Missions of the Protestant Reformed Churches in America

Sister and Other Church Relationships

In harmony with the principles of holy Scripture and our Three Forms of Unity (Belgic Confession, Heidelberg Catechism, Canons of Dordt), the PRC through its Committee for Contact with Other Churches maintain full sister church relationships with three foreign churches and a corresponding relationship with one other foreign denomination.

Covenant PRC Ballymena, Northern Ireland

Covenant PRC Ballymena, Northern Ireland (92)

Website

83 Clarence Street,

Ballymena BT42 3NR, Northern Ireland

Services: 11:00 A.M. & 6:00 P.M.

RevAStewart

Pastor: Rev. Angus Stewart

7 Lislunnan Rd.

Kells, Ballymena, Co. Antrim

Northern Ireland BT42 3NR

Phone: (from U.S.A.) 011 (44) 28 25 891 851

pastor@cprc.co.uk

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Covenant Evangelical Reformed Church of Singapore (99)

CERCS 30thanniv 2017 group

Website

11, Jalan Mesin #04-00

Standard Industrial Building

Singapore 368813

Worship Services: 9:30 A.M. & 2:00 P.M. 

AdenHartog

Pastor (Interim): Rev. Arie denHartog

148 Bishan Street 11 #06-113 

Singapore  570148

pastor@cerc.org.sg

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Evangelical Presbyterian Church of Australia (EPC) (2)

For information on this small Presbyterian denomination in Australia with whom the PRCA have a "corresponding relationship", visit their website.

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Protestant Reformed Churches in the Philippines (11)

PRCP Organization Banner 4 9 2014

Berean PRC, Antipolo City - Pastor: Rev. V. Ibe
PRC in Bulacan - Pastor: Rev. J. Flores
Maranatha PRC, Valenzuela City - Pastor: Rev. L. Trinidad
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Reformed News Asia - November 2016 (Issue 35)

Issue 35 - November 2016
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
Hating Your Own Life
By Rev Angus Stewart

"If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." Luke 14:26 

Jesus instructs us to hate ourselves and even our family. What does this mean? It means to hate our sins and sinfulness! God's children hate themselves as those who are sinful and sin! A believer hates his own life because he loves Jesus Christ who has saved him from destruction and has given him the knowledge of God.

Three biblical examples are cited in this pamphlet. Read to find out more!


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Be Ye Holy: The Reformed Doctrine of Sanctification 
by Profs David Engelsma and Herman Hanko

Extracted from the Foreword:

"The goal is that we might know the truth of sanctification—which biblical doctrine, like all other aspects of God’s truth, makes us free (John 8:32)—and obey the gospel call to holiness in heart and life, by God’s grace. Some 2,000 years ago, on the day before His crucifixion    for us, our Saviour prayed, “Sanctify them through thy truth: thy word is truth” (John 17:17). Christ’s prayer on that momentous night    and His continuous intercession for His church embraces not only the billions of God’s elect over the millennia and the innumerable    occasions whereby He uses His truth in various ways; it also includes this humble book and all the saints who shall read it."

Click here to read the book online!

 
Audio Recordings
At our 2016 annual Reformation Day Conference, Rev Bruinsma (from Pittsburg PRC) was invited to deliver 3 speeches on the theme "The Church in the Last Days: Reforming or Deforming?"

Speech 1: Perilous Days are Coming
Speech 2: The Godly Shall Suffer Persecution
Speech 3: Continuing in the Things Learned

Click to listen to or view the speeches!

 
Upcoming Events!
 
Vacation Bible School 2016
Details for VBS 2016 are out!

Dates: 6-8 Dec 2016 (no stayover)
Location: CERC (6-7 Dec) and Singapore Science Centre (8 Dec)
Participants: Children from K2 to Pri 6

Email This email address is being protected from spambots. You need JavaScript enabled to view it. to register!

 
CKCKS Camp 2016
Our annual youth camp is here again!

Theme: Ask for the Old Paths (Jer 6:16)
Dates: 14-17 Dec 2016
Location: Aloha Changi, FP Chalet 7
Speaker: Rev Andy Lanning

Visit http://ckckscamp.weebly.com/ for more details and to register!
 
Past Events...
 
Reformation Day Conference 2016
On the 4th and 5th of November, CERC held its annual Reformation Day Conference to commemorate the 16th century church reformation. We were privileged to have Rev Bruinsma deliver 3 messages for us on the theme "The Church in the Last Days: Reforming or Deforming?" There were also multiple exhibits showcasing events related to the Reformation such as periods of intense persecution and the lives of various martyrs. All in all, it was a profitable time of learning and fellowshipping with visitors.
Rev Bruinsma delivering one of his messages
Answering questions that came in fast and furious
Emmanuel and Sonali at the book sale
Visitors browsing through Salt Shakers magazine and other pamphlets
 
After close to a year of instruction in the pre-confession class, the Lord has richly blessed CERC with new members who joined through Confession of Faith and Baptism. We rejoice in the growth of the church and the profession of faith of these brothers and sisters in Christ.

Acts 2:47b "And the Lord added to the church daily such as should be saved."

 
Confessions of Faith
Confession of Faith of Grace, Rachel, Jemima and Stephen (L-R).
 
Baptisms
Baptism of Celina, Millie, Jia Chin and Zhi Leng (L-R).
 
CK/CKS Year End Outing
School's out! The youth committee planned an exciting outing to the indoor trampoline park where close to 20 youths let their hair down and jumped their hearts out.
Girls vs Boys........ Trampoline Dodgeball!
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 

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Covenant Reformed News - November 2016

 

Covenant Reformed News

November 2016  •  Volume XVI, Issue 7


God’s Longsuffering and the History of Sin

In the last four issues of the News, we surveyed all the references to God’s longsuffering in both the Old and the New Testaments, emphasizing that the exercise of this divine attribute is particular, for the elect alone. But what about how this works out in the history of sin?

Let us start with the beginning of the history of sin: the fall in Genesis 3. Why did the Most High not cast Adam and Eve into hell immediately after their eating the forbidden fruit? Surely, this is what their sin deserved? However, in God’s eternal decree, He had a wonderful plan to glorify His great name through the salvation of an elect church in Jesus Christ. The immediate death and damnation of the first two human beings would have stopped the propagation of mankind! What then of the history of the world? What about the coming of the Messiah?

