Missions of the Protestant Reformed Churches in America

Sister and Other Church Relationships

In harmony with the principles of holy Scripture and our Three Forms of Unity, the PRC through its Committee for Contact with Other Churches maintain full sister church relationships with two foreign churches and a corresponding relationship with one other foreign denomination.

Covenant PRC Ballymena, Northern Ireland

Covenant PRC Ballymena, Northern Ireland (86)

Website

83 Clarence Street,

Ballymena BT42 3NR, Northern Ireland

Services: 11:00 A.M. & 6:00 P.M.

RevAStewart

Pastor: Rev. Angus Stewart

7 Lislunnan Rd.

Kells, Ballymena, Co. Antrim

Northern Ireland BT42 3NR

Phone: (from U.S.A.) 011 (44) 28 25 891 851

pastor@cprc.co.uk

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Covenant Evangelical Reformed Church of Singapore (93)

CERCS 30thanniv 2017 group

Website

11, Jalan Mesin #04-00

Standard Industrial Building

Singapore 368813

Worship Services: 9:30 A.M. & 2:00 P.M. 

AdenHartog

Pastor (Interim): Rev. Arie denHartog

148 Bishan Street 11 #06-113 

Singapore  570148

pastor@cerc.org.sg

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Evangelical Presbyterian Church of Australia (EPC) (2)

For information on this small Presbyterian denomination in Australia with whom the PRCA have a "corresponding relationship", visit their website.

View items...

Covenant PRC, N.Ireland Newsletter - April 2016

Covenant Protestant Reformed Church
Ballymena, NI


13 April, 2016

Dear saints in the Protestant Reformed Churches,

Meetings

The CPRC catechism season ended recently (Monday, 4 April) with tests for most of the twelve students. The children did well, with the encouragement and help of their parents.

After 44 classes over almost a one-year period (literally 364 days), we finished our Tuesday morning classes on Hosea. As well as introducing the prophet and his background in the Northern Kingdom of Israel, we covered his teaching on harlotry, children, agriculture, earlier Old Testament history, Jehovah's law, the covenant, and the knowledge of God. Our new subject is the Mosaic law in Exodus-Deuteronomy, with our first few classes considering the food laws.

Our Wednesday night doctrine class on Belgic Confession 27, after detailed study of the church's four attributes of unity, catholicity, holiness, and apostolicity, covered the election and gathering of the church in our last two meetings. Tonight, we will focus on the preservation of the church. These classes also attract a lot of interest by way of the audios on-line. When we first started our studies on the Belgic Confession, almost five years ago, we did not receive that many hits. Now they are regularly among our most listened to audios (www.cprf. co.uk/audio/belgicconfessionclass.htm).

 Zeph sermons CPRC 2016After the 11-sermon series on the three chapters of the ninth minor prophet, “Zephaniah and the Day of the Lord,” we are now on “God's Communicable Attributes.” We have admired His longsuffering, grace, mercy, love, and wisdom. This Lord's Day, we will rejoice in Jehovah's righteousness, D.V.


Evangelism

“Our Identity in Christ” was the subject of the last special lecture in the CPRC (Friday, 18 March) (www.cprf.co.uk/audio.htm#identity). Despite paid advertisements in a local paper, a trailer after our Reformed Witness Hour broadcast, an article in the Ballymena Guardian (17 March), the distribution of hundreds of flyers in the area, etc., it was the worst attendance for any speech in the six years we have been in our church building! We generally find that we have larger audiences for lectures which are more distinctive and/or have an historical aspect.

The day before this lecture, the CPRC had a stall at the annual St. Patrick's Day climb at Mount Slemish, a few miles east of Ballymena. Julian Kennedy, Tommy Duncan, and Marco Barone helped distribute Christian tracts to the hikers.

Last week, we were in South Wales for a speech on “Who Is in the Image of God?” (7 April). Discussions with the saints afterwards were good and the lecture is now on-line (www.cprf.co.uk/audio. htm#identity). As a follow-up, I am planning on “Are Unbelievers in the Image of God?” as the title for the next speech in S. Wales. The false notion that everybody is in God's image is being used to proclaim a love and desire of God for the salvation of all men absolutely, and/or to deny total depravity and eternal punishment, and/or to promote homosexuality and ecumenism with false churches and pagan reli-gions. The imago dei is an important subject also because of the errors involving it!

The CPRC uses the Internet in its witnessing. We are getting almost 2,000 people every day on our main website (www.cprc.co.uk) for written materials. This figure excludes those who listen to our many on-line audios.
The last two months saw the addition of 22 translations to our website (www.cprf.co. uk/languages.htm): 10 Hungarian (by our two trans-lators from Hungary, one of whom, Balint, is coming to this summer's conference in Northern Ireland with his wife, Kati); 5 Czech (by a new translator, Rev. Petr Kulik, who got in touch with us through ordering Herman Hoeksema's Reformed Dogmatics); 3 Spanish (chapters from Rev. Ron Hanko's Doctrine According to Godliness); 2 Italian (Covenant Reformed News articles); and 2 Indonesian (including Prof. Engelsma's pamphlet, “As a Father Pitieth His Children: Reformed Child-Rearing”).

There are now 1,800 videos on our YouTube page (www.youtube.com/user/CPRCNI), thanks to the many hours of work by Stephen Murray putting them on-line. Soon we should reach 200,000 views. The number of people joining us for the live webcasting of our Sunday services and lectures is also growing slowly (www.cprf.co.uk/live.html).


BRF

Those of you who have made it to the United Kingdom for all but the most recent British Reformed Fellowship (BRF) conferences will have met Michael Kimmitt. Michael has been a major part of the BRF from its earliest days and served as editor of the British Reformed Journal (BRJ) before Rev. McGeown. Our brother went to be with the Lord (13 February), so Mary and I flew over to North Wales to attend his funeral. The next BRJ will contain a memorial to Michael written by another former BRJ editor, Lind-say Williams.

Chester Mansona of the Limerick Reformed Fellowship (LRF) has recently added about 15 articles from past issues of the BRJ to the BRF website (www.britishreformed.org). New subscribers are al-ways welcome.

The new BRF book, Be Ye Holy: The Reformed Truth of Sanctification, consisting of the speeches at the last BRF conference, is currently being formatted and proofed for publication in the next few months. Any PR church or evangelism committee who would be interested in pre-ordering significant numbers of the book will be offered the work at cost price. Something to bear in mind! I will be sending an e-mail about this to the relevant parties in some weeks' time when we have more facts and figures available, D.V.
Meanwhile, the BRF has been placing advertising, for both the 2016 BRF conference in Northern Ireland on “Behold, I Come Quickly: The Reformed Biblical Truth of the End” and the BRJ, in various British Christian papers. Sadly, the Evangelical Times refused to accept our paid ad for the BRJ and declared that they will no longer accept ads from the BRF or the CPRC. The reason? Because we do not believe that the ever-blessed and omnipotent God earnestly desires to save the reprobate! Faithful creedal Reformed bodies who hold the classic Augustinian position on Jehovah's simplicity and immutability are outside the pale as if they were hyper-Calvinists! Evangelicalism is declining in the UK in numbers, doctrine, and conviction, yet one of the few things they can reject is the truth of God's absolute sovereignty!

