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Reformed News Asia - November 2016 (Issue 35)

Issue 35 - November 2016
Pamphlets
We print pamphlets written by our members and those from other Reformed churches of like-minded faith. They include a wide range of topics from doctrines to church history and practical Christian living. These pamphlets serve to promote knowledge of the true God as expressed in the Reformed faith.
FEATURED Pamphlet!
Hating Your Own Life
By Rev Angus Stewart

"If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." Luke 14:26 

Jesus instructs us to hate ourselves and even our family. What does this mean? It means to hate our sins and sinfulness! God's children hate themselves as those who are sinful and sin! A believer hates his own life because he loves Jesus Christ who has saved him from destruction and has given him the knowledge of God.

Three biblical examples are cited in this pamphlet. Read to find out more!


Click hereto view our catalogue of pamphlets.

Click here to make an order.

All pamphlets are free. CERC reserves some discretion regarding large orders and/or orders from those outside Singapore.

 
Featured Book
For local orders (S'pore), please contact Ms Daisy Lim at This email address is being protected from spambots. You need JavaScript enabled to view it.
For international orders, click here.
Be Ye Holy: The Reformed Doctrine of Sanctification 
by Profs David Engelsma and Herman Hanko

Extracted from the Foreword:

"The goal is that we might know the truth of sanctification—which biblical doctrine, like all other aspects of God’s truth, makes us free (John 8:32)—and obey the gospel call to holiness in heart and life, by God’s grace. Some 2,000 years ago, on the day before His crucifixion    for us, our Saviour prayed, “Sanctify them through thy truth: thy word is truth” (John 17:17). Christ’s prayer on that momentous night    and His continuous intercession for His church embraces not only the billions of God’s elect over the millennia and the innumerable    occasions whereby He uses His truth in various ways; it also includes this humble book and all the saints who shall read it."

Click here to read the book online!

 
Audio Recordings
At our 2016 annual Reformation Day Conference, Rev Bruinsma (from Pittsburg PRC) was invited to deliver 3 speeches on the theme "The Church in the Last Days: Reforming or Deforming?"

Speech 1: Perilous Days are Coming
Speech 2: The Godly Shall Suffer Persecution
Speech 3: Continuing in the Things Learned

Click to listen to or view the speeches!

 
Upcoming Events!
 
Vacation Bible School 2016
Details for VBS 2016 are out!

Dates: 6-8 Dec 2016 (no stayover)
Location: CERC (6-7 Dec) and Singapore Science Centre (8 Dec)
Participants: Children from K2 to Pri 6

Email This email address is being protected from spambots. You need JavaScript enabled to view it. to register!

 
CKCKS Camp 2016
Our annual youth camp is here again!

Theme: Ask for the Old Paths (Jer 6:16)
Dates: 14-17 Dec 2016
Location: Aloha Changi, FP Chalet 7
Speaker: Rev Andy Lanning

Visit http://ckckscamp.weebly.com/ for more details and to register!
 
Past Events...
 
Reformation Day Conference 2016
On the 4th and 5th of November, CERC held its annual Reformation Day Conference to commemorate the 16th century church reformation. We were privileged to have Rev Bruinsma deliver 3 messages for us on the theme "The Church in the Last Days: Reforming or Deforming?" There were also multiple exhibits showcasing events related to the Reformation such as periods of intense persecution and the lives of various martyrs. All in all, it was a profitable time of learning and fellowshipping with visitors.
Rev Bruinsma delivering one of his messages
Answering questions that came in fast and furious
Emmanuel and Sonali at the book sale
Visitors browsing through Salt Shakers magazine and other pamphlets
 
After close to a year of instruction in the pre-confession class, the Lord has richly blessed CERC with new members who joined through Confession of Faith and Baptism. We rejoice in the growth of the church and the profession of faith of these brothers and sisters in Christ.

Acts 2:47b "And the Lord added to the church daily such as should be saved."

 
Confessions of Faith
Confession of Faith of Grace, Rachel, Jemima and Stephen (L-R).
 