Moving forward many centuries, we come to the flood. Why did God tell Noah that 120 years would pass before the global deluge (Gen. 6:3)? It was not because the Almighty was longsuffering to the reprobate in that age. Rather, time was needed to build the ark and for Noah to preach about God’s coming judgment (II Pet. 2:5). Also within these twelve decades, other elect saints, like Methuselah, died. They could not perish in the flood because it was a picture of Jehovah’s avenging wrath against the ungodly! The longsuffering of God saved the eight souls in the ark; it was not trying to save the impenitent reprobate who drowned under the judgment of the Most High (I Pet. 3:20).

Why did the Lord not destroy Sodom earlier? It was not that God loves, and is longsuffering towards, everybody head for head. Instead, the Sodomites had to fill up the cup of their iniquity. The development of their wickedness even reached to their attempted, homosexual gang rape of two strangers (Gen. 19:1-11). Until the departure of believing Lot, the only elect person in Sodom, the Almighty could not burn up the city, as Abraham well understood: “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” (18:25). After all, the fire and brimstone are a picture of the “eternal fire” of hell (Jude 7; II Pet. 2:6)!

What about the Egyptians in the book of Exodus? Was the Almighty longsuffering towards them? No. Through the words and miracles of Moses, God hardened the hearts of Pharaoh (Ex. 4:21; 7:3, 13; 9:12; 10:1, 20, 27; 11:10; 14:4, 8), his servants (10:1) and his people (14:17). Jehovah’s hardening of the Egyptians issued from His eternal reprobation and holy hatred of them (Rom. 9:10-24; 11:7-10). Moreover, the Egyptians were destroyed for the sake of His beloved Israel: “For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life” (Isa. 43:3-4).

Why did God not destroy the inhabitants of Canaan earlier? Was this because they were the objects of His longsuffering? No. In the days recorded in Genesis 12-50, there simply were not enough descendants of Abraham, Isaac and Jacob to possess the promised land. Besides, the people in Canaan had not yet sufficiently developed in their sin. As Jehovah told Abraham centuries before the conquest of the holy land, “But in the fourth generation they [i.e., Abraham’s descendants] shall come hither again: for the iniquity of the Amorites is not yet full” (Gen. 15:16). Then the Most High would use the sword of Joshua and the nation of Israel to inflict His judgment upon the wicked inhabitants of Canaan (cf. Lev. 18).

After the Jews crucified His Son, why did Jehovah not devastate Jerusalem and its temple sooner? Why did He wait four decades until AD 70? Christ explains that the Jews must commit other sins, especially persecuting His followers, so as to be fully ripe for their inescapable judgment: “Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar” (Matt. 23:32-35). Furthermore, elect Jews in and around Jerusalem needed to be saved first, as we read in the early chapters of Acts (e.g., 2:41; 4:4; 6:1, 7).

Does the sparing of the Gentile world for many hundreds of years before the Holy One of Israel began to gather a catholic or universal church (cf. Acts 14:16; 17:30) prove that He was longsuffering to these reprobate people? Of course not! How could the Triune God save elect Gentiles in the New Testament age, if He had wiped out their ancestors centuries before? The Lord had His elect among the subsequent generations and numerous descendants of ancient idolaters, including the (largely Gentile) readers of the Covenant Reformed News!

Finally, does the “delay” of the second coming of the Lord Jesus Christ for the final judgment indicate that God is longsuffering to the reprobate? No. Revelation 6:9-11 records “the fifth seal.” John “saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.” This is the loud cry he heard: “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” John beheld that “white robes were given unto every one of them.” Then we read of the answer to their earnest cry: “it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”

In short, the scriptural explanation of the delay of the great judgment day is that more saints must be martyred and the ungodly world must fully manifest its wickedness. Only then will all things be ready for the glorified Christ to return to deliver His beloved people and punish those who rebel against Him. “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32)!  Rev. Stewart

 

Could Christ Be Sick?


This is a reader’s response to my last article: “Jesus would have had to have sinned in order to become ill and to know sickness by experience, because the weakness of the body is through sin.

First, Matthew 26:38 and Romans 8:10 make clear that sin makes the body weak, in fact, dead. But Christ’s body was neither dead nor weak.

Second, Jesus did not defeat, and did not know illness; He only commanded illness in others to depart. What sense would it make for Him to be sick, if He needed only say a word in order to be healed?

Third, the lamb for the sacrifices in Israel had to be without blemish. This pointed to Jesus (I Pet. 1:19). If He had His own weaknesses and sickness, then it would have been good for Him to take care of His own blemishes.

Roman 8:3 states, “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.” The body of Jesus was not weak, and that was true until God left Him and burdened Him with our sins. He was even then able to bear the punishment and say, “It is finished.” Then He gave up His soul.

I understand that the article’s point was that Christ was tempted in all things but did not sin, yet I find the approach rather objectionable. He was sick so that He could heal! With the same logic, was it true that He was possessed so that He could exorcise demons? In addition, He must have first sinned, if He could be sick, yet He was not sinful!

The article is not based on God’s glory but on a human approach.

Finally, Jesus bore our weaknesses and our sicknesses. If He had His own, He could have bore only His own weaknesses and sicknesses.”
 

*********************
 
I have provided the lengthy question above because its author was kind enough to give the reasons for his disagreement with what I wrote in a recent article, namely, that, although we do not read in Scripture that the Lord was ever sick, He could have been sick because He was like us in all things, except sin.

The questioner is from Hungary and I have summarized his arguments. I have also improved the English translation to make it clearer for readers of the News. I hope that I have accurately represented his ideas. If I have not, he can let me know.

I appreciate the fact that the questioner took the time to argue his case in some detail and, therefore, it will take a few issues to answer the brother adequately. This is worth our time and effort, for we are dealing with the great “mystery” of Scripture: “God was manifest in the flesh” (I Tim. 3:16). The brother’s arguments concerning this great truth must be answered.

