THE REFORMED WITNESS HOUR
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prca.orgDear radio friends,
Today we return to our series
of messages on marriage, the family, and the covenant of God. We look into the Word of God today in
Ephesians 5:22-24,
where we read:
“Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even
as Christ is the head of the church: and
he is the saviour of the body. Therefore as the church is subject unto
Christ, so let the wives be to their own husbands in
every thing.”
Marriage is to be a
picture of Christ and the church. We
cannot say that too often. We cannot
emphasize that too strongly to our souls.
I cannot remind you of that as a husband or a wife too often. You cannot hear that too much.
The apostle Paul, in
Ephesians 5,
we have seen, says to us that this is a great mystery, that is,
a man and a woman joined together in the bond of marriage as one flesh. But he goes on to say, “But I speak concerning
Christ and the church.” In other words,
Paul says, I’m telling you that God intends marriage to display, to mirror, to
promote, the thing that is most dear to his heart: Christ and the church. We do not, then, want our marriage to lie to
the world. We want it to tell the truth. Thus we need grace to be fitted as a husband
and as a wife.
Shall we allow
remarriage while one’s spouse lives? Is
this a picture of Christ and the church, of Christ who never forsakes His wife
for another? God forbid!
Shall there be sex
before marriage? Is this a picture of
the commitment that Christ makes to one woman, to His church?
Shall there be such
a thing as homosexual or lesbian marriage?
Is this a picture of Christ and the church? God forbid!
We want our
marriage, the marriage of one man and one woman under God, and in faith in God,
to be a picture of Christ and the church.
And if that is to be the case, then the Word of God says there are fixed
roles that are given for marriage in order that marriage may, indeed, be this
picture of Christ and the church. We
have looked into the role, or the calling, of the headship of the husband. And we saw that this calls a man to
accountability, to leadership, and to sacrifice to provide for and to protect
his wife and family.
Today we want to focus
on the meaning of the wife’s submission to her husband, for the Scriptures say
(Eph. 5:22-24)
that the calling of the wife is to “submit yourselves unto your
own husbands, as unto the Lord. For the
husband is the head of the wife, even as Christ is the head of the church: and he is the saviour
of the body. Therefore as the church is
subject unto Christ, so let the wives be to their own
husbands in every thing.”
Now I am very
desirous in the Lord Jesus that we, both married and single, young and old,
young adult or child, hear this Word of God as a call to something that is
strong, noble, good, dignified, and worthy of a woman’s highest spiritual
efforts. The Scriptures say, “Be not
conformed to this world, but be transformed by the renewing of your mind”
(Rom. 12:2).
Our society, and many in the
church-world, despise or simply ignore this Word of God that calls women to
submit to their own husbands. It is
especially that word “submit” that is called degrading, abusive, unequal, demeaning. Many will
simply write this off as the sub-Christian culture or the sub-Christian values
left over from the culture of the first century. And there are others, on the other side, who
will distort this Word of God. There
will be men who believe that their wife cannot go from one room to the next
without their permission and, therefore, distort this Word of God with sinful
abuse or tyranny.
But the truth of
submission, the submission of a wife to her husband, is the will of God. It is therefore something beautiful, good,
and dignified. It has the mark of
Christ’s majesty upon it. It is part of
the wonderful and profound display to the world of the grace of God. It is good and beautiful. For, listen:
“As the church,” says the apostle, “is subject to Christ; so let the
wife be to her own husband in every thing.”
The submission of the church to Christ is something that is good and
beautiful.
Submission,
according to God’s Word, is a beautiful grace given by God. It is a heart issue, fundamentally. Wives, submit yourselves to your own
husband. The word “submit” means “to
place under, to defer, to come under the will of
another.” It is always first to come
under the will of God. Submission, the
grace of submission, is that grace whereby we bow our knee, as the apostle says in
Ephesians 3:14,
to our God and Savior, whereby we kiss the scepter in the
hand of our Lord, who sits upon God’s throne.
Submission means that I make my will, by God’s grace, and my abilities,
to serve the purpose that God has given to me in this life. It is a grace. By nature, the apostle says, we are self-willed
(II Pet. 2:10).
And then,
describing us according to the flesh, the apostle says that we are always
presumptuous, self-willed. “They are not
afraid to speak evil of dignities [or authority].” In other words, by nature we are
rebellious. We place ourselves upon the
throne of our own heart.
So the Bible sees
that submission to God is, in reality, an evidence of His wonderful grace. It is liberation from the tyranny of my
sinful self. He,
says the psalmist, hath made me free, free to submit, free to serve, free to
follow not my will but the will of God.
