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Saved by Grace Alone! (Meditation on Ephesians 2:8,9)

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma. 

Saved by Grace Alone!

Meditation on Ephesians 2:8,9

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.

These verses are one of the most well-known passages of the Bible. Our text has three parts. The first part tells how it is that God saves. “It is by grace.” The second part speaks of the channel through which this grace of God comes to us. “It is “through faith.” The last part, which is a contrast, tells how God does not save us, and it explains why. It is “not of works, lest any man should boast.”

We had this first clause already in verse 6. Literally, it reads, “By means of grace ye are saved.” It is the grace of God in Christ Jesus. Grace is, first of all, beauty. God is beautiful in Himself. He is gracious. Then it is also grace bestowed upon us. It is grace that is imputed to us. The righteousness of Christ is imputed to us by grace. It is also grace in the sense that it is the principle of grace wrought in our hearts. We have that grace and experience it. What is that grace that we experience? It is the work of the Holy Spirit as He has given us new life. We are called out of darkness and given faith. How wonderful when the Spirit causes us to know that we are justified! But the work of the Spirit is not done. He continues to work in us sanctification so that we may live godly lives, saying no to sin and yes to the will of God. The Spirit preserves us so that we do not fall away from God and our faith.

The salvation that is given to us is a present possession that we already have in our hearts and lives, and we are conscious of it. The Spirit is applying to us all the blessings earned for us by our Lord Jesus’ death and resurrection. We are saved by grace “through faith.” The apostle selects faith out of “the order of salvation” because faith is the means whereby we are united with Christ. Through faith we become one with Him. Therefore, through faith we receive all the benefits of salvation from Christ. If one is not united to Christ, they cannot be saved. All the blessings of salvation are in Christ Jesus. So faith is the channel or means of our salvation.

The apostle continues to say that this salvation, this salvation by grace, and this salvation through faith is not of our selves; it is the gift of God. From beginning to end, salvation is of God. He chose us in eternity and gave us to Jesus Christ. God the Son accomplished this salvation by redeeming us from our sin by His death on the cross. God the Holy Spirit applies this salvation to each of God’s children. So salvation is all of God and therefore a gift of God. The emphasis is on God.

The apostle emphasizes once more that salvation is entirely God’s work by adding, “not of works, lest any man should boast.” Our salvation is from God, and the works that we are called to perform are the fruit of that salvation. In being saved in Christ and through the Holy Spirit we naturally bear fruit as the apostle explains in the next verse. All of our salvation is a gift and work of God so that no person may boast of what they have done. One cannot help but think of the lyrics of many songs: “I have decided to follow Jesus.” “I came to Jesus as I was…” “The Savior is waiting for you to open your heart. Won’t you please let him come in?” But there is no boasting whatsoever in ourselves or glorying in self. All of our salvation is of God and in Christ Jesus and through faith. Therefore, in all humility because of our own depravity and God’s rich grace, we shall boast only in God. Oh, how the glory and beauty of God is revealed in our salvation! Are you ready to sing of God’s marvelous grace?

Marvelous grace of our loving Lord, Grace that exceeds our sin and our guilt! Yonder on Calvary’s mount outpoured_ There where the blood of the Lamb was spilt. Marvelous, infinite, matchless grace. Grace, grace, God’s grace, Grace that will pardon and cleanse within: Grace, grace, God’s grace, Grace that is greater than all our sin.” ~ Daniel Towner 1850-1919

 

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Covenant Reformed News - October 2020

Covenant Reformed News


October 2020 • Volume XVIII, Issue 6



Thank You and Welcome Back!

We begin this Covenant Reformed News with a hearty and well-deserved word of thanks to Prof. Herman Hanko. He has written in all or almost all of the previous 421 issues since the News was started 28 years ago in November, 1992, by Rev. Gise Van Baren, who is now in glory with Christ. Prof. Hanko is the most prolific writer in the history of the News, with most of his contributions being answers to the questions of our (increasingly international) readers on a whole host of important subjects. Earlier this month, he celebrated his 90th birthday and recovered from COVID-19 by God’s grace. Prof. has decided that it is now time to lay aside his work for the News.

