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Covenant Reformed News - March 2016

Covenant Reformed News

March 2016  •  Volume XV, Issue 23

The Forty-Two Months


A lot of people wonder about the 42 months spoken of in the book of Revelation (11:2; 13:5). Are they literal or are they symbolic? When do they begin? When do they end?

Chapters 11-13 of Revelation contain five references to various periods of time, which I will quote in the order of their appearance in the inspired text. “But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months” (11:2). “And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth” (11:3). “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days” (12:6). “And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent” (12:14). “And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months” (13:5).

You will notice that in these three chapters, we have the following three temporal terms: 1,260 days, mentioned twice (11:3; 12:6); 42 months, also mentioned twice (11:2; 13:5); a time, times and half a time, mentioned once (12:14).

Let us look carefully at these three temporal periods. First, if we reckon that there are 30 days in a month, how many days are there in 42 months? The answer is 1,260 days! Second, 42 months are how many years? Since there are 12 months in a year, 42 months are 3 ½ years, which is the equivalent of “a time [1], and times [2], and half a time [½]” (12:14), for 1 + 2 + ½ = 3 ½. Thus these three time periods are the same! The 1,260 days are equivalent to 42 months, which are equivalent to 3 ½ years or times.

Is there any indication in Revelation 11-13 that these three time periods are the same and coextensive? Yes. First, in Revelation 11, the 42 months are mentioned in verse 2 and the very next verse refers to the 1,260 days (3). Second, in Revelation 12, the woman or church in her place in the wilderness is fed for 1,260 days (6) and, in a parallel statement, we are informed that the woman in her place in the wilderness is “nourished for a time, and times, and half at time,” that is, 3 ½ times or 3 ½ years (14).

Having established that the 1,260 days are the 42 months, which are the 3 ½ years or 3 ½ times, we need to find out when they start and when they end.

In Revelation 12, the woman brings forth a male who is to rule the nations, Jesus Christ, who ascends to His throne in heaven (5). What happens the woman upon Christ’s ascension to, and reign from, heaven? “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days” (6). Thus the 1,260 days start upon Christ’s ascension and session at God’s right hand.

Moreover, with Christ’s ascension to His throne, Satan is cast out of heaven (9-10, 13) and persecutes the woman for 3 ½ times or years (13-14). Clearly, the 1,260 days and the 3 ½ years or times start at the same time, namely, with Christ’s enthronement in heaven.

When do the 1,260 days or 3 ½ times or years end? Well, when does the devil cease attacking the woman, the church? When does God no longer need to protect, feed and nourish the woman, His church, from the attacks of Satan? The answer is at the second coming of our Lord Jesus Christ, when the devil will be cast into the lake of fire and the whole catholic or universal church will be glorified!

We see the same truth regarding the end of the 1,260 days or 42 months or 3 ½ times in Revelation 11. The two witnesses give their testimony for 1,260 days (3). After this comes the eternal reign of Christ over all kingdoms in the new heaven and the new earth (15), which follows the resurrection of the dead and the final judgment, including God’s rewarding His saints (18). From a study of the 1,260 days in Revelation 11, again we see that our period ends with the bodily return of the incarnate Son of God.

Putting all this together, when do the 1,260 days or 42 months or 3 ½ times in Revelation 11-13 start? With the Lord’s ascension and session. When does this period end? With Christ’s return, when “the kingdoms of this world [shall] become the kingdoms of our Lord and of his Christ; and he shall reign for ever and ever” (11:15).

In Christological terms, the 1,260 days or 42 months or 3 ½ times run from Christ’s session at God’s right hand to His bodily return at the end of the age. In terms of years, this period is from about AD 33 to the present day and onwards, a time of almost 2,000 years so far. In other words, the 1,260 days or 42 months or 3 ½ times are coextensive with the “last days,” another important biblical term for the time between Christ’s enthronement in heaven and His return on the clouds.