I take issue with the questioner, however, when he charges me with using human logic instead of Scripture. It would be terrible if I did this, for I would be slandering our only Lord and Saviour if I used only logic to explain the mystery of His incarnation. The charge is doubly serious given that I have been preaching and teaching for over 60 years, and have always preached and maintained that our Saviour was like us in all things, sin excepted. That includes our sicknesses and diseases.

I will limit my answer in this issue of the News to underscoring and developing parts of two statements in our Reformed confessions. Belgic Confession 18, entitled “The Incarnation of Jesus Christ,” declares that God’s “only-begotten and eternal Son ... took upon Him the form of a servant, and became like unto man, really assuming the true human nature, with all its infirmities, sin excepted.” Notice the word “all,” in the phrase “all [our] infirmities.” That must include sicknesses for it is one of our infirmities.

The texts referred to in Belgic Confession 18 include Hebrews 2:14-15: “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.”

Heidelberg Catechism, Lord’s Day 14, in explaining part of the Apostles’ Creed, says, “That God’s eternal Son, who is and continueth true and eternal God, took upon Him the very nature of man, of the flesh and blood of the Virgin Mary, by the operation of the Holy Ghost; that He might also be the true seed of David, like unto His brethren in all things, sin excepted.” One verse quoted is Philippians 2:7: “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” The next text Lord’s Day 14 cites is Hebrews 4:15: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.”

What I have explained in the News has been the teaching of the churches of the Reformation for the last 500 years. It is not my idea, but part of the heritage of the truth.

The truth of Christ’s federal headship and organic headship brings up the question of how our Lord could be like us in all things, except sin, but remain free from the guilt of sin and the pollution of sin. An explanation of this would take up more space than is available in this issue of the News, so I intend to deal with this next time, God willing.  Prof. Hanko

 
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
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South Wales Lecture

Thursday, 8 December, 2016
at 7:15 PM

The Round Chapel
274 Margam Road, Port Talbot, SA13 2DB

John Owen and the Death of Christ

Speaker:
Rev. Angus Stewart

All welcome!
www.cprc.co.uk

 

Bound to Join a Faithful Church

8 classes on Belgic Confession 28 (Vol. XX)
on CD in an
attractive box set

Is it important to be a member of a (faithful) church? Is it historic, Christian, Reformed and creedal teaching that there is no salvation outside the (institute) church? Is this doctrine true? Why? What does it mean? What about exceptions? Why do we need to separate from false and departing churches? What practical steps are involved in leaving such churches and joining true churches?

£10/box set (inc. P&P)

Listen free on-line or
Order from the CPRC Bookstore
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851.

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!

 

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New Issue of "Salt Shakers" Magazine - November 2016

SS 40 Nov 2016 Page 1"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), has just released the November 2016 issue of "Salt Shakers" (#40),their youth magazine.

Once again, this issue of "SS" is filled with interesting and profitable articles, and our PRC young people especially are invited and encouraged to make it part of their reading content.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

Beloved Readers,

The Salt Shakers is pleased to bring you Issue 40 of Salt Shakers!

In this issue, we wrap up our consideration of this year's theme: A Pilgrim's Path. Look out for the theme article A Pilgrim's Path: A Stranger in the World by Boaz Leong! Also in the same vein there is Preparing for Persecution by Cheryl Lim. In this issue, we also begin a series on practical eschatology, based on notes from a seminary class given by Prof. David Engelsma. Josiah continues his series on dating with his latest article on Intimacy in a Courting Relationship. We are thankful to all our writers for their excellent contributions to this Reformed magazine.

Once again, we are thankful for the Lord' grace in sustaining the continued publishing of Salt Shakers.

Pro Rege,
Chua Lee Yang
On Behalf of the Salt Shakers Committee

SS 40 Nov 2016 Page 2

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Reformed News Asia: Issue 34 - October 2016

Issue 34 - October 2016
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
God's Way
By Rev Angus Stewart

Through 4 articles, this pamphlet considers Psalm 77 where the author Asaph struggled to understand the ways of God. He wondered if God had forsaken him and "in anger shut up His tender mercies".

Troubled and distressed, Asaph "sought the Lord", eventually concluding that God's way is in the sanctuary and in the sea. Truly, His ways are not our ways.

This pamphlet remind us of Jehovah's preservation of His saints. No matter what earthly circumstances may indicate, He is always gracious towards His elect. Though weary and cast off, a child of God will never lose his faith.


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Be Ye Holy: The Reformed Doctrine of Sanctification 
by Profs David Engelsma and Herman Hanko

Extracted from the Foreword:

"The goal is that we might know the truth of sanctification—which biblical doctrine, like all other aspects of God’s truth, makes us free (John 8:32)—and obey the gospel call to holiness in heart and life, by God’s grace. Some 2,000 years ago, on the day before His crucifixion    for us, our Saviour prayed, “Sanctify them through thy truth: thy word is truth” (John 17:17). Christ’s prayer on that momentous night    and His continuous intercession for His church embraces not only the billions of God’s elect over the millennia and the innumerable    occasions whereby He uses His truth in various ways; it also includes this humble book and all the saints who shall read it."

Click here to read the book online!

 
Upcoming Events!
 
Reformation Day Conference 2016
Come join us in commemorating the 16th century reformation this November!

Details in the poster below:

 
Youth Reformation Day Conference 2016
Date: 12 Nov 2016
Time: 3 - 630pm
Venue: CERC (see map above)
Speaker: Rev Andy Lanning

Dinner will be provided! Do invite your friends and family for this event.

 
Vacation Bible School 2016
Details for VBS 2016 are out!

Dates: 6-8 Dec 2016 (no stayover)
Location: CERC (6-7 Dec) and Singapore Science Centre (8 Dec)
Participants: Children from K2 to Pri 6

Email This email address is being protected from spambots. You need JavaScript enabled to view it. to register!

 
CKCKS Camp 2016
Our annual youth camp is here again!

Theme: Ask for the Old Paths (Jer 6:16)
Dates: 14-17 Dec 2016
Location: Aloha Changi, FP Chalet 7
Speaker: Rev Andy Lanning

Visit http://ckckscamp.weebly.com/ for more details and to register!
 
Past Events...
 
Infant Baptism
On 2 Oct, CERC was privileged to witness yet another Infant Baptism, this time of the son of Mr and Mrs Aaron Lim: Herman Lim.