Many thousands of people have read Prof. Hanko’s articles in the fortnightly and then monthly News, which they received by post or e-mail from the Covenant Protestant Reformed Church (CPRC) in N. Ireland or the Limerick Reformed Fellowship (LRF) in the Republic of Ireland or other churches (in America, Canada or the Philippines), or viewed on-line (www.cprc.co.ukwww.prca.org). The professor’s contributions have also been sent forth by e-mail in Italian and Hungarian versions of the News to those who subscribed to our translators’ lists. Some of Prof. Hanko’s articles can be read in about 10 other languages on-line (www.cprc.co.uk/covenant-reformed-news). On behalf of all those who have benefited from your writing in the News for almost 3 decades, we extend to you, Prof. Hanko, our sincere gratitude!

Now we cordially welcome our new writer, Pastor Ron Hanko, a son of the professor, who is taking over his role of answering readers’ questions. Rev. Hanko served as the missionary-pastor of the CPRC from 17 March (St. Patrick’s Day) in 1993 to February, 2001. During this time, he preached in many places in the United Kingdom and maintained a wide correspondence with saints throughout the British Isles. All of the first eight volumes of the News, apart from the opening issues in late 1992 and early 1993, were produced by him. Rev. Hanko next served a congregation in Lynden, Washington (USA), before retiring from the pastorate in 2017. After a gap of almost 20 years, welcome back, Rev. Hanko, to the Covenant Reformed News!

Many of Pastor Ron Hanko’s articles in volumes 1-8 of the News were published in his excellent book, Doctrine According to Godliness (£15). His other titles are The Coming of Zion’s Redeemer (£22) and Saved by Grace (£10), co-authored with Prof. Cammenga. Rev. Hanko has other books in the works. The CPRC Bookstore adds only 10% for P&P within the UK. Ordering information for those in the rest of the world (except the US and Canada) is on www.cprc.co.uk/ordering-information; we accept PayPal payments. Those in North America can acquire these books from www.rfpa.org.

 

Rebaptism in Acts 19?

One of our readers has asked about these verses from Acts 19:

4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5 When they heard this, they were baptized in the name of the Lord Jesus. 6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 7 And all the men were about twelve.

His question is, “Is this not anabaptism? Can you explain or point to any articles addressing it? Would this mean that the baptized converts of John the Baptist were re-baptized with water by the apostles?”

I do not know of any articles addressing this question but have myself written the following in a manuscript of a book on baptism which is to be published by the CPRC, hopefully in late 2021.

Baptists understand the Word of God to be saying here that Paul rebaptized certain persons who had been baptized by John, though they are reluctant to say that Paul did this because he thought John’s baptism was illegitimate. After rebaptizing these people with water, he also laid hands on them so that they received the Spirit and spoke in tongues. He did this because they had not heard of the Holy Spirit.

This misreads the passage. The Baptist reading makes the pertinent part of verse 4 a quotation and then makes verse 5 a reference to what Paul did after he finished speaking. This is the Baptist reading of these verses (notice the quotation marks):

Then said Paul, “John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.” When they [i.e., the disciples of John the Baptist to whom Paul is speaking] heard this, they [i.e., these same disciples of whom the apostle is speaking] were baptized in the name of the Lord Jesus.

According to this Baptist interpretation, “they” in verse 5 refers to those to whom Paul was speaking and they were baptized with water by Paul in Jesus’ name, having been previously baptized by John. Reading the passage that way, it teaches rebaptism but it also suggests that John’s baptism was not really Christian baptism at all.

The passage should be read in the following way (again notice the quotation marks):

Then said Paul, “John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. When they [i.e., the people who came to John’s baptism] heard this, they [i.e., the same people who came to John’s baptism] were baptized in the name of the Lord Jesus.”

In other words, “they” refers to the people whom John baptized and verse 5 refers not to Paul’s rebaptizing of certain persons in Ephesus but to John’s baptism of certain people at the Jordan. It also identifies John’s baptism as Christian baptism, not as something that needed to be re-administered.

The proper reading of the passage, therefore makes verse 5 part of what Paul said to these Ephesian disciples and not a description of his rebaptizing them. Indeed, if this is the proper way to the read the verse, then verse 5 is saying that John baptized them, the only time they were baptized, and did so in the name of the Lord Jesus, identifying John’s baptism with every other New Testament baptism.

Grammatically, this is the way to read the verse, since it is verse 6 that mentions Paul once again and continues the story of what he said and did with the word “and.” There is, therefore, no ground to be found for rebaptism in these verses, nor in any other passage of Scripture.

