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Covenant Reformed News - January 2017

Covenant Reformed News

January 2017  •  Volume XVI, Issue 9


God’s Longsuffering and the Sins of His Elect

Having considered the reprobate ungodly in the last issue of the Covenant Reformed News, we now turn to Scripture’s teaching on the divine attribute of longsuffering with regard to the sins of God’s people in Jesus Christ.

Think of the terrible transgressions of the nation of Israel in the Old Testament! These included their lewd idolatry with the golden calf at Mount Sinai (Ex. 32-34) and their stubborn refusal at Kadesh to enter the promised land (Num. 13-14). We read of God’s being longsuffering or slow to anger at both of these low points, both at the time (Ex. 34:6; Num. 14:18) and later (Neh. 9:17).

This last verse occurs in a review of Israel’s history that highlights Jehovah’s mighty acts for the salvation of His people despite their terrible sins. Nehemiah 9 begins with the children of Israel coming together for a fast, covered with “sackclothes” and with dust upon their heads (1), confessing “their sins, and the iniquities of their fathers” (2).

Listen to their lament: “our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments, And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks” (16-17). Moreover, “they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations” (26). Repeatedly, “they did evil again before thee ... they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments … and withdrew the shoulder, and hardened their neck, and would not hear” (28, 29).

Thus the Levites declare on behalf of Israel, “we have done wickedly: Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them. For they have not served thee in their kingdom” (33-35). Yet there was hope because God was longsuffering or “slow to anger” (17)!

No wonder that holy David, who meditated in God’s law day and night, celebrated this divine virtue (Ps. 86:15; 103:8; 145:8) in connection with the forgiveness of sins (Ps. 86:5; 103: 3, 10, 12).

God also magnified His longsuffering in His salvation of elect Gentiles, including the Ninevites (Jonah 4:2) and the New Testament church (II Pet. 3:9, 15), most of which is not ethnically Jewish (Rom. 9:22-24). What a multitude of sins of former pagans are covered in the blood of Jesus Christ in the longsuffering of God!

Jehovah is “longsuffering” to predestinated individuals, including Paul, the “chief” of sinners, who persecuted the church before God showed His rich “grace” to him (I Tim. 1:13-16).

All of this speaks to us, beloved! How longsuffering has God been to us regarding our original sins! What about all of the sins of our youth (Ps. 25:7)? Many of us can recall our horrible iniquities before we came to Christ. There are also our sins as Christians, some of which seem to us to be even worse than our pre-conversion sins because they were committed against far greater light. We have transgressed God’s holy law as His children, as church members, as earthly sons or daughters, as husbands or wives, as fathers or mothers, at home and at work, in our thoughts and words and deeds!

But our covenant God comes to us in Scripture, reminding us of His longsuffering! Through the preaching of the holy gospel, He declares to us that He is longsuffering, as the One who is patient, gracious and slow to anger. Jehovah’s longsuffering is symbolized and sealed in the sacrament of holy baptism (I Pet. 3:20-21).

God’s longsuffering is an instance of what are often called His communicable attributes, that is, those divine perfections that He works into the hearts and lives of His people so that they reflect His virtues in a creaturely way.

Think of the parable of the unmerciful servant in Matthew 18:23-35, which could also be called the parable of the unlongsuffering servant! Regarding the slave and his master, we read, “The servant therefore fell down, and worshipped him, saying, Lord, have patience with [i.e., be longsuffering towards] me, and I will pay thee all” (26). Regarding the slave and his fellow slave, we read, “And his fellowservant fell down at his feet, and besought him, saying, Have patience with [i.e., be longsuffering towards] me, and I will pay thee all” (29).

The point of the parable is that we should be longsuffering towards and forgive those who have wronged us, if they ask for our forgiveness (and we should be willing to forgive those who wrong us, if they do not ask for our pardon). After all, Scripture itself tells us the lesson regarding forgiveness that Christ’s parable is designed to teach: “Jesus saith unto him [i.e., Peter], I say not unto thee, Until seven times: but, Until seventy times seven” (22).