Baptisms
Baptism of Celina, Millie, Jia Chin and Zhi Leng (L-R).
 
CK/CKS Year End Outing
School's out! The youth committee planned an exciting outing to the indoor trampoline park where close to 20 youths let their hair down and jumped their hearts out.
Girls vs Boys........ Trampoline Dodgeball!
 
Covenant Evangelical Reformed Church
We are a Reformed Church that holds to the doctrines of the Reformation as they are expressed in the Belgic Confession, the Heidelberg Catechism and the Canons of Dordt.

Lord’s Day services on Sunday at 930 am & 2 pm • 11 Jalan Mesin, #04-00, Standard Industrial Building, Singapore 368813 • Pastor: Rev Andy Lanning  • www.cerc.org.sg 

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Reformed Book Outlet - December 2016 Newsletter & Specials

ReformedBookOutlet

Reformed Book Outlet

3505 Kelly
Hudsonville, MI 49426
616-669-6730

Hours: Monday 1:00 p.m. – 5:00 p.m.

Tues. – Fri. 10:00 a.m. – 5:00 p.m.

Saturday 10:00 a.m. – 1:00 p.m.

 

December – 2016

25% off month!

Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
Web site: www.reformedbookoutlet.weebly.com

 

December is one of Reformed Book Outlet’s 25% off sale months.

Almost all of our books, and all Bibles and Bible covers are 25% off retail price all month.

The sale does not include NET books, such as cookbooks, and Psalters. Nor does it include any music CDs or cards.

Music:

Hope Heralds: We now have the Hope Heralds’ newest CD: Peace I Give in stock.

And we carry four other Hope Heralds CDs – Then Sings My Soul / By Mercy Made Holy /Alleluia – Fifty Years of Praise / Be Still My Soul

Christmas Music:

Zeeland Civic Chorus’ - Handel’s “Messiah”

Jubilee Women's Ensemble – Come Let Us Adore Him

Eric and Crista Phelps – Child of Wonder

With One Voice – Sing Noel

Faith Christian School, Randolph – Christ’s Birth in Scripture and Song

Matt Fisher – Glorious Christmas

Cards: We have a good supply of Christmas cards.

Bibles:

We stock a large variety of King James Bibles; regular print, large print, extra-giant print, compact size, study Bibles, Bibles with notes for youth, and parallel Bibles. All our Bibles are 25% off retail for the month of December.

--Reese Chronological Study Bible - Classic KJV Chronological Bible Now Redesigned with In-Depth Study Notes.

--Thompson Chain Reference Bible - More than 100,000 topical references More than 8,000 chain topics. Concordance 16 pages of exclusive full-color maps.

--Matthew Henry Study Bible - Words of Christ in red. Presentation page. Book introductions, footnotes, and in-text quotations from Matthew Henry’s writings. Side-column references.

--Reformation Heritage Study Bible - Thoughts for personal and family devotions for every chapter. Thousands of study notes with integrated cross-references. Introductions to each section and every book of the Bible. Classic Bible text with explanations of difficult words. Overview of twenty centuries of church history. Ancient creeds, confessions, and catechisms with introductions.

--KJV Kid’s Study Bible – Hendrickson – Hard Cover or Leatherflex - This special edition will encourage readers aged 8-12 to begin the adventure of life-long Bible study. It contains the complete Old and New Testaments of the King James Version, plus a wealth of extra features that will deepen their understanding of the Word of God.

--KJV Expressions Bible – Hendrickson – NEW. Each page has 2 inch margins (lined) to give you space to take notes or journal.

--KJV Personal Size Giant Print Reference Bible - 11.25 pt. type, Red letter. Eleven different color combinations.

 

***Come in and see our 30% off section. We have many fiction books, (Lori Wick and Wanda Brunstetter titles among others) and some overstock of Christian Living titles.

 

Let us help build your religious library

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Reformed Witness Hour Messages for December 2016

First PRC of Grand Rapids, MI and the Reformed Witness Hour Committee announce the messages scheduled for December 2016 on the RWH radio program.