Thus we have the answer to the question, Are the 1,260 days or 42 months or 3 ½ times literal or symbolic? Obviously, they are not literal since a lot more time than 42 months have elapsed since Christ ascended to heaven! This period is symbolic, as one would expect in a book which tells us in its very first verse that the truth that it contains is “signified,” that is, presented in sign form (1:1). This is also in keeping with the other symbolic numbers in this last book of the Bible, like the 24 elders, the 7 seals and trumpets and vials, the 144,000 saints, etc. Rev. Stewart

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“The Interlude and the Seventh Trumpet,” 8 sermons on Revelation 10-11 in an attractive box set (CD or DVD), is available from the CPRC Bookstore for just £5/set (inc. P&P). Free video and audio of these sermons can be found on the CPRC website and YouTube site.
 

The Theodicy (1)


“We are often rightly told that God will not remember our sins and has removed them from us to an infinite distance (as far as the east is from the west) and buried them in the deepest sea. So how can those same sins be brought out into the open on the judgment day, with every believer being rewarded according to his works? Are our sins not to be brought up again as they are all atoned for and simply our works judged? Because surely the quality of the works will expose the sin inherent in them?”

I have given my answer to the reader’s question the title, “The Theodicy.” It is a term almost unknown in our day, being rarely, if ever, heard in any churches or found in any theological books and writings. That is sad. It is an important theological word that ought to be known by anyone who claims to be a Calvinist or a believer in the Reformed faith. Its demise in the church’s theological vocabulary is due to the fact that theology today is depressingly man-centred and no longer God-centred. The term “theodicy” directs our thoughts and theologizing to God, not to man.

The word means, literally, “the justification of God.” It refers to the final judgment when the end of this present world comes with the return of Christ. The theodicy is another word for the vindication of God in the judgment day when all men appear before the judgment seat of Christ. It does not concentrate on the judgment day as such but it points to the purpose for which all men need to be judged.

After all, there are many judgment days and many ways in which God judges men. God judges every deed of every man at every moment of this life. Scripture calls this judgment of God “conscience.” God testifies in every man’s conscience whether He approves of what a person does or whether He disapproves. God is judging that man not only but is informing that man of His judgment.

Every man is judged at the moment of his death, for at death he goes immediately to heaven or to hell. That too is the execution of God’s judgment.

But one all-important thing has not yet taken place: the justification of God in all His works, that is, the theodicy. Throughout the ages, men spin their own wicked theories about God to deny His judgment. At bottom, the problem is that they do not want God to have all the glory—yes, all the glory. So they whine about the fact that eternal predestination cannot be true and that it makes God unjust. This is especially true of reprobation. “How can it be true,” they say, “that a merciful God throws sinners into hell? In fact, how can there be a hell with its everlasting suffering, if God loves all men. How can God ignore all the good deeds the wicked do and send a man to hell for giving millions to charitable institutions? How can a person possibly say that a sinner is going to hell when he has never had a chance to accept Christ?” One would think they are more merciful and righteous than God Himself!

It is the same clamour that Paul already knew as an objection to sovereign predestination: “Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will” (Rom. 9:19)? The answer to this question is, indeed, at least in the first place, “Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast though made me thus?” (20).

It is basically the same answer Jehovah gave to Job when he searched for an answer from God for his terrible afflictions: “Who do you think you are, Job? Do you think that I have to justify what I do? Do you, less than a speck of dust, have any business at all summoning me to the dock to explain what I do so as to justify myself?” When Job heard that, he cried out, “Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not ... I have heard of thee by the hearing of the ear: but now mine eye seeth thee. Wherefore I abhor myself, and repent in dust and ashes” (Job 42:3, 5-6).

Do men fall on their faces next to Job and repeat his words that come as an agonizing cry out of their hearts? Oh, no. They rather join hands with the Arminians who were condemned by the Synod of Dordt. The Arminians claim that the doctrine of God’s sovereignty in election and reprobation make Him “the author of sin, unjust, tyrannical, hypocritical … that it renders men carnally secure, since they are persuaded by it that nothing can hinder the salvation of the elect, let them live as they please; and, therefore, that they may safely perpetrate every species of the most atrocious crimes; and that, if the reprobate should even perform truly all the works of the saints, their obedience would not in the least contribute to their salvation … that many children of the faithful are torn, guiltless, from their mothers’ breasts and tyrannically plunged into hell.”