Rebaptism is, in fact, a denial of the great biblical truth that we can only be saved once. No one who believes in the sovereignty of God in salvation, in the redeeming power of Jesus, in the efficacy of the Holy Spirit’s work and in the perseverance of saints, ought to rebaptize, since water baptism is a picture of salvation and ought for that reason to be administered only once. The Reformed creeds state, “Therefore we believe, that every man, who is earnestly studious of obtaining life eternal, ought to be but once baptized with this only baptism, without ever repeating the same: since we cannot be born twice” (Belgic Confession 34) and “The sacrament of Baptism is but once to be administered unto any person” (Westminster Confession 28:7).

Christ accomplished His atonement once and for all (e.g., Heb. 10:10, 12, 14), and we are born again once and only once. Thus the Reformed faith rejects the errors of those “who teach that it is not absurd that one having lost his first regeneration is again and even often born anew. For these deny by this doctrine the incorruptibleness of the seed of God, whereby we are born again, contrary to the testimony of the apostle Peter: Having been begotten again, not of corruptible seed, but of incorruptible (I Pet. 1:23).” (Canons V:R:8). Just as each of God’s children receives “one baptism” (Eph. 4:5)—a spiritual regenerating baptism by the Holy Ghost—so this ought to be signified and sealed by only one water baptism.

Let us note, however, that the usual interpretation of Acts 19:1-6 leads inevitably to the conclusion that John’s baptism was not (essentially) Christian baptism and that all John’s disciples would have needed to be rebaptized with water. This would have included Jesus and some of twelve as well. Yet not a hint of such rebaptism is suggested anywhere in Scripture.

What is more, if John’s water baptism was not Christian baptism, then John’s baptizing is of no value as far as determining the mode and subjects of baptism, nor is Christ’s baptism the same as ours. That leaves us with only a few other references to baptism in the New Testament. The Baptist, therefore, with his interpretation of Acts 19 puts himself in a dilemma. Rev. Ron Hanko
 


 

The Great Red Dragon

In the last two issues of the News, we saw the woman, the church, labour in pregnancy with the man child, the Christ (Rev. 12:1-2). Now we turn to the “great red dragon” (3) who is identified as “that old serpent, called the Devil, and Satan, which deceiveth the whole world” (9).

Like the description of the woman in Revelation 12:1-2, that of the dragon is not to be taken literalistically. The Devil is not literally a “great red dragon” with “seven heads,” “ten horns” and “seven crowns” (3). Besides being well-nigh impossible to visualise, Revelation 12 calls this a “wonder” or sign (3) that points to Satan as possessing awful characteristics.

In general, the Devil is like a terrible monster: a great dragon with a mighty “tail” (4), 7 heads and 10 horns—unnatural, deformed and hideous!

His power is indicated in three ways. First, his size is “great.” Second, his “tail” casts a “third” of the stars down to the earth (4). Third, he has 10 horns, with horns in the Bible being a symbol of strength (cf. Deut. 33:17; Ps. 92:9-10).

The power of this dreadful dragon is used to bring destruction. He is coloured red, a fiery red, for he destroys like fire and sheds blood. As one who casts a third of the stars to the earth, he is destructive. He is also ravenous, ready to “devour” the woman’s man child (4) for, remember, he was a “murderer from the beginning” (John 8:44).

Clearly, Satan is evil. The Triune God created him an holy angel but he fell into the sin of pride (I Tim. 3:6; cf. Isa. 14:12-14) and so became a hideous monster. The Devil shows his sin in the opening verses of Revelation 12 in that he stands ready to devour Christ as soon as He is born (4). All the iniquity among men and angels is in the image of Satan (John 8:44).

Notice the symbolic numbers associated with the Devil. First, he has 7 heads and 7 crowns, with 7 being the number of the covenant. Satan is, therefore, the counterfeit covenant ruler.

Second, he reigns over his evil dominion by his 10 horns. The horns represent the Devil’s power, as we said earlier, while the number 10 speaks of the completeness—think of the 10 plagues and 10 commandments—of his strength, as measured out by Almighty God according to His holy purpose. In Jehovah’s sovereign plan, Satan uses his God-given strength to deceive fallen men and angels, to attack Christ while He was on earth and to persecute the church, as well as to produce the universal kingdom of the Antichrist, the Devil’s greatest work, whom Christ “shall destroy with the brightness of his coming” (II Thess. 2:8-9)! Rev. Stewart

Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: https://cprc.co.uk/ • Live broadcast: cprc.co.uk/live-streaming/
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
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The Great Divine Intervention (Meditation on Eph.2:4-6)

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma. 