Now, wives,
submit. In your heart, with an eye to
God, recognize that Christ calls you to come under the husband that God has
appointed as your spiritual leader. The
Bible says now that this is something honorable and that it belongs to the
calling of every Christian. It is
dignified, it is not demeaning. Christ
also has humbled Himself and has submitted to the will of His heavenly Father
in our redemption. He has laid aside His
own rights. It is part of the noble
calling that we have that we, as the children of God, submit ourselves always
to the will of God and submit ourselves one to another, seeking not our own but
the things that will edify and bless and benefit one another as fellow members
of the grace of God.
Now, to submit, as
a wife, at its simplest meaning, means to recognize that God has given you a
head, your husband, and to follow his leadership. Because we are sinful—sinful husbands and
sinful wives—God’s truth so quickly becomes twisted in our understanding. Let us be clear, first of all, what this does
not mean. It does not mean that you, as
a wife, leave your mind on the wedding altar; that, as a wife, you have nothing
to say in the marriage; that the development of your talents, abilities,
wisdom, and insight is to be brushed aside; that you cannot think for yourself;
and that you have become a dumb servant.
A humble, wise, Christ-filled husband knows the blessing of his wife and
seeks the blessing of the counsel of his wife.
Proverbs 31
says of the woman that her husband doth safely trust in
her. To submit does not mean that you do
not have a mind of your own. Wives, be
subject. But that does not mean that you
renounce all of your abilities and all of your talents.
Nor does it mean
that you put the will of your husband before the will of Christ. If a husband calls you in some way to do what
you are convinced by God’s Word is sinful, you follow Christ’s will. While submitting, while reverencing, while
coming under him, you say, “Honey, the Lord has placed you over me as my
head. I want to show you that. But, Jesus is our Lord. And when you ask me to do that which is
sinful, I cannot. I will not. And I may not do that.”
Nor does this
submission mean that a husband is given license to sinful tyranny. Marriage is a holy covenant of both husband
and wife who vow that they will behave toward each other in a Christ-like
manner. If a wife is contentious and
will not submit to the yoke that Christ gives, and she does wrong to her
husband, then she has set herself against the majesty of God. But if a man insists on his own fancy,
despising his wife, and is cruel to his wife, he also defies God openly. The way that we are to approach our wife is
not with harshness, acting like a madman, expecting to scare them with a grim
look. If we do so, we defy God.
What does it mean
to submit? The apostle says, “As the
church is subject unto Christ, so let the wives be to their own husbands in
every thing.” In other words, the
apostle says that a picture is worth a thousand words. The church is subject to Christ, and that is
beautiful. That is a good thing. It means two things. It means, first, that the church gives herself willingly to advance Christ’s purposes and cause,
and seeks the advancement of the Lord’s kingdom on earth. Do we, as members of the
Secondly, the
church submits to Christ by seeking His honor. If you read, for instance,
Psalm 45,
you will see that the church, the
bride of Christ, enjoys to make known the majesty of
her Master and Lord. The church
delights, takes great pleasure, in extolling our Lord, our King, and our Husband.
Psalm 45:
2ff.: “Thou art fairer than the children of
men: grace is poured into thy lips:…Gird
thy sword…. ride prosperously because of
truth and meekness and righteousness.”
The church desires Christ to be seen in all of His glory and
majesty. The bride of Christ, the
church, has a sheer delight, a deep impulse, to proclaim the majesty and the
glory, the worth, the might, the splendor, and the power of our Lord Jesus
Christ.
The church submits,
therefore, to Jesus Christ in two ways:
1) She sees herself as serving the purpose of
advancing His cause. She sees herself as
expendable in His cause. 2) She finds
great joy in proclaiming the honor of Jesus Christ.
Now, as the church
is subject to Christ, so let the wife be to her
husband. That means, fundamentally, you
follow his spiritual leadership. But it
means also that you desire him and his purpose in life to be carried through. It means that you delight in seeing him
prosper in his gifts.
Christ, of course,
is sinless, and a husband is not. A
husband is sinful. And yet, as the wife,
we will say, “I give myself to serve the advancement of your calling in this
world. And I delight in seeing you take
that calling and glorify God in your calling.”
You will say to your husband, “I delight for you to take the initiative
in our family. I’m glad when you take
responsibility for things and lead. I
flourish when you make sure the family is going in the way of wisdom and the
way of the love of God.”