"And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee." Gen 17:7

 
Examination of Emmanuel Singh
On 29 Oct 2016, church members and visitors gathered in CERC for a significant event - the examination of Bro Emmanuel Singh. This examination took place in accordance with Article 9 of our church order, as a necessary step towards calling Emmanuel as a missionary of CERC.

"Preachers without fixed charge, or others who have left some sect, shall not be
admitted to the ministry of the church until they have been declared eligible, after
careful examination by the classis, with the approval of synod." Article 9, Church Order.

Revs Daniel Kleyn and Wilbur Bruinsma, delegates from the Protestant Reformed Churches of America (PRCA), were present to assist in the examination.

Emmanuel delivering his specimen sermon on Acts 13:48
Examination on the 6 loci of dogmatics and other topics
Presentation of diploma
We are thankful to the Lord for providing His church with a labourer for the gathering of His sheep in India.

"And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding." (Jer 3:15)

 
Confession of Faith of Emmanuel and Sonali Singh
The day after the examination (30 Oct), Emmanuel and his wife, Sonali, made Confession of Faith and joined CERC as members. We greatly rejoice with our brother and sister in their membership and warmly receive them into our fellowship.
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 
 

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E. Singh Sustains Examination in CERC - October 29, 2016

ESingh exam 2016 1

In his "pastoral voice" part of Covenant Evangelical Reformed Church's (Singapore) October 30, 2016 bulletin Rev. A. Lanning reported on the wonderful news relating to the examination and call of Emmanuel Singh from Kolkata, India:

Dearly beloved saints of CERC,

Yesterday, we were privileged to witness firsthand the fulfillment of God’s promise in Jeremiah 3:15 – “And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.” Through the examination of Emmanuel Singh, God has brought CERC very close to having our own missionary in Kolkata. It would be good to record here the actual decisions that Session made after the examination.

Decision 1: The Session approve Emmanuel’s examination. Ground: Emmanuel demonstrated his knowledge of, and commitment to, the Reformed faith as taught in CERC, and demonstrated his commitment to teaching the truth in Kolkata.

Decision 2: That, with the concurrence of the brethren from the Protestant Reformed Churches in America, who assisted in the examination of the brother, Session declares Emmanuel Singh eligible to receive a call from Covenant Evangelical Reformed Church in Singapore into the ministry of the Word as a Missionary to India. Ground: All of the requirements of Article 9 of the Church Order have been met.

These decisions mean that, although Emmanuel is not yet our pastor or missionary, CERC may now proceed to call him as our missionary to India. In the next few weeks, Session will be meeting to discuss this call, presenting its nomination to the congregation, and calling a congregational meeting. At that congregational meeting, the congregation will vote whether to extend a call to Emmanuel to serve as our missionary to Kolkata. After that call is issued, Emmanuel would then consider whether to accept the call. Continue to pray for our brother and for CERC as we continue to follow the Lord’s will in India.

Today, our joy continues as we witness the Confession of Faith of Emmanuel and Sonali. One of the requirements of calling him to be our missionary is that he must be a communicant member of CERC. We rejoice to receive our brother and sister as members of this congregation, and look forward to partaking the Lord’s Supper with them next week.

 As part of this report, we may add some pictures taken by Daniel Tang of the CERCS and posted by Mrs. S. Lanning on her blog.

ESingh exam 2016 2
Members of the CERC Session examine Emmanuel Singh

ESingh exam 2016 3
Emmanuel S. receives his diploma from Rev. A. Lanning, pastor of the CERC, as Emmanuel's wife Sonali looks on.

ESingh exam 2016 4
Emmanuel S. receives congratulations from Rev. W. Bruinsma and Rev. D. Kleyn, examiners representing the PRCA.

Read more...

News from Our Sister Church in Singapore, CERC

ESingh Nov 2015

Pastor Emmanuel Singh at a November 2015 presentation in the CERC


Covenant Evangelical Reformed Church in Singapore
, sister church of the PRC, has a busy couple of weeks beginning the week of October 23, 2016.

From their bulletin of October 23 we find these special events mentioned in the "pastoral voice" section:

...This week will be busy for our congregation as we host the church visitors and conduct Emmanuel’s [Singh, from Kolkata, India, where the CERC is supporting a mission work] examination this Saturday (29 October). Pray for our brother as he preaches his sermon and answers the questions.


...Church Visitation, which is required by Article 44 of our Church Order, will be conducted on Thursday, 27 October, at 8pm at church. During the Church Visitation, the brethren that we have invited from the PRCA will ask the Session a set of pre-determined questions regarding the church and the work of the officebearers. The purpose of the questions is to help CERC remain faithful in the calling that God has given us as a church, and to help the officebearers remain faithful in their work.

The Lord is good to His church, and through these many events we can see the Lord’s goodness to CERC. Let us continue to seek His face in all our life as a church.

Conducting the church visitation will be Rev. D. Kleyn, PRC missionary to the Philippines, and Rev. W. Bruinsma, pastor of Pittsburgh PRC (on behalf of the PRC Contact Committee). Rev. and Mrs. (Sharon) Kleyn plan to arrive in Singapore on Monday, Oct.24, leaving on Oct.31, while Rev. and Mrs. (Mary) Bruinsma plan to arrive on Wednesday, Oct.26, departing on Nov.8. Emmanuel Singh and his wife Sonali are scheduled to arrive in Singapore Oct.27, staying until Nov.7.

Rev. Kleyn and Rev. Bruinsma will also be preaching at the afternoon service in the CERC while there - Rev. Kleyn on Oct.30 and Rev. Bruinsma on Nov.6.

In addition, the CERC will hold its annual Reformation Day Conference on Nov.4-5, at which Rev. Bruinsma will be speaking.

Let us do as Rev. A. Laning exhorted his congregation to do - pray for these events and for all those involved, including for safe travels for the special visitors.

Read more...

Covenant Reformed News - October 2016

Covenant Reformed News

October 2016  •  Volume XVI, Issue 6


God’s Longsuffering—Particular and in Himself

In the last three issues of the News, we have surveyed all the biblical references to God’s longsuffering. We have observed from both the Old Testament (the historical books, the Psalms and the prophets) and the New Testament (the gospels and the epistles) that Jehovah’s longsuffering is particular.