The Great Divine Intervention

Meditation on Ephesians 2: 4-6

But God, who is rich in mercy, for his great love where-with he loved us, even we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus.

“But God…” These two words in and of themselves contain the whole gospel! They tell us what God has done in what was otherwise a hopeless and helpless situation. The word “but” looks back at the situation described in verses 1-3. What a deplorable, desperate, and heinous condition. “But God…” This is the intervention that makes all the difference. We are now united to Christ and enjoy a wonderful, powerful Christian life. Ours is not the hope that the world will get better; it will not! It is not the case that with more education people will progress in their lives. Nor can a change come because we are willing to change. “But God” is the subject for the whole sentence that began in verse 1, “And you who were dead in trespasses and sins.” What a wonderful and beautiful contrast is set forth before us by divine intervention!

The Author of this great work is God. There are so many wrong ideas about God. God is seen as a benevolent but nevertheless basically weak being who would like to help, but cannot unless we are willing. God, then, is limited by evil and controlled by circumstances. Others see God as powerful but rather distant and austere; He could help but does not care. Over against these false notions, God is sovereign. He is in control of His creation and also in the work of salvation. He has determined all things and has determined the destiny of all the angels as well of all humanity. God is holy, not indifferent to issues of right and wrong, justice or injustice, righteousness or sin. He is opposed to sin and will punish it with death. That is why our sinfulness is so frightful! It is terrible to fall into the hands of an angry God.

“But God” is the subject of the sentence and the predicate is found in verse 5 and 6: “hath quickened us…hath raised us up…and made us to sit in heavenly places.” Apart from God’s intervention, we were hopeless and helpless; “dead in trespasses and sins.” God by His Spirit quickened us in regeneration. God raised us up with Christ. This means that when God raised His Son from the dead, we were in Christ and were raised with Him to new life! Why? As we once were in Adam as our head and representative, God gave His Son to be our new head and representative. What is Christ’s is ours! As Christ ascended into heaven, so His church is also spiritually in heaven. That is where our citizenship is. This will be fully realized at our death. Our souls go up to heaven to rule with Christ. When Christ comes against, they bodily we will ascend up into the new heavens and new earth.

Why would God intervene like this for wretched sinners like you and me? What motivates God to do so? We are told in our text (vs.4) that it is God’s love. The first aspect of that love is His mercy. Mercy is God’s love to those who are in misery. We were in misery because we were dead in sin. God took pity on us and stooped to help us (like the good Samaritan who took pity on the man who was beaten and lying on the side of the road). Notice that God is rich in mercy. That means that He is so filled with mercy like an overflowing river, plenteous (Ps. 103:8). He is able, capable of pitying us although we were rebels and would have nothing of Him. He changes our state from being dead to being made alive in Christ.

God intervenes for us in “his great love where-with he loved us.” As God is rich in mercy, so is He also great in His love. He loved us so much from eternity. He loved us without limit. He loved us with His whole being. He loved us even though we were dead in trespasses. He loved us from everlasting. He loved us eternally. In His eternal counsel He loved us while He saw that we were sinners. Obviously, as is mentioned parenthetically, in His grace. I will not say much about that now, but wait until we get to verses 7-9.

God has quickened, raised us up to life, and makes us to sit in heavenly places all in Christ. How great is God’s love! It was manifested in the giving of His own Son to the death on the cross, so that we could have new life. It is in Christ alone that we have hope, help, and life eternal. We who were children of wrath, children of disobedience are made children of God, servants of the most-high God! How humbling this truth is. How thankful we must be. We look to and depend upon him for all things. We were dead but, praise God, He has made us alive in Christ Jesus! May we say with the songwriter, “Two wonders I confess: the wonder of His wondrous love, and my unworthiness.”

Amazing grace how sweet the sound that saved a wretch like me! I once was lost but now am found, was blind but now I see.” (John Newton)

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Crete PRC Reformation Lecture: "Of, Through, To God" - Friday, October 30, 2020

CretePRC

The Crete PRC Evangelism Committee (Crete, IL) is hosting the annual Reformation Day Lecture on October 30, at 7:00 p.m.