Forgive others! After all, God has been, and is, longsuffering towards you and has forgiven you billions of sins, like the servant who owes an unpayable debt in the parable. Thus we must be longsuffering and forgive others. The truth of God’s longsuffering is very practical and for some this is a hard spiritual lesson to learn. By meditating upon, and rejoicing in, God’s longsuffering in Himself and towards us miserable offenders, the Holy Spirit enables us to be longsuffering and forgiving to those who have sinned against us.

What Christ teaches in one of His inimitable parables, the apostle Paul states in one of his canonical epistles: “Put on therefore, as the elect of God, holy and beloved … longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye” (Col. 3:12-13). This is our calling as the undeserving objects of God’s longsuffering!  Rev. Stewart

 

False Prophets


“And if the prophet be deceived when he hath spoken a thing, I the Lord have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel. And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him” (Eze. 14:9-10).

A reader of the News from Uganda asked to have this passage explained.

God spoke to His people Israel in different ways. Sometimes He spoke directly to them, as at Sinai; sometimes through miracles He performed for them, which miracles were signs of spiritual truths; very frequently, God spoke to His people through prophets whom He anointed with His Spirit. Moses himself was a prophet through whom God spoke, more frequently, it seems, than any other prophet. But all the prophets spoke the Word that God gave them to speak. That was their glorious calling.

Just as a priest was a mediator between God and His people, and just as a king ruled over God’s people in His name, so a prophet spoke the Word of God. Even the word “prophet” means one who “bubbles over” with the Word of God. When Jeremiah, because he suffered much and was repeatedly rejected by Judah, wanted to resign his office and told God so, he could not resign because, as he put it, the Word of God was “as a burning fire” within him (Jer. 20:9). But where there were true prophets, there were also false prophets. They put themselves in an office to which they were not called by God. They falsely claimed to be sent by God and to speak on His behalf.

Even before Israel entered Canaan, while they were in the plains of Moab ready to cross the River Jordan, God through Moses spoke long to them. Among the things He said to them was His warning against false prophets and how Israel could distinguish them from the true prophets of God (e.g., Deut. 13; 18).

Perhaps, the clearest instance of false prophets as distinguished from a true prophet is found in II Chronicles 18. (The reader is urged to read the entire chapter and especially verses 4-27.) Let us take a close look at this chapter for it answers the questions of the reader.

II Chronicles 18 describes the wicked agreement between godless Ahab and God-fearing Jehoshaphat to go to war together against Syria. As the prophet Jehu told him, this was very wrong of Jehoshaphat: “Shouldest thou help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord” (19:2). The righteous should never join with the wicked for any reason.

Ahab and Jehoshaphat were sitting at the entrance of the city of Samaria, where in most cities in Israel was a huge gathering place, a sort of public square. The false prophets that claimed to speak in God’s name were prophesying before the two kings, proclaiming and saying that the kings should indeed fight against the Syrians because Jehovah said they would be victorious.

Jehoshaphat asked for a prophet of the Lord and Ahab knew only of one, Micaiah by name, but Ahab did not like Micaiah because he always spoke evil of wicked Ahab. It is a strange conversation that revealed Ahab’s twisted mind. Micaiah prophesied the same as the prophets of Baal. Ahab demanded that he speak Jehovah’s word. Micaiah did so and was imprisoned by Ahab for doing it.

In the course of Micaiah’s prophesy of the defeat that Israel would suffer, he explained why the false prophets prophesied falsely. Some of the demons were in heaven (as was possible for them in the old dispensation) and God asked the assembly for volunteers to deceive Ahab. Some demons said they could deceive the king by being a lying spirit in Ahab’s false prophets and God gave them permission to do this.

This answers the question of the reader why the text quoted speaks of God deceiving wicked prophets. God is sovereign also over the demons. Yet, as the text makes clear, those who prophesy falsely, as well as those who listen to and act on the wicked prophesies that lead people astray, are all guilty. For they all commit their sin wilfully.

In other words, the people who listen to false prophets know that the prophet to whom they listen is a wicked prophet who does not come with the Word of God. They listen to him anyway and do what he says. They are enticed by the false prophet’s flattering words and like the predictions that suit them. (I do not know why good King Jehoshaphat did what the false prophets said and ignored what he knew to be the Word of God. He must have been so enamoured by his desire to cooperate with wicked Israel that he was blind to what he knew he ought to do.)