First, God’s longsuffering is seen to be particular because it is found amidst references to His grace, mercy and kindness. This is the case in all three passages in the Old Testament historical books. In Exodus 34:6, Jehovah refers to Himself as “The Lord, The Lord God, merciful and gracious, longsuffering.” Later Moses declares, “The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression” (Num. 14:18). Likewise, the Levites confessed that the Most High is “a God ready to pardon, gracious and merciful, slow to anger [i.e., longsuffering], and of great kindness” (Neh. 9:17).

Since they are based upon the two passages in the Pentateuch which refer to God’s longsuffering, we are not surprised that all three verses in the Psalms which speak of this divine virtue connect His longsuffering with His compassion, grace and mercy. “But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth” (86:15). “The Lord is merciful and gracious, slow to anger [i.e., longsuffering], and plenteous in mercy” (103:8). “The Lord is gracious, and full of compassion; slow to anger [i.e., longsuffering], and of great mercy” (145:8).

The prophets present the same beautiful and harmonious picture of God’s attributes of goodness, with both concluding with references to His kindness: “And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger [i.e., longsuffering], and of great kindness” (Joel 2:13); “I knew that thou art a gracious God, and merciful, slow to anger [i.e., longsuffering], and of great kindness” (Jonah 4:2).

Second, it is evident that God’s longsuffering is particular because Scripture speaks of its being exercised towards the elect alone. This very point is made in the first Old Testament reference to this divine perfection. The God who is “merciful and gracious, longsuffering” (Ex. 34:6) declares, “[I] will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy” (33:19).

In the first New Testament text on Jehovah’s longsuffering, Jesus stresses this: “And shall not God avenge his own elect, which cry day and night unto him, though he bear long [i.e., be longsuffering] with them?” (Luke 18:7). Similarly, Peter teaches that “God is longsuffering to us-ward” (II Pet. 3:9), those who are elect and “beloved” (1:10; 3:1). Whereas the Lord “endured ... the vessels of wrath fitted to destruction [i.e., the reprobate],” Paul declares that He has “much longsuffering” upon “the vessels of mercy, which he had afore prepared unto glory [i.e., the elect]” (Rom. 9:22-23).

Third, God’s longsuffering is particular because of the groups to which it is shown, such as the “eight souls [who] were saved by water” in the ark (I Pet. 3:20), spiritual Israel (Joel 2:13), penitent Gentiles (Jonah 4:2), believing Jews and Gentiles throughout the New Testament age (I Tim. 1:16), and godly individuals, such as Jeremiah (Jer. 15:15) and Paul (I Tim. 1:16).

Fourth, we know that God’s longsuffering is particular since it is always salvific or saving: “the longsuffering of our Lord is salvation” (II Pet. 3:15). It is revealed in the cross of Jesus Christ (I Tim. 1:15-16), who is the “only Redeemer of God’s elect” (Westminster Shorter Catechism, A. 21).

At this stage, a question arises regarding the nature of God: Is He longsuffering in Himself? The answer is an emphatic Yes!

The reason for this lies, first, in God’s self-sufficiency. He has need of nothing outside Himself for He is perfectly full and rich. Thus the Almighty is self-sufficient in all His attributes, including His longsuffering. Second, Jehovah is unchangeable. Therefore, He cannot become longsuffering through His creation.

So how is God longsuffering in His own Being? First, we need to remove the idea of time from all our thoughts about Jehovah, since He is eternal or timeless, for there is no time in Him. Second, the Almighty never grows tired or bored with Himself because of His own infinite glory, riches and fulness (whereas we, being finite and sinful, can and do become tired of ourselves!).

If you would like a definition, God’s longsuffering is His constant and never-wearying delight in Himself as the perfectly blessed One. We worship the longsuffering Jehovah (I Tim. 1:16) from the heart: “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen” (17)!

God is also longsuffering regarding His Persons. The Triune God is one in His Being and three in His Persons, as the Father, the Son and the Holy Spirit. He enjoys infinitely blessed covenant fellowship in Himself, between the Father and the Son in the Holy Spirit. This divine Fellowship is absolutely perfect for it is always vibrant, beautiful, deep and satisfying. The fellowship of the three divine Persons never wanes or grows stale (unlike our fellowship with one another in this life, sadly).

Concerning our longsuffering Triune God (16), we again exclaim, “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen” (17)!  Rev. Stewart

 

God’s Immanence in Hell


One of our readers asked the following question: “How can God, being immanent, still be in hell, which is a place of total separation from Himself?”

Perhaps the brother is thinking of Job 26:6: “Hell is naked before him, and destruction hath no covering.” He may especially be recalling Psalm 139:8: “If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.”

The last verse deserves to be quoted in its context: “Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me” (7-10).

First, notice where Jehovah is present: land and sea (even the most far-flung regions), and heaven and hell. Second, observe that God is present everywhere in all His Persons, including the Holy Spirit (7) and so He is present spiritually and invisibly. Third, let us embrace the comfort this brings to Jehovah’s people for our God is present with us everywhere in His covenantal goodness. This evoked the Psalmist David’s awe and amazement expressed in the form of a rhetorical question: “Whither shall I go from thy spirit? or whither shall I flee from thy presence?” (7).

But let us return to the question, this time proceeding more theologically.

God’s immanence is the same as His omnipresence. Jehovah is everywhere present in the entire earthly and heavenly creation. God’s immanence is intrinsically related to His works of creation and providence.

God’s work of creation, according to Scripture, is that divine operation whereby He gave existence to all creatures in heaven and on earth in such a way that He remained separate in essence from them, while the creature was and remains dependent on Him for its existence.

To deny that God created all things is that dastardly heresy of evolutionism, which thrusts God out of His own creation. To deny that all creatures are dependent on God for their continued existence is Deism, a heresy born in England that has become the handmaiden of theistic evolutionism. Pantheism, on the other hand, teaches that all the creation is an outflowing of God’s divine Being. The timid violet and the mighty oak are God Himself, His very Being, according to this devilish doctrine.