Planning for the BRF conference this summer (16-23 July) in Castlewellan Castle is progressing well (http://brfconference.weebly.com). On Monday, 28 March, when driving back after a Lord's Day with the saints in the LRF, Mary and I stopped in at Trim, northwest of Dublin. Though it had come highly recommended, we had not actually checked out this lovely town and its 800-year-old Norman castle before. We were very impressed. It will make an excellent part of one of the conference's two day trips! We are looking forward to seeing both familiar and new faces at the conference in July.

Trini castle NI 2016Trim Castle

May the Lord be with you all!

In Christ,
Rev. and Mary Stewart

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Reformed News Asia - March 2016 (Issue 27)

Issue 27 - March 2016
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
REPROBATION AND GOD'S GOOD PLEASURE
By Prof Herman Hanko

Question: "If God is always saddened by sin and His just wrath always expressed against it, can we still say that His eternal condemnation of reprobate sinners is part of His good pleasure?"

Is it possible for God to damn the reprobate according to His good pleasure and yet be saddened by their unbelief?

"..defenders of the well-meant gospel offer teach God’s love for all men and His desire to save them, because Christ wept over the sin of the nation of Israel. The weeping of Jesus is, therefore, the disappointment the Lord experiences that the nation rejected and spurned His love and turned away in disgust from His gracious expressions of His desire to save them. The sorrow is evidence of the frustrations of His desire: He wanted to save them, but failed." Can Christ fail? NO!

"One may claim that this is hard to understand. I agree. At that point where God’s will touches the will of man in such a way that God’s will is accomplished and man remains accountable before God, we confront a great and wonderful work of God that is beyond our understanding."

God is sovereign—not only in electing some to everlasting blessedness in Christ, but also rejecting others according to His own sovereign determination.

Read this pamphlet to learn more of God's sovereign work of reprobation.


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Audio Recordings

At the youth camp last Dec, Rev Lanning gave 4 speeches on Christ's letters to the churches (Rev 2-3). After 3 more workshops, we have completed the series on the 7 churches.

Click to listen to all the speeches!

Click here to access all our audio recordings.
 
Upcoming Events!
 
Annual Bible Camp 2016
Keen to join CERC's annual Bible Camp? Here are the details!

Venue : Bayou Lagoon Park Resort, Melaka
Date : 13 June (Mon) to 16 June (Thu)
Speaker : Prof. Russell Dykstra
Theme : The Christian and the Church

Registration will be open from 6 March till 10 April.

Contact Bro Ishu Mahtani at This email address is being protected from spambots. You need JavaScript enabled to view it.for more details.

Bayou Lagoon Park Resort
 
Past Events...
 
Fellowship Dinner with Pastor
The Follow-Up Committee organises fellowship dinners at Rev Lanning's home for newcomers, regular visitors and members to get to know one another better and enjoy the fellowship of saints. Here's the latest one with newcomers Meryl (back row, third from right), Selina (back row, first from right) and Zi Xuan (seated on chair, second from right).
 
Covenant Keepers's Kinball Outing
On 12 March, CK youths were treated to a new sport -- KINBALL! The game involves hitting an over-sized ball around, attempting to NOT let your opponents catch it before it hits the ground. Truly a fun-filled day!
Snippets of our outing
Intense competition!
Group selfie (or we-fie!)
 
Notes
British Reformed Fellowship Family Conference
Interested to join the 2016 BRF Family Conference? This year's conference is held at Castlewellan Conference Centre in Northern Ireland from 16 July (Sat) to 23 July (Sat). The speakers, Prof David Engelsma and Rev Andy Lanning, will lecture on "Behold, I Come Quickly: The Reformed, Biblical Truth of the End." More information athttp://brfconference.weebly.com.
 
NEW CLM WEBSITE!!

Visit our new CLM website to read the latest articles and access archives of the Daily Meditations. Click the picture to access.

 
Salt Shakers
Salt Shakers is a bi-monthly magazine published by the youth in CERC. Included in each issue are writings pertaining to both Reformed doctrine and practical theology. Articles are contributed by the Session, youth and members of CERC, as well as pastors and professors from the Protestant Reformed Churches in the USA and Northern Ireland. Salt Shakers also features articles from other Reformed publications, notably the Standard Bearer and Beacon Lights. Click here to access!
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 
 

Read more...

Covenant Reformed News - March 2016

Covenant Reformed News

March 2016  •  Volume XV, Issue 23

The Forty-Two Months


A lot of people wonder about the 42 months spoken of in the book of Revelation (11:2; 13:5). Are they literal or are they symbolic? When do they begin? When do they end?

Chapters 11-13 of Revelation contain five references to various periods of time, which I will quote in the order of their appearance in the inspired text. “But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months” (11:2). “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth” (11:3). “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days” (12:6). “And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent” (12:14). “And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months” (13:5).

You will notice that in these three chapters, we have the following three temporal terms: 1,260 days, mentioned twice (11:3; 12:6); 42 months, also mentioned twice (11:2; 13:5); a time, times and half a time, mentioned once (12:14).

Let us look carefully at these three temporal periods. First, if we reckon that there are 30 days in a month, how many days are there in 42 months? The answer is 1,260 days! Second, 42 months are how many years? Since there are 12 months in a year, 42 months are 3 ½ years, which is the equivalent of “a time [1], and times [2], and half a time [½]” (12:14), for 1 + 2 + ½ = 3 ½. Thus these three time periods are the same! The 1,260 days are equivalent to 42 months, which are equivalent to 3 ½ years or times.

Is there any indication in Revelation 11-13 that these three time periods are the same and coextensive? Yes. First, in Revelation 11, the 42 months are mentioned in verse 2 and the very next verse refers to the 1,260 days (3). Second, in Revelation 12, the woman or church in her place in the wilderness is fed for 1,260 days (6) and, in a parallel statement, we are informed that the woman in her place in the wilderness is “nourished for a time, and times, and half at time,” that is, 3 ½ times or 3 ½ years (14).

Having established that the 1,260 days are the 42 months, which are the 3 ½ years or 3 ½ times, we need to find out when they start and when they end.

In Revelation 12, the woman brings forth a male who is to rule the nations, Jesus Christ, who ascends to His throne in heaven (5). What happens the woman upon Christ’s ascension to, and reign from, heaven? “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days” (6). Thus the 1,260 days start upon Christ’s ascension and session at God’s right hand.

Moreover, with Christ’s ascension to His throne, Satan is cast out of heaven (9-10, 13) and persecutes the woman for 3 ½ times or years (13-14). Clearly, the 1,260 days and the 3 ½ years or times start at the same time, namely, with Christ’s enthronement in heaven.

When do the 1,260 days or 3 ½ times or years end? Well, when does the devil cease attacking the woman, the church? When does God no longer need to protect, feed and nourish the woman, His church, from the attacks of Satan? The answer is at the second coming of our Lord Jesus Christ, when the devil will be cast into the lake of fire and the whole catholic or universal church will be glorified!

We see the same truth regarding the end of the 1,260 days or 42 months or 3 ½ times in Revelation 11. The two witnesses give their testimony for 1,260 days (3). After this comes the eternal reign of Christ over all kingdoms in the new heaven and the new earth (15), which follows the resurrection of the dead and the final judgment, including God’s rewarding His saints (18). From a study of the 1,260 days in Revelation 11, again we see that our period ends with the bodily return of the incarnate Son of God.

