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Covenant Reformed News - February 2019

Covenant Reformed News


February 2019 • Volume XVII, Issue 10



Zechariah’s Day of the Lord (4)

In the first instalment of “Zechariah’s Day of the Lord,” we proved that Zechariah 14:1-15 “predicts Christ’s bodily return, including events that immediately precede it, and the new heavens and the new earth that it ushers in.” The next two issues identified and explained three topics in Zechariah 14:1-15: the plundered city (the equivalent of the great tribulation), the coming God (that is, “that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” Titus 2:13) and the holy war (which finds its culmination in Christ’s destruction of the wicked at His return).

This and subsequent issues of the News will treat other themes in Zechariah 14, D.V. We begin with the movements of Judah’s mountains. Verses 4-5 speak of an earthquake and mountain formation (orogeny), involving the Mount of Olives, which is given this name here for the first time in the Bible (4). Running north-south to the east of Jerusalem, the Mount of Olives was a ridge largely covered with olive trees.

Zechariah 14:4 states that “the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.” Three things are described as happening to the Mount of Olives. First, it would split east-west. Second, the two halves would then move, with one shifting north and the other south. Third, this would create a valley going east from Jerusalem between the two halves of the (old) Mount of Olives.

What is God’s purpose in cleaving the Mount of Olives and creating a valley heading east from Jerusalem? It is to serve the flight of Jehovah’s people, a flight like that during the earthquake in King Uzziah day: “ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal [a place east of Jerusalem that is probably also mentioned in Micah 1:11]: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah” (Zech. 14:5; cf. Amos 1:1).

This is a flight from what? If the answer “persecutors” is given, someone might object, “But I thought that Jerusalem was besieged and plundered (Zech. 14:1-2), and that Judah was going to fight its enemies (14)!” However, Zechariah 14 consists of apocalyptic imagery. The point of the passage is that God will preserve His people from their enemies, even at the end of the world when things look darkest (cf. Rev. 12:14-16).

What causes the earthquake and orogeny or mountain movement, this east-west tear through the Mount of Olives, with one half heading north and the other going south? That is, what power is at work to form a valley so that God’s people can flee? This question is significant because the Mount of Olives is a formidable barrier to swift flight east from Jerusalem, as David and his loyal entourage experienced in II Samuel 15.

The answer is Jehovah’s “feet”! “Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah” (Zech. 14:3-5).

“Aha!” says the triumphant premillennialist, “This must be literal. Jesus Christ’s physical feet will touch the Mount of Olives which will divide and form a physical escape route for the Jews!”

The first element in our response is to declare loudly that Jesus Christ has one, and only one, second coming, not several second comings, contrary to premillennialism. Holy Scripture predicts His coming with the glorified saints to the air where those believers who are still living will rise to meet the Lord (I Thess. 4:17).

Second, we point out that the premillennial literalism ignores biblical language and imagery. Here are four biblical texts that speak of God’s coming to Mount Sinai: “the Lord descended upon it” (Ex. 19:18), “Sinai itself was moved at the presence of God” (Ps. 68:8), it “melted from before the Lord” (Judg. 5:5) and it “melted like wax at the presence of the Lord” (Ps. 97:5).

The theophany at Mount Sinai became a model for God’s coming to help His people, as in Isaiah 64:1-3: “Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence, As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence! When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.” Three times we read here of Jehovah’s “presence” causing awesome things!

Similar language is used of God’s coming to Samaria in Micah 1:3-4: “For, behold, the Lord cometh forth out of his place, and will come down, and tread upon the high places of the earth. And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.” Yet the Almighty did not literally “tread” or “trample” upon that city when it fell to the Assyrians in 722 BC. Nor were Samaria’s hills physically “molten under him” or its “valleys ... cleft, as wax before the fire, and as the waters that are poured down a steep place.”

Nahum 1:5 states three things which happen at Jehovah’s presence: “[1] The mountains quake at him, and [2] the hills melt, and [3] the earth is burned at his presence, yea, the world, and all that dwell therein.”

So what does God have to do to cleave the Mount of Olives and create a valley? Only the soles of His feet need to touch it for it to cleave or split under Him! But we have run out of space, so more will be said on this subject next time, DV. Rev. Angus Stewart

 

The Intermediate State

I have received two questions from readers of the News concerning the intermediate state, that is, the state of believers between their deaths and the resurrection of their bodies. Both concern the difficulty of understanding how the soul, parted from the body, can live without the body.

This is not an easy question to answer, for we know so little both of the mighty works of God and the life we will live outside of the body in heaven. We should also remember that the question applies to the wicked, as well as the righteous, although their end is hell.

The question has been faced since early in the church’s history. Calvin wrote a book against “soul sleep” in which he denied the view that the soul at death enters a state of unconsciousness. One Dutch theologian proposed the idea that the souls of the elect live out of and through the body of the exalted Christ before the resurrection of their bodies. Other theories have also been offered.

In Reformed churches, the denial of soul sleep is a confessional matter. “What comfort doth the ‘resurrection of the body’ afford thee? That not only my soul after this life shall be immediately taken up to Christ its Head; but also, that this my body, being raised by the power of Christ, shall be reunited with my soul, and be made like unto the glorious body of Christ” (Heidelberg Catechism, Q. & A. 57).

