Missions of the Protestant Reformed Churches in America

Sister and Other Church Relationships

In harmony with the principles of holy Scripture and our Three Forms of Unity (Belgic Confession, Heidelberg Catechism, Canons of Dordt), the PRC through its Committee for Contact with Other Churches maintain full sister church relationships with three foreign churches and a corresponding relationship with one other foreign denomination.

Covenant PRC Ballymena, Northern Ireland

Covenant PRC Ballymena, Northern Ireland (89)

Website

83 Clarence Street,

Ballymena BT42 3NR, Northern Ireland

Services: 11:00 A.M. & 6:00 P.M.

RevAStewart

Pastor: Rev. Angus Stewart

7 Lislunnan Rd.

Kells, Ballymena, Co. Antrim

Northern Ireland BT42 3NR

Phone: (from U.S.A.) 011 (44) 28 25 891 851

pastor@cprc.co.uk

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Covenant Evangelical Reformed Church of Singapore (97)

CERCS 30thanniv 2017 group

Website

11, Jalan Mesin #04-00

Standard Industrial Building

Singapore 368813

Worship Services: 9:30 A.M. & 2:00 P.M. 

AdenHartog

Pastor (Interim): Rev. Arie denHartog

148 Bishan Street 11 #06-113 

Singapore  570148

pastor@cerc.org.sg

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Evangelical Presbyterian Church of Australia (EPC) (2)

For information on this small Presbyterian denomination in Australia with whom the PRCA have a "corresponding relationship", visit their website.

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Protestant Reformed Churches in the Philippines (11)

PRCP Organization Banner 4 9 2014

Berean PRC, Antipolo City - Pastor: Rev. V. Ibe
PRC in Bulacan - Pastor: Rev. J. Flores
Maranatha PRC, Valenzuela City - Pastor: Rev. L. Trinidad
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Reformed News Asia - December 2018

Issue 52 - December 2018
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!
Christian Liberty
By Various Authors

"Christian liberty, therefore, is simply this, that we willingly walk in the narrow confines of God's commandments and find our happiness there."

"Thus our liberty means this: we MAY serve God, we have the right to serve Him. The living God banishes sinners out of His sight; He receives us as His children. We CAN serve God. We are 'restored in the likeness of Christ to be friend-servant in His house, using our gifts and talents to His glory. We WILL serve God. The psalmist sang, "'tis good to do His will." In the Dutch we used to sing, "Thy loving service has never yet wearied me." From all this follows the MUST. We may, and we also must. There is no conflict here. This “must” is as much the inner impelling of the Spirit as the outer command of God's law. The desire lives in our heart to serve the Lord our God, to hate sin, and to flee from it. This obligation we gladly assume."

This pamphlet talks about Christian Liberty in the church, in our lives, in practical living, in making decisions, etc. Read to find out more about the main principles of Christian liberty, how we can evaluate it and use it properly in our lives. 

Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Micah
by Martyn McGeown

From the RFPA website:

Christians want to know Christ from the Old Testament, from Micah, and the other minor prophets. And yet for many of us the minor prophets are like a sealed book. The inspired writing of the minor prophets are addressed to the people of God and addressed to us also in the New Testament church. As inspired scripture they indeed  speak of Christ: Micah does so extensively, and not only in the obvious reference to Bethlehem in chapter 5:2.

The prophet Micah proclaims the incomparable God of judgment and mercy. This God is our God, the God of all who believe in Jesus Christ. And this prophecy has vital lessons to teach us today.

 
Audio Recordings
Click to listen to the series of sermons by Rev Arie Den Hartog

Nicodemus' Visit With Jesus
Jesus'Gift Of Living Water (Jesus And The Samaritan Woman)
Jesus And The Young Rich Ruler
Jesus And The Syro-Phoenecian Woman
Jesus And Zaccheus
 
 
Upcoming Events!
 
Chinese New Year Visitation (9 Feb)
 
Past Events...
 
Reformation Day Conference 2018

On the 3rd of November 2018, CERC held its annual Reformation Day Conference under the theme "By Grace alone". Commemorating 400 years of the Canons of Dordt, we give thanks as we acknowledge the great work of God! We were privileged to have Rev Den Hartog who delivered 3 speeches and Rev Singh who spoke about the mission work in Kolkata. We were blessed by the talks and enjoyed the good fellowship with one another. May we continue to be zealous to contend and preserve the truth.
Rev Den Hartog delivering one of his speeches
Rev Emmanuel SIngh speaking on the mission work in Kolkata
 
Vacation Bible School 2018

From 11-13 Dec, CERC's Vacation Bible School was held under the theme of "Are you a Christ-like Giver?". The camp was held over 3 days with lessons, indoor games and an outdoor activity at the high elements at Forest Adventure. The lessons were focused on giving and we are grateful for the time of instruction and fellowship among the children. 
Lesson time
One of the many indoor games
Brave kids on the high element course!
Children visiting Aunty Sarah
 
Baptism & Confession of Faith 

We thank the Lord for blessing CERC with new members who joined through Confession of Faith and Baptism. We rejoice in the growth of the church and the profession of faith of these brothers and sisters in Christ.
Confession of Faith of Chin Yuh Bin, Annie Chin, Nichelle Wong and Eric Quek
Baptism of Joezer Chin
Baptism of Emily Chua
 
Trip to Philippines

Elder Leong and Deacon Lee made a trip to Philippines from 15-20 Dec in order to explore the possibility of a sister church relationship with the Protestant Reformed Churches in the Philippines (PRCP). We thank God for the warm welcome by the brethren from PRCP and the opportunity to confirm the confessions, distinctives, church orders and practices of both churches. May the Lord lead and direct the decision on establishing sister church relationship with one another. 
 
CKCKS Camp 2018

The annual CKCKS Camp was held on 19-22 Dec under the theme "Contentment as Covenant Youth", taken from 1 Timothy 6:6. We thank God for a spiritually refreshing time and good fellowship for our young people. May the Lord grant them contentment and strengthen their faith as they strive to live antithetical lives.  
Group shot of the campers!
One of the messages - workshop by Joshua Tan
Some of the fruitful discussions
Camp games including ping pong with the hands
Outing - Laser tag at a nearby park
 
Notes
 
Salt Shakers

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord's Day services on Sunday at 930 am & 2 pm ~ 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 ~ Pastor: Vacant  ~ www.cerc.org.sg 
 
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Covenant PRC, N. Ireland Newsletter - December 2018

CPRC News Header

Covenant Protestant Reformed Church
Ballymena, NI

27 December, 2018

Dear saints in the Protestant Reformed Churches,

US Trip

“The RFPA, the CPRC, and the Spread of the Truth” was the title of my lecture on 27 September at the annual meeting of the Reformed Free Publishing Association in Grace PRC (www.youtube.com/user/ReformedFree Pub). Our congregation and its witness is massively helped by the RFPA, so it was good to accept its speaking invitation.

The day before, I gave a chapel speech for Eastside Christian School in Grand Rapids on “The Sword of the Spirit” (Eph. 6:17). That evening, at the request of Principal Pete Adams, I delivered a lecture with slides on “Martin and Katie Luther: The Reformation of Marriage” to supporters of Eastside. Sadly, the CPRC does not have a Christian school, so it is an extra privilege to do something to help Reformed education.

Mary and I made our first ever visit to Wingham PRC in Ontario, Canada, on Sunday, 30 September, when I preached at both services and gave a PowerPoint presentation on the witness of the CPRC in the evening. We stayed at the home of Travis Hanko, our nephew, and his wife, Averly (Kikkert), whom we first met at the 2016 British Reformed Fellowship conference in Northern Ireland.

On Wednesday, 3 October, “Martin and Katie Luther: The Reformation of Marriage” was again the subject, this time for Pittsburgh PRC's 21st Annual Reformation Lecture. There was a good attendance, including some who had watched CPRC YouTube videos. It had been some years since we were last in Pittsburgh and it was lovely to see some old friends, as well as learning from the experiences of Rev. and Mary Bruinsma in missions and smaller churches.

Between Wingham and Pittsburgh, Mary and I stopped off at Niagara-on-the-Lake (where some significant conferences were held involving missions, fundamentalism, and dispensationalism) and the powerful Niagara Falls. After Pittsburgh, we hiked and dined with Lee Carl Finley, who has had an article on Job published in the British Reformed Journal, and his wife, Jennifer, and their daughter, Rebecca, in Ohio. We also benefited from our visit to the Creation Museum in Kentucky.

On the Lord's Day of 7 October, I preached in Southeast PRC and Zion PRC, where I also showed CPRC slides. Meeting the saints in the PRC is always a blessing and it helps strengthen our sister-church relationship with you. After enjoying our relaxing trip and visiting family and friends, we flew home armed with as many RFPA books and PR pamphlets as our weight allowance would permit.

Back in the manse in Northern Ireland, we met up with Rev. Ken Koole, who had been preaching and teaching catechism classes in the CPRC during the last two weeks. The next Sunday, he took the services in the Limerick Reformed Fellowship (LRF).