Putting all this together, when do the 1,260 days or 42 months or 3 ½ times in Revelation 11-13 start? With the Lord’s ascension and session. When does this period end? With Christ’s return, when “the kingdoms of this world [shall] become the kingdoms of our Lord and of his Christ; and he shall reign for ever and ever” (11:15).

In Christological terms, the 1,260 days or 42 months or 3 ½ times run from Christ’s session at God’s right hand to His bodily return at the end of the age. In terms of years, this period is from about AD 33 to the present day and onwards, a time of almost 2,000 years so far. In other words, the 1,260 days or 42 months or 3 ½ times are coextensive with the “last days,” another important biblical term for the time between Christ’s enthronement in heaven and His return on the clouds.

Thus we have the answer to the question, Are the 1,260 days or 42 months or 3 ½ times literal or symbolic? Obviously, they are not literal since a lot more time than 42 months have elapsed since Christ ascended to heaven! This period is symbolic, as one would expect in a book which tells us in its very first verse that the truth that it contains is “signified,” that is, presented in sign form (1:1). This is also in keeping with the other symbolic numbers in this last book of the Bible, like the 24 elders, the 7 seals and trumpets and vials, the 144,000 saints, etc. Rev. Stewart

____________________________
 
“The Interlude and the Seventh Trumpet,” 8 sermons on Revelation 10-11 in an attractive box set (CD or DVD), is available from the CPRC Bookstore for just £5/set (inc. P&P). Free video and audio of these sermons can be found on the CPRC website and YouTube site.
 

The Theodicy (1)


“We are often rightly told that God will not remember our sins and has removed them from us to an infinite distance (as far as the east is from the west) and buried them in the deepest sea. So how can those same sins be brought out into the open on the judgment day, with every believer being rewarded according to his works? Are our sins not to be brought up again as they are all atoned for and simply our works judged? Because surely the quality of the works will expose the sin inherent in them?”

I have given my answer to the reader’s question the title, “The Theodicy.” It is a term almost unknown in our day, being rarely, if ever, heard in any churches or found in any theological books and writings. That is sad. It is an important theological word that ought to be known by anyone who claims to be a Calvinist or a believer in the Reformed faith. Its demise in the church’s theological vocabulary is due to the fact that theology today is depressingly man-centred and no longer God-centred. The term “theodicy” directs our thoughts and theologizing to God, not to man.

The word means, literally, “the justification of God.” It refers to the final judgment when the end of this present world comes with the return of Christ. The theodicy is another word for the vindication of God in the judgment day when all men appear before the judgment seat of Christ. It does not concentrate on the judgment day as such but it points to the purpose for which all men need to be judged.

After all, there are many judgment days and many ways in which God judges men. God judges every deed of every man at every moment of this life. Scripture calls this judgment of God “conscience.” God testifies in every man’s conscience whether He approves of what a person does or whether He disapproves. God is judging that man not only but is informing that man of His judgment.

Every man is judged at the moment of his death, for at death he goes immediately to heaven or to hell. That too is the execution of God’s judgment.

But one all-important thing has not yet taken place: the justification of God in all His works, that is, the theodicy. Throughout the ages, men spin their own wicked theories about God to deny His judgment. At bottom, the problem is that they do not want God to have all the glory—yes, all the glory. So they whine about the fact that eternal predestination cannot be true and that it makes God unjust. This is especially true of reprobation. “How can it be true,” they say, “that a merciful God throws sinners into hell? In fact, how can there be a hell with its everlasting suffering, if God loves all men. How can God ignore all the good deeds the wicked do and send a man to hell for giving millions to charitable institutions? How can a person possibly say that a sinner is going to hell when he has never had a chance to accept Christ?” One would think they are more merciful and righteous than God Himself!

It is the same clamour that Paul already knew as an objection to sovereign predestination: “Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will” (Rom. 9:19)? The answer to this question is, indeed, at least in the first place, “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast though made me thus?” (20).

It is basically the same answer Jehovah gave to Job when he searched for an answer from God for his terrible afflictions: “Who do you think you are, Job? Do you think that I have to justify what I do? Do you, less than a speck of dust, have any business at all summoning me to the dock to explain what I do so as to justify myself?” When Job heard that, he cried out, “Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not ... I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes” (Job 42:3, 5-6).

Do men fall on their faces next to Job and repeat his words that come as an agonizing cry out of their hearts? Oh, no. They rather join hands with the Arminians who were condemned by the Synod of Dordt. The Arminians claim that the doctrine of God’s sovereignty in election and reprobation make Him “the author of sin, unjust, tyrannical, hypocritical … that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and, therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation … that many children of the faithful are torn, guiltless, from their mothers’ breasts and tyrannically plunged into hell.”

Although these terrible charges against the truth were made four hundred years ago and although our Reformed fathers, in the “Conclusion” to the Canons of Dordrecht, “not only do not acknowledge, but even detest [them] with their whole soul,” people and theologians say the same things against the truth today. John Wesley, a heretic of the first class, made the same railing accusations, yet he is hailed today by supposedly Reformed theologians as the epitome of a Christian!

Does anyone really think that the eternal God of heaven who hears all these slanders against Him will let them pass? God is a jealous God. He will justify himself and show the entire world that He is good and righteous, and that all men are liars. Even Satan and his black host of demons will have to cringe in fear when they stand before the judgment seat of Christ and hear the great God justify all He has done in history. Demons, pompous theologians, so-called shepherds of the sheep, those admired and extolled by the ungodly, all without exception, shall bow their knees and “confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:10-11).

Those who are opposed to the truth of the sovereign God should ponder this: What are you going to say to the exalted Christ when He thunders from His great white throne, “Why did you not uphold My truth?”

The Most High will publicly, before the whole world, justify all He did as the sovereign God. How God justifies Himself in the theodicy is the answer to the question asked by the reader. We shall return to it next time, the Lord willing.    Prof. Hanko


Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
 

 


Ballymena Lecture

"Our Identity in Christ"

In our Western world, there is a crisis regarding human identity, involving personhood, sexuality and gender, etc., with some reckoning they are merely evolved animals. But what does God’s Word say about the identity of His children in Jesus Christ?

Speaker: Rev. Angus Stewart

Friday, 18 March
7:30PM

at the CPRC

This lecture will be streamed liveon the CPRC website

___________

S. Wales Lectures 

"Who Is in the
Image of God?"

In discourse by Christians, there is a lot of talk about the image of God. But what actually is it? Are unbelievers also in the image and likeness of God? What does Holy Scripture say? What is the testimony of the Reformed confessions? And why is the issue of the image of God so important?

Speaker: Rev. Angus Stewart

Thursday, 7 April
7:15 PM

at The Round Chapel
(274 Margam Rd., Port Talbot, SA13 2DB)

www.cprf.co.uk/swales.htm

ALL WELCOME!


Zephaniah and the Day of the Lord

11 sermons on Zephaniah
on CD or DVD in an attractive box set

Though little known, Zephaniah is rich and profound. He develops the theme of the day of the Lord through his inspired book. Learn the eschatology of this minor prophet and what it says to us today about the day of our Lord Jesus Christ!

£12/box set (inc. P&P)

LIsten or watch free on-line or
Order from the CPRC Bookstore
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851.

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
--------------------------

British Reformed Fellowship Family Conference

16-23 July, 2016

at Castlewellan Conference Centre
N. Ireland

Theme:
"Behold, I Come Quickly:" The Reformed, Biblical Truth of the End

Speakers:
Prof. D. Engelsma, USA
Rev. A. Lanning, Singapore

More information and booking forms available at
www.britishreformed.org
brfconference,weebly.com

Read more...