This is clearly biblical teaching. In Luke 23, the thief nailed alongside Jesus’ cross asked to be remembered by Christ when He came into His kingdom (42). The Lord responded, “To day shalt thou be with me in paradise” (43).

Some Roman Catholics, in the interests of defending the horrible doctrine of purgatory, claim that a comma should be placed after the words “To day,” as do the cults. The meaning then would be that Jesus’ words to the thief merely meant that He spoke these words “To day,” that is, the day on which He died on the cross and was talking to the thief, as if the verse were: “Today I say to you, ‘You shall be with me in paradise.’” That is a forced interpretation that the text will not allow. The truth is that Jesus promised the repentant thief that, on the very day they were hanging on their respective crosses and would presently die, they will be together in heaven.

Other proof can be found in Revelation 6:9-10. When the fifth seal is opened, John saw the “souls” of the martyrs crying out, “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” The point here is that the souls of God’s people are already in heaven and even ask how long it will be before Christ comes to destroy the wicked.

A problem arises with the resurrection of those Jesus brought forth from the grave: the daughter of Jairus, the son of the widow of Nain and, most notably, Lazarus. Where were their souls after they died and before Jesus raised them?

It seems impossible that these three were recalled from heaven itself. That would have been a most terrifying experience for these three people. They would have to have been brought back from their blissful life in glory, where they sinned no more, to a world of pain and bitterness, only to have to face death once again.

My dogmatics professor in seminary thought that he could not explain the question in any other way than that God prepared a special place for their souls in which place they remained unconscious until Jesus called them back to this life. But he acknowledged, as we all do, that the ways of an infinite God are unknowable and beyond comprehension.

One more problem remains and the awareness of it may go a long way to explaining the issue of the intermediate state. The simple fact of the matter is that we have very little understanding of what heaven is like. We know only what the Bible reveals to us, and Scripture’s revelation of heaven is always by means of figures, analogies and symbolic language.

God reveals heaven to us in language that is not always literal because He desires to keep the knowledge of heaven from us, perhaps so that He may surprise us with its glory when we arrive there. Scripture speaks of heaven in such, sometimes mysterious, language because heaven is so completely different from what we know here on earth that no earthly language can be created to describe it. Paul states that, when he was taken up into the third heaven, he heard “unspeakable words” (II Cor. 12:4), by which he means that there were no words in any human language that could describe what he heard: the words of heaven being too “heavenly.”

People have many misconceptions about heaven. Some think it will be the place where they can continuously do what they like best here on earth: play golf or whatever. Others look forward to seeing loved ones who have died before them, thinking that their interactions with them will largely be the same as before. Yet they forget that all earthly relationships shall come to an end, and our heavenly relationship will be to Christ and our spiritual family in the perfected kingdom of God.

When we do finally enter glory two things will be outstandingly wonderful: we shall see our Saviour face to face and our depravity will be no more. We will, I am sure, be like the Queen of Sheba who fainted when she saw the glory of Solomon and his Jerusalem, exclaiming, “the half was not told me” (I Kings 10:7).

When we come to heaven and see it in all its glory, we will do one thing and one thing only: praise the God who through Christ has done so wondrously. Now already there are times when heaven touches earth and the result is a miracle: marvellous things take place. All the glorious records of those times are in the Scriptures to spur us on to faithfulness. The greatest miracle of all is the crucifixion and resurrection of our Lord Jesus Christ, the eternal Son of God incarnate.

Let us live expecting unexpected wonders in Christ in the world to come, as we pray, “Come, Lord Jesus, come quickly.” Prof. Herman Hanko


Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live.html
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
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South Wales Lecture

Thursday, 21 March
 7:15 PM


Speaker:
Rev. Angus Stewart


Subject:
The Canons of Dordt: 
The Original Five Points
of Calvinism
 
(400th Anniversary Lecture)

What are the Canons of Dordt (1618-1619)? Are they biblical? Why are there five points? How are these doctrines related? And what have they to say about worship?

Venue: Margam Community Centre
Bertha Road, Margam, Port Talbot, SA13 2AP 

Book Table (including DVDs,
CDs & pamphlets) 
Coffee & tea provided afterward

www.cprc.co.uk
www.cprf.co.uk/swales.htm

For His Mercy 
Endureth Forever


illustrated by
Kathleen DeJong 
(36 pp., hardback)


“O give thanks to the Lord of lords: for his mercy endureth for ever. To him who alone doeth great wonders: for his mercy endureth for ever. To him that by wisdom made the heavens: for his mercy endureth for ever” (Psalm 136:3-5).

God’s mercy endures forever. And the same mercy He displayed in the creation of the world and to His people Israel, He also reveals to His children in Jesus Christ. The words of this psalm, and illustrator Kathleen DeJong’s beautiful acrylics and line drawings, will inspire covenant children and their parents to thank God each day for His unending mercies.

