THE REFORMED WITNESS HOUR"Wait on the Lord"Rev. Carl Haak(e-mail: Rev. Carl
Haak) |
Dear radio friends,
So many of the Psalms of David in the Bible were written during times of deep
personal distress. The Holy Spirit moved
David’s heart to pen the Psalms after the hand of God had placed David under extreme
pressure, a pressure out of which his soul would tell God about all of his troubles and
seek for God to help him.
David, for sure, had his troubles. If
you are acquainted with the Scriptures, you will recall that, when David was a young man,
Saul the king hated him, hunted him as a beast, and tried to kill him. David’s life was filled with one trouble
after another. When he became an older man,
his own son Absalom tried to kill him and take the crown from his head. And repeatedly throughout his life David
experienced dear friends who would turn on him and play the traitor.
Yet always, by the grace of God, David came to see that his help was of the Lord,
that his strength was not of himself, that his deliverance would not be due to his
cleverness or strength, but the Lord would deliver him. So he says, for instance, in
Psalm 27:13,
“I had fainted, unless I had
believed to see the goodness of the Lord in
the land of the living.”
We also, as the people of God, have many times of trial in our life, times which
bring us down to tears. There are times when all seems to go well and we can say with David in
Psalm 30:6,
“In my prosperity I
said, I shall never be moved.” But then
the Lord sends a trial, and everything begins to collapse upon us and we feel the roof is
falling down on our head. We begin to ask the
question: Does God love me? Does God care?
What about this sickness, what about this affliction, what about the reoccurring
troubles in marriage — insurmountable it seems at time — troubles in the home,
troubles in church? The child of God, just as
David, is often led in the way of trial.
In
Psalm 27:14
God comes to us with a final word of counsel, a final and
all-sufficient word of wide application and relevant to every one of us, no matter the
trials we face today. That word is this: “Wait on the Lord.” Let me read the whole verse to you: “Wait on the Lord, be of good courage, and he shall strengthen
thine heart: wait, I say, on the Lord.” In
the midst of our trials we say, “I can’t bear this for another moment. I can’t understand why this is happening. I might lose my job, I have to support my family. My heart is breaking with this grief —
another moment will surely crush me. I’m
afraid about death, I’m afraid about what is going to happen to me if I can’t
walk. I’m concerned about my troubles
and my children. Will I have enough to make
it through? Will I survive?” As a young person, we can become filled with
anxiety. We say to God, “My hope and my
desires are being withheld from me.”
Then we look out into the world today and ask the question: “What’s happening? Is there going to be war? What does this all mean? What will come of the church on earth?” And we ask questions concerning the church: “Will the church remain steadfast? Will the church keep her heart set upon the Lord? Or will the Lord in justice send troubles,
troubles that can be traced to our own sin, when we live in the church, out of schism, out
of envy, and evil speaking?
There is a word of God that comes to us, an all-sufficient word: Wait on the Lord!
Be of good courage, He shall strengthen thine heart.
That is a word that comes to you as a parent.
It comes to you as a father and mother. It
is a word that comes to you if you are grieving over the death of your loved one. It comes to you as a young man and a young woman
who is confused and wondering what you ought to do in this present life. It is a word that comes to you as an elder, a
deacon, or a pastor as you confront many trials in your church life and you wonder what it
is all going to lead to. The Lord says, Wait
on the Lord.
It is a word that comes right now. Maybe
you say, “My problems and my needs and my circumstances are too complex for such a
simple word. My situation is too unusual for
that kind of counsel.” It is never a
healthy sign, child of God, when you begin to think like that and talk like that, as if
your circumstances some how are too great for the word of God or for the power of the
almighty God, who has been keeping His children now for some 6,000 years. It is never a healthy sign when you begin to
think, “My problems are too great for the counsel of God’s Word.” God says to every one of His children, and God
speaks to you, saying, “Wait on the Lord.”
The counsel that God is giving to us in
Psalm 27:14
is spoken in the context of
suffering and sorrow and difficulty. That is
what the word “wait” implies. It
means that at the present time you are in a very difficult way, in which you do not want
to wait. It is the time, then, when
God’s purposes are being hid from our eyes and it seems that God is leading us in a
way that is contrary to His promises. We
desire relief. But that relief seems delayed
and there seems to be no end to this moment of trial.
And then fear begins to surround us and we are tempted to become bitter, impatient,
or to take matters into our own hands in desperation.