Reformed News Asia - February 2016 (#26)

Issue 26 - February 2016
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
REPROBATION AND GOD'S GOOD PLEASURE
By Prof Herman Hanko

Question: "If God is always saddened by sin and His just wrath always expressed against it, can we still say that His eternal condemnation of reprobate sinners is part of His good pleasure?"

Is it possible for God to damn the reprobate according to His good pleasure and yet be saddened by their unbelief?

"..defenders of the well-meant gospel offer teach God’s love for all men and His desire to save them, because Christ wept over the sin of the nation of Israel. The weeping of Jesus is, therefore, the disappointment the Lord experiences that the nation rejected and spurned His love and turned away in disgust from His gracious expressions of His desire to save them. The sorrow is evidence of the frustrations of His desire: He wanted to save them, but failed." Can Christ fail? NO!

"One may claim that this is hard to understand. I agree. At that point where God’s will touches the will of man in such a way that God’s will is accomplished and man remains accountable before God, we confront a great and wonderful work of God that is beyond our understanding."

God is sovereign—not only in electing some to everlasting blessedness in Christ, but also rejecting others according to His own sovereign determination.

Read this pamphlet to learn more of God's sovereign work of reprobation.


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Audio Recordings

At the youth camp last Dec, Rev Lanning gave 4 speeches on Christ's letters to the churches (Rev). This series continues in our monthly workshops.

Click to listen to the speech on the 5th letter (to the church of Sardis).

Click here to access all our audio recordings.
 
Upcoming Events!
 
Presentation on Kolkata India Trip
Lord willing, Session will be making a presentation on the recent Kolkata India trip on 6 March at 11.30am.

Come attend and learn more of the ongoing mission work with Emmanuel in India!

 
 
Annual Bible Camp 2016
Keen to join CERC's annual Bible Camp? Here are the details!

Venue : Bayou Lagoon Park Resort, Melaka
Date : 13 June (Mon) to 16 June (Thu)
Speaker : Prof. Russell Dykstra
Theme : The Christian and the Church

Registration will be open from 6 March till 10 April.

Contact Bro Ishu Mahtani at This email address is being protected from spambots. You need JavaScript enabled to view it.for more details.

Bayou Lagoon Park Resort
 
Past Events...
 
Chinese New Year Visitations
As per previous years, various members of CERC graciously opened their homes for CNY visitation. It was a good time of fellowship and feasting!
The group at Joshua and Beverly's home.
 
Visitors from PRCA
Over the past 2 months, we were blessed with the visit and fellowship of a number of friends from the PRCA.
Covenant Keepers' cycling trip to Coney Island with Rev Holstege. Spot him!
Farewell dinner for Jon Lee (who just finished serving his National Service) and Rev Holstege (who dropped by for a visit after helping Rev Kleyn in the Philippines)
Esteemed guests at Lee Yang and Joanna's wedding: (Back row, from L-R) Rev Koole, Mrs Koole, Kelly Kaptein, Mrs Kregal, Eld Kregal and Mr Jim Van Overloop
Ps 87:2 The Lord loveth the gates of Zion more than all the dwellings of Jacob.

At the farewell dinner for the church visitors, their wives and Mr Jim Van Overloop, we attended to a brief meditation on the above text by Rev Lanning. These visitors, for a brief period, left their dwellings of Jacob to walk amongst us within the gates of Zion here in CERC. How sweet is the fellowship that like-minded believers enjoy!

 
Notes
British Reformed Fellowship Family Conference
Interested to join the 2016 BRF Family Conference? This year's conference is held at Castlewellan Conference Centre in Northern Ireland from 16 July (Sat) to 23 July (Sat). The speakers, Prof David Engelsma and Rev Andy Lanning, will lecture on "Behold, I Come Quickly: The Reformed, Biblical Truth of the End." More information athttp://brfconference.weebly.com.
 
NEW CLM WEBSITE!!

Visit our new CLM website to read the latest articles and access archives of the Daily Meditations. Click the picture to access.

 
Salt Shakers
Salt Shakers is a bi-monthly magazine published by the youth in CERC. Included in each issue are writings pertaining to both Reformed doctrine and practical theology. Articles are contributed by the Session, youth and members of CERC, as well as pastors and professors from the Protestant Reformed Churches in the USA and Northern Ireland. Salt Shakers also features articles from other Reformed publications, notably the Standard Bearer and Beacon Lights. Click here to access!
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 
 

 
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Covenant Reformed News - February 2016

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Covenant Reformed News

February 2016  •  Volume XV, Issue 22



Rewards for the Saints at Thyatira and All Overcomers


In the last two issues of the News, we saw that the church at Thyatira (Rev. 2:18-29) was commended by Jesus Christ for five virtues or gracious activities: love, service, faithfulness, perseverance and good works: “I know thy … charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first” (19). In this concluding article, we will treat the threefold reward of grace that the Son of God gives to His saints at Thyatira and to all who overcome the world, the flesh and the devil by faith (26-28).

First, our Saviour promises, “And he [or she] that overcometh, and keepeth my works unto the end, to him [or her] will I give power over the nations” (26). This encourages all God’s people to serve in the body of Christ in any way that they can, no matter how small. We are tempted to be discouraged because typically in the church we are only doing little things in a small sphere: “What is my labour in the congregation worth? Surely, it is of little importance!” Perhaps, the children and the elderly are particularly prone to think this way, maybe, in part, because they and their help have been sinfully slighted by more “able” members.

We must be confident of the mind of Christ regarding all our love, service, faithfulness, perseverance and good works in His church, no matter how small or apparently insignificant. The Lord thinks so highly of them—and remember that they are His works in and through us (26)—that He will reward us with the gift of ruling the world! We sow small ecclesiastical labours and we will reap massive cosmic and “political” rewards (cf. Gal. 6:8)! Moreover, we will govern the world from heaven and in the new heavens and the new earth, together with all the glorified saints and in Jesus Christ, the King of kings and Lord of lords.

Revelation 2:26 speaks of our “power [or authority] over the nations.” This too is significant. In this life, few Christians have civil authority (I Cor. 1:26-29). Some in the church are given spiritual authority by the Lord Jesus in the offices of pastor, elder or deacon. Even then ecclesiastical officer-bearers are forbidden to lord it “over God’s heritage” (I Pet. 5:3). “Submitting yourselves one to another in the fear of God” is the calling of all believers (Eph. 5:21). Yet, in the next life, Christ Himself will give us all the authority or right to rule over all the nations. This is an authority of which the President of the United States or the leadership of the United Nations or even the Antichrist, the man of sin and son of perdition (II Thess. 2:3), who will come at the end of this age, can only dream. Truly, “the last shall be first, and the first last” (Matt. 20:16)!

The Lord Jesus describes our reward further in this second statement: “And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father” (Rev. 2:27). You will have recognized that this verse cites Psalm 2:9, which is an Old Testament prophecy of the coming Messianic king. However, the “he” in Revelation 2:27 is the individual believer, as a consideration of the verse’s last clause and a comparison between verses 26 and 27 makes clear.

The idea is that Christ receives from the Triune God the authority to smash the ungodly nations. He then shares this holy duty with His elect, redeemed, regenerated and glorified people. Thus we are speaking here of our union with the Lord Jesus, especially in His kingly office (cf. Heidelberg Catechism, Q. & A. 32). It also must be pointed out that we will be administering God’s judicial sentence upon His enemies and not our own sinful, personal vengeance during our earthly lives.