Prof. Brian Huizinga (PRC Seminary) will speak on:

“Of God, Through God, To God: Our Covenant Doctrine as Protestant Reformed Churches."

You are cordially invited to attend this important lecture and evening of celebrating the Reformation.

We look forward to seeing you there.

CretePRC Ref lecture 2020

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Our Dark Past - What We Were (Meditation on Eph.2:1-3)

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Our Dark Past - What We Were

Meditation on Ephesians 2:1-3

 And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

There really is no subject or predicate in these verses. The words, “hath he quickened” are supplied. The subject of this sentence is finally in verse 4, and the predicate in verse 5. We have in these three verses what the Ephesian Christians were and what all Christians were by nature: totally depraved. This is important to know and realize. How can we have a true conception and appreciation of the greatness of God’s power in salvation? The answer is that we measure it by the depth of sin from which we have been saved. The greatness of salvation is seen and understood only on the backdrop of the depth of sin and death that we were in by nature. We have here an example of how to tell the story with the greatest effect.

Your little boy runs in and says, “Our team won the game, even though key members were sick. It was a close game; the other team was ahead the whole game, etc. etc.” Or your little boy comes in and tells you of the disadvantages, difficulties, hardships, and only then when he had painted the bleak, bleak picture, he finally announces the startling fact, “But our team won!”

The Apostle Paul , by the Holy Spirit, instructs the Ephesian believers in the wonder and power of God in their salvation by painting the dread dark picture, “and you being dead by your trespasses and sins.” This spoke of the whole congregation in Ephesus. Each and every one of them had been dead. But not only they, but we also: all Christians who read this letter. This was all the churches in Asia Minor and is the church today!

We were “dead in trespasses and sins”. The word “trespasses” emphasizes that one has stepped over the boundaries of God’s law. The other term emphasizes that we have “missed the mark.” It is not that we almost made it, but we have missed it. There is not a lot of difference in the two terms, but both terms emphasize our actual sins. We were dead, as is evident from our trespasses and sins. Here we have the very heart, awfulness, and hopelessness of our state and condition, apart from the grace of God. Each and every one of us performed sinful acts, not in ignorance but willingly, knowingly, defiantly, and in rebellion against God.

Dead in sin does not mean that we were inactive. Sinful man is very active. It means that we were not only separated from God but also stand in opposition against God. Sin bears more sin. It is endless. This was true of Abel as well as Cain. It was true of each of us. The Apostle Paul put it this way, “I am carnal, sold under sin. I find in my flesh no good thing. Oh wretched man that I am! who shall deliver me from the body of this death” (Rom. 7:14-24)? Our death was revealed in that we walked and lived in these sins. This puts away any self-righteousness, pretended goodness and virtue, hypocrisy, and Phariseeism! Do you know this of yourself? This is not very flattering, is it?

The standard of our life and walk is found in the course of this evil world and the prince of this world. In other words, we were no different from all others who are sold under sin. It is so easy to speak of the fallen human race, but you and I are part of that human race by nature. Apart from the grace of God, we too would have developed in sin and rebellion. The ruler of this world is Satan, an opponent to God and a liar who always lies. Satan is a ruler or leader of a host of demons who live in the air. These demons all seek the same thing, namely, the downfall of the church. Satan and demons work in the sons of disobedience. It is not the case that man is basically good. Mankind is sinful, opposed to God. We had our walk among them. We lived like them. What a horrible walk! It is a death walk! Do you see yourself there? By nature, we are children of wrath. God’s wrath is expressed in punishment: death!

You ask how this is possibly true of Christians. The answer is that, by nature, Adam’s fall and disobedience were imputed to us. We were children of wrath. By our actual sins we give evidence of this. What an awful picture! We were “even as others” (vs.3), dead in trespasses and sins.

I cannot end this meditation on this hopeless condition. Paul goes from the past tense in these verses to the present tense. We were dead, once walked in sin, and were by nature children of wrath. “But God…hath quickened us together with Christ” (verses 4 and 5). This is the gospel! This truth of our depravity must humble us and make us extremely thankful that God did not leave us in our sins. In my next meditation, I plan to speak more about this phrase, “But God…”

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Knowing God's Power in the Exaltation of Christ

This special meditation has been prepared by PRC home missionary, Rev. Aud Spriensma.

Knowing God's Power in the Exaltation of Christ

Meditation on Ephesians 1:19-23

And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fullness of him that filleth all in all.