Although these terrible charges against the truth were made four hundred years ago and although our Reformed fathers, in the “Conclusion” to the Canons of Dordrecht, “not only do not acknowledge, but even detest [them] with their whole soul,” people and theologians say the same things against the truth today. John Wesley, a heretic of the first class, made the same railing accusations, yet he is hailed today by supposedly Reformed theologians as the epitome of a Christian!

Does anyone really think that the eternal God of heaven who hears all these slanders against Him will let them pass? God is a jealous God. He will justify himself and show the entire world that He is good and righteous, and that all men are liars. Even Satan and his black host of demons will have to cringe in fear when they stand before the judgment seat of Christ and hear the great God justify all He has done in history. Demons, pompous theologians, so-called shepherds of the sheep, those admired and extolled by the ungodly, all without exception, shall bow their knees and “confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:10-11).

Those who are opposed to the truth of the sovereign God should ponder this: What are you going to say to the exalted Christ when He thunders from His great white throne, “Why did you not uphold My truth?”

The Most High will publicly, before the whole world, justify all He did as the sovereign God. How God justifies Himself in the theodicy is the answer to the question asked by the reader. We shall return to it next time, the Lord willing.    Prof. Hanko


Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
 

 


Ballymena Lecture

"Our Identity in Christ"

In our Western world, there is a crisis regarding human identity, involving personhood, sexuality and gender, etc., with some reckoning they are merely evolved animals. But what does God’s Word say about the identity of His children in Jesus Christ?

Speaker: Rev. Angus Stewart

Friday, 18 March
7:30PM

at the CPRC

This lecture will be streamed liveon the CPRC website

___________

S. Wales Lectures 

"Who Is in the
Image of God?"

In discourse by Christians, there is a lot of talk about the image of God. But what actually is it? Are unbelievers also in the image and likeness of God? What does Holy Scripture say? What is the testimony of the Reformed confessions? And why is the issue of the image of God so important?

Speaker: Rev. Angus Stewart

Thursday, 7 April
7:15 PM

at The Round Chapel
(274 Margam Rd., Port Talbot, SA13 2DB)

www.cprf.co.uk/swales.htm

ALL WELCOME!


Zephaniah and the Day of the Lord

11 sermons on Zephaniah
on CD or DVD in an attractive box set

Though little known, Zephaniah is rich and profound. He develops the theme of the day of the Lord through his inspired book. Learn the eschatology of this minor prophet and what it says to us today about the day of our Lord Jesus Christ!

£12/box set (inc. P&P)

LIsten or watch free on-line or
Order from the CPRC Bookstore
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851.

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!
--------------------------

British Reformed Fellowship Family Conference

16-23 July, 2016

at Castlewellan Conference Centre
N. Ireland

Theme:
"Behold, I Come Quickly:" The Reformed, Biblical Truth of the End

Speakers:
Prof. D. Engelsma, USA
Rev. A. Lanning, Singapore

More information and booking forms available at
www.britishreformed.org
brfconference,weebly.com

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Reformed Witness Hour Messages for March 2016

RWH logo 1

First PRC of Grand Rapids, MI and the Reformed Witness Hour Committee announce the messages scheduled for February 2016 on the RWH radio program.

revrkleynRev. Rodney Kleyn, pastor of Covenant of Grace PRC (Spokane, WA) continues his four-month service for the RWH program with a special series on the second coming of Christ and the signs that announce it, as well as special messages for the Lenten and Easter seasons.

You are encouraged to take in these timely messages and to let others know about them too. Help spread the word about the Reformed Witness Hour!

Below is the schedule of messages, which you will also find attached in pdf form. For stations and time of broadcast, visit the RWH website, where you may also listen to and download past messages from the archive section.

March 6, 2016 – Wars and Rumors of War, Matthew 24: 6-7

March 13, 2016 – Natural Catastrophes and the End, Luke 21:11

March 20, 2016 –Abounding Lawlessness, Matthew 24: 12-13

March 27, 2016 – The End of All Fear: He is Risen, Matthew 28: 5-6

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Rev.D. Holstege Receives Call to the Philippines

Daniel HolstegeOn Monday, February 29, 2016, the congregation of Doon PRC (calling church for PRC missions in the Philippines) voted to call Rev. Daniel Holstege (pastor of First PRC, Holland, MI) to serve as second missionary to the Philippines.