Other News

Due in part to the pile-up of other work after our trip to America (and Canada) for the RFPA speech (24 September - 8 October), my usual bimonthly letter has become, in this instance, a quarterly letter, covering the period from 17 August almost to the end of this calendar year. During these four months and ten days, we had an excellent haul of 60 new translations, including 14 Hungarian, 7 Portuguese (by a Brazilian believer who migrated to Australia and his brother back in Brazil), 6 Polish (by a new translator), 6 Russian (including the “Foreword” and the first three chapters to the British Reformed Fellowship book, Be Ye Holy by Profs. Hanko and Engelsma), 3 N. Sotho and 3 Zulu (all of the Three Forms of Unity in these two languages were supplied to me by a brother from South Africa), 1 Afrikaans, 1 French, and 1 Italian.

However, it is our Spanish section that has seen the largest increase in the last quarter of a year (www.cprf.co.uk/languages/spanish.html). Doner Bartolon of First PRC in Grand Rapids sent us 18 translations, mostly of Rev. Rodney Kleyn's Reformed Witness Hour addresses on eschatology, along with links to their Spanish video recordings on the PRC Español YouTube channel. We added Doner's contact details at the bottom of all of our 195 Spanish translations and he has already heard from two interested brethren in Chile.

Besides visitors to our Sunday services from the PRC (about ten saints), England, and Canada, Mary and I enjoyed hosting Peter and Bec DeJong from Launceston Evangelical Presbyterian Church in Australia (13-15 October), as well as Giovanni and Sarah Pecora from Turin in Italy (10-17 November). The Pecoras heard of the CPRC through the over 550 items on our Italian webpage (www.cprf. co.uk/languages/italian.htm).

The CPRC Reformation Day Lecture this year was titled, “Two Men from Trier: Karl Marx (and Communism) and Caspar Olevianus (and the Heidelberg Catechism)” (26 October). 2018 was the 200th anniversary of the birth of Karl Marx from Trier in western Germany. Trier is also the city of Caspar Olevianus, one of the principal authors of our Heidelberg Catechism. The speech compared and contrasted these two men from Trier: their lives, their main works, their ideas, and the results of their ideas. Key issues in the clash of worldviews between Marx’s atheistic communism and Olevianus’ Reformed faith include origins, alienation, work, private property, class struggle, the good life, history, and the end times! Much of the left-wing, anti-Christian, politically-correct world is based on Marxist and neo-Marxist thinking. The video, complete with a PowerPoint presentation, is online (www.youtube.com/watch?v= tN34URO2NXU).

I gave the same speech, also with slides, in South Wales (22 November). The lecture was very well attended and it was followed by a lively discussion.

My previous speech in South Wales was “Christ Our Sacrifice in Isaiah 53” (31 August). Before the lecture, Mary and I headed to Devon in SW England to check out two possible venues for a British Reformed Fellowship (BRF) conference. The first was Heatree Activity Centre in the wild and rugged Dartmoor National Park (www.heatreeactivitycentre. co.uk). The second was Brunel Manor in the English Riviera, the mansion in which Isambard Kingdom Brunel, the great mechanical and civil engineer, intended to retire (www.brunel manor.com).

Reports of July's BRF conference on “The Reformed Family—According to the Word of God” with Prof. David Engelsma and Rev. Andy Lanning were carried in the English Churchman (14 & 21 September) and Evangelicals Now (October). An article about Rev. Martyn McGeown's excellent book Grace and Assurance: The Message of the Canons of Dordt was published in the Ballymena Guardian (13 December) and the Tyrone Courier.

Our Tuesday morning Bible class has enjoyed studying the burnt, peace, sin, and trespass offerings in Leviticus 1-7 and how they picture the work of Jesus Christ. Some of the results of these studies are to be found on-line in two tables: “The 6 Stages in Offering the 4 Bloody Sacrifices in Leviticus 1-7” and “Lessons Regarding Sin, Christ, and Our Calling from the 4 Bloody Sacrifices in Leviticus 1-7” (www.cprf.co.uk/quotes.htm#sacrifices).

The second and third box sets of the Wednesday night classes on baptism from Belgic Confession 34 are entitled “OT Prophecy on the Children of Believers in the NT Age” (covering Isaiah 40-61, Jeremiah, and Ezekiel 34-37 in 6 CDs) and “NT Teaching on the Children of Believers” (8 CDs treating passages in all four gospel accounts, Acts and most of Paul's epistles, plus the relationship between circumcision and baptism, and the Reformed view of covenant children). These doctrinal box sets are available from the CPRC at a very reasonable rate and all the Belgic Confession audios can also be listened to free on-line (www.cprf.co.uk/audio/belgicconfessionclass.htm).

The CPRC YouTube page recently reached the 1,000 subscriber mark (www.youtube.com/ user/CPRCNI). Stephen Murray, our audio-visual man, has put many hours of hard work into putting thousands of our videos online, and making DVDs and CDs.
The new British Reformed Journal (BRJ) was recently published, with articles on “Answering the Fool” (Rev. McGeown), “Our Covenant God: Friend, Husband, and Father (3)” (Seminarian Matt Kortus), “Martin Luther and God’s Saving Righteousness (2)” (Rev. Stewart), and “God’s Universal Church: A Report on the 2018 BRF Conference” (Rhonda Boer). US subscribers will soon be receiving their copies. Subscription for 4 issues of the BRJ for those in North America costs $20 (US). Simply make your check payable to “Mary Stewart” and mail it (with your name and address) to Mr. Fred Hanko, at his new address: 725 Baldwin St., #A-18, Jenison, MI 49428.

Our thanks to all who sent us letters, cards, and emails. We ask for your indulgence in not replying individually for we already post thousands of items every year (Covenant Reformed News, BRJ, books, free pamphlets, and other church work).
The Lord be with you all in 2019!

Rev. Angus & Mary Stewart

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New Salt Shakers Magazine - November 2018

"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), has now released the November 2018 issue of "Salt Shakers" (#52),their youth magazine.

The NOVEMBER 2018 issue of "SS" is once again filled with interesting and instructive articles, and our PRC young people especially are encouraged to make it part of their reading content.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

SS 50 Dec 2018

Beloved readers,

In God's providence, we have been brought through another year, one closer to the return of our Lord. What roads have we traveled and what choices have we made in the last twelve months?

Where shall the Lord lead us in the year to come? By God's grace we will do this or that, but hopefully reading Salt Shakers (and being edified therein) will be a high priority!

 
Our deep appreciation for all our writers' contributions and our utmost thanks to God for sustaining and sanctifying the work of wretched sinners. 
Inside the September issue:
Editorial: Choices Chua Lee Yang
Scripture's Covenant Youth (XIV): A Nameless Girl Prof. Herman Hanko
Love for God's People - Rev. Steven Key
Quit You Like Men (III) Woon Tian Loong
The Importance of Christian Education Rev. Joshua Engelsma
The Christian in the World (II) The Calling of a Covenant Mother - Dorcas Lee
Signs of Our Lord's Return: North Korean Relations Daniel Tang
Overtaken in a Fault Lim Yang Zhi
History of the PRCA's Missions in Foreign Fields - Rev. Daniel Kleyn
Fellowship with God (I): Grounded on Justification - Rev Nathan Langerak
The (Protestant Reformed) "Declaration of Principles" - Prof. David Engelsma
Book Review: Decisions, Decisions: How (and How Not) to Make Them - Chang Zhi Hui
Pro Rege,
Chua Lee Yang
On Behalf of the Salt Shakers Committee
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Covenant Reformed News - November 2018

 
 

Covenant Reformed News


November 2018 • Volume XVII, Issue 7



Zechariah’s Day of the Lord (1)

When a Christian reads Zechariah 14, his main exegetical question can be expressed in one word: when? When did or when will these things come to pass?

Some very deliberately try to make this chapter fit with their millennial systems. The various forms of premillennialism seek to make it compatible with their idea of the millennium, a literalistic 1,000 year reign of Christ on earth. Here one thinks of dispensational premillennialism (with its secret rapture and literal seven-year tribulation), historic Jewish premillennialism (without any secret rapture or literal seven-year tribulation) and historic non-Jewish premillennialism (like the former position only without its Jewish trappings). In fact, the various schools of premillennialism see Zechariah 14 as furnishing them with one of their best arguments for their millennium.

The distinguishing feature of postmillennialism is its claim that Jesus Christ will return to a Christianized world of great earthly peace and prosperity, in which most are believers. For them, Zechariah 14 must fit their eschatological scheme. However, the Second Helvetic Confession (1566) summarizes biblical and Reformed teaching: “we condemn the Jewish dreams that before the day of judgment there shall be a golden world in the earth; and that the godly shall possess the kingdoms of the world, their wicked enemies being trodden under foot: for the evangelical truth, Matthew 24 and 25, and Luke 21, and the apostolic doctrine in the second epistle to the Thessalonians 2, and in the second epistle to Timothy 3 and 4, are found to teach far otherwise” (11).