Only £8.80 (inc. P&P)

Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

The Original
Five Points of Calvinism


400th Anniversary of the Synod of Dordt

Mini-Conference

Saturday, 13 April
1) The Onset of the Great War: Ecclesiastical and Doctrinal - 11 AM
(lunch served between
the two lectures)
2) The Confession of the Gospel (of Grace): The “Five Points of Calvinism” (as the Content of the Canons of Dordt) - 1 PM

Wednesday, 17 April
7:30 PM
 
The Defence of the Gospel: The Rejection of Errors

Wednesday, 1 May 
7:30 PM
 
The Other Decisions of the Dordt Synod and Their Importance for the Reformed Churches Today

Speaker
 Prof. David J. Engelsma 
emeritus Professor of Dogmatics at the Protestant Reformed Seminary, USA

Venue
Covenant Protestant Reformed Church
83 Clarence St., Ballymena,
N. Ireland BT43 5DR

Prof. Engelsma is also to preach, DV, at some of the CPRC worship services (11 AM & 6 PM) on Lord’s Days 14, 21 & 28 April and 5 May

www.cprf.co.uk/dordtconference.html or for more details contact us at (028) 25 891851
video live-stream available at www.cprf.co.uk/live.html 
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Covenant Reformed News - January 2019

 

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Covenant Reformed News


January 2019 • Volume XVII, Issue 9



Zechariah’s Day of the Lord (3)

Three verses in Zechariah 14 specifically refer to God’s coming at the end of this age: “Behold, the day of the Lord cometh” (1), “Then shall the Lord go forth” (3) and “the Lord my God shall come, and all the saints with thee” (5). Putting all this together, Jehovah goes forth from heaven (3) so that “the Lord my God shall come” in the air (5; cf. I Thess. 4:17) with the result that this day—the best of all days—comes to the Most High for His glory (Zech. 14:1)! 

Notice the first person singular pronoun in verse 5: “the Lord my God shall come.” Zechariah is speaking here, first of all, but every believer also declares with true hope in Jesus, “the Lord my God shall come” (5). This is our confession regarding Christ: He is Jehovah God. As well as confessing Jesus’ deity, the believer affirms that He is “my God” personally: “I have covenant fellowship with Him, as one chosen in Christ, redeemed by Him and united to Him by a living faith.”

When the resurrected Jesus was before him, Thomas exclaimed, “My Lord and my God” (John 20:28). When we think of Christ’s return, each one of us says, “the Lord my God shall come” (Zech. 14:5). He will come for His church and for me personally, if I am alive on the earth at “the day of the Lord” (1).

This is our comfort. This is deep consolation also for the saints to whom we speak of these things. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” (I Thess. 4:17-18).

There is also an important preposition in Zechariah 14:5: “the Lord my God shall come, and all the saints with thee.” The “saints” or holy ones are the elect angels and/or the glorified believers (I Thess. 4:14). This is our honour: to be with Christ as His train, flanking Him on that glorious day. This also magnifies the glory of the Lord Jesus, for He is coming with His perfected people attended by His mighty angels.

The coming of God in Jesus Christ is the climax of the “holy war” in the Bible: “Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle” (Zech. 14:3).

Deuteronomy 20 is the greatest chapter in the Bible explaining Israel’s holy war. Fundamentally, the command is fear not: “let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them” (3)! Why? “For the Lord your God is he that goeth with you, to fight for you against your enemies, to save you” (4). Scripture includes many instances of the holy war: the crossing of the Red Sea (Ex. 14-15), the fight with the Amalekites (Ex. 17:8-16), the conquest of Canaan in the book of Joshua, the battles of the judges, the wars under Samuel and David, etc.

The second coming of the Lord Jesus Christ will be the culmination of the holy war, the war to end all wars. This will be the case because, first, Christ will fight not only against the Egyptians or the Philistines but against the whole world of the ungodly. Second, this battle will occur at the end of the world: “Then shall the Lord go forth, and fight against those nations, as when he fought in the day of battle” (Zech. 14:3).

Zechariah 14:12-15 graphically portray how God will destroy the Antichristian forces at Christ’s second coming. Verse 12 describes a plague upon the wicked people: “this shall be the plague wherewith the Lord will smite all the people that have fought against Jerusalem; Their flesh [in which they attacked the church] shall consume away while they stand upon their feet, and their eyes [that looked with hatred upon God’s people] shall consume away in their holes, and their tongue [that they used to slander the saints] shall consume away in their mouth.” Ultimately, this is the horrible corruption of hell (Isa. 66:24; Mark 9:44, 46, 48). 

The destruction of the wicked on the day of the Lord is also presented in terms of infighting: “it shall come to pass in that day, that a great tumult from the Lord shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour” (Zech. 14:13). There are other instances of God's holy war taking the form of infighting among His enemies (e.g., Judg. 7; I Sam. 14; II Chron. 20).

Zechariah 14 pictures the church as joining in the holy warfare: “Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance” (14). We will be victorious and we will take the spoil!

Moreover, the plague will be not only on people (12) but also on the animals: “And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague” (15).

There are many other passages which describe the holy war that God fights with the wicked at the end of the world. Ezekiel 38 portrays an earthquake (19) that even makes the fish of the sea and the birds of the air to quake at Jehovah’s presence (20). Like Zechariah 14, Ezekiel 38 speaks of infighting among God’s enemies: “I will call for a sword against him throughout all my mountains, saith the Lord God: every man’s sword shall be against his brother” (21). Then it mentions six more divine judgments: “I will plead against him with [1] pestilence and with [2] blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, [3] an overflowing rain, and [4] great hailstones, [5] fire, and [6] brimstone” (22).
Revelation 19:11-21 pictures Christ coming on a great white charger with His armies following Him on white horses. The birds feast on the carcases of His defeated foes. Upon their capture, the beast and the false prophet are cast into the lake of fire.