WBruinsma 2Rev. Wilbur (Bill) Bruinsma (Pittsburgh PRC) continues his four-month service for the RWH program with some special end-of-year messages, and a special Christmas Day message.

You are encouraged to listen to these important messages and to let others know about them too. Help spread the word about the Reformed Witness Hour, celebrating in 2016 its 75th year of broadcasting the truths of God's sovereign particular grace!

To find a station in your area, visit the RWH website.  Or visit the RWH Sermonaudio channel.

December 4, 2016 - The Benefits of Fearing Jehovah, Psalm 25:12,13

December 11, 2016 - Man’s Place in God’s Creation, Psalm 8:5,6

December 18, 2016 - Remembering the Creator in Youth, Eccles. 12:1

December 25, 2016 - The Ruler from Bethlehem, Micah 5:2

December 2016 flyer Page 1

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Limerick Reformed Fellowship - November 2016 Newsletter

LimerickmeetingplaceLimerick Reformed Fellowship
Rev. Martyn McGeown, missionary
38 Abbeyvale, Corbally Co. Limerick, Ireland
http://www.limerickreformed.com/
This email address is being protected from spambots. You need JavaScript enabled to view it.

 

Monday, November 28, 2016


Dear saints in the Protestant Reformed Churches,

My last newsletter was July 25, so it is time for an update from Limerick.

As usual, I greatly enjoyed my summer vacation in the USA. It was good to fellowship with many of my friends in Christ, to attend and chaperone the Young People’s Convention, and to preach in various congregations. During my absence, Rev. Michael DeVries and his wife, Dawn (Kalamazoo PRC, MI), stayed in my home. Both the DeVrieses and the LRF gave many good reports about their visit.

After my return from the US, I administered the sacrament of baptism to our newest infant member, Felicity Kuhs (born June 11; baptized September 11). The sermon was “Washing Away Our Sins by Baptism” (Acts 22:16) and attendance was 22 with several visitors.

We have also been seeing more visitors of late. Three in particular attend quite regularly. One of them attended a few times between March and May 2015, and after the evening service of May 3, 2015, he, Manuel, Marco, and I had a lengthy, and at that time, unsatisfactory, conversation about predestination. He left with a copy of The Five Points of Calvinism (by Profs. Engelsma and Hanko, a BRF publication) and a few pamphlets. The next time I encountered him was in an email seeking to subscribe to the British Reformed Journal, whereupon I invited him to attend the LRF. (I did not recognise him from May 2015, but I found his name in one of my reports to the CPRC—one of the reasons we keep records of attendance on the Mission Field!). When he returned on September 4, he told me that he had been studying the literature we had given him and that God had opened his eyes to see the truth to which he had before been blind. Since then he has been attending regularly almost every service (Sept. 4 to Nov. 27). He is learning (or un-learning) a lot of things, about baptism, eschatology, the Christian life, and a host of other things. He is also keen to read more books, and has bought several titles (Christianizing the World, Prosperous Wicked and Plagued Saints, and Doctrine According to Godliness).

Such developments are always an encouragement, for we live in days of spiritual apathy.

I began a series on Christ’s healing miracles (“Miracles of the Great Physician”) on June 26. Yesterday, I preached on “The Raising of Lazarus” (sermon #18), so the series is almost finished. In the Heidelberg Catechism preaching, we have reached LD 20 on the Holy Spirit.

Our Bible studies and catechism classes continue. On Tuesdays, we are studying Romans and have reached chapter 9. On Thursdays/Saturdays, depending on the schedule of the Mansonas, we are studying Hebrews and have just started chapter 11. On Saturday morning, I teach Chester and Dale Mansona Essentials of Reformed Doctrine, and we recently started the section on Soteriology or the doctrine of salvation (Lessons 18-23). We recently had a test on Lessons 12-17 (Christology, the doctrine of Christ), which went well. I also teach my two eldest nieces (Anna [aged 9] and Lily [aged 6]) catechism via the Internet. We are studying New Testament for Beginners and have reached Lesson 11. Both girls are good catechumens, while Lily also provides moments of entertainment. Recently, we studied the healing of the nobleman’s son in John 4. Lily could not pronounce Capernaum so she said, “The man went back to Bethabonian and found his son as happy as Larry”!