Our prayers go up to the Lord of the harvest that He will make His will plain to this brother and his family and give them grace to follow that will, whatever it is.

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Classis West Meeting - Crete PRC, IL - Wednesday, March 2, 2016 (Updated!)

SouthHollandCreteChurchClassis West will hold its regular March meeting today, Wednesday, March 2, 2016, at Crete PRC, IL.

The agenda appears to be normal, with delegate voting for Synod 2016 also to take place.

May the Lord guide the delegates with wisdom and charity, for the good of the churches in the West, and for the glory of His name.

Let us remember them in prayer today.

UPDATE: The Stated Clerk of Classis West has submitted his report, which may be found below.

Crete PRC hosted the spring meeting of Classis West on Wednesday, March 2.  This meeting was the occasion for thirty ministers and elders, traveling from points near and far, to labor for the wellbeing of the fifteen churches of the classis, and to enjoy each other’s fellowship.

    The stated clerk, classical committee, church visitors, and reading sermon committee all reported routine labors.  A particular cause for thanksgiving to God was the church visitors’ testimony of seeing “God’s work and faithfulness in the churches of Classis West,” in whom “unity, peace and love” prevails.
    With sorrow, the Classis advised one consistory to proceed to the second step of censure in its labors with a member.
    Six churches requested subsidy for 2017 in the total amount of $266,910.  Classis approved these requests and will forward them to synod.  These smaller churches are thankful for the willingness of every family in the denomination to help support them.  At the same time, the resolve of these churches to support themselves as much as possible is evident from the fact that their General Fund budgets are usually higher than most other churches.  Of the six churches on subsidy in Classis West, the lowest per family per week General Fund budget is $73; the average is $85; the highest is $112.
    An hour or more of the meeting of the March classis is spent voting for various classical functionaries.  For terms of three years, Rev. J. Engelsma was appointed to the classical committee, Rev. D. Lee to be a primus synodical deputy, and Rev. C. Griess to be a secundus synodical deputy.  Appointed as church visitors were Revs. Key, Kleyn, Kuiper, and Laning, with Revs. Brummel and Lee as alternates.  Appointed to represent the Classis at Synod 2016 were Revs. Brummel, Key, Kleyn, Kuiper, and Laning, with Revs. Engelsma, Griess, Huizinga, Lee, and Marcus as their alternates.  Elder delegates are Keith Bruinsma (Peace), Alvin Bylsma (Calvary), Chester Hunter, Jr. (Edgerton), Lou Regnerus (Randolph) and Brian VanEngen (Hull).  Their alternates are George DeJong (Crete), Henry Ferguson (Edmonton), Steve Kooima (Hull), Jack Lenting (Crete), and Mike Gritters (Redlands).
    The expenses of the meeting totaled $8360.47.
    Classis is scheduled to meet next on September 28 in Randolph.
    Rev. Douglas Kuiper, Stated Clerk

Reformed News Asia - February 2016 (#26)

Issue 26 - February 2016
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
REPROBATION AND GOD'S GOOD PLEASURE
By Prof Herman Hanko

Question: "If God is always saddened by sin and His just wrath always expressed against it, can we still say that His eternal condemnation of reprobate sinners is part of His good pleasure?"

Is it possible for God to damn the reprobate according to His good pleasure and yet be saddened by their unbelief?

"..defenders of the well-meant gospel offer teach God’s love for all men and His desire to save them, because Christ wept over the sin of the nation of Israel. The weeping of Jesus is, therefore, the disappointment the Lord experiences that the nation rejected and spurned His love and turned away in disgust from His gracious expressions of His desire to save them. The sorrow is evidence of the frustrations of His desire: He wanted to save them, but failed." Can Christ fail? NO!

"One may claim that this is hard to understand. I agree. At that point where God’s will touches the will of man in such a way that God’s will is accomplished and man remains accountable before God, we confront a great and wonderful work of God that is beyond our understanding."

God is sovereign—not only in electing some to everlasting blessedness in Christ, but also rejecting others according to His own sovereign determination.

Read this pamphlet to learn more of God's sovereign work of reprobation.