Likewise, when “the camp of the saints” is surrounded, fire from God comes down to devour the wicked (Rev. 20:9); and the breath of Christ's “mouth” and “the brightness of his coming” will consume the man of sin and son of perdition (II Thess. 2:8).

The culmination of the holy war at the second coming of Jesus Christ is founded upon the great battle of the cross. There our Saviour defeated sin, Satan and the world, when He bore the punishment for our iniquities. Only the mop-up operation remains, the final destruction of all the wicked, those who thought that they had won!  Rev. Stewart

 

Polygamy in the Old Testament

A reader writes, “I Corinthians 6:9-10 states that ‘neither fornicators’ ‘nor adulterers’ ‘shall inherit the kingdom of God.’ Surely in Israel people like King Solomon (1,000 wives and concubines) and those returned exiles described in Ezra 10 (assuming they remarried) would have been guilty of these sins and thus were barred from heaven? Surely God never lowers the standard of the law?”

We read of various men in Old Testament times who married more than one wife or who had concubines. In fact, some of the most prominent saints in the old dispensation married multiple wives or took concubines. I need name only a few: Abraham, Jacob, David, Solomon and others. Undoubtedly, some of the kings married more than one wife because it was a custom in those days for monarchs to demonstrate their greatness with a harem. Judah even had intercourse with a woman he thought was a whore, yet Tamar’s son by Judah, though born outside of wedlock, was a father in the promised line that brought forth our Saviour. 

Sadly, fornication also occurred among the males in Israel. When Judah was guilty of this sin, it seems as if no one thought much about it (Gen. 38), although, when Shechem the Hivite raped Dinah, Levi and Simeon were furious (Gen. 34). There is evidence though of Judah’s repentance (38:26; cf. 44:18-34).

The case of some of the returned captives who married foreign wives is somewhat different (Ezra 10). They sent away their wives and the children born to them. This was probably done under the law of Deuteronomy 24:1-4.

But even this regulation in Deuteronomy 24 has been an occasion for some serious disagreement and debate. It is a passage in Scripture that is appealed to in support of the legitimacy of remarriage after a separation or divorce in new covenant days. It is interesting to note, however, that the New Testament Scriptures emphatically forbid remarriage in the case of a rupture of the first marriage, so long as one’s spouse is alive (Mark 10:11-12; Luke 16:18; Rom. 7:2-3; I Cor. 7:39).

It is true, as the questioner observes, that God never lowers the requirements of His law. But it is also a fact that the seriousness of a sin is determined by God in connection with the circumstances. Jesus Himself reminds us that the one who knew his Lord’s will and disobeyed him is worthy of many stripes, whereas ignorance is a significant mitigating factor (Luke 12:47-48). Therein also lies the solution to the problem. 

There can be no question that God punished the sins of adultery and fornication in the old dispensation as well as the new. Lamech, in the line of Cain, had two wives. He murdered a man and then boasted of his foul deed to his wives. He was totally disinterested in obeying God’s laws (Gen. 4:19-24).

Abraham, who married Sarah and took Hagar as a concubine, saw Hagar’s attitude towards Sarah change after Hagar conceived (16:4). He finally had to send Ishmael away because of Ishmael’s sin of mocking Isaac. Jacob married Leah and Rachel, and took two concubines, but witnessed nothing but jealousy on Rachel’s part and strife between the two sisters. Elkanah married Peninah and Hannah, but endured the grief of seeing Peninah mocking Hannah. Solomon had many wives but they led him to serve idols. God did not allow the sin to go unpunished!

The sin was less serious, however, in the old dispensation than it is in the new.

There is a good reason for this. Marriage is a picture of a heavenly reality, the true and spiritual marriage of Jesus Christ and His church (Eph. 5:22-33). The heavenly and spiritual marriage of the Lord and His bride was only dimly perceived in the old dispensation. There are many times, especially in the prophets, where God calls Israel His wife. And so the relationship of marriage and the true heavenly marriage was already dimly defined. But the picture in earthly marriages of the heavenly marriage was not very clear. The picture was blurred and of poor quality. 

Yet it was a sin to distort the picture of marriage by marrying many wives. Those who did this were afflicted with trouble and grief in their homes.

I suppose, perhaps, that an illustration can be used. If you have a picture of someone you loved, anyone who would mar that picture by tearing it or defacing it with a pen would do you a great wrong and you would be angry with such a one.

But if the picture of someone you loved was a picture of someone still living and somebody would murder that person, the sin would be far greater.

So it is with marriage. The picture of our marriages is that of Christ and His church. But the marriage of Christ and His church is a reality already accomplished in those who believe in Christ and are grafted into His body by a true and living faith. Any two saints that are married are also married to Christ. The reality itself of Christ and His church is present in a very real sense in our marriages.

To desecrate our marriages by unlawful divorce and to remarry if divorced are dreadful sins that mar the figure of the reality. A man and a woman, united in sacred marriage, cannot and may not break the bond that binds them as one, simply because the bond between Christ and His people cannot be broken. 

