of baptism in connection with Belgic Confession 34. Our treatment has included the baptismal formula, the administrators of baptism, the requirements for a valid baptism,
immersionism, the mode of baptism, the meaning of baptism, etc. ( www.cprf.co.uk/ audio/belgicconfessionclass.htm ). It is a rich subject that opens up a lot of Scriptures.

The fortnightly Ladies’ Bible Study, which meets on Friday mornings, is now discussing Rev. Smit’s book, The Fruit the Spirit of Jesus Christ. The fortnightly Saturday night Men’s Bible Study has begun Studies in Acts by Mark Hoeksema. These fine RFPA resources are already proving beneficial to our members. Almost all of the copies of Rev. Brian Huizinga’s “Keeping the Sword Drawn” brought over by the two church visitors have gone already ( www.cprf.co.uk/pamphlets/keeping sworddrawn.pdf ). Some of the saints in the CPRC are also using a yearly Bible reading programme that Mary prepared from two existing programmes.

Others

“God’s Saving Will in the New Testament” was the subject of a lecture I gave in South Wales on 25 January. There are two main Greek words that deal with willing, determining, desiring, wishing, etc., in the New Testament. What does a study of this concept in the New Testament reveal about the will of God’s decree and the will of His command? We had a blessed night of fellowship with the saints, including with Timothy Spence, a member of the CPRC who is at a university in South Wales. Also a good number of books and box sets were purchased. The video is on-line ( www.youtube.com/ watch?v=rPml_52T__0 ).

The last couple of months have seen 14 translations added to our website (www.cprf. co.uk/languages.htm): 6 Hungarian (by 2 young men who are coming to the 2018 British Reformed Fellowship Conference), 6 German (on Pentecostal issues by a brother who last did some translations for us in 2010), 1 Italian (by a Calvinistic Baptist in Sicily), and 1 Hindi (Prof. Engelsma’s pamphlet “Try the Spirits” by Sam Salve in India).

We added our second video with French subtitles, thanks to Timothée Rapak of Reims. This brings our foreign language videos to 28 ( www.youtube.com/playlist?list=PL2Y5Eq5r6y2HmXGp8oXTSI2QS6_FJYjyJ ). The USA, UK, Canada, Australia, New Zealand, the Philippines, Singapore, and Malaysia often feature in the top 5 countries using the CPRC YouTube page. However, Qatar and Saudi Arabia, of all places, have broken into the top 5 in recent times!

We continue to get a lot of good feedback. “I love the steadfast, Calvinist, Reformed theology [of the CPRC] on the internet. Bless you!” (Florida, USA). “Just a note to say thank you for the great book, Knowing God and Man. I couldn’t lay it down once I started reading it. It is profound truth and an absolutely brilliant book. I will be using its contents for many references” (Northern Ireland). “I read the excellent article on the subject of Lefèvre [‘Jacques Lefèvre d’Étaples: Pioneer of French Reform’]...I would love to quote it in an essay I’m writing to raise awareness of Lefèvre and his influence on the Reformation in France” (France). “Thank you for the books you kindly sent me. They will be very useful in the year ahead and also for the British Reformed Journals. The materials you send me are so appreciated in these days of Arminian churches” (England). “I have been a long-time reader of your website and have encouraged many to read your articles. One of the members of our church has recently translated some articles for you into Portuguese” (Australia).

Bookings for the 2018 British Reformed Fellowship (BRF) Conference in Hebron Hall, Cardiff (21-28 July) are coming on very well. Already we have heard from people in Germany, Wales, America, Northern Ireland, Brazil, England, Australia, Hungary, the Republic of Ireland, etc., that they are coming. The theme of “The Reformed Family—According to the Word of God” will be developed by our two main speakers, Prof. David Engelsma and Rev. Andy Lanning. The two-day trips include a fifteenth-century castle and Wales’ most popular heritage attraction, which is also one of Europe’s leading open-air museums. Much more information, including prices and the booking form, is on-line ( http://brfconference.weebly.com ). The North American booking secretary is Briana Prins (This email address is being protected from spambots. You need JavaScript enabled to view it.). Do join us!

Thank you for your support and prayers in Christ,
Rev. & Mary Stewart

Read more...

New Issue of "Salt Shakers" Magazine - January 2018

SS 47 Jan 2018 Page 1"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), has now released the January 2018 issue of "Salt Shakers" (#47),their youth magazine.

The January 2018 issue of "SS" is once again filled with interesting and instructive articles, and our PRC young people especially are encouraged to make it part of their reading content.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

Beloved Readers,

Salt Shakers is pleased to bring you Issue 47, the first issue of 2008! 
This issue, we begin our consideration of a new theme which highlights the important calling of holiness in our lives. We pray that our readers may be edified to this end through the excellent Reformed articles in this edition.
We thank the Lord for His continued grace in sustaining this magazine. May it ever redound to His glory! 
Our heartfelt appreciation also goes to all our writers for their contributions to Salt Shakers!
In the January 2018 issue:
  • Calvin's Instruction on Church Membership Aaron Lim
  • Scripture's Covenant Youth (X): David - Prof. Herman Hanko
  • Are Unbelievers in God's Image? (V) - Rev. Angus Stewart
  • CKCKS Camp Review: Examine Yourselves - Nichelle Wong
  • In the Year of the Dog - Daisy Lim
  • Raising a Covenant Family - Rev. Arie Den Hartog
  • A Letter to My Unforgiving Self (I) - Marcus Wee
  • The Importance of Family Devotions - Rev. Ryan Barnhill
  • Reformed Polemics for the Reformed Believer - Rev. Nathan Langerak
  • Rejoicing and Weeping Together (I): Introduction - Lim Yang Zhi
  • Bold to Witness  - Rev. Stephan Regnerus
  • Holiness: A Conscious Choice - Eld. Lee Kong Wee
Remember to pass the salt!
Pro Rege,
Chua Lee Yang, On Behalf of the Salt Shakers Committee
SS 47 Jan 2018 Page 2
Read more...
Subscribe to this RSS feed

Contact Details

Denomination

  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • Reading Sermon Library
  • Taped Sermon Library

Synodical Officers

  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.

Synodical Committees

  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • Emeritus Committee
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.

Contact/Missions

  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.
  • This email address is being protected from spambots. You need JavaScript enabled to view it.

Classical Officers

Classis East
This email address is being protected from spambots. You need JavaScript enabled to view it.
This email address is being protected from spambots. You need JavaScript enabled to view it.

Classis West
This email address is being protected from spambots. You need JavaScript enabled to view it.
This email address is being protected from spambots. You need JavaScript enabled to view it.