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Audio Recordings

At the youth camp last Dec, Rev Lanning gave 4 speeches on Christ's letters to the churches (Rev). This series continues in our monthly workshops.

Click to listen to the speech on the 5th letter (to the church of Sardis).

Click here to access all our audio recordings.
 
Upcoming Events!
 
Presentation on Kolkata India Trip
Lord willing, Session will be making a presentation on the recent Kolkata India trip on 6 March at 11.30am.

Come attend and learn more of the ongoing mission work with Emmanuel in India!

 
 
Annual Bible Camp 2016
Keen to join CERC's annual Bible Camp? Here are the details!

Venue : Bayou Lagoon Park Resort, Melaka
Date : 13 June (Mon) to 16 June (Thu)
Speaker : Prof. Russell Dykstra
Theme : The Christian and the Church

Registration will be open from 6 March till 10 April.

Contact Bro Ishu Mahtani at This email address is being protected from spambots. You need JavaScript enabled to view it.for more details.

Bayou Lagoon Park Resort
 
Past Events...
 
Chinese New Year Visitations
As per previous years, various members of CERC graciously opened their homes for CNY visitation. It was a good time of fellowship and feasting!
The group at Joshua and Beverly's home.
 
Visitors from PRCA
Over the past 2 months, we were blessed with the visit and fellowship of a number of friends from the PRCA.
Covenant Keepers' cycling trip to Coney Island with Rev Holstege. Spot him!
Farewell dinner for Jon Lee (who just finished serving his National Service) and Rev Holstege (who dropped by for a visit after helping Rev Kleyn in the Philippines)
Esteemed guests at Lee Yang and Joanna's wedding: (Back row, from L-R) Rev Koole, Mrs Koole, Kelly Kaptein, Mrs Kregal, Eld Kregal and Mr Jim Van Overloop
Ps 87:2 The Lord loveth the gates of Zion more than all the dwellings of Jacob.

At the farewell dinner for the church visitors, their wives and Mr Jim Van Overloop, we attended to a brief meditation on the above text by Rev Lanning. These visitors, for a brief period, left their dwellings of Jacob to walk amongst us within the gates of Zion here in CERC. How sweet is the fellowship that like-minded believers enjoy!

 
Notes
British Reformed Fellowship Family Conference
Interested to join the 2016 BRF Family Conference? This year's conference is held at Castlewellan Conference Centre in Northern Ireland from 16 July (Sat) to 23 July (Sat). The speakers, Prof David Engelsma and Rev Andy Lanning, will lecture on "Behold, I Come Quickly: The Reformed, Biblical Truth of the End." More information athttp://brfconference.weebly.com.
 
NEW CLM WEBSITE!!

Visit our new CLM website to read the latest articles and access archives of the Daily Meditations. Click the picture to access.

 
Salt Shakers
Salt Shakers is a bi-monthly magazine published by the youth in CERC. Included in each issue are writings pertaining to both Reformed doctrine and practical theology. Articles are contributed by the Session, youth and members of CERC, as well as pastors and professors from the Protestant Reformed Churches in the USA and Northern Ireland. Salt Shakers also features articles from other Reformed publications, notably the Standard Bearer and Beacon Lights. Click here to access!
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 
 

 
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Philippine Mission News - Feb.28, 2016

The following updates may be given regarding PRC mission labors in the Philippines and in the federation of PRCs there.

LHoekstra ProvCC welcome 2016
Deacon L.Hoekstra giving greetings to Provident Christian Church from Doon PRC and the FMC.

Delegation 2016 Berean Cons
Delegation with members of the Berean PRC Consistory.

  • The Classis of the PRCP met Thursday, February 25. The meeting was chaired by Rev. Ibe and was held in the Maranatha PRC in Valenzuela. Most of the work of Classis was routine. The most significant item that Classis treated was the request of Rev. Leovino Trinidad (the pastor of the Maranatha PRC) to be examined by the Classis according to Article 9 of the Church Order with a view to being declared a minister of the Word and Sacraments in the PRCP. The Classis approved his request and scheduled his examination for the next Classis meeting. Classis will hold its next meeting on Monday, June 13, the Lord willing.
  • The congregation of Doon PRC will be voting to call a second missionary to the Philppines on Monday, Feb.29 from a trio consisting of Revs. Brian Huizenga (Hope, Redlands, CA), Dan Holstege (1st, Holland, MI), and C. Griess (Calvary, Hull, IA).
  • The next PRC pastor assigned to visit the Philippine mission field and provide assistance to missionary-pastor D. Kleyn is Rev. A.Spriensma (Byron Center PRC). He is scheduled to be there for the Sundays of March 27, April 3 and 10.
Read more...