Marriage is a great gift. It is a union of love rooted in Christ’s love for His bride. It is the sacred bond that it is because it is God’s way of bringing His elect children to life in His church (Mal. 2:15). It is honourable and beautiful. Yea, it is an institution that God created in Paradise. Prof. Hanko


Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live.html
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it.www.youtube.com/cprcniwww.facebook.com/CovenantPRC
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South Wales Lecture

Thursday, 21 March
 7:15 PM


Speaker:
Rev. Angus Stewart


Subject:
The Canons of Dordt: 
The Original Five Points
of Calvinism
 
(400th Anniversary Lecture)

What are the Canons of Dordt (1618-1619)? Are they biblical? Why are there five points? How are these doctrines related? And what have they to say about worship?

Venue: Margam Community Centre
Bertha Road, Margam, Port Talbot, SA13 2AP 

Book Table (including DVDs,
CDs & pamphlets) 
Coffee & tea provided afterward

www.cprc.co.uk
www.cprf.co.uk/swales.htm

Grace & Assurance:
The Message of the Canons of Dordt

by Martyn McGeown
(384 pp., hardback)


In 1618-1619, the great Synod of Dordt met to counter the Arminian error that was threatening the peace and welfare of Christ’s churches in the Netherlands. The fruit of their deliberations was the Canons of Dordt, which set forth the scriptural truth of unconditional election (and reprobation), limited (or particular) atonement, total depravity, irresistible grace and the perseverance of the saints.

This accessible commentary on the Canons leads readers through the biblical and comforting message of the creed: being wholly saved by God’s efficacious grace, we have the steadfast assurance of our eternal election and blessed glorification.

Only £19.80 (inc. P&P)

Order from the 
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!

Gospel Living (vol. I)

12 sermons on
Romans 12:1-12
on CD or DVD in an attractive box set 

Coming after the most doctrinal presentation of Christ’s salvation in all the Bible (Rom. 1-11), Romans 12 superbly explains the holy life and Christian ethics which flow from the gospel of sovereign grace!

(1) Presenting Our Bodies a Living Sacrifice
(2) Christian Thinking About Oneself
(3) The Members of the Body
(4) The Gifts of the Members of the Body
(5) The Seven Gifts of Romans 12
(6) Gifts and Office-Bearers Among the Members of the Body
(7) Love Without Hypocrisy
(8) The Moral Absolutes of Good and Evil
(9) Abhor! Cleave!
(10) Relating to One Another
(11) The Christian’s Work
(12) The Christian’s Attitude

£12/box set (inc. P&P)

Listen free on-line
or order from the
CPRC Bookstore
by post or telephone
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851

Make cheques payable to “Covenant Protestant Reformed Church.”
Thank you!
Read more...

Reformed Witness Hour News - February Newsletter & March Messages

News from the RWH for February 2019

To learn more about us or to donate to our internet-radio ministry, click here.

 

The RWH is now being translated into Spanish!

Doner Bartolon has begun translating Rev. Rodney Kleyn's popular series on the last things.
We interviewed Doner and asked him about this work and why he is especially interested in translating the RWH.
 
Read More
 

Who downloaded the RWH last month?

The RWH was downloaded by people in 13 countries and 27 states in January 2019. That's a total of more than 500 downloads

 

The Lord Revealed from Heaven

Rev. Bruinsma's message based on 2 Thessalonians 1:7-10 was our most-downloaded message last month.

You can read or listen to it too!

RKleyn RWH

 March 2019 Messages

March 3, 2019 - Love Is Not Proud, 1 Corinthians 13:4

March 10, 2019 - Love Does Not Act Inappropriately, 1 Corinthians 13:5

March 17, 2019 - Love Is Not Self-Seeking, 1 Corinthians 13:5

March 24, 2019 - Love Is Not Easily Provoked, 1 Corinthians 13:5

March 31, 2019 - Love Keeps No Record of Wrong, 1 Corinthians 13:5

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If you wish to be added to the mailing list to receive the printed booklet of the messages each month, send an email to Judi Doezema at doezema at prca.org.

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Reformed News Asia - February 2019

Issue 53 - February 2019
Pamphlets

We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
NEWPamphlet!
Evangelism in the Established CHurch
By Jason L. Kortering

" The heartbeat of all evangelism in the local church is the living testimony of a godly walk by the members and their eagerness to share the gospel with those who cross their pathway. The great motivation for effective evangelism in the local church is a heart that truly loves God and loves the neighbour for God’s sake. If we truly love God, the goal of evangelism is not self, not even the neighbour, but it is God and His glory through the gathering and strengthening of His precious people. "

"..personal evangelism is God’s work through us. We must be obedient to Him and pray that His Holy Spirit will use us to promote the gospel to His glory."

Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.
 
Featured Book
For local orders (Singapore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Walking in the Way of Love - Volume 2
by Nathan J. Langerak

From the RFPA website:

This volume treats the apostle's explanation of the main theme of the epistle in his glorious paean to love in 1 Corinthians 13. Also included in this commentary is treatment of the doctrinal heart of the epistle—the apostle's instruction regarding the resurrection. The apostle grounds all of his instruction about the way of love in the gospel of the cross and resurrection of Jesus Christ.

This second volume covers chapters 10-16 of 1 Corinthians.

 
Audio Recordings
Click to listen to the sermons on Lord's Day 3 in 2 parts by Rev Audred Spriensma

Humans Wonderfully Made
The Blessedness Of The Truth: The Fall Into Sin
 
Upcoming Events!
 