Others interpret Zechariah 14 as being fulfilled in events or ages that have happened or are happening or will happen. Some say that this chapter predicts the wars of the Maccabees in the middle of the intertestamental period. Others reckon that it prophesies the fall of Jerusalem to the Romans in AD 70 or the New Testament age between Pentecost and the end of the world or the Lord’s second coming. To complicate things further, some see Zechariah 14 as speaking of two or more of the above events or periods.

Here are three simple arguments proving that Zechariah 14—here we are especially thinking of its first 15 verses—predicts Christ’s bodily return, including events that immediately precede it, and the new heavens and the new earth that it ushers in.

First, the chapter begins, “Behold, the day of the Lord cometh” (1). An eschatological technical term, “the day of the Lord” in the Old Testament refers to a terrible divine judgment, such as the fall of Samaria or Jerusalem or Babylon, which pictures the end of the world (e.g., Isa. 2:12; 13:6; 34:8; Jer. 46:10; Lam. 2:22; Eze. 30:3; Joel 1:15; 2:1, 11; 3:14; Amos 5:18, 20; Obad. 15; Zeph. 1:7-8, 18; 2:2-3). The day of the Lord in the New Testament is the day of the Lord Jesus Christ: His second coming to raise the dead, judge the world, and usher in the eternal states of the glorified creation and the lake of fire.

Second, Zechariah 14 refers to the Lord coming with all His holy ones: “the Lord my God shall come, and all the saints with thee” (5). This is the Christian hope: the return of the Lord Jesus Christ (“the Lord my God shall come”) accompanied by His holy angels and glorified believers (“all the saints with thee”). In His Olivet discourse, Christ spoke of “the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels” (Matt. 24:30-31).

Third, Revelation 21-22 explains the fulfilment of three aspects of Zechariah 14 in the new heavens and the new earth. One, with regard to light, Zechariah says, “And it shall come to pass in that day, that the light shall not be clear, nor dark: But it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light” (6-7). John declares, “And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof” (Rev. 21:23). Two, concerning living water, we read, “And it shall be in that day, that living waters shall go out from Jerusalem” (Zech. 14:8). In “the city” (Rev. 21:23), the “new Jerusalem” (2), “he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb” (22:1). Three, both proclaim the removal of God’s curse: “there shall be no more utter destruction [i.e., curse]” (Zech. 14:11) and “there shall be no more curse” (Rev. 22:3).

Here we anticipate an objection: “You have made a good case for Zechariah 14’s predicting the end of the world, including its immediately preceding events and the new creation it ushers in, with your arguments from ‘the day of the Lord’ (1), the Lord’s coming with His holy ones (5), and Zechariah’s prophesies of light, living waters and no curse as fulfilled in Revelation 21-22. But maybe it is only parts of Zechariah 14:1-15 that refer to Christ’s second coming? Perhaps other sections deal with the Maccabees or AD 70 or the New Testament age?”

We observe that Zechariah 14:1-15 consists of six clearly identifiable units: 1-2, 3-5, 6-7, 8, 9-11 and 12-15. Note that there is a temporal indicator in each of the six portions. Verse 1 speaks of “the day of the Lord,” taking care of the first section (1-2). As for the next portion (3-5), it contains the phrase “in that day” (4), referring back to “the day of the Lord” (1), and it predicts the Lord’s coming with all His holy ones (5). The first verse of the next three sections (6-7, 8, 9-11) all include “in that day” (6, 8, 9). This same temporal indicator also occurs in verse 13 in the last unit (12-15).

Furthermore, we will see in our future instalments on Zechariah 14, DV, that everything in the passage fits with this interpretation and nothing opposes it. Rev. Stewart

 

The Order of Regeneration and Faith

Galatians 3:2, 14 reads, “This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? ... That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.” A reader comments, “This would seem to suggest that faith comes before regeneration, but we believe that regeneration is immediate and faith the result. Could you please explain?”

The question of the place of faith in the order of salvation as applied to the elect has exercised the church for many years. This was especially true of the Reformed churches in the Netherlands. The great Dutch theologian, Herman Bavinck, even wrote a book entitled Roeping en Wedergeborte (English: Saved by Grace: The Holy Spirit’s Work in Calling and Regeneration). I believe that the order of salvation is regeneration, calling, faith, justification, sanctification and glorification. But Bavinck placed calling before regeneration for he believed in mediate regeneration, that is, regeneration by means of the preaching of the gospel. He reckoned that God used the call of the preaching to regenerate the elect, but totally depraved, sinner and so give him faith.

That discussion especially concerned the relationship between regeneration and calling through the preaching of the gospel. The present question is the relation between faith and regeneration. Nevertheless, the two are closely related.

It seems to me that there is an assumption of the questioner, namely, that the faith referred to is the conscious faith of the believer whereby he looks to Christ as his only Saviour and Lord. But Galatians 3:2-5 is not referring to the initial work of the Spirit by which God saves the sinner but to the extraordinary signs of the Holy Ghost, such as performing miracles (cf. 5), etc. These gifts were the fruit of conscious faith in Christ.

Regeneration, in which God begins His work of salvation in the heart of the elect sinner, is the gift of the new life that Christ earned for His people by His cross and resurrection (I Pet. 1:3). This work of the Holy Spirit occurs below our consciousness and principally contains in it the whole of our salvation: faith, conversion, justification, sanctification and glorification (Eph. 1:3). The “seed” of regeneration (I Pet. 1:23; I John 3:9) develops into all the other blessings consciously received by the child of God. It develops as an acorn contains the entire oak in seed form but does not produce the whole oak until it grows into a tree.

It is my judgment that Galatians 3:2-5 teaches that the Holy Spirit gave some in the early church the power to do miracles, speak in other languages, etc. My ground for saying this is that Paul speaks of receiving the Spirit “by the hearing of faith.” The genitive “of faith” is a genitive of source, that is, hearing has its source in faith. One must have faith (as a power) before one can truly hear the gospel and lay hold on it (faith as an activity). One will only hear the gospel, in the sense of believing it to be the saving Word of Christ to him, if the Spirit has first worked faith in his heart.

There is the two-edged sword of the gospel. Jesus speaks of this in Matthew 13:13, where He quotes Isaiah 6:9-10 to explain the (unbelieving) hearing of the gospel by those who do not have faith: “Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.” To those who believe, Christ proclaims, “But blessed are your eyes, for they see: and your ears, for they hear” (Matt. 13:16).

Now we need to say more about the order of salvation with regard to faith and regeneration. The Arminian heresy teaches that one must, by one’s own free will, ask for regeneration before one receives it. It was this carnal idea that faith precedes regeneration that prompted Billy Graham to write a book entitled, How to Be Born Again.

How foolish! One can no more give oneself the spiritual birth than one can give oneself a physical birth. Only those possessing spiritual life can manifest it in believing the gospel. Only those with a new heart can trust in Jesus Christ from the heart.

Without contradicting what has just been said and without falling into any form of Arminianism, there is a sense, however, in which regeneration and faith come logically and chronologically in exactly the same place in the order of salvation.

To explain, I need to distinguish more clearly two different aspects of faith: faith as a bond or a power and faith as an activity. Most are familiar with the latter so I will now set forth the former with the help of Heidelberg Catechism, Lord’s Day 7. The Catechism has spoken of the total depravity of those who are in the generations of Adam and Eve. The Catechism has said that the only way to be saved from this sinful state is by the Mediator, Jesus Christ. Then comes the inevitable question: “Are all men then, as they perished in Adam, saved by Christ?” The answer is most emphatic: NO!

If all men are not saved, who then is saved? The answer is “only those who are ingrafted into [Christ] ... by a true faith.” The figure of grafting, used here, comes from John 15. It is a technique practised in horticulture. The figure is this. Christ is the vine. He lives out of His own life, which He gained through His mighty resurrection from the dead. Of ourselves, we are dead branches with no life. But we are grafted into Christ. It is His life that we receive at regeneration. It is new life, life free from sin, life greater than Adam possessed, life of covenant fellowship with the Triune God.

This life comes to us only through the bond of faith which grafts us into Christ. This is faith: the graft that binds us to Christ. Out of this graft or bond of faith comes the activity of faith, our receiving as truth all that God has revealed in His Word and resting in Jesus Christ crucified for all of our salvation.