We have also had two lectures in the last few months in our “Back to Basics” series—“Salvation” (September 24) and “The Christian’s Hope in Death” (October 22). I must remember the key to evangelistic speeches—short and simple! We would like to see better attendance at these lectures, but we do not lose heart when the attendance is poor. God’s word does not return to Him void, even when many choose not to listen to it (Isa. 55:11).

In my last newsletter, I mentioned that I have had some opportunities to witness by writing letters in the local newspaper, the Limerick Post. Between April and July, the Post published eight of my responses to Roman Catholics and atheists. Since then, the newspaper has published three more of my letters (October 22, November 12, and November 26) in response to atheists who attacked the veracity, consistency, and clarity of the Word of God. An atheist has also started a private email correspondence with me in response to what he read in the Post. The letters have been reprinted on the back of the bulletin and on the LRF blog.

Colder weather is coming and we have had some sickness in the LRF. Emily-Kate Kuhs was laid low with pneumonia for over six weeks in September and October, which is no easy trial for a mother of three young children. The group rallied round to help the Kuhs family as best we could. It is at such times when I envy the organised and well-equipped “Helping Hands Committees” of the PRC! Probably unconnected to that, I myself became ill in late October with the result that I completely lost my voice and had to cancel a speech in Wales on October 27 and could not preach on October 30. On that Sunday, the LRF had to watch the CPRCNI’s live broadcast on a laptop positioned at the front of the hall.

Christmas is also coming. Because last Sunday (November 20) Limerick had its annual ceremony of the official “turning on of the Christmas lights” in the city centre, the city was gridlocked with extra traffic. Traffic was so bad that Bill Davies, our oldest member (aged 81) was unable, after driving around the block six times, to find suitable, nearby, on-street parking, so he had to drive home again and missed the evening service. Such is the inconvenience at times of renting a hall in Limerick: parking is hard to find, and it will only get worse as the Christmas shopping frenzy continues. In addition, this year December 25 is on a Sunday, which means that the hall will be unavailable for rent. After I tried unsuccessfully to book a room elsewhere on that day, we have decided to worship in a member’s home on that occasion. Rev. Stewart and I will also be swapping pulpits that Sunday so that I can spend some time with my family in Northern Ireland.

Called to Watch 1024x1024I am excited to announce my first book, Called to Watch for Christ's Return, which is an exposition of the Olivet Discourse (Matt. 24-25). Some time ago, the RFPA approached me to ask if I would consider writing a book for them using sermon series that I had already preached. After editing my sermons, I submitted a manuscript in March 2015 for their consideration. Finally, after many months of preparation (editing, proofing, typesetting, cover design, etc.), the book is ready for publication, and is available for pre-order at www.rfpa.org/. We hope to have copies in Limerick by Christmas, and Rev. Stewart plans to stock the book in the CPRC bookstore (DV).


Pray for us as we do you.
In Christian love,
Rev. Martyn McGeown

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Covenant Reformed News - November 2016

 

Covenant Reformed News

November 2016  •  Volume XVI, Issue 7


God’s Longsuffering and the History of Sin

In the last four issues of the News, we surveyed all the references to God’s longsuffering in both the Old and the New Testaments, emphasizing that the exercise of this divine attribute is particular, for the elect alone. But what about how this works out in the history of sin?

Let us start with the beginning of the history of sin: the fall in Genesis 3. Why did the Most High not cast Adam and Eve into hell immediately after their eating the forbidden fruit? Surely, this is what their sin deserved? However, in God’s eternal decree, He had a wonderful plan to glorify His great name through the salvation of an elect church in Jesus Christ. The immediate death and damnation of the first two human beings would have stopped the propagation of mankind! What then of the history of the world? What about the coming of the Messiah?