It could be a time for you as a young man. Your
heart secretly breaks for a wife, and you cannot figure out why the Lord does not give to
you a wife. Or you cannot figure out what you
are to do in respect to a calling in this world. It
may be a time of sickness for you. The
blood-work that the doctor did shows indications of cancer and you will have to go through
a series of tests. It could be a time of
troubles and there are no answers and everything seems just to be getting worse. It may be a time when your loved one in your
family — your brother or sister, husband or wife — is being led in a way of
darkness.
We know that David’s life was spent in such situations. David constantly had to learn anew, each day, to
wait on the Lord. Even our children know all
about the life of David, I trust, of all of his many troubles as I related to you briefly
— about Saul and Absalom — and there were so many more. His whole life seemed to be spent from one trial
to the next. No sooner was one finished and
another came upon him. It was constantly
moments of discouragement and difficulties.
But God is pleased to lead His children in ways of suffering and sorrow as well. We read in
Acts 14:22
the words of the Holy
Spirit, when the apostle Paul established the young churches, who taught them that it is
only through adversity that we shall enter into the kingdom of God. Adversity and trial is the only path that
God leads His children upon. We know that. We confess by God’s love that God is
sovereign. That means that God rules over every
event — there is no such thing as chance. We confess then in the words of
Jeremiah 18
and
Romans 9
that God is the potter, we are the
clay. And as children of God we say to each
other, “God works all things together for good.”
Although we believe all of that, yet our sinful flesh, in the moment of trial,
rebels, everything seems hopeless, and our faith becomes so little.
We are reluctant to accept our place in this world as pilgrims. God has promised to us a city which hath
foundations, whose builder and maker is God; but we want to send down our roots into this
world. We want the things of this present
world — its prosperity and its health. We
so often are unwilling to bow before the sovereign ways of God. We become bitter and resentful. We ask the Almighty, Why? We will not accept what He is doing. We seldom, perhaps, openly criticize God, but we
can divert that criticism to others and we become angry, irritable, at the circumstances
and at other people’s failures.
God has promised to us a city
which hath foundations,
whose builder and maker is God;
but we want to send down our roots into this world.
And we lack faith in the goodness of God. We
are suspicious of God. Oh, yes, we are! The devil sowed that into our nature and it is
always there. He cast into Adam questions
about God’s goodness. And we follow that
up. We really wonder sometimes if God seeks
our good.
Then we are also influenced by our present age.
Our generation is the generation of “me,” and we must have it
immediately. If we have to wait, that is no
good. Yet God does not lead that way. He is not concerned about you and you being all
that you can be. He is concerned about His
own glory in Jesus Christ in us. That is
life. Life is when you lose yourself, your
sinful self, and find it all in Christ.
God is a skilled craftsman. Looking at
things from an eternal perspective, we see that He is constantly directing us toward
eternal purposes. And God does not use easy,
instant, prefabricated methods. The Lord
leads us in trial.
Is it with your child today? Perhaps
the prayers of your heart go out for your grown child who is walking in a way of
disobedience. Is it with your marriage today? You cannot resolve the problems. They just seem to keep coming back. You are getting tired and weary. Is it some sickness of your body? Is it depression of your mind? Is it fear of tomorrow? Is it the chance of a heart attack? Or do you look out at the world today and say,
“What about war with Iraq? What about
nuclear threats? What about the abounding sin
that comes against the church through the Internet, TV, video, music, and Sabbath
desecration? How are we going to survive? Will we be able to continue to hold fast the truth
of God? Will we have elders who bring us the
Word? Will we have ministers who preach to
us the faithful doctrines? Will there be
congregations that will be able to stand? Is
there, then, a Word of God for us? And the
answer is, Yes. Wait on the Lord.
You say to me, What does that mean — wait?
Does that mean, do nothing? Is that
like sitting down in an easy chair and blocking out reality? Oh, no. Waiting
on the Lord is an intense, spiritual activity of the child of God. It means that you believe that God will fulfill
His promises and He will supply you with the grace that you need. It is the grace of patience. You fortify yourself in your God — that God
will supply you with what you need to obey Him in order that you might continue and endure
as His child. It is not panic, it is not
hopelessness, it is not a “what’s the use” attitude, and it is not
self-pity (Poor me!). But it is waiting on
the Lord. It is abiding in His holy will. It is trusting in God’s time and in
God’s way and believing that the Lord is good, and asking Him only for grace that you
might obey Him.
Waiting on the Lord is such a rich, biblical truth.
It means, first of all, that we become silent before God. My soul in silence waits for God, my Savior He has
proved (Psalter 162). To wait is to confess
that I lack wisdom. Who am I? I am a sinner before the holy God. I am dust before the infinite and the eternal
majesty of God. So we bow in humble silence. We do not storm the throne of grace and say,
“Why?” But we close our mouth in
confession that He is God.