Scripture teaches that God created all things by the word of His power (Heb. 11:3) and that He continues to speak the word that brought the creation into existence so that it always owes its existence to God’s word (1:3).

Once having brought man into existence, God continues to speak the word “man.” If He should stop speaking that word, man would cease to exist. This is true of every man, both wicked and righteous—as well as the man, Jesus Christ in His human nature. After all, the Word became flesh and dwelt among us (John 1:1-14).

Providence means that the God who gives existence to all things also upholds and directs all the activities of every creature in such a way that each is His instrument to reveal His greatness, power, majesty and sovereignty. Anything less than this would give power to the creature independent of God’s power.

The Scriptures are clear on the fact that the hosts of darkness are also under Jehovah’s sovereign control. Satan could bring evil on Job only with God’s permission (Job 1:6-12; 2:1-6). The demon who was a lying spirit in Ahab’s prophets was sent by God (II Chron. 18:18-22). Christ, as our exalted Lord, has supreme authority at God’s right hand also over the wicked (Ps. 2).

Since God is immanent in the wicked and sovereign over their lives, it is not difficult to understand that He is immanent in hell as well. We must, however, be careful as to how we understand this.

The Scriptures speak of God’s omnipresence as regards rational, moral creatures in two senses. God can be, and is, present with the wicked and the righteous in fundamentally different ways. He is present with the wicked to uphold them by His sovereign power—also in hell—but He is present with the righteous in His favour, love and merciful care of them. Or, to put it differently, God is present with the wicked in His fierce wrath against them, while He loves His people in Jesus Christ and takes them into His own covenant fellowship.

I am inclined to think that hell would not be such a terrible place if God were not there. But God is there and that makes it so awful.

Is not that true even in earthly relationships? If I am living five thousand miles away from my father, when I in some way incurred his wrath, it would, I think, be tolerable if he told me of his anger by a letter. But if he were in the same room with me and I could see the blazing fury that filled his eyes—if I could hear the cold, measured words that conveyed his utter wrath—if every bodily movement spoke of his determination to disown me as his son and to have nothing more to do with me, that would be unbearable. “It is a fearful thing to fall into the hands of the living God” (Heb. 10:31).

This brings us to a misconception in the brother’s question. The idea of hell as “a place of total separation from [God]” is, at best, incomplete. Hell is a place of total separation from all the pleasant things God sends in His providence but never from the omnipresent One Himself. God is in hell as the holy, avenging punisher of all impenitent sinners!

One more point: If God created and upholds the wicked, He does so for a purpose. That purpose is defined in Belgic Confession 16, which speaks of God’s goal in election as being to reveal His mercy, adding that He is also “just, in leaving others in the fall and perdition wherein they have involved themselves.” God’s purpose in reprobation is to reveal His attribute of justice.  Prof. Hanko
 

_________________________________

If you know someone who would like to receive the Covenant Reformed News free each month by post (British Isles only) or e-mail or both, please let us know. Also if you would like to receive more than one copy by mail, we will gladly send you as many as you can use. Twelve copies can be posted on the same stamp as one copy.
 
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
www.youtube.com/cprcniwww.facebook.com/CovenantPRC
 

South Wales Lecture

Thursday, 27 October, 2016
at 7:15 PM

The Round Chapel
274 Margam Road, Port Talbot, SA13 2DB

Christian Contentmant

Speaker:
Rev. Martyn McGeown

All welcome!

Additional S. Wales Lecture
Thursday, 8 December
Rev. A. Stewart
"John Owen and the Death
of Christ"
_______

Reformation Day Lectures

Friday, 28 October, 2016
at 7:30 PM
at the CPRC
83 Clarence St. Ballymena, BT43 5DR

Friday, 13 November, 2016
at 7:30 PM
at Portadown Town Hall
15 Edward Street, Portadown BT62 3LX

John Owen and the Death of Christ

Speaker:
Rev. Angus Stewart

All welcome!
www.cprc.co.uk

The Ballymena lecture on
28 October will be streamed live athttp://www.cprf.co.uk/live.html

God's Goodness Always Particular

by Herman Hoeksema
(144 pp, softback)

What does the Bible teach regarding God’s attitude to the reprobate ungodly? What are the implications of the notion that Jehovah loves or favours the wicked? Do the Psalms support or give the lie to the theory of common grace? Read and gain new appreciation for the truth that God’s goodness is always particular.

£7.70 (inc. P&P)

Order from the 
CPRC Bookstore
on-line, by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
 

Complete in Christ

10 sermons on Colossians 2 on CD or DVD in an attractive box set

In a 1,001 subtle and not so subtle ways, the world tells us that happiness, satisfaction and meaning is not found in Christ alone, and our darkened hearts are foolish enough to believe it! Learn from Colossians 2 about our all-sufficient riches in the cross of our Lord Jesus.

£12/box set (inc. P&P)

Listen free on-line or
Order from the CPRC Bookstore
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851.

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
____________

“Behold, I Come Quickly”: The Reformed, Biblical Truth of the End

11 lectures/sermons on CD or DVD in an attractive box set

£12/box set (inc. P&P)

Watch free on YouTube or
Order from the CPRC Bookstore
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851.

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Covenant PRC, N.Ireland Newsletter - October 2016

CPRC News Header

Covenant Protestant Reformed Church
Ballymena, NI

13 October, 2016

Dear saints in the Protestant Reformed Churches,


New Season

The church year is in full swing here again. The children of the congregation are doing well in the three catechism classes on Monday nights, as we look at New Testament History (Beginners), Old Testament History (Juniors), and the Heidelberg Catechism.
Our Tuesday morning classes (which continued through much of the summer) have cov-ered the ceremonial laws in Leviticus 11-15 which treat uncleanness involving food, child-birth, leprosy, and bodily issues. It is good to dig into the Old Testament law and see references to these things in Israel’s history and prophets, as well as in the gospel accounts and epistles. It adds further depth to the Scriptures, and shows the glory of the cross and the spiritual liberty of Christ’s New Testament church.

The Wednesday night classes recently concluded our treatment of Belgic Confession 28 (www.cprf.co.uk/audio/belgicconfessionclass.htm). The 8 audios, entitled “Bound to Join a Faithful Church,” should soon be produced on CDs as volume 20 of our series of box sets on this great Reformed creed.