Like regeneration, the graft of faith is given us by God without our being conscious of it at the time. This bond of faith is given to some covenant children even before they are born physically, like Jacob (Gen. 25:22-26; Hos. 12:3; Rom. 9:11-13). This faith puts us into union with Christ, our life. One cannot graft a branch into another tree without the life of the mother tree flowing into the branch. We received the life of Christ, eternal life, when we were born again or grafted into Him by a true faith. Out of this flows our conscious trusting of Him—the activity of faith. Let us abide in Christ and His love, as John 15 teaches! Prof. Hanko


Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live.html
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
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Reformed News Asia - October 2018

Issue 51 - October 2018
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!
Ageing
By Rev. den Hartog Arie & Lubbers MaryBeth

"Now also when I am old and greyheaded, O God, forsake me not..."  
Psalm 71:18 

"For I know [Abraham], that he will command his children and his household after him...."
Genesis 18:19 

Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Grace and Assurance
by Martyn McGeown

From the RFPA website:

In 1618-19 the great Synod of Dordt met to counter the Arminian error that was threatening the peace and welfare of the Reformed churches in the Netherlands. The fruit of their deliberations was the Canons of Dordt, a creed which has defined the Calvinist, Reformed faith for centuries.

This accessible commentary on the Canons leads readers through the comforting message of the creed: being wholly saved by God’s grace—not one’s own merit—comes with the steadfast assurance of eternal and unchangeable election.

 
Audio Recordings
Click to listen to some sermons from 1 Timothy by Rev Joseph Holstege

The Salvation of the Chief Sinner
Male Leadership in Public Worship
The Women Called To Learn Quietly


 
 
Upcoming Events!
 
Reformation Day Conference 2018

Come join us in commemorating Reformation day this November!

Details in the poster below.
 
Vacation Bible School 2018

Details for VBS 2018 are out!

Date: 11 - 13 Dec 2018
Theme: Are you a Christ-like Giver?
Text: Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet smelling savour.
Location: CERC
Registration: 4 - 25 Nov 2018

For further queries please contact Cheryl, This email address is being protected from spambots. You need JavaScript enabled to view it.
 
CKCKS Camp 2018

The annual CKCKS Camp is back again! Save the dates!

Dates: 19-22 Dec 2018
Location: Pasir Ris Aloha Loyang

More details to be out soon!
 
Past Events...
 
CERC 31st Anniversary

CERC celebrated her 31st anniversary on 23rd September, under the theme 'Wall of Fire' (Zec 2:5). An exhortation was given by Elder Lee, followed by song presentations and a video which consist of greetings from friends and sister churches. The cake this year was surrounded by some very exciting candles and firecrackers. We are thankful to God for His grace and presevation yet another year, in providing for our needs and keeping us as a faithful church. May we continue to do everything for God's glory.
Church photo!
Exhortation by Elder Lee
Song presentation by the youths
The very exciting anniversary cake
CERC's session members
 
Visiting Ministers

We welcomed Rev Daniel Kleyn, his wife Sharon; Rev Spriensma, his wife Alva; and Rev Joseph Holstege, his wife Lisa and their son, Jacob over the past 2 months into our midst. Thank God for their dedicated labour and that we could receive the word of God through the faithful preaching. 

Once again, we are very grateful to God for the pulpit supply over the year. May we continue to pray and trust in God in all matters. 
Rev Daniel Kleyn and Sharon at Glowing Candles Bible Study
Rev Joseph Holstege, Lisa and Jacob trying local food
 
Notes
 
Salt Shakers

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord's Day services on Sunday at 930 am & 2 pm ~ 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 ~ Pastor: Rev Andy Lanning  ~ www.cerc.org.sg 
 
Read more...

Covenant Reformed News - October 2018

 
 

Covenant Reformed News


October 2018 • Volume XVII, Issue 6



The Christian’s Wisdom

Fearing the Lord is the repeated definition of wisdom in the Old Testament wisdom literature: “the fear of the Lord ... is wisdom” (Job 28:28; cf. Ps. 111:10; Prov. 1:7; 9:10). The great reality is Jehovah, the Creator, Lord, Saviour and Judge who is revealed in sacred Scripture. We must adapt all of our thinking and behaviour so that it is in accordance with Him. He must be the end and goal of our existence!
Let us consider how this applies to the Christian home. God sees and judges all that goes on. Therefore, we must fear Him and change our ways where necessary. The husband is the head of the house, who must rule in the love of Christ and according to God’s Word. Thus there must be no bullying or lording! The wife is to submit to her husband in the Lord, without manipulating him to get her own way. Covenant children must honour their parents and obey them in the Lord, without answering back. James 3:17 describes “the wisdom that is from above,” which must be exercised in our homes and elsewhere, as being “first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.”
What is it to be wise on the Lord’s day? It is to adapt all things in the light of the reality of Christ’s resurrection from the dead on the first day of the week. It is our wisdom to keep God’s law out of gratitude (Deut. 4:6), including the fourth commandment. We must come to both the services of a faithful church, as those who are prepared spiritually to hear and obey God’s Word. We train our children to do this in wisdom too! We must be wise, building our Lord’s days upon the rock of Christ’s words and not upon the sand of worldly pleasures (cf. Matt. 7:24-27). For example, the believer does not book flights that schedule him to be in an airport or flying on the first day of the week.
Proverbs speaks of three major ways of identifying a fool. First, he caves in to peer pressure (e.g., 1:10-19; 2:12-15; 4:14-17). This involves getting in with a “bad crowd” and joining them in their sin. This is not adapting oneself to God and His Word (wisdom); this is adapting oneself to ungodly people and ways (folly).
Second, he is seduced by women (e.g., 2:16-19; 5:3-23; 6:23-35; 7:4-27; 9:13-18). Going the way of fornication and adultery leads to everlasting hell. Likewise, there are silly women who are deceived by lustful men who tell them what they want to hear, namely, that they are beautiful and wonderful, merely in order to get them into bed.
Third, he does not listen to (godly) parents. Frequently God addresses us in Proverbs as “My son” (or daughter) and commands us to “hear” Him (1:8) or something similar (e.g., 2:1; 3:1, 11, 21; 4:20; 5:1). Our earthly fathers and mothers speak to us after the same fashion. Not heeding those who love us dearly and those to whom God has (ordinarily) granted greater wisdom is the way of disaster.
Proverbs has a lot to say about rightly receiving godly rebukes (e.g., 9:7-9; 24:25; 27:5-6; 28:23). It is wisdom to hearken to the brotherly admonition of church office-bearers. How often do we become angry when rebuked or even huff like little children!
Our need for wisdom touches upon so many different areas of our lives. First, wisdom is necessary for the right use of our tongues. When we utter foolish, hurtful words behind the backs of others or on Facebook or in the church or in our families, our tongues are “set on fire of hell” and that fire can spread quickly (James 3:5-6). How difficult it is to “tame” our tongues (7-8)! “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God” (1:19-20).
Second, we need wisdom with regard to discipline. Proverbs 3:11-12 tells us how we must understand and receive discipline at God’s hand: “My son, despise not the chastening of the Lord; neither be weary of his correction: For whom the Lord loveth he correcteth; even as a father the son in whom he delighteth.” In the light of God’s wise and beneficial discipline of us, we discipline our children: “Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him” (22:15).
Third, wisdom enables us rightly to work and rise from sleep. “Go to the ant, thou sluggard; consider her ways, and be wise: Which having no guide, overseer, or ruler, Provideth her meat in the summer, and gathereth her food in the harvest. How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth, and thy want as an armed man” (Prov. 6:6-11).
Fourth, we need wisdom to avoid the foolishness of comparing ourselves with others: “For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise” (II Cor. 10:12).
The book of Proverbs especially calls young men (and women) to grow in wisdom. Why? Because ordinarily they have a greater lack of wisdom than they think. Because young people must make big decisions as regards friendships, education and work, courtship and marriage, church, etc. Because often they reckon that they can make these decisions alone, especially without the advice or even approval of faithful parents.
Let us all confess our foolish sins and receive forgiveness in Christ crucified. Let us pray for wisdom: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him” (James 1:5). Let us cry out for it “as silver” or “hid treasures” with all our hearts (Prov. 2:3-4). Rev. Stewart
 