In the old dispensation, the Lord gave guidelines for Israel to distinguish between a false prophet and a true prophet. For one thing, they were to see whether the predictions the prophets made actually took place.

Today’s false prophets swarm like bees in the church world. Jesus said this would happen as a sign of His coming (Matt. 24:4-5, 11, 23-28). They claim to speak the Word of God but instead they speak seducing words, words that men like to hear. All the false prophets who emerge throughout the whole history of the church will culminate with the greatest of all false prophets, the Antichrist. The whole world will accept him not only as a prophet but as if he were Christ Himself, the great prophet of God (II Thess. 2:1-12; Rev. 13:3-8).

In the new dispensation, God has given to His church an infallible canon by which every prophet, whether true or false, can be evaluated or tested. That canon is the sacred Scriptures. Let us not be deceived: those who follow false prophets know they are false; they follow them anyway, but they walk contrary to God’s righteous ways and will be destroyed. We must listen to prophets who bring to us the Word of God as found in the holy Scriptures alone. Prof. Hanko

 
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
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South Wales Lecture

Thursday, 2 March, 2017
at 7:15 PM

The Round Chapel
274 Margam Road, Port Talbot, SA13 2DB

The New Calvinism and the Reformation Compared

What is the New Calvinism? How does it differ from (old) Calvinism? What is its relation to the Reformation (which is in its 500th anniversary year)? And what is our calling as Calvinists and Reformed people?

Speaker:
Rev. Angus Stewart

All welcome!
www.cprc.co.uk

Corrupting the Word of God

The History of
the Free Offer

by Herman Hanko
(272 pp, hardback)

Emeritus professor of church history, Herman Hanko, guides us through fascinating doctrinal controversies in the early, Reformation and modern eras of the church, emphasizing the teaching of the great theologians, such as Augustine and John Calvin, on God’s particular grace, which is always irresistible and never fails or is frustrated. In dealing with the historical perspective of God’s absolutely sovereign grace versus the well-meant offer, this book fills a gap in the literature, and does so in a way that is warm and easily understood.

£16.50 (inc. 10% P&P)

Order from the 
CPRC Bookstore
on-line, by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
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PRC Congregational and Mission News - January 29, 2017 (Updated)

On this last Lord's Day of January 2017, we post the following news items from the PRC congregations and her mission fields:

HeritagePRC

Congregational news:

  • Today Heritage PRC in Sioux Falls, SD celebrates her tenth anniversary. We rejoice with them and pray God's continued blessing on them. This is the note found in her bulletin leading up to the celebration:

On Sunday evening, January 29, during our 4:00 p.m. service, we will commemorate 10 years of worship services in Sioux Falls.  After the evening worship service we will have a congregational luncheon. Under the auspices of the Domestic Mission Committee and oversight of Edgerton PRC, worship services began on January 28, 2007 in the Ambassador Room at the Holiday Inn downtown, with Rev. Rodney Kleyn preaching for the morning service and Rev. David Overway preaching in the afternoon. Rev. Brummel will preach an appropriate sermon and we urge you to invite family and friends to join us in celebration of God’s faithfulness.  A group photo will be taken after the evening service, so we encourage everyone to be present.

  • Last Sunday (Jan.22) the congregation of First PRC, Holland MI voted to extend a call to Rev. A. Lanning (CERC, Singapore).
  • Last Sunday (Jan.22) the congregation of SW PRC, Wyoming MI voted to call Rev. R. Kleyn (Covenant of Grace PRC, Spokane, WA).
  • Byron Center PRC has called Rev. R. Van Overloop to serve as home missionary. UPDATE: Today Rev. R. Van Overloop announced that he had declined this call.

Mission News:

  • Georgetown PRC reports that Mr. and Mrs. Deane Wassink returned home safely from their trip to Vellore, India, where they assisted Pastor Paulraj and Prof. Gritters in the ongoing labors. We thank the Lord for their work and support in this endeavor.
  • We remember in prayer Rev. J. Mahtani (Cornerstone PRC, Dyer, IN) as he considers the call from Doon PRC to serve as third missionary to the Philippines.
  • The annual delegation of Doon PRC and the Foreign Mission Committee of the PRCA plans to visit the Philippines from February 3-14, the Lord willing. Coming on this delegation are Rev. Allen Brummel (along with his wife Crysta) and Elder Alan De Boer.