“The Life of Jacob” is the engaging subject of an on-going sermon series in Genesis (www.cprf.co.uk/audio/OTseries.htm). We have looked at the patriarch’s birth and its doctrinal significance, his finagling the birthright from Esau and hoodwinking of Isaac for the blessing, his amazing dream of the ladder at Bethel and his godly response to it, plus most recently the strange circumstances surrounding his marriage to Leah and Rachel, when he received some of his own medicine by being outwitted by greedy Laban.

Jacob Buchanan is now helping with the live streaming of our Sunday services, especially in the evenings. In the last few months, viewers have more than doubled and we have been get-ting some good feedback. Our UK times (11 AM & 6PM) are 5 hours ahead of US Eastern Standard Time (www.cprf.co.uk/live.html).

One of our local newspapers, the Ballymena Guardian, carried an article I sent them about our new season of classes and services (6 September). It is good to have opportunities to witness of the Reformed faith so that others may be brought to the rich treasures we enjoy in Jesus Christ.

Bookstore

 3 books CPRC 2016The CPRC Bookstore continues its work. We have had a good number of new titles in the last three months. Of these, our best-selling books are, in order, Be Ye Holy by Profs. Engelsma and Hanko (46), Christianizing the World by Prof. Engelsma, and God’s Goodness Always Particular by Herman Hoeksema.

Since mid-July and the British Reformed Fellowship (BRF) Conference in Northern Ireland, we have sold 25 box sets of “‘Behold, I Come Quickly’: The Reformed Biblical Truth of the End” and 22 other box sets of CDs or DVDs. The hard copy audio-visual catalogue we produced and posted out with the Covenant Reformed News in June is helping get the preached Word out.

We receive a lot of appreciation from the Lord’s people. A brother in England wrote, “A big thank you for the solid Reformed materials you kindly sent me. Doctrinal, Reformed, biblical truth is the bedrock of my faith in Christ alone. The CPRC is a great blessing to me. Wishing you God’s peace and blessing.”

It is also striking how combinations of materials over a long time can bring contacts. A lady in Northern Ireland, who has been receiving the Covenant Reformed News for years through a friend who passes his copies on to her, recently saw a 2013 (!) British Christian magazine’s review of Prof. Engelsma’s Federal Vision: Heresy at the Root. So she phoned us, dropped by at the manse, and bought three books and a box set of DVDs.

Others express their gratitude to the Lord for His truth financially. In the last two months, we have received £2,700 from five saints in Scotland, Australia, and England.

Websites

Our main website continues to grow (www.cprc.co.uk). Recently, Mary added to our “Articles” page three of my old seminary term papers, which her father managed to extract from an old floppy disk (remember them?). After making a number of improvements, “God Above Time,” “Postmillennialism and the Remnant,” and “Anselm’s Cur Deus Homo and the Reformed Doctrine of the Atonement” are now online.

Our website also contains articles on Belgic Confession 1-7, Charismaticism, and Psalm-singing, which I wrote for the Salt Shakers mag-azine of the Covenant Evangelical Reformed Church (CERC) in Singapore. Earlier today, Mary uploaded a document prepared by David Hutchings, a friend in South Wales, containing 8 Protestant Reformed Theological Journal arti-cles by Prof. Hanko entitled “Another Look at Common Grace” (www.cprf.co.uk/articles/ anotherlookatcg.pdf).

Regarding translations, this past two months have seen another 23 added: 12 Hungarian, 5 Spanish, 2 Czech, 1 Indonesian, 1 Portuguese, 1 Thai, and 1 Tigrinya. All of this, plus putting weekly bulletins, the monthly Covenant Re-formed News, audios of services and lectures, etc., means that Mary puts in a lot of hours of work on our main website.
Our other on-line witnesses are also growing. We have about 700 subscribers to our YouTube page (www.youtube.com/cprcni) and over 2,200 likes on the CPRC Facebook page. Have you checked them out?

Others

MDDeVries NI 2016On 14 August, Rev. Michael DeVries preached for the CPRC, while Mary and I were in the Limerick Reformed Fellowship (LRF). This was the second of the three Sundays of Rev. McGeown’s trip to the US. It was good for the congregation to hear Pastor DeVries, some 9 years since his last visit. Mary and I spent some time with Rev. and Dawn on the north coast of Northern Ireland during the next two sunny days. They also joined us at our Tuesday morn-ing Bible class.

Later that week, Susan Hall and Janet Napier led a Children’s Bible Club at church (17-18 August). The attractive theme was “The Armour of God” (Eph. 6:10-17). Last Sunday, Philip Hall was reinstalled as deacon (9 October).

“Are Unbelievers in God’s Image?” was the subject at the lecture in South Wales (30 Sep-tember). Though a number of regulars told us that the date we had chosen would not work for them, we still had a decent number present, in-cluding some saints whom we had not seen for a while. Sales included 10 books and 4 box sets of CDs.

After the speech, we left off Timothy Spence, a CPRC member studying at Wales’ Cardiff University, at Hebron Hall (www.hebronhall.org). This is the Christian conference centre chosen as the venue for the 2018 BRF Conference on the family, with our main speakers being Prof. Engelsma and Rev. Andy Lanning! The gardens and the tennis courts look even better than they did in 2010 when we were last there. Maybe you should pencil in 21-28 July, 2018 for a week in Wales with the BRF?

May the Lord be with you all,

In Christ,

Rev. Angus and Mary Stewart

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Reformed News Asia - September 2016 (Issue 33)

Issue 33 - September 2016
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
Leaving Bethlehem for Moab
By Rev Angus Stewart

This pamphlet  describes the book of Ruth as "a romantic book, for it begins with several tragedies and it contains a courtship (of a sort) which issues in a marriage (between Ruth and Boaz) and the birth of their son (Obed). A very happy ending!"

This book is significant firstly because it concerns our Lord and Savior Jesus Christ. Ruth was the great-grandmother of King David, part of the very lineage of Christ! Secondly, as Ruth was a Moabitess, this story instructs us about the Universal church which includes Gentiles.

These are some of the important truths that are explained in this pamphlet. Read it to find out more!