Good Friday Gospel Meeting - 19 April 2019
 
CERC Church Camp 2019

Some details of this year's church camp are as follows. More details will be announced closer to the date. 

Date: 10-13 June 2019
Venue: Pulai Spring Resort, Johor Bahru, Malaysia
Theme: Holiness: "Walking in the Spirit" - Gal 5:16.
Speaker: Rev. A. den Hartog
 
Past Events...
 
Church Retreat

This year, our church retreat consisted of a speech by Prof Cammenga titled "Unity of the Spirit and the Bond of Peace" followed by prayer meeting and a time of fellowship over lunch. The speech follows our church's theme for 2019: Keeping the Unity of the Church from Ephesians 4:1-3 and can be found here..
 
Wedding of MIlton and Celina

This January, Milton and Celina were united in holy matrimony. We rejoice with them and pray the Lord's blessings upon their union!
 
Infant Baptism of Asher

We were blessed to witness the Infant Baptism of Asher, son of Lee Yang and Joanna! We rejoice with them, thanking God for adding to the church and praying for God's blessings upon them as they bring up their covenant child in the fear of the Lord. 

"And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee."
Genesis 17:7
 
Notes
 
Salt Shakers

Salt Shakers is a bi-monthly magazine published by the youth in Covenant Evangelical Reformed Church (CERC). Included in each issue are writings pertaining to bothReformed doctrine and practical theology. Contributors to Salt Shakers include our pastor, youth and members of CERC, and pastors and professors from the Protestant Reformed Churches in America. Salt Shakers also features articles from the Standard Bearer and other Reformed publications. Click here to access.

 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord's Day services on Sunday at 930 am & 2 pm ~ 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 ~ Pastor: Supply from PRCA  ~ www.cerc.org.sg 
 
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Home Missions Newsletter - January 2019

revaspriensma 1Missionary Report to the Churches

The year 2018 has come to an end, and the year 2019 has begun. So also it is with some of the mission work done in 2018 and work now begun in 2019.

The calling of the missionary is to “work to develop a field of labor and then preach and teach on any field that the Spirit gives through that work.” My wife and I were in St. Petersburg, Florida for three weeks at the end of March and the beginning of April. It was a group of folks from many different Christian backgrounds and expectations of what church and worship ought to be. We can expect that in missions. It is what missions are all about, giving biblical instruction. On Easter Sunday, we were joined in our worship by several families from our churches that were on vacation that week in Florida. Members of the Fellowship were delighted at the many visitors, and surprised that these families were willing to drive for two hours to attend the worship service. What a nice testimony to the group of what Sabbath observance means to us!

We returned there again in late June. By this time many of the members of the fellowship had left in order to join a charismatic church nearby. The fellowship was reduced to one married man and his three sons. There were serious challenges to doctrines that we in the PRC hold dear and there was not a desire to reach out and do evangelism in the neighborhood. There were not sufficient contacts to consider St. Petersburg as a possible church plant.

Dorr library 2I was able to work with several Evangelism Committees of our churches in regard to how to set up Bible studies in their outlying areas, attending and at times filling in as a leader. I continue to lead Byron Center PRC’s Bible study, begun before I was a missionary. Byron Center started one in Wayland, and about one year ago transferred the Bible study to the Dorr area, gaining many new members. Those who attend come from a variety of church backgrounds. It is a pleasure to see men and women faithfully come, eager to dig into the study of the Word. This group meets year around, no breaks! This, I believe, is important for consistency, rather than having to start up again each fall. This group has been meeting for about three years. We began by going through the various loci of Reformed doctrine. Having finished that, we have now begun a study of the Gospel of John.

At our Dorr Bible study in July, a contact suggested that I help fill the pulpit of the New Hope Reformed Fellowship in Dorr. Meetings were held, and a request came to our DMC New Fields committee for me to preach twice a month in the second worship service. After various committees examined this request and gave approval, I began to lead these worship services the first Sunday of January 2019. An elder from BC-PRC is present to gauge interest and receptivity. What a privilege to share the rich reformed heritage that has been given to us as churches.

I am also presently following up on two contacts that came to two of our churches requesting a church plant in their area. There were communications via email, and the distribution of our literature. We are thankful for such literature; for it causes folks to examine the Scriptures as did the saints in Berea of old. Visits were made to each of those contacts, and we wait to see if this is where the Lord is opening up a field for us to labor in. Again, I encourage our churches to send me contacts that they have that they wish for me to follow up on.

Working with those, whose knowledge of Scripture is limited, demands that we produce tracts that are easy to understand with plenty of Bible texts to support it. Therefore I have written nine tracts with the theme, “Who is Jesus?” These are based on the Gospel of John, including the seven “I am” statements of Jesus. These are being proofread and edited, and will soon be available for our churches and members to distribute to others.

I have enjoyed giving presentations in our churches in Wisconsin, the greater Chicago area, and in Singapore regarding the work of the home missionary, and the role of the church members in evangelism. I look forward to doing so in the future in other areas of our churches. While in Singapore in January and February, I hope to be working with their evangelism committee, looking at what they have done in the past and what they are continuing to do now.

I continue to work with the DMC to develop a manual for doing home missions. This demands that we look at all pertinent synodical decisions, write up scriptural principles, and then practical applications as we do the work as missionary and denomination. This way, the wheel does not need to be reinvented each time there is a new missionary.