 Book of PsalmsGod be merciful unto us, and bless us; and cause his face to shine upon us; Selah. That thy way may be known upon earth, thy saving health among all nations. Let the people praise thee, O God; let all the people praise thee. Psalm 67:1-3

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New Issue of "Salt Shakers" Magazine - January 2017

SS 41 Jan 2017 Page 1

"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), has just released the January 2017 issue of "Salt Shakers" (#41),their youth magazine.

Once again, this issue of "SS" is filled with interesting and profitable articles, and our PRC young people especially are invited and encouraged to make it part of their reading content.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

Beloved Readers,

The Salt Shakers Committee is pleased to bring you Issue 41 of Salt Shakers!

In this issue, we begin our consideration of the theme for the first half of this year: "Dare to Stand". It has never been easy for God's people to stand for the truth, and 2017 will be no different. This year, we also mark the 500th anniversary of the 1517 Reformation and the preserving of God's church through the centuries. Though the way may oftentimes appear bleak, the cause is God's alone, and it will never fail!

Once again, we are thankful for the Lord' grace in sustaining the continued publishing of Salt Shakers, and for all our writers and their excellent contributions. 

Pro Rege,
Chua Lee Yang, On Behalf of the Salt Shakers Committee

SS 41 Jan 2017 Page 2

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PRC Congregational and Mission News - January 22, 2017 (*Updated)

2cor5 21

On this January 22, 2017 Lord's Day, the following news items may be given from the PRC congregations and her mission fields:

Concerning ministerial calls:

  • First PRC, Holland MI will call today from her trio of Revs. C. Haak (Georgetown PRC, Hudsonville, MI), R. Kleyn (Covenant of Grace, Spokane, WA), and A. Lanning (CERC, Singapore). *Update: The congregation voted to extend a call to Rev. A. Lanning.
  • SW PRC, Wyoming MI plans to call today from her trio of Rev. S. Key (Loveland PRC), Rev. R. Kleyn, and Rev. C Spronk (Faith PRC). *Update: The congregation voted to call Rev. R. Klyen.
  • Rev. R. Van Overloop continues to consider the call from Byron Center PRC to serve as home missionary.

From Georgetown PRC:

INDIA DELEGATION: Professor Barry and Lori Gritters returned home safely on Wednesday from a three week stay with the PRCV of India. The Lord greatly blessed their time with Pastor Paul Raj and the Vellore congregation. Prof. Gritters taught in the PRCV's Sola Gratia Program (training of area Pastors and office bearers in Reformed doctrine), lead Bible studies for the members of the PRCV and members from the CMC (Christian Medical College) of Vellore, preached in area villages, lead seminars in neighboring cities for interested pastors, and spoke at other sizable gatherings of the Reformed Faith. The Lord has "opened a door of utterance to speak the mysteries of Christ" (Col. 4:3) for us in India. We thank the Gritters for their faithful work. - Council of Georgetown PRC.

Contact Committee labors:

Rev. R. VanOverloop and Mr. Sid Miedema are finishing the annual visit with the Covenant Protestant Reformed Church in N. Ireland this weekend. They are in CPRC mission field in Limerick, Ireland today. They and their wives plan to return tomorrow, January 23. May God grant them a safe return to the States.

Concerning the Philppines missions:

  • From Provident CC bulletin we learn that Rev. D. Holstege begins his labors by preaching in that congregation today.
  • We remember in prayer Rev. J. Mahtani (Cornerstone PRC, Dyer, IN) as he considers the call from Doon PRC to serve as third missionary to the Philippines.
  • The annual delegation of Doon PRC and the Foreign Mission Committee of the PRCA plans to visit the Philippines from February 3-14, the Lord willing. Coming on this delegation are Rev. Allen Brummel (along with his wife Crysta) and Elder Alan De Boer.
Read more...