The Salt of the Earth

A reader asks about Matthew 5:13: “Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.”
The most common view is that the salt refers to Christians who bring about the day in which all believe in the Lord Jesus so that the kingdom of God is established here on earth. One way to do this is to Christianize all the institutions of life (the home, the church, the schools, the state, the work place and marriage). This is the postmillennial interpretation of the text. If God’s people do what they can to make this world Christian, they will bring about the kingdom of heaven here in this world.
It is, of course, a ridiculous idea that we can bring about the establishment of the kingdom of Christ. As one man said to my grandson who was applying for studies in a Christian college, “I am building the kingdom with my chain saw.” He probably meant that he was using his chain saw to rebuild houses destroyed by a hurricane.
Jesus smashes that interpretation with His statement that the kingdom of heaven comes not with observation, for the kingdom is within God’s people (Luke 17:20-21).
I have no interest in an earthly kingdom for in such a kingdom its citizens are still sinners, including me. I want and need and look forward to a kingdom where I will be forever beyond and free from sin to worship the Lord. This is a spiritual kingdom which will come only “within” me, worked by the Holy Spirit who applies to all the elect the blessings of the cross of Jesus Christ. A chain saw or any other earthly tool will not build the kingdom of heaven, no matter how well it is wielded.
Salt is necessary for animals and human beings to live and function properly. That is why huge tribes of barbarians at the beginning of the medieval period would travel long distances for salt. That is not the idea of Matthew 5:13, however, for it speaks of “the salt of the earth.”
Looking elsewhere for the meaning, we note that for many ages salt has been used to preserve many things, chiefly meat, especially before refrigeration. While salt is not intended to preserve meat for a long period of time, it worked well for a while.
Jesus calls His elect people “the salt of the earth” near the start of His Sermon on the Mount and immediately after the beatitudes (Matt. 5:3-12), which define the nature of the true citizens of the kingdom of heaven. The citizens of Christ’s kingdom are not characterized by building houses with chain saws; they are defined as those who are poor, meek, spiritually hungry and thirsty, merciful, pure in heart, peacemakers and persecuted. These are strange characteristics of citizens of an earthly kingdom but they perfectly fit these citizens because the kingdom of God is spiritual.
Jesus goes on to say that, because the citizens of the kingdom of heaven possess these characteristics, they are able to be the salt of the earth. Their presence on the earth is the only reason why the world continues to exist. If it were not for the presence in God’s creation of these elect citizens of the kingdom of heaven, the world would be destroyed. Salt preserves things and so the citizens of the kingdom of heaven are essential for the preservation of this present creation until all the elect are saved.
Remember, first, that God’s elect are not a mob from which some may be taken or some added without doing any damage to the whole. God’s people are the body of Christ (I Cor. 12), an organic whole in which each member is necessary for the whole and has his or her individual place, a place different from that of every other saint.
Second, each elect member is preserved and cannot be lost (John 10:28-30). The world has to last until the last elect is born and brought to faith in Christ.
Third, the world and every creature is formed by God for the salvation of His elect. That is why Holy Writ can say that “all things work together for good to them that love God, to them who are the called according to his purpose” (Rom. 8:28). Reprobation is necessary for election and manifests the strict justice of God.
Remember when God told Abraham that He was about to destroy Sodom and Gomorrah? Abraham knew that righteous Lot lived in Sodom and he wondered whether a just man would also be destroyed with the wicked. Fearful of calling into question the purposes of the mighty God, Abraham asked indirectly for Lot’s salvation, pleading for the sparing of the cities. God assured Abraham that He would not destroy Sodom even if there were only ten righteous people there (Gen. 18:17-33).
II Peter 3:9 is another such passage, though it is often twisted in support of the heresy of an ineffectual divine desire to save the reprobate. The church of Peter’s day was being persecuted. Because the Lord did not return immediately to save His church, His promised second coming seemed to have failed. Peter reminds the saints that God is not slow in fulfilling His promise but rather that all the elect must be saved before Christ can come again. If Jesus had returned when the saints wanted Him to come, we would never have been saved! But God is longsuffering toward us, and Christ will not come until all the elect are born and brought to saving faith. Are absolutely all men the objects of the divine longsuffering? No! God’s longsuffering saves (II Pet. 3:15)!
Finally, we ourselves also wonder why heaven does not burst open so that the holy wrath of God drives the wicked into hell. The world is full of people who ignore Him, deny Him and blaspheme His name with terrible curses. They openly deride the Scriptures and walk in the most horrible sins, often while working to make these sins enshrined in civil law. About 125,000 unborn babies are murdered every day in our world; homosexuality is openly practised before the very face of God. Our world not only does these things but it takes pleasure in those that do them (Rom. 1:32). Wickedness is made legal so that to call these things sin may be opening oneself to punishment by the state.
To sum it all up, God loves His elect and gave Christ for them only. He cannot destroy all the wicked until the last elect is saved. Somewhere in our corrupt world is the God-fearing couple from whom that last elect will be born.
When persecution comes and God’s people are hard-pressed by the hatred of the wicked, and we wonder why Christ does not come to rescue them, let us remember that He will come but that the whole church must be born and born again first. Prof. Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live.html
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
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CPRC Reformation Day Lecture

Two Men From Trier:
Karl Marx (and Communism) and Caspar Olevianus (and the Heidelberg Catechism)


2018 is the 200th anniversary of the birth of Karl Marx from Trier, NW Germany. Trier is also the city of Caspar Olevianus, one of the principal authors of the Heidelberg Catechism. This speech will compare and contrast these two men from Trier: their lives, their main works, their ideas and the results of their ideas. Key issues in the clash of worldviews between Marx’s communism and Olevianus’ Reformed faith include origins, alienation, work, private property, class struggle, the good life, marriage, history and the end times!

Speaker: Rev. Angus Stewart

Date: Friday, 26 October, at 7:30 PM

at Covenant Protestant
Reformed Church

(83 Clarence Street, Ballymena, BT43 5DR)

All are welcome! 

www.cprc.co.uk


Unable to join us in Ballymena? The lecture will be streamed live at http://www.cprf.co.uk/live.html

South Wales Lecture

Thursday, 22 November
 7:15 PM


Speaker:
Rev. Angus Stewart


Subject:
Two Men From Trier:
Karl Marx (and Communism) and Caspar Olevianus (and the Heidelberg Catechism)


Venue:
Margam Community Centre

Bertha Road, Margam, Port Talbot, SA13 2AP 

www.cprf.co.uk/swales.htm
 
 
Grace & Assurance:
The Message of the Canons of Dordt

by Martyn McGeown
(384 pp., hardback)


In 1618-1619, the great Synod of Dordt met to counter the Arminian error that was threatening the peace and welfare of Christ’s churches in the Netherlands. The fruit of their deliberations was the Canons of Dordt, which set forth the scriptural truth of unconditional election (and reprobation), limited (or particular) atonement, total depravity, irresistible grace and the perseverance of the saints.

This accessible commentary on the Canons leads readers through the biblical and comforting message of the creed: being wholly saved by God’s efficacious grace, we have the steadfast assurance of our eternal election and blessed glorification.
Only £19.80 (inc. P&P)

Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

Zechariah’s Burden Upon Israel

9 sermons from Zechariah 12-14
on CD or DVD in an attractive box set


Powerful prophecies of the Messiah, the gracious pouring out of the Spirit, the preservation and unity of the church, the climax of the holy 
war, the fulfilment of the feast of tabernacles, the entire sanctification of the whole world—without any hint of premillennialism! 

(1) God’s Preservation of Besieged Jerusalem (12:1-9)
(2) The Pierced One and the Spirit of Grace (12:10-14)
(3) A Fountain Opened (13:1)
(4) The Departure of the False Prophets (13:2-6)
(5) The Sword Awakening Against God’s Shepherd (13:7-9)
(6) Zechariah’s Day of the Lord (14:1-15)
(7) Jehovah’s Gracious Kingship Universally Affirmed (14:1-15)
(8) All Nations Keeping the Feast of Tabernacles (14:16-19)
(9) Holiness Unto the Lord! (14:20-21)

£8/box set
(inc. P&P)

Listen free on-line
or order from the
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!
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New Salt Shakers Magazine - September 2018 (#51)

SS 51 Sept 2018"Covenant Keepers", the youth ministry of the Covenant Evangelical Reformed Church of Singapore (our sister church), has now released the September 2018 issue of "Salt Shakers" (#51),their youth magazine.

The SEPTEMBER 2018 issue of "SS" is once again filled with interesting and instructive articles, and our PRC young people especially are encouraged to make it part of their reading content.

Below you will find a note from the "SS" Committee introducing the contents of this issue and images of the cover and table of contents. The entire issue is also attached here in pdf form.

Inside the September issue:
Editorial: A Reflection on Christian Liberty (II) Chua Lee Yang
Scripture's Covenant Youth (XIII): Jeremiah Prof. Herman Hanko
Are Unbelievers in God's Image? (IX) - Rev. Angus Stewart  
Quit You Like Men (I) Woon Tian Loong
Marriage is Not For Me (I) Marcus and Tze Yan Wee
Let No Men Despise Thy Youth! - Deuel Teo
The Need For and Urgency of Reading (II) Rev. Arie Den Hartog
Rejoicing and Weeping Together (III): In The Home Lim Yang Zhi
The Music of the World - Lim Ruo Xi
Covenant People - Lee Kong Wee
Of Treasures Hid in Sand - Cassia Lee
Artificial Intelligence - Cornelius Boon
Book Review: Boyhood and Beyond - Jean Lim
 
Answer to last issue's riddle: Covenant children! 
Did you get it? Test your wit and Bible knowledge on the new one!
 Pro Rege,
Chua Lee Yang
On Behalf of the Salt Shakers Committee
Read more...