Again, the difference between our good works and our reward as God’s people is startling. In this life, we serve the body of Christ with love and faithfulness; in the next life, we are given the power to destroy the wicked! The text is very graphic. Whereas Christians are currently more used to wielding a vacuum cleaner or a pen or a spade, in the age to come God will give us “a rod of iron,” with the impenitent wicked being clay pots. We will shatter and smash them into pieces, even tiny shivers! This will happen not by political revolution nor by civil rebellion but by our spiritual glorification.

Our Lord Jesus also makes a third promise regarding our eternal inheritance: “And I will give him the morning star” (28). What is meant by “the morning star”? Christ Himself explains at the end of this book of Revelation: “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star” (22:16).

If it strikes you as strange that Christ should give Himself to us as the morning star, you should recall that the Lord Jesus, the bread of life, gives Himself to us as the bread of life (John 6). In general, what else does our Redeemer give us apart from Himself and all things in Him?

So what is the idea of Jesus Christ as “the morning star”? It is an image of beauty and light, heavenly beauty and light. Moreover, the morning star is the herald of the dawn of the new day of rich covenant fellowship with the Triune God after death and in the new heavens and the new earth for ever!

Listen to Christ’s words: “He that hath an ear, let him hear what the Spirit saith unto the churches” (Rev. 2:29). This includes, beloved child of God, believing, remembering and drawing comfort from Christ’s rich promise of a glorious reward to all who overcome by His grace!    Rev. Angus Stewart

____________________________

“The Seven Churches in Asia,” 12 sermons on Revelation 2-3 in an attractive box set (CD or DVD), is available from the CPRC Bookstore for £12/set (inc. P&P). Free video and audio of these sermons can be found on the CPRC website and YouTube site.

A Plethora of Languages and Christ’s Catholic Church


A reader from N. Ireland sent this question for consideration in the Covenant Reformed News: “Does Genesis 10:1-5 suggest a plethora of languages (dialects?) before Babel?” I am not quoting the text to which the brother refers because it gives us some of the genealogies of the sons of Noah. The reader himself can look up the verses.

What the questioner apparently assumes is that Genesis 10 precedes the confusion of languages in Genesis 11 chronologically (i.e., as regards time). However, that assumption is wrong.

It is true that the confusion of tongues at Babel is recorded in the next chapter but it is clear that the chronologies of Genesis 10 go beyond Babel chronologically, for verse 25 refers to the “division” at Babel.

In speaking of the children of Shem, Moses tells us that the covenant line that ultimately brought forth the Lord Jesus Christ, our Saviour, was from this son of Noah, not Japheth or Ham. This was in fulfilment of Noah’s prophecy in Genesis 9:25-27. In connection with the line from Shem to Eber, Genesis 10:25 states, “And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided.” Then Scripture gives us the line of Joktan, Peleg’s brother in the rest of Genesis 10. The covenant line, through Peleg, is picked up again and extended in Genesis 11:16-32 from Eber to Abraham.

So the answer to the question above is simply this: Genesis 10 records genealogies chronologically beyond the division of the people at Babel. Scripture then goes on to record for us what took place at Babel in Genesis 11.

The event of Babel was such a tremendous event and so important for an understanding of Bible history that I am going to take the liberty to go beyond the question and say a few things about Babel.

The confusion of languages at Babel was not simply a work of God in which He gave various groups of people a language that they had never had before. The word “languages” is used in Scripture to designate much more than languages. It refers to the fact that God divided all the people of the earth into races. In fact, it was most likely that the three major “races” were created by God at Babel: the Jews and Arabians from Shem; the white race from Japheth; and the yellow and black races from Ham. Each race was not only different in colour, but also different in physical and psychical characteristics.

Gradually, as the races moved in different directions, each race was also given different parts of the world for its possession. Then each race, separated geographically, was in turn divided into individual nations.

God made such differences between the people for two important reasons.

The negative reason was a blow sent to men to prevent them from forming prematurely the Antichrist. Nimrod, the obvious leader of all that lived under his rule, was bent on building a tower that would keep all the peoples of the earth together so that they could accomplish a one-nation world to make war against God (Gen. 10:8-10). That effort, in building the tower of Babel, would have meant the obliteration of the line of God’s covenant and the prevention of the birth of Christ.

Henceforth, because of Babel, the history of the world is characterized by repeated warfare between the races and the nations in the endeavour of each to build a one-rule empire, but one in which each nation wants to be superior to all the others, e.g., Babel, Assyria, Babylon, Medo-Persia, Greece and Rome. The line temporarily ends with Rome, because the new dispensation is the time of the gathering of a catholic church. When that elect church is nearly gathered, the final Antichrist will rule.

In discussing all this, Scripture describes what happened at Babel as the “deadly wound” of one of the heads of the beast which will be “healed” (Rev. 13:3). The last Antichrist succeeds, under the sovereign providential government of Christ, to unite the world in one kingdom over which he rules. Babel was God’s way of preventing Antichrist’s rule until the catholic or universal church is gathered.

That is the positive purpose of Babel. Dividing the world into races and nations, God gathered a truly catholic church from all nations and tribes and tongues. I am not speaking of the false Roman Catholic Church but of Christ’s universal church of those elected from eternity, redeemed in the cross and preserved unto glory by the sovereign mercy of the living God.

I cannot go into the beautiful doctrine of the catholic church here. It is sufficient to say that it takes an almost infinite variety of people to reveal fully the riches of God’s grace! God’s grace is so rich and full that it is like a diamond, each facet of which reveals another colour found in one beam of light. Babel has served its purpose and all the catholic church will be gathered!    Prof. Herman Hanko (ermeritus PRC Seminary)

Homer C. Hoeksema: “Finally, for a little while at the very end of history, the wicked world will apparently succeed in overcoming the effect of Babel’s deadly wound; but that will be only to enable the final kingdom of Antichrist to fill the cup of iniquity to the very last drop in order that the wicked may be cast out into the everlasting confusion and desolation of which Babel is a picture. The only true and lasting unity is made from all the nations of the world in our Lord Jesus Christ, crucified and raised, through his Spirit, beginning on the day of Pentecost. There the difference in tongues falls away, so that in Christ Jesus the elect, new humanity, the church, is united in the bond of faith. That kingdom of our Lord Jesus Christ shall have the everlasting victory. Babel is the name of the world. Babel is the world’s essential character. God confused them, and he shall confuse them in the end and forever. But they who love the Lord Jesus Christ shall inherit the everlasting kingdom” (Unfolding Covenant History, vol. 2, pp. 79-80; available from the CPRC Bookstore for £18, plus £1.80 P&P).

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An attractive box set of 9 CDs entitled “The Church’s Invisibility, Unity and Catholicity,” on Belgic Confession 27, is available from the CPRC Bookstore for £10/set (inc. P&P). Free audio of these classes can be found on the CPRC website.


UPCOMING LECTURES

(1) S. Wales Lectures

"The Love of the World"

Both John and James (and therefore the Holy Spirit) forbid friendship with the world (I John 2:15-17; James 4:4). But what is “worldliness”? How can I avoid worldliness, on the one hand, and world flight (Anabaptism), on the other hand? Come to hear the truth from the Word of God!