2017 PR Young People's Convention News (1) - Chaperone Registration

prc-young-peoples-convention-2017-logo

Theme: Holding Forth the Word of Life (Philippians 2:15-16)

Theme banner

Dates: August 7-11, 2017

Camp Michindoh

Location: Michindoh Conference Center

Chaperone Registration for the 2017 Young People's Convention hosted by First PRC of Holland began Monday, January 2, 2017.

The convention is planned for August 7-11 at Michindoh Conference Center in Hillsdale, Michigan. To register, go to our website www.prcconvention.com  and follow the instructions under the Chaperone Tab. If you have any questions, email us at This email address is being protected from spambots. You need JavaScript enabled to view it..

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Myanmar Reports - October/November 2016

Myanmar map 2

From the Council of Hope PRC (Grand Rapids, MI) come these two reports from Rev. Titus from the end of 2016 (October and November).

Titus pastor family

Monthly Report from Rev. Titus – October [2016]:

Dear, brethren

 

Greetings in our sovereign covenant Lord's name. I believed that for His mercy you are doing well in this cold winter there. Here still not changed, hot, I hope soon a little cold weather will arrive, that might be on December.

It was quite wonderful that, our covenant Lord controls all the affairs of our live spheres that in your country, the least except person was elected as your president. I tell you a funny story about that, in my country, almost all believed that Hilary will be elected, so many publication companies prepared so many books on Hilary, and as soon as the election result comes out they will sale those books, but the result is not as they thought, they do not know what to do with those books. For us who believed absolute sovereignty of our covenant Lord, we just smile at them.

Our country's peace talk with various rebels groups is still on paper because, at border area, especially Chinese border, all sorts of fighting going on again, to reach peace agreement is far away yet, only God can give us peace. And fighting with Islamist extremists also going on at Bangladesh border, Rakhine state.

But one thing, we benefit in new government is freedom of worship, which we treasure very much. Previous government we never felt that way. And one more benefit is loud-speakers sickening sounds, in previous governments, they backed Buddhism, so the monks used those loud-speakers, especially on Sunday, so loud that we even could not hear preaching. But in new government, a new law on sound decimal level, we can stay quitter as well as worship time. Last time, one of visitors from among you made a remark on too-loud Buddhist monks loud-speaker, "Its not a quite religion!" I fully agree on that, but now quite changed.

In His providence care we can still have Tuesday Bible class, and we still discussing "Essentials of Reformed Doctrine." We reached lesson 10.

I am still very busy, editing my KJV Burmese translation, I started editing the book of Philippians and I preached every week from out of that editing. And I reached translating chapter 15 of the book of Deuteronomy. Evening services Heidelberg Catechism, now I start seventh time of preaching on it.

And every week put out Sunday Digest, I am still translating "For They Truth's Sake" by Prof. Hanko, now I am still translating "The Image of God in Man," from the chapter of "The Covenant with Man." And I reached "Come, Ye Children," by Gertrude Hoeksema, "Two Spies Go to Jericho." Catechism classes, younger one, we started HeidelBerg Catechism, by Rev. Wilbur Bruinsma, this week we reach lesson 5. Older youth, I am teaching "Essentials of Reformed Doctrine, A Guide in Catechetical Instruction by Rev. Herman Hoeksema, Revised by Prof. Herman Hanko," we reached Lesson (27).

About my health, I start suffering, nervous breakdown again, so, I have to slow down half of my works, that suffering was obvious only in night time, trembling, sweating, dizzy, fear. I one time suffered quite the same, about 8 years ago. Please pray for my health also.

Thank you very much for supporting my ministry till today, without your help I cannot do all the things that I do for His people. Please, continues to pray for us, so that the name of the Lord will be glorified here in this land. I and my family also pray always for all of you and your families and congregations. The Lord's blessings to you all.

 

Your brother

Rev. Titus

 

Monthly Report from Rev. Titus – November [2016]:

 

Dear, brethren

 

Greetings in our sovereign covenant Lord's name, blessed Christmas to your all and blessed New-year. I believed that for His mercy you are doing well in this cold winter there. Even here a little cold now, I give thanks to our faithful Father in our Lord Jesus Christ.