I close with thanks for the many prayers that are uttered for our work in domestic missions.

In Christ’s service,

Missionary-pastor Audred Spriensma

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Philippines Mission Newsletter - January 2019

PROTESTANT REFORMED FOREIGN MISSIONS IN THE PHILIPPINES
JANUARY 2019 NEWSLETTER

3 missionaries Oct 2017

Rev. Daniel Kleyn, Rev. Richard J. Smit, Rev. Daniel Holstege

Dear Congregations of the PRCA,

With the Kleyns on furlough for a few months, the Holsteges have taken on mailbox duty. This involves a weekly trip into town through exciting traffic, and then finding a parking spot at the busy mall where the post office is located. Out of the very dusty room and seeming confusion of mailbags and boxes, somehow the clerks usually hand the Holsteges some mail. Recently, the Holsteges dropped off a bag of mail from The Standard Bearer and Beacon Lights for distribution in the area churches and mission contacts, and a bundle of personal mail from many families throughout the churches. Mr. and Mrs. Mark Van Voorthhuysen visited last month and also brought a significant amount of encouraging letters and family photos from our Hope congregation in Redlands.

The congregation of Peace PRC also collected and sent a package of letters to our missionary families. My wife and I and children have enjoyed reading through the mail and looking at all of the pictures of our fellow saints, some familiar and some new to us. We appreciate your thoughtfulness in this gesture, your expressions of encouragement in the many letters, and your continued prayers for our families here in Antipolo and the families and churches of the PRCP.

In return, here is some news from the last few months.

Family Life

My family had an enjoyable three-week break in December and into early January. This gave us time to visit with our oldest three children (John, Rebekah, and Jay) and Grandma Dykstra who visited from Hudsonville. We scheduled some outings together, including a historical tour of Corregidor Island in the mouth of Manila Bay. This is one of many WWII sites of historical interest that are scattered throughout the region. It’s one of our favorites.

Our children returned back to school for their second semester on January 8, and the semester is scheduled to end on May 31. Irene, our senior, will be graduating from Faith Academy this year.

We attend church at the Berean PRC, Marantha PRC, PRC in Bulacan (Muzon), and Provident Christian Church (Reformed) usually depending on where I am scheduled to provide pulpit supply. From January to June, our schedule has us in Maranatha PRC twice a month, in Berean PRC once a month, and Provident CC (Reformed) once a month. We are thankful for the communion of the saints with the PRCP brethren of like precious faith, and the opportunity to worship Jehovah with them from Lord’s Day to Lord’s Day.

Our middle school boys, Seth and Carl, are looking forward to their “Outdoor Education” week at school. Their classes with chaperones, teachers, and support staff will be visiting the Bataan Peninsula and Corregidor Island from Monday to Friday, February 11 to 14. The main part of this trip is to learn some history (Filipino and World War II), geography (hiking), biology (releasing baby turtles), campfire cooking, hammock camping, some skill training in jungle survival, as well as interact with some Filipino schools in that area. We expect the boys to return home thoroughly exhausted, but smiling.

The children are also planning for their March break which is scheduled for March 18-25. I plan to take some of the older ones with me when I travel to Sipalay, Negros Occidental, in March for the pastors’ classes in Sipalay. By coming along, the children learn firsthand what I and Rev. Kleyn are doing down south, and they also get to meet the pastors and elders there. On average over the last several years, attendance at the pastors’ classes continues at 12 men per month.

PRCP Theological School

On October 31, 2018, the Classis of the PRCP approved the recommendation of the PRCP-Theologial School Committee (Rev. Ibe, Elder Lito Trias, and Bro. Sonny Umali) that seminary instruction begin in August 2019 if potential students have finished their entrance requirements. If none are ready by August 2019, then it is expected that instruction will begin in August 2020. The missionaries were approved to function as a subcommittee that reports to Committee 1 of the PRCP Classis and assists the Committee 1 with advice and help in the planning and implementation of the program.

As regards planning, our professors and staff from our PRCA Theological School in Grandville, MI, have provided much encouragement, help, guidance, and even course material (i.e., syllabi, video lectures of interim and semester courses) that they have developed over the past 5 years in anticipation of its possible use here by our missionaries.

At the next meeting of the PRCP Classis on Feb. 25, the Classis will treat some recommendations concerning an official constitution for the School, a list of semester and interim courses for our seminary program, instructors for that coursework (the PRCA missionaries in the short-term), and a location for the school.

We can report that several prospective students are currently finishing their seminary entrance requirements. It is encouraging to know that there are several men who aspire to the ministry of the Word in the PRCP. Pray for us that this work of the PRCP-Theological School may prosper with the Lord’s indispensable blessing and guidance.

PRCP Tagalog Translations

Committee 2 of the PRCP (Missions, Contact with Other Churches, Translations) has been busy in the work of translation of the confessions, particularly the Heidelberg Catechism. After many months of labor, the Translations Committee has produced a proposed translation of the HC in Tagalog. Copies of the translation were distributed to the consistories of the PRCP in October so that the men have had several months to check the translation. This proposed draft has been submitted to the Classis for its consideration and approval at the February 25, 2019, meeting.