Hope PRC, Walker, MI Celebrates 100th Anniversary June 10, 2016

Hope PRC in Walker, MI is celebrating her 100th anniversary in 2016 and has planned some special events to mark the faithfulness of God to her. Below you will find notices of one of the events.

WE WELCOME YOU to the one-hundredth anniversary celebration of Hope Protestant Reformed Church on Friday, June 10, beginning at 7:00 p.m. in First Jenison Christian Reformed Church. The celebration will feature a meditation titled “A House Built by Christ,” singing by Hope’s children, young people, and anniversary choir, a PowerPoint presentation titled “One Hundred Years Ago in the River's Bend,” a panel discussion titled “Reflections of the Past One Hundred Years,” with refreshments to follow. If you are unable to join the celebration in person, the events of the evening will be live streamed at www.sermonaudio.com/hopeprc. 

 

HopePRC 100th Anniv advert 2016

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Covenant Reformed News - February 2016

CPRC News Header

Covenant Reformed News

February 2016  •  Volume XV, Issue 22



Rewards for the Saints at Thyatira and All Overcomers


In the last two issues of the News, we saw that the church at Thyatira (Rev. 2:18-29) was commended by Jesus Christ for five virtues or gracious activities: love, service, faithfulness, perseverance and good works: “I know thy … charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first” (19). In this concluding article, we will treat the threefold reward of grace that the Son of God gives to His saints at Thyatira and to all who overcome the world, the flesh and the devil by faith (26-28).

First, our Saviour promises, “And he [or she] that overcometh, and keepeth my works unto the end, to him [or her] will I give power over the nations” (26). This encourages all God’s people to serve in the body of Christ in any way that they can, no matter how small. We are tempted to be discouraged because typically in the church we are only doing little things in a small sphere: “What is my labour in the congregation worth? Surely, it is of little importance!” Perhaps, the children and the elderly are particularly prone to think this way, maybe, in part, because they and their help have been sinfully slighted by more “able” members.

We must be confident of the mind of Christ regarding all our love, service, faithfulness, perseverance and good works in His church, no matter how small or apparently insignificant. The Lord thinks so highly of them—and remember that they are His works in and through us (26)—that He will reward us with the gift of ruling the world! We sow small ecclesiastical labours and we will reap massive cosmic and “political” rewards (cf. Gal. 6:8)! Moreover, we will govern the world from heaven and in the new heavens and the new earth, together with all the glorified saints and in Jesus Christ, the King of kings and Lord of lords.

Revelation 2:26 speaks of our “power [or authority] over the nations.” This too is significant. In this life, few Christians have civil authority (I Cor. 1:26-29). Some in the church are given spiritual authority by the Lord Jesus in the offices of pastor, elder or deacon. Even then ecclesiastical officer-bearers are forbidden to lord it “over God’s heritage” (I Pet. 5:3). “Submitting yourselves one to another in the fear of God” is the calling of all believers (Eph. 5:21). Yet, in the next life, Christ Himself will give us all the authority or right to rule over all the nations. This is an authority of which the President of the United States or the leadership of the United Nations or even the Antichrist, the man of sin and son of perdition (II Thess. 2:3), who will come at the end of this age, can only dream. Truly, “the last shall be first, and the first last” (Matt. 20:16)!

The Lord Jesus describes our reward further in this second statement: “And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father” (Rev. 2:27). You will have recognized that this verse cites Psalm 2:9, which is an Old Testament prophecy of the coming Messianic king. However, the “he” in Revelation 2:27 is the individual believer, as a consideration of the verse’s last clause and a comparison between verses 26 and 27 makes clear.