 

Crookedness of our political system

Sometime, people wonder why we Burmese Christian interested so much in politic? There are good reasons for that, that is the crookedness of the system. I have to begin from 1950s. Our country got her independence at 1948 from British colonization. From that day till 1958 we had a very good democratic government and our country was the most advance country in Asia. And from 1958, the first military coup happened and every thing changed, at 1962 second military coup happened and all those progress and funs were just a dead history. After that the military government took Burmese-way-socialism, then every things dead, nothing was in progress. For that reason, at 1988 national demonstration broke out, and another more severe military rule started, the system of the rule is like this:

1) At the bottom, there is 10 homes chief, (whether in small village or town, or city)

2) then, 100 homes chief, so under this chief there are 10 lesser chiefs, so what ever happen to each family these 10 lesser chiefs must report to that chief.

3) then, county chief.

4) then, administrator.

Besides that, you have,

1) police, police detective department

2) secret-police department

3) military, military police, military anti-riot police

4) military intelligence

5) Socialist party cadre informants

So, what every you do in the backyard of your house, they are watching and ready to report and what ever confession they want they will torture you to made one. Then, you are sentence to whatever they want. So, you are all the time watched.

Besides, the military government blinded the people with so-called national solidarity, by false propaganda of, "Buddhist-Burmese race," so, like us not Burmese tribe, not Buddhist people were treated as second-class-citizen and ever area of life we are look-down.

Besides, all schools are government controlled, no private school, no Christian-Parental-school, no home-school. So, we all have to go to those government controlled schools where Buddhism prayer is every day duty, then we Christian people do not want to do, then teachers angry, we are looked as out-casts, many young children afraid to those Buddhist teacher, participated those religious things.

And at school, Socialist party came and by-force teaches Socialism to all youth, and we all must follow their instructions of military drill, and all sorts of rubbish things. I and some friends are so angry and did not want to do that, we are punished spanking with bamboo stick.

And all factories and businesses are controlled, you have no choice only what this "Buddhist-Burmese race" so called "Burmese-way-Socialism" government willing to give you, and you must work. And there were so much forced-labors as well, when the government people came and shout with a-loud-speaker, when you were in your bed, middle of the night, tomorrow one person from each house must come out to work for this and that, you have to go with your own, and work otherwise you are in big-troubled.

Besides, the government claimed that all the land of the country is government-own, so even if you have you own paddy-field from generations, that do not count, all your lands are government's, so crops you cannot choose to grow whatever you like, but the government prescribes this crop and that crop to grow, no talk-back to them, you will be put in jail and die inside. And after you grow, from the harvest you have to pay the government that prescribed to all the farmers. So, city people no escape from the government, as well as country side people as well, the only people enjoy life then was, the military chiefs and their associates. They became very rich by manipulating the people under the name of socialism and jingoism of "Buddhist-Burmese race."

Under that kind of rule, politic comes into even your bed-room, you cannot say what happen to politic, I have no business with them, because even what you eat they control. I remember, when we were young, we have to queue very early in the morning, at the so-called "co-op" shop, to have rationed rice. Though the leaders are too much to live luxuriously, we the people are every thing rationed.

The result was as many as can run away from the country they run-away to Thailand, Malaysia, Singapore, Australia, Europe, America. But like us, who love the Lord and know we have to stay where the Lord put us, every day in a struggle, to escape from spies, to have enough food to survive. On Sunday, when we worship, every time worry, whether or not military police come, are we informed by our own neighbors or 10 home chief. When we send our children to school, will they be treated by teachers badly? We pray with tears all the time.

So, when the system is changed, by our Covenant Lord's providence, we are so happy, and so keen to know what is going on. And what more changes the Lord bring to us? we like to know. Not because, we are so much on politic, but as you see the system squeezed us so much.

Even now, the so-called 2008 Constitution was very bad, yet we can breath a little fresh air already from 2015 election. Now, the civil government is elected by the people, but all army, police, fire department, and crucial posts in the government are controlled by army still, e.g in the parliament 25% seats are army people, without election they come and sit there, to show-off army power. So, the civil government that lead by Lady Aung San Su Kyi, has to make a lot of twist and turns to cross-over all sorts of blocking make by army people. Yet, we have quite freedom of worship now for His mercy and covenant faithfulness. During those years, your friendship, your encouragement, your fellowship with us and all kinds of support and prayers are so crucial for our stand for the truth, we treasure them very much, especially by me personally.