Speaker: Rev. Martyn McGeown

Thursday, 25 February - 7:15 PM

at The Round Chapel
(274 Margam Rd., Port Talbot, SA13 2DB)

(2) "Who Is in the Image of God?"

In discourse by Christians, there is a lot of talk about the image of God. But what actually is it? Are unbelievers also in the image and likeness of God? What does Holy Scripture say? What is the testimony of the Reformed confessions? And why is the issue of the image of God so important?

Speaker: Rev. Angus Stewart

Thursday, 7 April - 7:15 PM

at The Round Chapel
(274 Margam Rd., Port Talbot, SA13 2DB)

www.cprf.co.uk/swales.htm

ALL WELCOME!

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Covenant PRC, N.Ireland Newsletter - February 2016

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Dear saints in the Protestant Reformed Churches,


Church Visitors


2016 PRCdelegatesRev. Nathan Decker (Trinity PRC) and Elder Pete VanDerSchaaf (Faith PRC) were this year's church visitors (9-16 January). Besides their official visitation with the CPRC Council (11 January), Rev. Decker did a fine job with both Sunday services, a Bible study on the purpose and role of our ecumenical and Reformed creeds, and a special lecture on “God's Beautiful Covenant of Grace” (13 January).


As well as advertising the speech by word of mouth, flyers through peoples' doors, a trailer after our Northern Ireland Reformed Witness Hour broadcast, notification through the Covenant Reformed News and Facebook, the Ballymena Guardian (7 January) and the Belfast News Letter (9 January) carried short articles. Even the latter, though only one paragraph and tucked away at the bottom of a piece about Christians in the Ulster rugby team, brought a lady visitor. The lecture was well attended and has received a lot of hits on-line (audio and video). A good number of books were sold.


While Rev. Decker was preparing his speech, Pete helped us collate and staple hundreds of copies of the new CPRC Book Catalogue (www.cprf.co.uk/bookstore/BookstoreCatalogue2016.pdf).

Our two American brethren also visited a number of our members in their homes. Their last evening with us was occupied with our annual congregational dinner. Rev. Martyn McGeown, Manuel Kuhs, and Chester Mansona of the Limerick Reformed Fellowship (LRF), as well as other friends of our congregation also joined us. Erik Prins (Trinity PRC) even flew in from Germany. The length to which single men will go for a good meal! William Graham, as always, gave a superb quiz, and Pete may be the only church visitor who has ever been on the winning team!


South Wales

Our last lecture in the Round Chapel in Port Talbot in South Wales went very well (28 January). The subject, “Our Identity in Christ,” covered the loss of man in contemporary secular thought and presented the comfort of our union with the Lord Jesus.


David Hutchings, a friend in South Wales, has been promoting the speeches that Rev. McGeown and I give in Port Talbot. Through the special Facebook page he created for this purpose, three new contacts came to this lecture. Two other young men also attended for the first time. Twenty-two people were present—a good number for us. Some £200 worth of books and box sets of CDs and DVDs were sold, and a lot of free PR pamphlets were taken.


The speech was followed by a good and wide-ranging question time. Though I only touched on the subject in passing, “Our Identity in Christ” raised queries in many minds about the image of God, so I told the saints that it will be the subject of my next lecture in South Wales, DV.


Other News


The Belfast News Letter (29 January) published a letter I submitted on “Deformed Lutheranism and Unreformed Rome Commemorating the Reformation Together” (www.cprf.co.uk/articles/lutheransromereformation.html). We reprinted about 800 copies of Rev. Ron Hanko's very short but incisive pamphlet, “Some Further Objections to the Free Offer of the Gospel” ( www.cprf.co.uk/pamphlets/furtherobjectionstofreeoffer.htm ).


Our latest box set of CDs and DVDs contains 8 sermons on “The Interlude and the Seventh Trumpet” (Rev. 10-11). Since they cover the mighty angel astride land and sea, and the two witnesses, they have proven especially popular on YouTube.


The preaching of late is on the second table of the law (Heidelberg Catechism, Lord's Days 39-44) and the three chapters of one of the less-known, but significant, minor prophets: “Zephaniah and the Day of the Lord.” Recently, Tuesday morning classes on Hosea have covered Israel's kingship and God's covenant. Our Wednesday night class has been exploring two attributes of Christ's church: catholicity and holiness (www.cprf.co.uk/audio/belgicconfessionclass.htm). All are beautiful and rich subjects, for there is such a depth to God's Word!


The last couple of years have seen a number of large expenditures (for a church our size), most of which consisted of one-off items. Just when our bank account was running low, on top of the generous giving of the congregation, we received substantial donations from outside the church from saints in Northern Ireland, Australia, the U.S., and England. The Lord graciously provides for His people at the right time.


Since my last bimonthly letter, we have added 26 translations to our website ( www.cprf.co.uk/languages.htm ). These have involved believers in South America, Europe, Africa, Asia, and North America: (Brazilian) Portuguese 4 (including a very lengthy article, “The Image of God in Man: A Reformed Reassessment”), Hungarian 6 (Covenant Reformed News articles), Italian 3 (by Marco Barone), Afrikaans 5 (by Nic Grobler, a Reformed elder in South Africa), Indonesian 5 (including Rev. A. Brummel's pamphlet, “Bringing Forth Children in an Age of Selfishness”), and Korean 3 (by a Korean theological student in W. Michigan).


Castlewellan NI BRFC 2016As you should have seen from the bulletins in the various Protestant Reformed Churches, the booking form for the 2016 British Reformed Fellowship (BRF) Conference is now available (http://brfconference.weebly.com/). You are warmly invited to join us at Castlewellan Castle, Northern Ireland for a week this summer (16-23 July). Prof. D. Engelsma and Rev. A. Lanning are our speakers on “Behold, I Come Quickly: The Reformed, Biblical Truth of the End.” Already we have a goodly number of people signed up or seriously considering coming.


May the Lord bless and keep you, your families and your churches in our ungodly world!


In Christ,
Rev. and Mary Stewart

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Reformed News Asia - January 2016 (#25)

From our sister church in Singapore - Covenant Evangelical Reformed Church - comes the latest issue of "REFORMED NEWS ASIA."

Issue 25 - January 2016
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEW Pamphlet!
(Part 3 of a 3-part series on articles on the Heidelberg Catechism)

The Heidelberg Catechism - A Covenantal Confession
By Prof Russell Dykstra

"One of the distinct and distinguishing doctrines of Reformed theology is the truth of God's everlasting covenant of grace." The intent of this article is to show that the Heidelberg Catechism is a covenantal confession. The Catechism views the truth of God's Word through the lens of the covenant.

In this article, the contributions made by the authors of the catechism are also discussed. I hope you know who they are - Zacharias Ursinus and Caspar Olevianus. Both of them were covenant theologians.

The covenant theology behind the Heidelberg Catechism is unconditional. It is an unconditional friendship established by God with His chosen people in Christ. This is addressed in Q&A 74 regarding infant baptism.

Why do Reformed believers love the Heidelberg Catechism? Because it breathes the doctrine of the covenant. God's unconditional, eternal covenant of grace with believers and their seed.


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Audio Recordings

As we continue with our sermon series on Jeremiah, we had opportunity to listen to God's word to Israel regarding the Hallowing of the Sabbath Day.

Click to listen to the sermon!

Click here to access all our audio recordings.
 
Upcoming Events!
 