The Classis approved that once the HC translation is completed, that the Translations Committee move next to the translation work of the PRC Liturgical Forms (Baptism, Confession of Faith, Lord’s Supper, Ordination Forms, etc.). There are 13 forms in total that need to be translated yet. Once that work is completed, then the TC will return to the translation work of the Belgic Confession and the Canons of Dordt. As you can see, the TC has a large amount of work ahead. Working on this committee are Revs. L. Trinidad and J. Flores, and Elder E. Mescallado with Revs. Holstege and Kleyn as advisors.

PRCP Missions

The Protestant Reformed Church in Bulacan continues to oversee the mission work in Albuera, Leyte. They continue to send monthly delegations to the Protestant Reformed Fellowship for preaching, instruction, various visits, and benevolence work. On occasion, Revs. Kleyn and Holstege have accompanied the delegations, which has been very beneficial for their understanding of this work.

The Classis of the PRCP decided at its meeting on October 31, 2018, that the consistory of Bulacan may ask for one of the pastors of the PRCP, pending approval of their consistory for such a release, to labor in Albuera for an extended period of about 3 months. In the absence of a full-time missionary, this is what the consistory would like to do in order to meet the needs of the PRFA. Of course, this situation is a concrete example of the need for more ordained ministers in the PRCP, and lends urgency to the work of the Theological School.

PRCP Contact with Other Churches

Commitee 2 has also been busy in official contact with the Covenant Evangelical Reformed Church in Singapore. Having completed the steps towards full fellowship with the PRCA as ecclesiastical sisters, the CC of the PRCP turned its attention to work with the CERCS on steps toward full sisterhood.

From December 14 to 18, a delegation from the CERCS visited with the PRCP. On Sunday, December 16, there was a public meeting in the afternoon at the Berean PRC’s church building in which representatives of both churches gave introductions of their respective histories. The next day on December 17, the CERCS delegation then met privately with the CC-PRCP. We are thankful for the visit of Elder Leong Fai Chong and Elder Lee Meng Hsien. We are thankful for the willingness of CERCS to extend the right hand of fellowship to the PRCP in this way and to work together towards the expression of full ecclesiastical fellowship in our Lord Jesus Christ.

Synod of Dordt Lectures

On December 28, we participated in a small, one-day conference in commemoration of the 400th anniversary of the Synod of Dortrecht (1618-1619). Revs. Ibe, Holstege, and I gave speeches about the Synod in regards to Dordt’s convictions regarding preaching, grace, and proper Lord’s Day observance. I was informed that there were 97 people in attendance, representing 9 different congregations, besides the PRCP (3) and the PCC (Reformed) congregations. There were several new visitors at this conference which was encouraging to see. There were over 300 books sold, and many free pamphlets were distributed, including the Tagalog translation of Prof. H. Hoeksema’s pamphlet on John 3:16, “For God so Loved the World.” (Tagalog: “Gayon Na Lamang Ang Pag-Ibig Ng Diyos sa Sanlibutan.”)

The consistory and congregation of the Provident  hristian Church functioned as the very capable hosts for the conference, and we are grateful for their help, especially with the always important morning and afternoon meriendas and delicious lunch.

Provident Christian Church (Reformed)

Rev. Holstege continues to work in PCC full-time, and we can report that the work has developed to the point where the PCC is now in harmony with our Three forms of Unity and the Church Order as regards doctrine, worship, practices, and the offices of the church.

Recently, 2 elders and 2 deacons were installed into office according to the Form for Installation of Elders and Deacons, with Rev. Holstege leading the worship service As a result, the congreation is now, as an institute, confessionally and institutionally Reformed, upholding the three marks of a true church faithfully by the grace of God.

The significant consequence of this development in the PCC (Reformed) is that they can focus on the next step of their ecclesiastical journey: membership in the federation of the PRCP. The consistory has submitted a letter of request to the Classis of the PRCP for its
consideration at the February 25th Classis. The letter requests that the Classis work with the PCC (Reformed) to lead them into the membership of the PRCP. We may rejoice with the PCC (Reformed) for the Lord’s blessings on them to this point in their history.

Reformed Bookshelf and Philippine Book Fund

The outflow of RFPA books from the Bookshelf continues. The number of books purchased from October to December 2018 was about 500 books! My wife and daughters, who are filling in for Mrs. Kleyn, just ordered some more books from the RFPA, and also unpacked a recent shipment for the shelves at the Kleyns’ house. We are thankful to the Lord for the means of a sound witness for the truth in this substantial and effective way unto the ongoing interest.

February Delegation Visit

A delegation of Revs. J. Engelsma and N. Decker are scheduled to visit us in February on behalf of the Doon Council, FMC, and Contact Committee for a yearly oversight visit. They plan to arrive on Friday evening, February 15, and will be with us to Tuesday morning, February 26. One of the highlights of their mandate is a visit to the PR Fellowship mission of the PRCP in Albuera, Leyte (Feb. 18-20). Other items on their mandate include preaching in the areas churches while here and attending the meeting of the PRCP Classis on
February 25 . We look forward to their visit.

Kleyns On Furlough

Rev. and Mrs. Kleyn travelled to Grand Rapids on January 1, 2019, enjoying News Years’ Day in three different countries throughout their long day. One month has now passed in their furlough. We trust that the Lord will bless them in their fellowship with the PRCA and family and in Rev. Kleyn’s furlough work and studies. May the Lord bless you and keep you, and shine upon you in His almighty grace.

In His service,
Rev. Richard J Smit

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