In His providence care we can still have Tuesday Bible class, and we still discussing "Essentials of Reformed Doctrine." We reached lesson 11. I go quite slow, so that we can discus the material in our country's setting.

I am still very busy, editing my KJV Burmese translation, I started editing the book of Colossians and I preached every week from out of that editing. And I reached translating chapter 19 of the book of Deuteronomy. Evening services Hidelberg Catechism, now I reach LD 7.

And every week put out Sunday Digest, I am still translating "For They Truth's Sake" by Prof. Hanko, now I am still translating " A Particular and Unconditional Promise," from the chapter of "The Covenant with Man." And I reached "Come, Ye Children," by Gertrude Hoeksema, "Israel Wins the Victory at Ai." Catechism classes, younger one, we started Heidelberg Catechism, by Rev. Wilbur Bruinsma, this week we reach lesson 9. Older youth, I am teaching "Essentials of Reformed Doctrine, A Guide in Catechetical Instruction by Rev. Herman Hoeksema, Revised by Prof. Herman Hanko," we reached Lesson(30).

Since, I have translated "Essentials of Reformed Doctrine," and its explanation book, which I received from Rev. Kortering many years ago, the Lord willing, I will start translating a new book, "Unfolding Covenant History," by Homer C. Hoeksema.

About my health, the nervous breakdown, start recovering again, I sleep more, reduce a lot in reading, more talking with my wife and family. And eat some medicines which Doctor gives, for His mercy and your prayers fear at night milder now, there is still but not very severe as before.

Thank you very much for supporting my ministry till today, without your help I cannot do all the things that I do for His people. Please, continues to pray for us, so that the name of the Lord will be glorified here in this land. I and my family also pray always for all of you and your families and congregations. The Lord's blessings to you all.

 

Your brother

Rev. Titus

 

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PRC Congregational and Mission News - January 15, 2017 (Updated)

For this third Sunday in January 2017 the following PRC congregational, denominational, and mission news may be noted:

'CONGREGATIONAL NEWS:

  • Rev. G. Eriks (Hudsonville PRC) declined the call from Southwest PRC last week.
  • The Council of First PRC Holland, MI has announced a new trio from which to call a pastor: Revs. C. Haak (Georgetown PRC, Hudsonville, MI), R. Kleyn (Covenant of Grace, Spokane, WA), and A. Lanning (CERC, Singapore).
  • Update: The Council of SW PRC has formed a new trio from which the congregation will call a new pastor.  The ministers on the trio are Rev. S. Key (Loveland PRC), Rev. R. Kleyn, and Rev. C Spronk (Faith PRC). 

MISSION NEWS:

  • Rev. and Leah Holstege and their four children arrived safely in the Philippines this past week. We remember them in prayer as they settle into a new home and land to take up the work of serving Christ and His Church in the Philippines.
  • The congregation of Doon PRC will call today from the Council's new trio for missionary to the Philippines: Revs. G. Eriks (Hudsonville PRC), J. Mahtani (Cornerstone PRC, Dyer, IN), C. Spronk (Faith PRC, Jenison, MI). Update: Rev. J. Mahtani received the call to serve as third missionary to the Philippines.
  • Prof. B. Gritters and his wife Lori are finishing their work in Vellore, India today on behalf of Georgetown PRC. They will begin their trip home tomorrow, returning to the States Tuesday. May the Lord grant traveling mercies and a safe return. The other part of the team, Deane and Donna Wassink, will be staying another week yet. For pictures and reports from this mission labor visit Georgetown PRC's Facebook page.

India delegation Paulraj wife Jan 2017
India delegation (Gritters and Wassinks) with Pastor Paulraj and Kasthuri.

Farewell Jan 2017 Emily Liz
Farewell presentation for Emily Moelker and Liz Van Drunen from the young people of Vellore PRC.