It means that we trust God. “Trust
in the Lord and be thou still, with patience wait His holy will.” To wait upon the Lord is to look upward to the
Lord, to fix our eye upon Him. It is to turn
our eye away from the things that are seen and away from our own hands and strength and to
gaze upon Him who has showered eternal love upon us and has promised to give us grace
sufficient for every trial.
And it means, further, that we have a spirit of confident expectation. We know what we are waiting for. We are not waiting in perplexity. We are not waiting in doubt. But we know that our heavenly Father will work all
things for the glory of His name in Jesus Christ.
Psalm 37:6,
“And he shall bring forth thy righteousness as the light, and thy judgment as
the noonday.” We know. Not, we hope. But we know He will order all things for
His glory. And He will give us all of our
needs. That is what it means to wait. It means that you become silent before God. You look up in trust to God. And you live your life in confident expectation.
No, it is not sitting down on a rocking chair and blocking out reality. It is getting down on your knees in prayer before
God. And you wait there on the Lord.
That explains how we can be silent. For
we wait on the Lord. The Lord, here,
is Jehovah. It is that glorious name in the
Scriptures which means “I AM THAT I AM.” It
is the name that He told Moses to use when he came to the children of Israel. It is the name that means that God always is what
He is. It is the name that declares His
constant faithfulness, His immutability. He
changes not.
Wait on Him. That means that you have
to know Him. That means that you have to
understand good, sound, biblical doctrine. You
have to be taught about the truth. Is that
what is going on in your church? Good,
Reformed, biblical truth? Are your children
being catechized? You do not take your child
out of church, do you? The service begins and
you take your child out of church? You do not
do that, do you? Your six-year-old, your
five-year-old, your four-year-old, your eight-year-old?
You do not whisk them away, do you? They
need to know! They need to know in the way
that God will bring that knowledge to them — through the preaching of the Word. They need to know everything about God so that
they can wait on Him.
Be of good courage. In those words I
see the captain of the Lord’s host — the Lord Jesus Christ — walking among
us as the soldiers of the cross, walking up and down the aisles of the church and through
the ranks of the believers as we are frightened and quivering bowls of jelly and we are
discouraged and we are hopeless. And I hear
the mighty Son of God, the Captain of the Lord’s hosts, saying, “Be of good
courage. Stand fast. Look at Me. You
will not have to fight in this battle, for the battle is the Lord’s.”
It means, then, that we direct our eye to heaven and renounce our self-confidence
and fix our trust upon God. Wait on the
Lord.
Then the psalmist comes back to it: Wait,
I say, on the Lord. He says it twice, as if God would say, “Now, did you
hear?” As if God would say, “I know
all about you. I know that under the stress
of your present trial you don’t listen.” No,
you do not listen. In the midst of that
trial, our ears become blocked and we want to see and we want to hear only the things that
we want to see and hear. We begin to lean
upon ourselves, and we go spiraling right down. So
He says it again: “Wait on the Lord. Wait, I say, on the Lord. Listen! Don’t
turn to yourself.”
Wait on the Lord, and He shall strengthen thy heart.
That word “shall” is not futuristic, that He will do that some day. But it is a shall of certainty, divine certainty. That is a most amazing thing of God’s Word. God’s Word says, “I shall do this. I will presently strengthen your heart. I will do that without any doubt. I am able to strengthen you right now under your
present load of trial. I will strengthen your
heart.” That is, God says, “I
won’t do a superficial work. I
won’t simply whisk you away from your present trial.
But I will do an eternal work, a work within your heart, in that spiritual center,
within the deepest part of you. I will
create you anew in Jesus Christ. And I will
strengthen that spiritual life in Jesus Christ implanted within your heart. I will do that by the Word. I will do that through your prayer. I will do that through the preaching of the Word
of God from Reformed pulpits. I will
strengthen your heart.”
Do you wait upon the Lord? Do you
respond to your present trial with resignation saying, “Well, I can’t do
anything about it, so why worry?” Do you
respond to your present trial and distress by turning to your own strength, to your own
way? Or do you try to run away, thinking that
you can put distance between you and your trials? All
of these are vain and empty. They will not
avail you.
No, rather, by faith let us put our trust in the Lord. Let us wait confidently and silently and humbly
before the eternal Jehovah. And He will
strengthen our hearts. For he who waits upon
the Lord shall see the Lord and will experience the Lord’s loving kindness breaking
through and will feel eternal glory in his heart.
Let us pray.
Father, we thank Thee for Thy Word. And
we pray that the Holy Spirit may write it upon our souls this day through Jesus’
name, Amen.