These verses in our pericope are the last part of a long sentence beginning in verse 15 and ending with verse 23. Paul prayed that the Ephesian believes might know God and the scope of what he does for us. Our faith is not a blind faith, but faith is a certain knowledge and a therefore a deep-rooted assurance. God wants us to know him, the hope of his calling, the riches of his inheritance, and the exceeding greatness of his power. May we know what is the exceeding greatness of his power!

What is that power of God? It is seen in the exaltation of Christ. Speaking of Jesus’ exaltation, Paul referred (1) to Christ’s resurrection from the dead, (2) to His ascension and enthronement over all , and (3) to His headship over the church His body. Since the church is Christ’s body, what is true of Christ is also true of His church! God’s power can be known in Christ and then also as it works in us. In the above verses, there are many different Greek words for power. First, we have the Greek word from which we get our English word “dynamite”. It means the power of strength in the sense of ability, ability to do something. Another Greek word means inner power, the inner energy of God. A third word for power is that which means the strength of authority. A fourth Greek word is simply strength, that is the power to do something. The apostle heaps word upon word and phrase upon phrase to express that power of God. The resurrection of Christ from the dead is a greater power of God than even that of creation!

There are some who believe that in knowing the truth they have it all. While sound theological and doctrinal knowledge is important, this knowledge is given to us that we know God better and thus live in His power and be victorious over sin in this life. The salvation of the soul is a resurrection, the recovery of a person from the dead. Without God’s mighty strength, not one individual would ever triumph over sin, live a godly life, or come at last to the reward God has for all His own in heaven.

God raised Jesus from the dead. What power on earth could possibly accomplish this miracle? Obviously, there is none. Only a heavenly power could and did raise Jesus on the third day. God thus vindicated Jesus’ claims to be the Messiah and declared that Christ’s atonement for sin was accepted. As God raised Jesus from the dead, so also by His Spirit He raises us from the dead with a birth from above. As Jesus Christ was victorious over Satan, sin, and death, all those who are united to Christ by faith can live triumphantly through that power!

What a sinful world we live in which tempts us to join in its wicked ways and persecuting those who refuse. How are we victorious over that great enemy? The answer is, we can only gain the victory through the power of God that transforms us “by the renewing of our minds” (Rom. 12:2). It is what makes us “new creatures” (II Cor. 5:17).

Our second great adversary is our own flesh, that sinful nature that you and I must fight against day and night. What an enemy it is! So often we are not active as we should be in reading God’s Word, praying, or performing good works. Our sinful nature also locks us into sinful patterns of behavior. How can we triumph over these strong forces? It is only by the power of God displayed in the resurrection of Christ from the dead.

Our third enemy is the devil and his host of fallen angels. No wonder Peter writes, “Be sober, be vigilant; because your adversary the devil ,as a roaring lion, walketh about, seeking whom he might devour: whom resist steadfast in the faith…” (I Pet. 5:8). Because of this, we need to be enlightened with respect to the power of God working in us. Nothing else can enable us to stand against the wiles of the devil.

In Christ’s exaltation, all things are placed under His feet! Christ’s exultation over all rule and authority involves all earthly powers and heavenly things. How are we to be victorious over Satan? James tells us: “Submit yourselves therefore to God. Resist the devil, and he will flee from you” (James 4:7). You and I cannot resist Satan in our own strength. If we submit ourselves to God, His power which was demonstrated in the exultation of Christ above all rule and authority now flows through us. The devil will flee as he fled from Christ at the conclusion of the temptation in the wilderness.

The exultation of Christ consists in God in His power giving Him to be “the head over all things to the church.” Christ is the organic and legal Head of the church. We are subject to Christ as the body is subject to the head. Christ and His church belong together. The church cannot be without Christ as the Head. This is absolutely impossible. Christ also cannot be without the church. Christ fills all things in the church. What a close relationship we have. We live, move and have our being in Christ Jesus raised from the dead! The power of God that raised Jesus from the dead is a power that is to us-ward who believe. You believe, don’t you?

Up from the grave he arose, with a mighty triumph o’er his foes. He arose a victor from the dark domain, and he lives forever with his saints to reign. He arose! He arose! Hallelujah! Christ arose!
Robert Lowry (1826-1899)

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Synodical Officers

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Synodical Committees

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Contact/Missions

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Classical Officers

Classis East
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Classis West
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