  • Rev. R. Van Overloop continues to consider the call from Byron Center PRC to serve as home missionary.

DENOMINATIONAL NEWS:

  • Rev. R. VanOverloop and Mr. Sid Miedema are serving on the annual delegation to conduct church visitation with the Covenant Protestant Reformed Church in N. Ireland. They and their wives left this past Thursday and arrived safely. They will also visit the mission work in Limerick, Ireland. They plan to return January 23. May the Lord bless their work.
  • Rev. A. Spriensma is in Franklin, PA this weekend and Lord's Day on behalf of the DMC.
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RFPA Update - Winter 2017 Newsletter

The Reformed Free Publishing Association has just published their latest newsletter, the "RFPA Update" (Issue 30, Winter 2017), in which they provide updates of their publishing endeavors, their recent annual meeting, and changes to the staff.

You are encouraged to visit their website to read all of it, or you may find it attached here in full as a pdf.

Below is the first page of the newsletter, both in image and text form. Here you may read about their upcoming publication in connection with the 500th anniversary of the great Protestant Reformation of the 16th century.

RFPA update Jan 2017 header

This year the Reformed Free Publishing Association (RFPA) will commemorate the five hundredth anniversary of the Reformation of 1517 by publishing The Gospel Truth of Justification, a book on the truth of the gospel that was the heart of the Reformation.

The book is a thorough explanation of the divine, saving act of justification and a vigorous defense of the doctrine, not only against the old heresies of Rome and of Arminianism, but also against the contemporary attacks on justification by the new perspective on Paul, Evangelicals and Catholics Together, and the federal vision.

Originally conceived by the author as a polemical work against the modern attacks on, and departures from, the truth of justification, the book became instead a thorough and systematic, largely positive treatment of the doctrine.

Instead of contending with the theologians, it instructs Reformed and Presbyterian believers, including perhaps some ministers, in the truth that is the heart of the gospel and that, therefore, bears on all the other truths of the gospel. The book explains justification as imputation; that justification is by faith; the essential importance of justification’s being by faith “only”; the meaning of justification’s being “by the faith of Jesus”; the assurance of faith, with particular reference to the error of Puritanism; the “when” of justification, including a careful, moderate, and biblical defense of eternal justification; the origin of justification in the counsel of the covenant; the merit of Christ’s active obedience; the still controversial relation of Paul and James; the necessary relation of justification and election; and more.

The book is permeated with biblical exposition, and the doctrine is founded upon scripture.

Although not mainly polemical, the book throughout defends justification by faith alone, especially against contemporary false doctrines and teachers. It names names. This alone makes the book worthwhile. For the present-day Reformed churches and theologians, facing an assault on the gospel truth of justification that threatens and undoes everything that the Reformation confessed and for which the reformers contended, either fall into a cowardly silence or subtly compromise the fundamental gospel truth. Thus, there is a great falling away (unto perdition)—not of the “liberal” Protestant churches, which became apostate long ago and are ready, if not eager, to fall into the embrace of Rome—but of the Reformed and Presbyterian churches that still have a reputation of “conservative” and orthodox.

Nevertheless, the book is more than a contemporary defense of justification against modern heresies and heretics, including the new perspective on Paul, the federal vision, N. T. Wright, and Norman Shepherd. It is also more than only a historical commemoration of the sixteenth-century Reformation’s stand on behalf of the truth of justification by faith alone. These two features alone would make the book timely.

In two respects the book can justly, if audaciously, claim to be a development of the doctrine that was the heart of the Reformation. First, contemporary heresies have occasioned development of the doctrine, for example, the ultimate grounding of justification in the counsel of the covenant. Second, the book is a systematic, thorough, concentrated treatment of justification. The reformers worked the truth of justification into their commentaries, theological treatises on various subjects, and polemical works. They did not, so far as I am aware, produce a work devoted strictly to justification in a systematic, concentrated, thorough treatment of the doctrine.

The RFPA contributes to the commemoration of the Reformation, therefore, not only by remembering the gospel truth of justification, but also by explaining the doctrine to a new, much later generation of Protestant believers, by defending it against contemporary foes, and by developing it further.

Luther—to whose memory the book is dedicated—would be glad.

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