Limerick Reformed Fellowship
Rev. Martyn McGeown, missionary
38 Abbeyvale, Corbally Co. Limerick, Ireland
Wednesday, September 25, 2019
Dear saints in the Protestant Reformed Churches,
Life on the mission field brings disappointments as well as joys. One young man (“Catholic seeking alternative”), whom I mentioned in an earlier newsletter, has returned to Roman Catholicism more convinced than ever that the Roman Church is the one true church. If you recall, he emailed me on August 17, 2018, and I met with him shortly thereafter. He seemed to be enthusiastic about the Reformed faith for a while, but, sadly, his enthusiasm did not last. On July 30 he messaged me that he needed “a break from the church.” When I questioned him (we corresponded electronically—young people seem to prefer that, although I requested a face-to-face meeting), he explained that he needed time to study in order to determine which is the “true church.” I asked him how he planned to do that, to which he responded that he was reading the Church Fathers. After a few days, during which time he still declined to meet with me, he declared, “Pastor, I have decided to return to the Catholic Church,” whereupon he texted a few of the members of the LRF to inform them.
My young friend, whose name I will not mention (those of you who have visited in the last year will undoubtedly have met him), claims that since the “table of contents” of the Bible is a “manmade tradition” and since the Church of Rome (supposedly) determined which books belong in the Bible, that church, built upon Peter, must have the truth. He also claims that the early Church Fathers taught the “real presence” of Christ in the sacrament, which we Reformed supposedly reject. Of course, no one could possibly master the Church Fathers in a few weeks, so he has taken a few quotes out of context to justify his actions. For one thing, we Reformed do believe in the “real pres-ence,” but we reject a real, physical, material presence of Christ’s body and blood. The Belgic Confession even speaks of “the proper and natural body and the proper blood of Christ” (Art. 35). Unfortunately, due to illness, family problems, and other issues, my friend missed most of my sermons on the sacraments (LD 26-30).
Sadly, my attempts to reason with my friend from the Scriptures have fallen on deaf ears. On September 8, supposedly the birthday of the Virgin Mary, my friend posted a video on Facebook with the comment, “Beautiful Mass and homily today.” The video was two hours long, but he provided the timestamp for the “homily,” which I watched: it was 9 minutes long; it was in honour (supposedly) of the “Blessed Virgin”; and it contained the line that sufferings are sent “to permit us to make reparations for our past sins.” That someone can be present for approximately fifty Reformed sermons and then return to the emptiness and superstition of Rome is unfathomable to me! (Of course, it happened before: in 2013 a longstanding member who had listened to years of Reformed sermons returned to the Roman Church; this young man was a lot less educated in the Reformed faith, although he had been given plenty of material to read).
In response to this young man’s departure I have been preaching texts related to the authority of Scripture, tradition, and the church: II Thessalonians 2:15; Matthew 18:16; Luke 10:16; John 21:15-19; and I Timothy 3:15. I am also considering a speech on the Canon of Scripture to answer the Roman canard that she (the Roman Church) determined the Canon and, therefore, she has supreme authority over the meaning of Scripture.
Another disappointment concerned a family from Brazil. The wife of the family emailed me in February to inform me of their plans to move from Portugal to Ireland, where the husband had a job offer to work in Limerick. They were excited, they said, to find a Reformed church because they had belonged to a Presbyterian Church in Brazil and were dissatisfied with the Baptist Church that they attended in Portugal. (Europeans are often disappointed: good churches or fellowships are few and far between). The LRF were excited to welcome them, a married couple with a twelve year old son—think of the possibilities for a small group such as ours—but they only attended our services for two weeks. On their second Sunday, they began asking questions about the Lord’s Supper: when do we have it and could they partake? On discovering that we do not have the Lord’s Supper on the mission field and that we would, if we had it, practice close communion, they informed me—again by email—that they would be looking for another church. The last that I heard they were attending a Baptist Church in Limerick. This is a very unpresbyterian reaction: in Presbyterian/Reformed churches the preaching of the gospel—not the sacrament of the Lord’s Supper—is the chief means of grace. If one has the former, then one should patiently wait upon the Lord by supporting a Reformed Fellowship until God is pleased to grant the latter. Instead, such people abandon solid, biblical, Re-formed preaching for weaker evangelical preaching so that they can have the Supper in a church that usually practices open communion to the detriment of their spiritual life and that of their children.
Despite those two setbacks the core group remains unified and enthusiastic about the Reformed Faith. I recently finished a series of twenty-six sermons (December 9, 2018 through August 25, 2019) on John 14-16, which is a very profound and fascinating portion of God’s Word. I also began my sixth time through the Heidelberg Catechism on September 1. Our Bible study continued through the summer (and when I was at Synod in June, Rev. Smidstra kindly led it for me): we have been studying Peter’s two epistles, and are about halfway through II Peter 2. Catechism for the children also recommenced in September, which is always enjoyable. I teach Sebastian, Penelope, and Jason (New Testament History for Beginners) on Wednesdays; and my nieces, Anna, Lily, and Hope, via Google hangout (New Testament History for Beginners, New Testament History for Juniors, and Old Testament History for Seniors) on Thursdays. In addition, I teach an Essentials of Reformed Doctrine class on Saturdays, and we usually, weather permitting, spend a few hours at our “witness table” on Saturday afternoons, displaying tracts, engaging passers-by in conversation, and offering literature. We compete with other groups: Jehovah’s Witnesses, Climate Change Activists, buskers, and public reciters of the rosary!
We have also enjoyed visitors: Rev. and Pat Koole and Peter and Dorothy VanDerSchaaf (January 2019); Rev. and Kelly Smidstra (June 2019); a group of young people (Andrew and Briana Prins [Trinity PRC], Faith Bleyenberg and Kara Lubbers [Byron Center PRC], Taylor Doezema [Faith PRC], Sara Langerak [Hope PRC], and Melissa VanBaren [First PRC] in June 2019); Rev. and Nancy Key (July 2019); and Timothy Spence (CPRC in August 2019).
“Therefore seeing we have this ministry, as we have received mercy, we faint not, but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God” (II Cor. 4:1-2).
In Christian love,
Rev. Martyn and Larisa McGeown
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