Moving forward many centuries, we come to the flood. Why did God tell Noah that 120 years would pass before the global deluge (Gen. 6:3)? It was not because the Almighty was longsuffering to the reprobate in that age. Rather, time was needed to build the ark and for Noah to preach about God’s coming judgment (II Pet. 2:5). Also within these twelve decades, other elect saints, like Methuselah, died. They could not perish in the flood because it was a picture of Jehovah’s avenging wrath against the ungodly! The longsuffering of God saved the eight souls in the ark; it was not trying to save the impenitent reprobate who drowned under the judgment of the Most High (I Pet. 3:20).

Why did the Lord not destroy Sodom earlier? It was not that God loves, and is longsuffering towards, everybody head for head. Instead, the Sodomites had to fill up the cup of their iniquity. The development of their wickedness even reached to their attempted, homosexual gang rape of two strangers (Gen. 19:1-11). Until the departure of believing Lot, the only elect person in Sodom, the Almighty could not burn up the city, as Abraham well understood: “That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” (18:25). After all, the fire and brimstone are a picture of the “eternal fire” of hell (Jude 7; II Pet. 2:6)!

What about the Egyptians in the book of Exodus? Was the Almighty longsuffering towards them? No. Through the words and miracles of Moses, God hardened the hearts of Pharaoh (Ex. 4:21; 7:3, 13; 9:12; 10:1, 20, 27; 11:10; 14:4, 8), his servants (10:1) and his people (14:17). Jehovah’s hardening of the Egyptians issued from His eternal reprobation and holy hatred of them (Rom. 9:10-24; 11:7-10). Moreover, the Egyptians were destroyed for the sake of His beloved Israel: “For I am the Lord thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life” (Isa. 43:3-4).

Why did God not destroy the inhabitants of Canaan earlier? Was this because they were the objects of His longsuffering? No. In the days recorded in Genesis 12-50, there simply were not enough descendants of Abraham, Isaac and Jacob to possess the promised land. Besides, the people in Canaan had not yet sufficiently developed in their sin. As Jehovah told Abraham centuries before the conquest of the holy land, “But in the fourth generation they [i.e., Abraham’s descendants] shall come hither again: for the iniquity of the Amorites is not yet full” (Gen. 15:16). Then the Most High would use the sword of Joshua and the nation of Israel to inflict His judgment upon the wicked inhabitants of Canaan (cf. Lev. 18).

After the Jews crucified His Son, why did Jehovah not devastate Jerusalem and its temple sooner? Why did He wait four decades until AD 70? Christ explains that the Jews must commit other sins, especially persecuting His followers, so as to be fully ripe for their inescapable judgment: “Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar” (Matt. 23:32-35). Furthermore, elect Jews in and around Jerusalem needed to be saved first, as we read in the early chapters of Acts (e.g., 2:41; 4:4; 6:1, 7).

Does the sparing of the Gentile world for many hundreds of years before the Holy One of Israel began to gather a catholic or universal church (cf. Acts 14:16; 17:30) prove that He was longsuffering to these reprobate people? Of course not! How could the Triune God save elect Gentiles in the New Testament age, if He had wiped out their ancestors centuries before? The Lord had His elect among the subsequent generations and numerous descendants of ancient idolaters, including the (largely Gentile) readers of the Covenant Reformed News!

Finally, does the “delay” of the second coming of the Lord Jesus Christ for the final judgment indicate that God is longsuffering to the reprobate? No. Revelation 6:9-11 records “the fifth seal.” John “saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held.” This is the loud cry he heard: “How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?” John beheld that “white robes were given unto every one of them.” Then we read of the answer to their earnest cry: “it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.”

In short, the scriptural explanation of the delay of the great judgment day is that more saints must be martyred and the ungodly world must fully manifest its wickedness. Only then will all things be ready for the glorified Christ to return to deliver His beloved people and punish those who rebel against Him. “Fear not, little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32)!  Rev. Stewart

 

Could Christ Be Sick?


This is a reader’s response to my last article: “Jesus would have had to have sinned in order to become ill and to know sickness by experience, because the weakness of the body is through sin.