The idea is that Christ receives from the Triune God the authority to smash the ungodly nations. He then shares this holy duty with His elect, redeemed, regenerated and glorified people. Thus we are speaking here of our union with the Lord Jesus, especially in His kingly office (cf. Heidelberg Catechism, Q. & A. 32). It also must be pointed out that we will be administering God’s judicial sentence upon His enemies and not our own sinful, personal vengeance during our earthly lives.

Again, the difference between our good works and our reward as God’s people is startling. In this life, we serve the body of Christ with love and faithfulness; in the next life, we are given the power to destroy the wicked! The text is very graphic. Whereas Christians are currently more used to wielding a vacuum cleaner or a pen or a spade, in the age to come God will give us “a rod of iron,” with the impenitent wicked being clay pots. We will shatter and smash them into pieces, even tiny shivers! This will happen not by political revolution nor by civil rebellion but by our spiritual glorification.

Our Lord Jesus also makes a third promise regarding our eternal inheritance: “And I will give him the morning star” (28). What is meant by “the morning star”? Christ Himself explains at the end of this book of Revelation: “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star” (22:16).

If it strikes you as strange that Christ should give Himself to us as the morning star, you should recall that the Lord Jesus, the bread of life, gives Himself to us as the bread of life (John 6). In general, what else does our Redeemer give us apart from Himself and all things in Him?

So what is the idea of Jesus Christ as “the morning star”? It is an image of beauty and light, heavenly beauty and light. Moreover, the morning star is the herald of the dawn of the new day of rich covenant fellowship with the Triune God after death and in the new heavens and the new earth for ever!

Listen to Christ’s words: “He that hath an ear, let him hear what the Spirit saith unto the churches” (Rev. 2:29). This includes, beloved child of God, believing, remembering and drawing comfort from Christ’s rich promise of a glorious reward to all who overcome by His grace!    Rev. Angus Stewart

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“The Seven Churches in Asia,” 12 sermons on Revelation 2-3 in an attractive box set (CD or DVD), is available from the CPRC Bookstore for £12/set (inc. P&P). Free video and audio of these sermons can be found on the CPRC website and YouTube site.

A Plethora of Languages and Christ’s Catholic Church


A reader from N. Ireland sent this question for consideration in the Covenant Reformed News: “Does Genesis 10:1-5 suggest a plethora of languages (dialects?) before Babel?” I am not quoting the text to which the brother refers because it gives us some of the genealogies of the sons of Noah. The reader himself can look up the verses.

What the questioner apparently assumes is that Genesis 10 precedes the confusion of languages in Genesis 11 chronologically (i.e., as regards time). However, that assumption is wrong.

It is true that the confusion of tongues at Babel is recorded in the next chapter but it is clear that the chronologies of Genesis 10 go beyond Babel chronologically, for verse 25 refers to the “division” at Babel.

In speaking of the children of Shem, Moses tells us that the covenant line that ultimately brought forth the Lord Jesus Christ, our Saviour, was from this son of Noah, not Japheth or Ham. This was in fulfilment of Noah’s prophecy in Genesis 9:25-27. In connection with the line from Shem to Eber, Genesis 10:25 states, “And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided.” Then Scripture gives us the line of Joktan, Peleg’s brother in the rest of Genesis 10. The covenant line, through Peleg, is picked up again and extended in Genesis 11:16-32 from Eber to Abraham.

So the answer to the question above is simply this: Genesis 10 records genealogies chronologically beyond the division of the people at Babel. Scripture then goes on to record for us what took place at Babel in Genesis 11.

The event of Babel was such a tremendous event and so important for an understanding of Bible history that I am going to take the liberty to go beyond the question and say a few things about Babel.

The confusion of languages at Babel was not simply a work of God in which He gave various groups of people a language that they had never had before. The word “languages” is used in Scripture to designate much more than languages. It refers to the fact that God divided all the people of the earth into races. In fact, it was most likely that the three major “races” were created by God at Babel: the Jews and Arabians from Shem; the white race from Japheth; and the yellow and black races from Ham. Each race was not only different in colour, but also different in physical and psychical characteristics.

Gradually, as the races moved in different directions, each race was also given different parts of the world for its possession. Then each race, separated geographically, was in turn divided into individual nations.