Covenant Reformed News - September 2018

 

Covenant Reformed News


September 2018 • Volume XVII, Issue 5



God’s Wisdom (4)

The wisdom of God was personally manifested in our Lord Jesus. According to His human nature, Christ grew in wisdom as He developed as a boy: “the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him” (Luke 2:40). As a teenager, “Jesus increased in wisdom and stature, and in favour with God and man” (52).
He is the fulfilment of the prophecy of Isaiah 11:2: “the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord.” He was wiser than Solomon (Matt. 12:42; Luke 11:31), for in Him “are hid all the treasures of wisdom and knowledge” (Col. 2:3). Yea, He is the very “wisdom of God” (I Cor. 1:24)!
The wisdom of God in Christ is declared in the gospel. The last verse in the most systematic presentation of the good news of salvation closes with this fitting doxology: “To God only wise, be glory through Jesus Christ for ever. Amen” (Rom. 16:27). This is entirely appropriate, since Romans sets forth man’s terrible sin and God’s justifying righteousness (ch. 1-5); the marvel of sanctification and assurance (ch. 6-8); double predestination, and the salvation of believing Jews and Gentiles (ch. 9-11); and rich ethical teaching on godly living, including in church and state (ch. 12-16).
I Corinthians 1:17-31 explains that the gospel proclaims salvation through the crucified Messiah, which is foolishness and weakness to the world, but the wisdom and power of God. Jehovah has chosen the foolishness of preaching to save His people and to confound those who think themselves to be wise. The Triune God hides these things from “the wise and prudent,” but reveals them to “babes” (Matt. 11:25; Luke 10:21).
Saul of Tarsus is a prime biblical example of God’s wisdom in conversion. Remember what he used to be: he “was before a blasphemer, and a persecutor, and injurious” (I Tim. 1:13), yet the Most High transformed him into the apostle Paul (1, 11-12)! No wonder he exclaimed, “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen” (17)! In Jehovah’s wisdom, He made Paul a model to display His longsuffering: “Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (16).
Consider the wonder of God’s wisdom in preserving all whom He saves—billions of us, in all ages and all around the world; each with his or her own particular sins and weaknesses; and all under attack from the world, the flesh and the devil! Thus the penultimate book of the Bible concludes with this paean of praise: “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 24-25).
What about God’s wisdom in sacred Scripture? No other book can compare to it! We have the inspired, inerrant and infallible Bible, which has been preserved faithfully to all generations. It is complete, all-sufficient and supremely authoritative. These “holy scriptures,” Paul states, “are able to make thee wise unto salvation through faith which is in Christ Jesus” (II Tim. 3:15).
Whether they like it or not, all the world will be utterly convinced of God’s wisdom at the final judgment. The last day will be the great theodicy, when Jehovah’s wisdom will be displayed publicly to all men and angels, elect or reprobate, holy or wicked. In all His works and ways, the Triune God will be seen as just and wise and good—undeniably! On that glorious day, “at the name of Jesus every knee [shall] bow, of things in heaven, and things in earth, and things under the earth; And ... every tongue [shall] confess that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:10-11). Be wise and bow now in repentance and faith in Christ crucified and risen! Rev. Stewart
 

Covenant Reformed News Mailings 
Are there any details of your postal address that need correction? Would you like more than one copy of the News (up to twelve can sent on an ordinary second-class stamp)? Do you have any friends who would like the News sent to their house address in the British Isles or by e-mail? Have you any questions that you would like answered in the News? Please let us know!
Live Video Streaming 
The CPRC broadcasts both its Lord’s day services at 11 AM and 6 PM (UK time) free on-line (www.cprf.co.uk/live.html). Why not watch and worship with us? This is especially helpful for those who have no faithful churches in their area or those who are on holiday or those who are at home on a Sunday because they are sick or caring for those who are ill.
 

Does the Bible Merely Contain Men’s Opinions?

Question: “In I Corinthians 7:6, where Paul speaks of the due benevolence that spouses owe each other sexually, he explicitly says that it is not a direct commandment from the Lord, but rather something he states ‘by permission’: ‘But I speak this by permission, and not of commandment.’ What do we make of this?”
There has been, over the years, a great deal of discussion over such a text as this. The problem includes verse 12 of this same chapter, as well as II Corinthians 8:8. These texts have been used by the enemies of divine inspiration to attempt to prove that the Bible frequently contains merely men’s personal opinions.
However, we believe in the Bible’s verbal inspiration. Every word in Scripture is directly inspired by God and is not to be considered merely as an opinion or word which the writer inserted in addition to what the Holy Spirit breathed forth.
The battle with the critics is not to be construed as an argument or debate in which each party attempts to come up with superior proof that is totally convincing. We believe without any question at all that Scripture is verbally inspired by God by means of the Holy Spirit: every word is His word. The basis for our firm belief is the testimony of Scripture itself; it is not merely our private conviction. While I dare say that the proof for the infallible inspiration of the Bible is to be found in every page of Holy Writ, the two main texts are II Timothy 3:16 and II Peter 1:20-21.
This means that we are to explain the text to which the questioner refers (as well as similar texts) as part of the infallibly inspired Word. Let me be clear on this point. When I say that this text is part of the infallibly inspired Scripture, I do not mean that God infallibly inspired Paul to tell those to whom he wrote that God inspired Paul to say that these words were Paul’s words and not God’s words, that is, that these words were formally inspired but not materially, i.e., inspired in what they say. I mean that they were inspired materially as well as formally. What Paul writes is also the truth of God.
Prof. Engelsma states, “Single life is good inasmuch as marriage is not an absolute requirement for Christians. This is the apostle’s point in verse 6: ‘But I speak this by permission, and not by commandment.’ He has just exhorted men and women in the church to marry and to live together sexually (vv. 2-5). Someone might suppose that this was a command to all without exception. Not so, says Paul in verse 6. To marry is permitted, not commanded. Therefore, single life is an option for the Christian. Singleness is an earthly way of life in which the believer may serve the Lord as much as is marriage” (Better to Marry, pp. 43-44; available from the CPRC Bookstore for £8.80, inc. P&P).
With this question, I am prompted to mention an element of inspiration that requires further explanation. Often the appeal is made, as I said, to this and similar passages to prove that there is a “human side” to inspiration in which the “secondary authors” were permitted to express their own opinions. They claim that the opinions of men that are not inspired by God are to be found throughout Scripture. God is said to be the primary Author and men the “secondary authors.”
Dutch theologian, Herman Bavinck (1854-1921), made this distinction between “secondary authors” and a primary Author. But let it be underscored: Bavinck did not mean that the so-called “secondary authors” were permitted to express their own opinions. He believed firmly in the infallible inspiration of the whole of Scripture. He believed that God was the Author of the Bible but that He used men to write the Scripture, men with their own personalities, abilities, places in history and knowledge of God’s creation. Their personalities give the Bible a human flavour, for the identity of the penmen God used to write different parts is impressed on their writings. But God breathed forth every word by His Spirit (II Tim. 3:16). That was Bavinck’s position.
While I do not disagree with what Bavinck said, I prefer not to use the distinction he used. God is the Author of Scripture, the sole Author. There were no “secondary authors.” God used men but they did not function as mere secretaries who were taking down dictation. Gordon Clark, in his book God’s Hammer, calls attention to the fact that Jehovah is in sovereign control of all things as He works out His eternal plan (Eph. 1:11). God eternally ordained that He would prepare a book, inspired by Himself, in which He would tell His beloved church of all His mighty works, especially salvation by grace alone through the cross of Christ.
God ordained all the men He would use over some 1,500 years: Moses, David, Isaiah, Paul, etc. He eternally determined their gifts and abilities so that they were perfectly qualified to write the parts of Scripture He assigned to them. In God’s mighty providence, all that He determined was carried out: the times of the births of the Bible’s penmen; the circumstances of their upbringing; and their roles in their homes, their societies and their nations (e.g., Paul was born a Roman according to God’s decree).
Thus God is the Author. The writing of Scripture was a miracle so that all the qualities and experiences of those whom He used to write the Bible lie on the surface of their writings, but they were “moved the Holy Ghost” (II Pet. 1:21). The word “moved” in this verse is the same word as is used to describe how a ship at sea is borne along by the wind, as it goes from its point of departure to its point of arrival.
Fallen man finds God’s Word distasteful for it proclaims that he is a hell-worthy sinner. Scripture declares the glorious “good news” that God saves His elect through the wonder of the cross of Jesus Christ and His resurrection from the dead.
It tells of what God requires of His regenerate children. These demands are contrary to the sinful nature that we carry with us to the grave. We are comforted by our victory in Christ, the forgiveness of our sins in His blood and the hope of glory when we join the church of all ages in heaven.
To mess around with the Word in order to justify one’s own desires and longings is to slap God in the face, deny the infallible Scriptures and continue to revel in sin. This is what much of the church does today with its approval of homosexuality, women in church office, transgenderism, feminism, abortion and other abominable practices.
Thank God for the gospel found in the pages of His infallible Word that is our strength and guide through all of life. Prof. Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live.html
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
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South Wales Lecture

Thursday, 27 September
 7:15 PM


Speaker:
Rev. Martyn McGeown


Subject:
The Development of God’s Covenant (3): Abraham
 
The last two speeches traced the revelation of God’s one everlasting covenant of grace from Adam through Noah. This lecture will follow that history through the line of Shem to Abraham. What continuity is there in the Abrahamic covenant with the covenants with Adam and with Noah? What development is there? With whom is the Abrahamic covenant established, what is its sign and what does the covenant with Abraham reveal about our Lord Jesus Christ?