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, you may purchase directly from the Reformed Free Publishing Association (RFPA; rfpa.org)
Christianizing the World by Prof David Engelsma
From the RFPA website:

This book is a critique of Abraham Kuyper’s cultural theory of a common grace of God and of the grandiose mission of this grace, and of those who confess the theory and evidently intend to promote it so that it accomplishes the end Kuyper claimed. The book exposes Kuyper’s biblical basis for his theory and its practical mission.

The first and main part of the book is a much-expanded version of the public lecture given in Grand Rapids, Michigan, in 2014 under the auspices of the evangelism society of Southwest Protestant Reformed Church in Wyoming, Michigan. The second part of the book consists of questions raised by the audience at the conclusion of the lecture and of the answers by the speaker at the lecture. 

 
Audio Recordings

While Rev Lanning was on furlough, Prof Dykstra preached a series of sermons on the OT book of Ezra in CERC, under the theme "That My House May Be Built". Access the recordings here

  1. Cyrus, Jehovah’s Servant
  2. A Remnant Returned
  3. A Return To The Worship Of Jehovah
  4. The Foundation Is Laid
  5. Rejecting False Church Unity
  6. A Lesson In Priorities
  7. Only By Jehovah's Spirit
  8. The Work Prospered ByThe Lord
  9. Ezra’s Heart For The Lord’s House
  10. A Safe Journey To Jerusalem
  11. Facing The Question: Shall We Sin Again?
  12. Putting Away Strange Wives
Click here to access all our audio recordings.
 
Upcoming Events!
 
Reformation Day Conference 2016
Come join us in commemorating the 16th century reformation this November!

Details in the poster below:

 
CKCKS Camp 2016
Our annual youth camp is here again!

Theme: Ask for the Old Paths (Jer 6:16)
Dates: 14-17 Dec 2016
Location: Aloha Changi, FP Chalet 7
Speaker: Rev Andy Lanning

Visit http://ckckscamp.weebly.com/ for more details and to register!
 
Save these dates!

22 Oct Gospel Meeting (in Chinese)
29 Oct Examination of Emmanuel Singh

4-5 Nov Reformation Day Conference 2016
12 Nov Youth Reformation Day Conference 2016

Dec (date TBC) Vacation Bible School
14-17 Dec CK/CKS Youth Camp
24 Dec Carolling/ Gospel Meeting

 
Past Events...
 
CERC Olympics 2016
On 12 Sep (public holiday in Singapore), CERC held her annual Sports Day at Bishan Active Park. Attendees listened to a word of exhortation and subsequently participated in a spread of sports such as Basketball, Football, Captain's Ball, Volleyball and even Kickball!  This event saw young and old spending precious time interacting over fun and games and concluded with with fellowship over lunch.
Male-dominated Basketball!
All-time favourite Captain's Ball!
Various groups of winners posing with creatively-designed prizes
 
CERC 29th Anniversary
On 18 Sep, CERC celebrated her 29th Anniversary. Elder Leong gave a word of exhortation on 2 Pet 3:18, then there were 2 song presentations, reading of letters from our sister churches and finally, the cake-cutting.

We thank the Lord for His preserving Hand upon us and pray for continued blessings upon His church.

"But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen."

Children presenting 2 song items: Ps 403 and Amazing Grace
Youths presenting Rejoice in the Lord
Click on the respective pictures to watch the recording of the presentations!
Session (consistory) members cutting the gigantic and fabulously yummy 3-layer anniversary cake
 
Notes
New Salt Shakers Issue!
The latest Salt Shaker's issues is out! Subscribe to their e-copy for free - simply drop them an email: This email address is being protected from spambots. You need JavaScript enabled to view it.

From the SS website:

"In this edition, we continue our consideration of the theme of “A Pilgrim’s Path”. As Peter writes, we are strangers to the world, elect according to the foreknowledge of God our father (1 Peter 1:1-2). Yet, we are in the world. How shall we walk in it? This is an important question for us to ask in the days of our youth."

 
New Salt Shakers Website!
Salt Shakers is a bi-monthly magazine published by the youth in CERC. Included in each issue are writings pertaining to both Reformed doctrine and practical theology. Articles are contributed by the Session, youth and members of CERC, as well as pastors and professors from the Protestant Reformed Churches in the USA and Northern Ireland. Salt Shakers also features articles from other Reformed publications, notably the Standard Bearer and Beacon Lights. Click here to access!
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  •www.cerc.org.sg 
 

 
DISCLAIMER: This message is for the designated recipient only. If you received this message in error please notify the sender immediately by email. Unauthorized reproduction of copyrighted materials is strictly prohibited.
 
If your friends would like to be added to our mailing list, kindly direct them here to subscribe.
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You are receiving this email because you signed up for Reformed News Asia at Covenant Evangelical Reformed Church's Christian Literature Ministry website. 

Our mailing address is: 

Covenant Evangelical Reformed Church
11, Jalan Mesin #04-00
Singapore 368813
Singapore
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New Issue of "Salt Shakers" Magazine - September 2016

SS logo"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), recently released the September 2016 issue of "Salt Shakers" (#39),their youth magazine.

Once again, the "SS" is filled with interesting and profitable articles, and our PRC young people especially are invited and encouraged to make it part of their reading content.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

Beloved Readers,

The Salt Shakers is pleased to bring you Issue 39 of Salt Shakers! 
Join us as we continue our consideration of this year's theme: A Pilgrim's Path. Look out for part 6 of the series on Charismaticism, where we look into the renewalist claim of performing miracles today. In the latest articles in the Guidance for Youth rubric, we have Honouring God in Our Studies by Chang Zi Hui, and Break-Ups in the Church by Josiah Tan. We are especially thankful to all our writers for their excellent contributions to this Reformed magazine. 
Once again, we are thankful for the Lord' grace in sustaining the continued publishing of Salt Shakers.
Pro Rege, Chua Lee Yang
On Behalf of the Salt Shakers Committee
SS 39 ecopy Page 1
SS 39 ecopy Page 2
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  • Reading Sermon Library
  • Taped Sermon Library

Synodical Officers

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Synodical Committees

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  • Emeritus Committee
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Contact/Missions

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Classical Officers

Classis East
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Classis West
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