God made such differences between the people for two important reasons.

The negative reason was a blow sent to men to prevent them from forming prematurely the Antichrist. Nimrod, the obvious leader of all that lived under his rule, was bent on building a tower that would keep all the peoples of the earth together so that they could accomplish a one-nation world to make war against God (Gen. 10:8-10). That effort, in building the tower of Babel, would have meant the obliteration of the line of God’s covenant and the prevention of the birth of Christ.

Henceforth, because of Babel, the history of the world is characterized by repeated warfare between the races and the nations in the endeavour of each to build a one-rule empire, but one in which each nation wants to be superior to all the others, e.g., Babel, Assyria, Babylon, Medo-Persia, Greece and Rome. The line temporarily ends with Rome, because the new dispensation is the time of the gathering of a catholic church. When that elect church is nearly gathered, the final Antichrist will rule.

In discussing all this, Scripture describes what happened at Babel as the “deadly wound” of one of the heads of the beast which will be “healed” (Rev. 13:3). The last Antichrist succeeds, under the sovereign providential government of Christ, to unite the world in one kingdom over which he rules. Babel was God’s way of preventing Antichrist’s rule until the catholic or universal church is gathered.

That is the positive purpose of Babel. Dividing the world into races and nations, God gathered a truly catholic church from all nations and tribes and tongues. I am not speaking of the false Roman Catholic Church but of Christ’s universal church of those elected from eternity, redeemed in the cross and preserved unto glory by the sovereign mercy of the living God.

I cannot go into the beautiful doctrine of the catholic church here. It is sufficient to say that it takes an almost infinite variety of people to reveal fully the riches of God’s grace! God’s grace is so rich and full that it is like a diamond, each facet of which reveals another colour found in one beam of light. Babel has served its purpose and all the catholic church will be gathered!    Prof. Herman Hanko (ermeritus PRC Seminary)

Homer C. Hoeksema: “Finally, for a little while at the very end of history, the wicked world will apparently succeed in overcoming the effect of Babel’s deadly wound; but that will be only to enable the final kingdom of Antichrist to fill the cup of iniquity to the very last drop in order that the wicked may be cast out into the everlasting confusion and desolation of which Babel is a picture. The only true and lasting unity is made from all the nations of the world in our Lord Jesus Christ, crucified and raised, through his Spirit, beginning on the day of Pentecost. There the difference in tongues falls away, so that in Christ Jesus the elect, new humanity, the church, is united in the bond of faith. That kingdom of our Lord Jesus Christ shall have the everlasting victory. Babel is the name of the world. Babel is the world’s essential character. God confused them, and he shall confuse them in the end and forever. But they who love the Lord Jesus Christ shall inherit the everlasting kingdom” (Unfolding Covenant History, vol. 2, pp. 79-80; available from the CPRC Bookstore for £18, plus £1.80 P&P).

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An attractive box set of 9 CDs entitled “The Church’s Invisibility, Unity and Catholicity,” on Belgic Confession 27, is available from the CPRC Bookstore for £10/set (inc. P&P). Free audio of these classes can be found on the CPRC website.


UPCOMING LECTURES

(1) S. Wales Lectures

"The Love of the World"

Both John and James (and therefore the Holy Spirit) forbid friendship with the world (I John 2:15-17; James 4:4). But what is “worldliness”? How can I avoid worldliness, on the one hand, and world flight (Anabaptism), on the other hand? Come to hear the truth from the Word of God!

Speaker: Rev. Martyn McGeown

Thursday, 25 February - 7:15 PM

at The Round Chapel
(274 Margam Rd., Port Talbot, SA13 2DB)

(2) "Who Is in the Image of God?"

In discourse by Christians, there is a lot of talk about the image of God. But what actually is it? Are unbelievers also in the image and likeness of God? What does Holy Scripture say? What is the testimony of the Reformed confessions? And why is the issue of the image of God so important?

Speaker: Rev. Angus Stewart

Thursday, 7 April - 7:15 PM

at The Round Chapel
(274 Margam Rd., Port Talbot, SA13 2DB)

www.cprf.co.uk/swales.htm

ALL WELCOME!

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