Margam Community Centre
Bertha Road, Margam, Port Talbot, SA13 2AP 

www.limerickreformed.com
www.cprf.co.uk/swales.htm
 

CPRC Reformation Day Lecture

Two Men From Trier:
Karl Marx (and Communism) and Caspar Olevianus (and the Heidelberg Catechism)


2018 is the 200th anniversary of the birth of Karl Marx from Trier, NW Germany. Trier is also the city of Caspar Olevianus, one of the principal authors of the Heidelberg Catechism. This speech will compare and contrast these two men from Trier: their lives, their main works, their ideas and the results of their ideas. Key issues in the clash of worldviews between Marx’s communism and Olevianus’ Reformed faith include origins, alienation, work, private property, class struggle, the good life, marriage, history and the end times!

Speaker: Rev. Angus Stewart

Date: Friday, 26 October, at 7:30 PM

at Covenant Protestant
Reformed Church

(83 Clarence Street, Ballymena, BT43 5DR)

All are welcome! 

www.cprc.co.uk


Unable to join us in Ballymena? The lecture will be streamed live at http://www.cprf.co.uk/live.html
 
The Belgic Confession 
Volume 1


by David J. Engelsma
(368 pp., hardback)


Founded on holy Scripture, the Belgic Confession defines sound, health-giving doctrine for Reformed churches and believers. This truth is rich, lovely and powerful. The Confession also authoritatively exposes contemporary heresies. As they read this commentary, all believers who love the biblical and Reformed faith will be guided in the beautiful truth of the “old paths.” Volume 1 covers Articles 1-21 of the Belgic Confession.
Only £19.80 (inc. P&P)

Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

The Reformed Family—According to the Word of God

11 British Reformed Fellowship Family Conference addresses
at Hebron Hall, Wales
(21-28 July, 2018)
on CD or DVD in an attractive box set

 
6 Main Conference Addresses
1. The Divine Origin of the Family (Rev. A. Lanning)
2. The Authoritative Content of the Gospel (Prof. D. Engelsma)
3. The God-Fearing Man and His Virtuous Wife (Rev. A. Lanning)
4. The Reformed Family: Parents and Children (Prof. D. Engelsma)
5. It Is Good to Be Single
(Rev. A. Lanning)
6. Unbiblical Divorce and Adulterous Remarriage: A Scandal (Prof. D. Engelsma)

5 Other addresses
7. Hating Our Family: Necessary for Christian Discipleship
(Rev. M. McGeown)
8. The God of the Living
 (Rev. A. Lanning)
9. The Family and Education
(Mr. Pete Adams)
10. The Eunuchs Who Keep God’s Sabbaths (Rev. A. Stewart)
11. Spousal Abuse in the Christian Community (Prof. D. Engelsma) 

£12/box set
(inc. P&P)

LIsten free on-line
or order from the
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!
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Reformed News Asia - August 2018

Issue 50 - August 2018
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!
Ageing
By Rev. den Hartog Arie & MaryBeth Lubbers

"Now also when I am old and greyheaded, O God, forsake me not..."  
Psalm 71:18 

"For I know [Abraham], that he will command his children and his household after him...."
Genesis 18:19 

Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Grace and Assurance
by Martyn McGeown

From the RFPA website:

In 1618-19 the great Synod of Dordt met to counter the Arminian error that was threatening the peace and welfare of the Reformed churches in the Netherlands. The fruit of their deliberations was the Canons of Dordt, a creed which has defined the Calvinist, Reformed faith for centuries.

This accessible commentary on the Canons leads readers through the comforting message of the creed: being wholly saved by God’s grace—not one’s own merit—comes with the steadfast assurance of eternal and unchangeable election.

 
Audio Recordings
Series of Sermons on The Last Days by Prof Russell Dykstra from 2 Peter 3:

The Coming Of Scoffers In The Last Days 
The Willing Ignorance Of The Scoffers
God's Longsuffering To Usward
What Manner Of People?


 
 
Upcoming Events!
 
Mooncake Gospel Meeting 

Speaker : Elder Lap Meng
Date : 29 Sep 18, Sat
Venue : CERC
Time: 5.30pm to 7.30pm
 
23 Sep    31st CERC Church Anniversary
Oct    Mission Seminar
 
Past Events...
 
Infant Baptism

In July, we were again blessed to witness the Infant Baptism of Sonya, daughter of Ivan Chew and Elisa; and Asaph, son of Marcus Wee and Tze Yan! We rejoice with their parents, thanking God and praying for God's blessings upon them as they bring up their covenant child in the fear of the Lord. 
Baptism of Sonya
Baptism of Asaph
 
Farewell for Pastor & Sherry Den Hartog

A number of farewell meals were planned for Pastor & Sherry Den Hartog who had been in our midst for 25 Sundays since January 2018. We bid farewell to them on 16 July. We thank God for them for their dedicated labours in our congregation for the past months, through the preaching and the counsels. We praise God for His goodness and love for CERC. 
Farewell lunch for Pastor Den Hartog and Sherry organised by Glowing Candles Bible Study Group
 
Prof & Carol Dykstra

We were glad to receive Prof & Carol Dykstra into our midst for 5 Sundays. We are very grateful to God for providing for our needs and for the supply of pulpit till the end of this year. May we trust and be thankful to God in all matters.
Prof Dykstra in one of his speeches
 
Installation of Office Bearers

On 22nd July, we witnessed the installation of Elder elect Wee Gim Theng and Elder Leong Fai Chong to the office of Elder as well as Deacon elect Paul Liu to the ofiice of Deacon. We thank God for His care and faithfulness for His church and we pray for the Lord's blessings upon them as they diligently undertake their respective callings. 
 
Family Seminar

This year's national day on 9 August, we were privileged to have a speech by Prof Dykstra under the theme: Dealing With Technology - Seeking Wisely To Live Wisely With Screen. The speech can be found here. Let us consider the usage of technology in our lives and in our homes. 

Fellowship Outing

On 22 September, we had another fellowship outing under the theme: Dwelling Together in Unity. The outing started of with devotions by Paul Liu followed by an activity of arts and crafts.
3D structures based on verses. Can you guess the verse?
 
Notes
 
Salt Shakers

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord's Day services on Sunday at 930 am & 2 pm ~ 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 ~ Pastor: Rev Andy Lanning  ~ www.cerc.org.sg 
Read more...

Covenant Reformed News - August 2018

 
 

Covenant Reformed News


August 2018 • Volume XVII, Issue 4



God’s Wisdom (3)

The two previous instalments explained the basic idea of wisdom and showed how it is manifest in God’s Persons, perfections, decree and works of creation and providence.
Jehovah displayed His rich wisdom through the whole history of Old Testament Israel, involving Abraham, Isaac and Jacob; the exodus, the wilderness wanderings and the conquest of Canaan; the periods of the judges and the united monarchy of Saul, David and Solomon; the divided kingdoms of Israel in the north and Judah in the south; the conquests by the Assyrians and the Babylonians; the return from the captivity and the 400 silent years.
Turning to the pages of the New Testament, who can fail to be impressed by the profound wisdom of the Triune God? It begins with John the Baptist, the forerunner of the Messiah, the prophesied “Elijah” (Mal. 4:5; Matt. 11:14; Luke 1:17), who ushered in Jesus Christ, the incarnate Son of God. Though never did a man teach as He taught, the wicked Jewish leaders conspired to have Him crucified. However, His sacrificial death is the atonement for all the sins of His elect church, and it was swiftly followed by His victorious resurrection and the outpouring of the blessed Holy Spirit at Pentecost. Much of the rest of New Testament Scripture is occupied with the gathering of the catholic or universal church of Jews and Gentiles.
Regarding this wonder, Paul exclaims, “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord” (Eph. 3:8-11).
In Romans 11, the same apostle explains how Jehovah uses believing Jews and Gentiles to provoke each other to a holy jealousy (11-15), until all of elect Israel and “the fulness of the Gentiles” are brought to salvation immediately prior to the Lord’s second coming (25-26; II Pet. 3:9). No wonder that Paul cried out, “O the depth of the riches ... of the wisdom ... of God!” (Rom. 11:33). Rev. Stewart
 

Did God Pray to God? (2)