There is your
husband before you. He is a sinner,
saved by grace. He has gifts. He has a personality. He has a calling in this life. To submit to him means that you will see it
as your place to encourage him, as God’s son, to develop in the calling God
gives him. You will not say, “I want my
own interests, I want my own life, I want my own career.” But you will say, “I want to use my time, my
talents, for his good, for the good of our marriage.” And you will honor and you will affirm your
husband’s leadership and help him carry it through. You were made to be a help meet for him (
Gen. 2),
to help him be the man of God that God calls him to be. You will, then, be his counselor. You will be his aid. You will be his help meet. You will delight that his name be held in
respect through your actions. And that, through you, he is honored.
As the church is to
Christ, we want the name of Christ to be honored by our actions. That is the desire of the church. So also the wife will want her husband to be
honored as the world looks at her in her actions. The wife, then, will not run around
criticizing her husband publicly, belittling him, telling everyone his
shortcomings, discouraging him in what he wants to do in this life.
As no Christian man
may have his wife in terror of him, for to do so is to despise God, so also no
Christian woman may have her husband feeling hopeless, resigned, and deflated,
for this too is to despise God. But as
the church delights in God’s cause, and as the church delights in the honor of
Christ’s name, so also the wife will delight in seeing her husband fulfilling
his calling to be a man of God.
Submit in that way
to your husband.
The apostle brings out that this submission
to the husband is an exclusive thing.
Submit yourselves to your own husband as unto the Lord. And again, Let the
wives be subject to their own husbands in every thing. This is a unique submission to your own husband
that is not fitting in relation to any other man. You are not called to submit to all men the
way that you submit to your own husband.
Marriage is exclusive. The
husband and wife stand in a relationship to each other that they do not stand
in toward anyone else.
Further, Paul makes
plain that this submission is always to be rendered. “So let the wives be subject to their own
husbands in every thing.” This is
usually more than what we might feel like or want to do. It may not always be obedience, for the wife
must always obey God first. But there
must always be submission. It comes out
this way. You will say, “It grieves me
when you venture into sinful acts and want me to go with you. You know that I can’t do that. I have no desire to resist you. I want to follow you joyfully. But I cannot follow you into sin, as much as
I love and honor you and your leadership.”
It may not always
be that you agree with your husband’s decision.
There may be times when the most submissive wife will hesitate at her
husband’s decision. It may look unwise
to her. Then it will go like this: Your husband is about to make a decision that
seems foolish to you. At that moment you
will express your submission in the following way: “Dear, I know that you’ve thought a lot about
this, and I love it when you make decisions and plan for us. But I really don’t have peace with this
decision. I feel we need to talk about
it some more. How
about some time today?” In your
disagreements, you make it clear that you honor him in his role. And you make it clear that if all the talking
that needs to be done before a decision is reached has been done and you still
disagree, you will defer to your husband willingly. Wives, submit yourselves.
Husband, it does
not say, “You subject your wife.”
Nowhere does the Bible say that.
It calls the wife to do this willingly.
Submission is something that is given.
It must be given freely and willingly.
And
cheerfully. As
the church is subject to Christ.
Not grudgingly, not stiffly. But joyfully. Because
you want to show what your Christianity means to you in your marriage. This is not slavery. This is not degrading. This is the very heart and the demonstration
of Christianity. The wife declares
before the world, “I have one Master, not many.
I have one Lord. I am His
servant. And for Christ’s sake, I take
up my calling and place to submit to my own husband.”
As husbands and
wives, we must always begin by looking not to the other, but to the Lord. Do not begin by looking across the table at
each other and asking yourselves, “What do I
see?” But look up to God. Do not just trot out the name of God at your
marriage ceremony, but put your marriage into His hands and guidance. Call upon Him with sincerity. If you do not look to God, if you look only
at your husband and at all those things that can make you scream, the whole house is going to come down in confusion and
ruin. And it will turn out to your pain.
As marriage is
ordained of God, we who enter into this sacred union must look completely unto
God, completely to Him and desperately unto Him. We must make God our refuge. We must make Him our motive. We must see Him who has joined us
together. We must have our eye upon
God. For God has designed marriage between
husband and wife to represent the relationship of Christ and the church. And as a wife you have a calling, a holy,
sacred trust. Not for your husband’s
sake, but for Christ’s sake. To show to
all who see you what it means that the church is subject to Christ, to show
what the church thinks about Jesus Christ.
You do that by
heartfelt submission. You show in all of
your life toward your husband how much we, as children of God, are indebted
unto our Savior, who has poured out the treasures of His mercy upon us.
Let us pray.
Father, we again
thank Thee for Thy Word, and pray that it may enter into our hearts, that it
may soften our hearts, and that it may give wisdom to our eyes. In Jesus’ name, Amen.
Last modified: Nov. 13, 2007