Chinese New Year Visitation
Join us for a time of fellowship during CNY visitation on 13 Feb 2016! Homes open to visitation:

1) Joshua and Beverly (1:30 - 3:30pm)
2) Elder Wong and Family (11:30am - 2:30pm)
3) Elder Wee and Family (11:30am - 2:30pm)

Sign up at the pillar in the MPH!

 
Past Events...
 
Open Sunday 2016
As per previous years, CERC began the first Sunday of the year with an "Open Sunday" to mark the start of another year of Catechism Instruction and Sunday school. Highlights included an exhortation by Elder Wong, presentations by various teachers and song items by the children.
Song presentation by students in the Primary school classes.
 
Baptism and Confession of Faith
In the past 2 months, we witnessed the Baptism of a youth and the Confession of Faith of a regular visitor. When asked these questions, what is our answer?

1. Do you acknowledge the doctrine contained in the Old and New Testaments and in the Articles of the Christian faith and taught here in this Christian church to be the true and complete doctrine of salvation?

2. Have you resolved by the grace of God to adhere to this doctrine; to reject all heresies repugnant thereto; and to lead a new, godly life?

3. Will you submit to church government, and in case you should become delinquent (which may God graciously forbid), to church discipline?
 

Baptism of Kuang
Confession of Faith of Huggy
 
Notes
British Reformed Fellowship Family Conference
Interested to join the 2016 BRF Family Conference? This year's conference is held at Castlewellan Conference Centre in Northern Ireland from 16 July (Sat) to 23 July (Sat). The speakers, Prof David Engelsma and Rev Andy Lanning, will lecture on "Behold, I Come Quickly: The Reformed, Biblical Truth of the End." More information athttp://brfconference.weebly.com.
 
NEW CLM WEBSITE!!

Visit our new CLM website to read the latest articles and access archives of the Daily Meditations. Click the picture to access.

 
Salt Shakers
Salt Shakers is a bi-monthly magazine published by the youth in CERC. Included in each issue are writings pertaining to both Reformed doctrine and practical theology. Articles are contributed by the Session, youth and members of CERC, as well as pastors and professors from the Protestant Reformed Churches in the USA and Northern Ireland. Salt Shakers also features articles from other Reformed publications, notably the Standard Bearer and Beacon Lights. Click here to access!
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 
 

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Covenant ERCS Delegation to India - January 2016

INDIA VISIT: 

Daniel HolstegeRev. D. Holstege (First PRC, Holland, MI) went from the Philippines to Singapore this past week to fill the pulpit at Covenant ERCS for one Lord’s Day.

Pastor A. Lanning, Elder Leong, Ishu Mahtani, Claudia Leong, and Emily Lanning are visiting in Kolkata, India from Jan. 28 to Feb. 4. The delegation of Elder Leong and Pastor Lanning will meet with Emmanuel and the other men in Kolkata regarding the work in Kolkata, as well as worship with the Fellowship on Jan.31.

India 2015 1
Rev.A. Lanning, Elder Leong, Emmanuel, and Ishu Mahtani outside Carey College in Kolkata, India in March of 2015

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New Issue of "Salt Shakers" Magazine - January 2016

ss 36 cover image"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), has just released issue #36 of "Salt Shakers" (January 2016),their youth magazine.

Once again the "SS" is packed with interesting and edifying articles, and our PRC young people especially are invited and encouraged to read it.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

 Dear Beloved Readers,

As we enter a new year of our Lord, we give thanks to Him for faithfulness in the past and new mercies for the year ahead. As a committee we have been much enriched in the preparation of this new issue and pray that wherever you may be reading Salt Shakers, you will be thoroughly edified as well by the many excellent articles contributed by our writers. 
As children of our heavenly Father, as we face the roads ahead in 2016, let us harken to the promise given to Moses and to us: "And he said, My presence shall go with thee, and I will give thee rest." What amazing comfort!
And let us likewise respond: "And he said unto him, If thy presence go not with me, carry us not up hence." (Exodus 33:14-15). 
Pro Rege
Chua Lee Yang
On Behalf of the Salt Shakers Committee
 
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Covenant Reformed News - January 2016

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Covenant Reformed News

January 2016  •  Volume XV, Issue 21



Thyatira: A Persevering and Working Church
 

In the last issue of the News, we saw that the church at Thyatira (Rev. 2:18-29) was characterized by three graces: love, service and faithfulness. The Lord Jesus Christ also mentions a fourth quality of this congregation: its patience, that is, its perseverance: “I know thy … charity, and service, and faith, and thy patience” (19).

Perseverance is a wonderful grace in believers and church members. The Greek word used in our text means “remaining under,” that is, remaining under a burden placed there by the Lord, without buckling under it. A congregation which perseveres is one that sticks to its calling and presses on in its obedience to the living God without being disheartened, quitting or compromising.

This spiritual grace is especially necessary for church office-bearers but it ought to be a quality evident in all the members of the body of Christ. Those who do not persevere in godly church life will never achieve much in the kingdom of God, and their lives will be filled with gnawing regrets and discontentment.

It is relatively easy to do your bit when the sun is shining and all are applauding you on every side. But the grace of perseverance is vital to keep on loving your fellow church members, year in and year out, even if you learn more about their annoying ways and weaknesses.

We also need to persevere in our service to the body of the church, even if we get little thanks, or if we are treated poorly, or if we see little or no fruit for our labours, or if the church does not grow or becomes smaller.

Each church member must persevere in faithfulness. We must not give way to despairing thoughts like these: “I don’t feel like doing this any more. Sure, no one will notice if I just stop or slack off from church work. Other people don’t seem to be pulling their weight, so why should I bother?”

We must all be very clear as to the reason why we labour in the body of our Lord Jesus Christ! Our primary motivation must be love of the Triune God in gratitude for His great redemption of us from our sins through the cross of our Saviour, the incarnate Son of God. What drives us in our service must not be the desire to be seen or praised of men, like the Pharisees (Matt. 6:1-18). Our standard is not the behaviour of other church members, never mind the weaker ones in the congregation. Our rule is God’s inspired and holy Word!

So persevere in loving the saints; persevere in service in the church; persevere in faithfulness to your calling as a member of a true manifestation of Christ’s body! Here you see how the fourth virtue of the church at Thyatira qualifies the previous three.

Christ’s fifth word of commendation regarding Thyatira concerns its “works:” “I know thy works … and thy works” (Rev. 2:19). Twice this verse speaks of “works.” The first refers generally to everything the congregation does; the second refers to good works.

What qualities does the infinitely holy and just God consider necessary for good works? First, their source is love for the Father, the Son and the Holy Spirit. Second, their standard is the law of Jehovah. Third, their goal is the glory of the covenant God. The nature of the good works in view in our text is especially service in the body of believers, and the characteristics of such service include faithfulness and perseverance.

The Lord Jesus Christ Himself said about Thyatira, “I know thy good works!” What a commendation! What an encouragement!

To all of this our Lord adds a very important concluding statement: “I know thy ... charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first” (19). The italicized words refer to Thyatira’s works, her good works—not their quality (as such) but their quantity.

Christ here tells this congregation that they are doing works of loving, faithful, persevering service and that these good works are more than they were in their beginning! Are you doing more good works than last year? Than five years ago? Than 10 years ago? Even if you say, “I don’t know,” Christ knows!