In the last issue of the News, I answered the question of whether Christ prayed to Himself in Gethsemane (and elsewhere) in the affirmative. He, who personally was God in our flesh, prayed to His Father who was the Triune God, not the First Person of the Trinity. We also saw that this question involves the great mystery of the Trinity and the marvellous wonder of God becoming flesh in the Person of the eternal Son.
We ought to provide more detail to this answer, though we shall understand it only in a small measure. God is so infinitely great in His Being and in His works, that we shall never understand His greatness though we have eternity to contemplate His majesty. Our knowledge of Jehovah, even when we will be sinlessly perfect, will always be a smidgen, compared to His unsearchable riches because of our limited human minds.
But we must come to some knowledge of what the Scriptures teach for they instruct us in a very wonderful truth.
In short, the truth is that all the works of God are done by the holy Trinity. Never is one work solely the business of the First Person; another work, the business of the Second Person; and a third work, the business of the Third Person.
I already mentioned God’s work of creation. That work was not performed by the First Person of the holy Trinity to the exclusion of the Second and Third Persons. Already in Genesis 1, creation is described as the First Person speaking His powerful and creative word. That personal Creator Word is identified in other parts of Scripture as God’s Son (John 1:1-3, 18). Also, in Genesis 1:2, the Holy Spirit is specifically mentioned as brooding upon the face of the deep.
Scripture says more than this. It designates God’s Word as Christ, that is, Immanuel, God with us in the flesh (Matt. 1:23; John 1:14). John 1:1 declares that the Word “was with God” and “was God.” Both are true. He was Himself God but also “with” God, that is, distinct from God (the Father) yet with Him. Colossians 1 speaks of the One “in whom we have redemption through his blood” (14), who is also “the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth ... all things were created by him, and for him: And he is before all things, and by him all things consist” (15-17).
Hebrews 1:2, in an equally marvellous passage that proclaims the excellency of Christ far above all the Old Testament types and shadows, extols Him as the One “by whom also he [i.e., God] made the worlds.”
In Proverbs 8, in what is one of my favourite passages in the Bible, where Christ is given the name “wisdom,” Scripture puts in the mouth of wisdom these words: “The Lord [i.e., the Triune God] possessed me in the beginning of his way, before his works of old ... When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above ... Then I was by him, as one brought up before him: and I was daily his delight, rejoicing always before him” (22, 27-28, 30).
These passages of Holy Writ are so profound that they will not be fully understood by the church until the Lord Himself returns. But they do teach that even eternally, as well as in God’s work of creation, Christ had a significance distinct from that of the Triune God.
The same is true of our Lord’s birth. We use the active voice when we confess such truths as Christ entered our flesh, the Son came into the world to take on Himself our human nature and the guilt of our sins, etc. The Scriptures make clear that the incarnation was not the work of the Second Person alone but is also the work of the other divine Persons. Gabriel told Mary how it was that she would be the mother of the Lord: “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). The incarnation of our Saviour was the work of the Triune God!
God is the Father of Christ. Thus Christ (according to His divine nature) is His own Father (with respect to His human nature).
So it is with Christ’s resurrection. Scripture uses both expressions to describe it: Christ “rose” (active) and He “was raised” (passive) from the grave (e.g., I Cor. 15:4; Rom. 4:25). When the angels at His sepulchre announced to the women the glad tidings of the resurrection, they said, “He is not here: for he is risen” (Matt. 28:6). The text does not say He “was raised” (passive) but it states He “is risen” (active).
In Psalm 2:7, we read, “I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee.” Paul, in his sermon at Antioch in Pisidia, quotes this verse as proof that Jehovah raised Christ from the grave: “God ... hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee” (Acts 13:33). The Triune God raised Christ and He arose by His own divine power.
One truth of Scripture that we ought never to forget is that the Bible is the infallibly inspired record of the revelation of God. Jehovah reveals Himself in all His works and purposes. Primary in this revelation is God’s purpose to glorify Himself in all He does, for He alone is worthy of all praise and honour, now and forever. His revelation is not a revelation in which bits and pieces of His glory are revealed, here a little and there a little, so that we have to sift through the works of God that we may know Him. God is one, so also is His revelation one. Nor does the First Person of the holy Trinity reveal Himself here, the Second Person there and the Third Person in yet a third place.
The Triune God reveals Himself in all His glory and infinite blessedness in Jesus Christ. One revelation; one mighty work. As far as the present issue is concerned, the Triune God reveals Himself in the incarnation, the ministry, the suffering and death, the burial and resurrection, the ascension and glorification, and the second coming of Christ, when He will make all things new and execute God’s fierce judgments against the ungodly. It is not one Person of the Trinity but the Triune God who says, “Thou art my beloved Son, in whom I am well pleased” (Mark 1:11).
I do not hesitate to say that the name “Father” refers always in Scripture to the Triune God. But, as I said in the previous article, the Trinity itself is revealed to us in the fact that each work of God is performed with one Person in the foreground: God as Father in creation, God as Son in redemption and God as Holy Spirit in sanctification (Heidelberg Catechism, Q. & A. 8).
Christ came in a state of humiliation to be followed by His state of glorification. Even as He walked among us, in all respects like us (except that He was totally without sin), the glory of His divine nature shone through the veil of His human nature like a flash of lightning, in His words and especially in His miracles. The disciples saw it and knew He was “the Christ, the Son of the living God” (Matt. 16:16; John 2:11).
But the Scriptures teach us that the surpassing glory of our Saviour is especially in the cross. While Christ was in His state of humiliation, in His life and ministry, and while on the cross doing battle with the powers of darkness and earning our everlasting salvation, His divine nature was hidden behind His human nature—except, perhaps, when He died. Even the centurion saw His divinity flash through His human nature at the moment when He died (Mark 15:39). There were those who could see His divinity in His state of humiliation but it was by faith only, for it was hidden to the unbelieving eye.
All the work of Christ is summed up in Psalm 40:6-8, quoted and explained in Hebrews 10:5-9. God Triune came into the world in the Second Person of the Trinity who lay as a baby in the manger in Bethlehem. God Triune was a man in the Person of the Son. God Triune suffered and died in the incarnate Second Person. God Triune arose in the Person of the Son for God was in Christ reconciling the world to Himself.
In glory, when we shall see Christ, we shall, in fact, see the Triune God. Jesus said to Philip, “If ye had known me, ye should have known my Father also” (John 14:7).
The glory and blessedness of being united by faith to Christ is that we shall not only see God in Him, but really and truly live with the holy Trinity in covenant fellowship through Christ into whom we are engrafted by faith.
In other words, Yes, Christ did always pray—in Gethsemane, as well as all the other times in His life—to His Father, the Triune God. In a sense, therefore, He prayed to Himself. Yet it is also clear that He was conscious of Himself, and prayed, as the Son in our flesh, and not as the Second Person of the Trinity only, as we saw last time in our explanation of “not as I will, but as thou wilt” (Matt. 26:39).
Hebrews 5:7-9 reveals something of this: “Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son [i.e., ‘Though he were Son’], yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him.”
For many years I did not dare to preach on this text in Hebrews 5, though I wanted to do so. Finally, I did. Afterwards, I regretted that I had tried. I felt as though I had failed. It was too profound for me. We stand before a mystery, the great mystery of our salvation!  Prof. Hanko

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
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South Wales Lecture

FRIDAY, 31 August, 2018
 7:15 PM


Speaker:
Rev. Angus Stewart


Subject:
Christ Our Sacrifice in Isaiah 53
 
Leviticus 1-7 sets forth 4 bloody sacrifices and the 6 stages in offering them. Isaiah 53 extols God’s suffering servant using sacrificial language and ideas. Come to learn more of our Saviour’s redemptive work, fulfilling the Old Testament sacrificial system!

Margam Community Centre
Bertha Road, Margam, Port Talbot, SA13 2AP 

www.cprc.co.uk
www.cprf.co.uk/swales.htm

 
 
Behold, I Come Quickly

by David J. Engelsma
& Andrew Lanning
(174 pp., softback)


This superb new book sets forth the Reformed and biblical truth of the end in ten relatively short chapters!
1. The Second and Quick Coming of Christ: The Signs 
2. The Reformed Belief Concerning the Rapture and the Antichrist
3. The Coming World-Conquest of the Beast From the Sea
4. Jesus’ Coming as a Thief in View of Great Apostasy and Abounding Lawlessness
5. The 2 Witnesses of Revelation 11
6. The Final Judgment
7. Methuselah
8. The Hope of Creation for Christ’s Coming
9. Disorderliness and the Second Coming of Christ
10. Dispensationalism, J. N. Darby and Powerscourt
Only £5.50 (inc. P&P)

Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

Earnestly Contending for the Faith (Vol. 2)

8 sermons on Jude 12-25 on CD or DVD in an attractive box set 

 What terrifying imagery does Jude use regarding heretics? What has Enoch to do with the Lord’s second coming? How should we witness to those ensnared in filthy errors? There is lots to learn from the second half of Jude!

1. Images of False Teachers (12-13)
2. Enoch’s Prophecy (14-15)
3. Complainers! (16)
4. Mockers in the Last Time (17-18)
5. Dividers! (19)
6. Keep Yourselves in the Love of God (20-21)
7. Two Ways of Witnessing (22-23)
8. Jude’s Concluding Doxology (24-25)

£8/box set (inc. P&P)

LIsten free on-line
or order from the
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!
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