By Jehovah’s covenant grace, Thyatira was performing more good works. It was “stedfast, unmovable, always abounding in the work of the Lord” (I Cor. 15:58). And it was abounding more and more in good works! Surely, great rewards from the liberal God will be given to such people—the reward of grace, as it is rightly called!

Christ declares that “he that overcometh, and keepeth my works unto the end” (Rev. 2:26) will receive an exceeding great and precious reward. The Lord Jesus speaks to all seven congregations in Revelation 2-3 of “him/he that overcometh” but to Thyatira only does he add, “and keepeth my works unto the end.”

Thus we learn that the good works of the church at Thyatira—the loving, faithful, persevering service in the church by the saints—are here called Christ’s works! He performed these works in each and every member of the congregation and over many years. They are His works because they were performed by the church’s members through Christ’s own Spirit whom He purchased for His people on the cross.

We too must understand, beloved, that our good works are Christ’s works. Christ is working spiritually in the hearts and lives of believers in true churches so that they faithfully serve their fellow saints in love. What an amazing thing!

Christ personally promises and gives rewards to all who overcome and keep doing His works to the end. We will consider our gracious and rich reward in the next issue of the News, D.V.   Rev. Angus Stewart, pastor of Covenant PRC, Ballymena
____________________________

“The Seven Churches in Asia,” 12 sermons on Revelation 2-3 in an attractive box set (CD or DVD), is available from the CPRC Bookstore for £12/set (inc. P&P). Free video and audio of these sermons can be found on the CPRC website and YouTube site.

Our Old Man and New Man (3)
 

Our readers will recall that in the last two issues of the News, I was discussing the Bible’s teaching concerning “the old man” and “the new man” in the child of God. I explained that Scripture repeatedly speaks of a war that goes on and must go on between these two—in the very life of the believer and, indeed, in the whole of his Christian life. The battle is unending and bitterly serious, sometimes leaving the saint weary beyond description and even, occasionally, overcome by the power of his wicked flesh.

Nevertheless, in this life-and-death battle that goes on in the Christian, the new man, the Christian from the viewpoint of God’s work of grace in him, always has the victory. The Scriptures assure us of this and urge us on to be steadfast in the battle because we need not doubt that the victory will come. We are united to Christ by faith, which faith is the victory that overcomes the world (I John 5:4).

We need to be assured of our victory, because the battle is fierce and we ourselves experience times when our evil flesh seems indeed to have triumphed and we are all but buried beneath the load of our sin and guilt.

The certainty of victory lies, first of all, in our union with Christ. Christ is the Captain of our salvation, and He fought and utterly defeated our enemies: Satan, his demons, the wicked world and our own sinful flesh. The sacrament of baptism signifies and seals this victory in the elect, for it is a sign that we have been crucified with Christ and also raised with Him (Col. 2:11-12). Immediately after saying this, Paul reminds us of our regeneration: that is, of the creation of “the new man” in us (13). The victory is certain because Christ on His cross blotted “out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it” (14-15).

The Christ who began the good work in us will perform it until it is completed in the resurrection of our bodies (Phil. 1:6). We experience that victory in this life. We do not give up the battle in discouragement. We fight in a way analogous to the victory of an army against an invader. The battle is really won but mopping-up operations have to be carried on for several weeks after the battle is over. We are engaged in these mopping up activities, while our enemies have been principally defeated.

We are victorious over our sinful flesh in the prayer for forgiveness. We pray, as the publican did, “God be merciful to me a sinner” (Luke 18:13). The publican went home justified—assured in his heart that all his sins are so forgiven that he is righteous in God’s sight. God sees no sin in him. That is victory for it is God who is our Judge!

We are victorious when we fall into sin, and lie wounded and bleeding on the side of the pilgrim’s road we walk. So wounded are we that we sometimes consider giving up, for the cost of battle appears too great. But we do not give up. We fight off our weariness and continue on our path with a determination that comes from our Lord who fights in us to give us the victory He has won on the cross.

We are victorious when we walk with God in the blessed consciousness of the covenant He established with us in Jesus Christ, for it is with us as it was with Enoch, who “had this testimony, that he pleased God” (Heb. 11:5).

We are victorious when we come to the cross of Christ to seek help in time of need in the confidence that “it behoved him [i.e., Christ] to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.” (2:17-18).

We are victorious when we know assuredly that “we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin,” and so we “come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (4:15-16).

To cheer us in the battle, God gives us the picture of the Christian warrior (Eph. 6:10-17), victorious in the fiercest battle. His spiritual armour is defined, and he is urged to withstand the fiery darts of Satan and to stand in the confidence of the armour with which he is protected. The picture is of a warrior, bloodied and wounded, weary with a weariness that reaches his bones, a broken sword in his hand, his helmet knocked askew, who can hardly lift his arm to slay yet another enemy, yet he is still standing: “and having done all, to stand” (13). The battlefield is littered with the dead whom he has slain, but he remains on his feet! This is the victory he has in Christ Jesus, the Captain of his salvation, whose warrior he is. The perfect rest of heaven is guaranteed him with the Lord’s words ringing in his ears: “Well done, thou good and faithful servant ... enter thou into the joy of thy lord” (Matt. 25:21)!    Prof. Herman Hanko (emeritus, PRC Seminary)
 
----------------------------------------------------
Heidelberg Catechism (1563):
Q. 88. Of how many parts doth the true conversion of man consist?
A. Of two parts: of the mortification of the old, and the quickening of the new man.
Q. 89. What is the mortification of the old man?
A. It is a sincere sorrow of heart that we have provoked God by our sins, and more
and more to hate and flee from them.
Q. 90.  What is the quickening of the new man?
A. It is a sincere joy of heart in God, through Christ, and with love and delight to live according to the will of God in all good works.
----------------------------------------------------
 

A box set of 12 CDs or DVDs of the 2014 BRF Conference entitled “Be Ye Holy: The Reformed Doctrine of Sanctification” is available for £12 (inc. P&P) from the CPRC Bookstore. You can also listen or watch these lectures free on-line.
 

Ballymena Lecture

God’s Beautiful Covenant of Grace

 God’s covenant with His beloved people in Jesus Christ runs through the whole of sacred Scripture, yet it is often overlooked or misunderstood. So what is God’s covenant? What is its beauty? And how does it comfort and encourage us as the children of God?

Speaker: Rev. Nathan Decker, USA

Wednesday, 13 January
7:30PM

at the CPRC

This lecture will be streamed live on the CPRC website
___________

S. Wales Lectures

(1)

"Our Identity in Christ"


In our Western world, there is a crisis regarding human identity, involving personhood, sexuality and gender, etc., with some reckoning they are merely evolved animals. But what does God’s Word say about the identity of His children in Jesus Christ?

Speaker: Rev. Angus Stewart

Thursday, 28 January
7:15 PM


at The Round Chapel
(274 Margam Rd., Port Talbot, SA13 2DB)

www.cprf.co.uk/swales.htm
________________________

(2)

"The Love of the World"


Both John and James (and therefore the Holy Spirit) forbid friendship with the world (I John 2:15-17; James 4:4). But what is “worldliness”? How can I know if I am worldly or if my church is worldly? How can I avoid worldliness, on the one hand, and world flight (Anabaptism), on the other hand? Come to hear the truth from the Word of God!

Speaker: Rev. Martyn McGeown

Thursday, 25 February
7:15 PM


at The Round Chapel
(274 Margam Rd., Port Talbot, SA13 2DB)

ALL WELCOME!
 

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