First, Matthew 26:38 and Romans 8:10 make clear that sin makes the body weak, in fact, dead. But Christ’s body was neither dead nor weak.

Second, Jesus did not defeat, and did not know illness; He only commanded illness in others to depart. What sense would it make for Him to be sick, if He needed only say a word in order to be healed?

Third, the lamb for the sacrifices in Israel had to be without blemish. This pointed to Jesus (I Pet. 1:19). If He had His own weaknesses and sickness, then it would have been good for Him to take care of His own blemishes.

Roman 8:3 states, “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.” The body of Jesus was not weak, and that was true until God left Him and burdened Him with our sins. He was even then able to bear the punishment and say, “It is finished.” Then He gave up His soul.

I understand that the article’s point was that Christ was tempted in all things but did not sin, yet I find the approach rather objectionable. He was sick so that He could heal! With the same logic, was it true that He was possessed so that He could exorcise demons? In addition, He must have first sinned, if He could be sick, yet He was not sinful!

The article is not based on God’s glory but on a human approach.

Finally, Jesus bore our weaknesses and our sicknesses. If He had His own, He could have bore only His own weaknesses and sicknesses.”
 

*********************
 
I have provided the lengthy question above because its author was kind enough to give the reasons for his disagreement with what I wrote in a recent article, namely, that, although we do not read in Scripture that the Lord was ever sick, He could have been sick because He was like us in all things, except sin.

The questioner is from Hungary and I have summarized his arguments. I have also improved the English translation to make it clearer for readers of the News. I hope that I have accurately represented his ideas. If I have not, he can let me know.

I appreciate the fact that the questioner took the time to argue his case in some detail and, therefore, it will take a few issues to answer the brother adequately. This is worth our time and effort, for we are dealing with the great “mystery” of Scripture: “God was manifest in the flesh” (I Tim. 3:16). The brother’s arguments concerning this great truth must be answered.

I take issue with the questioner, however, when he charges me with using human logic instead of Scripture. It would be terrible if I did this, for I would be slandering our only Lord and Saviour if I used only logic to explain the mystery of His incarnation. The charge is doubly serious given that I have been preaching and teaching for over 60 years, and have always preached and maintained that our Saviour was like us in all things, sin excepted. That includes our sicknesses and diseases.

I will limit my answer in this issue of the News to underscoring and developing parts of two statements in our Reformed confessions. Belgic Confession 18, entitled “The Incarnation of Jesus Christ,” declares that God’s “only-begotten and eternal Son ... took upon Him the form of a servant, and became like unto man, really assuming the true human nature, with all its infirmities, sin excepted.” Notice the word “all,” in the phrase “all [our] infirmities.” That must include sicknesses for it is one of our infirmities.

The texts referred to in Belgic Confession 18 include Hebrews 2:14-15: “Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage.”

Heidelberg Catechism, Lord’s Day 14, in explaining part of the Apostles’ Creed, says, “That God’s eternal Son, who is and continueth true and eternal God, took upon Him the very nature of man, of the flesh and blood of the Virgin Mary, by the operation of the Holy Ghost; that He might also be the true seed of David, like unto His brethren in all things, sin excepted.” One verse quoted is Philippians 2:7: “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” The next text Lord’s Day 14 cites is Hebrews 4:15: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.”

What I have explained in the News has been the teaching of the churches of the Reformation for the last 500 years. It is not my idea, but part of the heritage of the truth.

The truth of Christ’s federal headship and organic headship brings up the question of how our Lord could be like us in all things, except sin, but remain free from the guilt of sin and the pollution of sin. An explanation of this would take up more space than is available in this issue of the News, so I intend to deal with this next time, God willing.  Prof. Hanko

 
Covenant Protestant Reformed Church
83 Clarence Street, Ballymena, BT43 5DR • Lord’s Day services at 11 am & 6 pm
Website: www.cprc.co.uk • Live broadcast: www.cprf.co.uk/live
Pastor: Angus Stewart, 7 Lislunnan Road, Kells, N. Ireland, BT42 3NR • (028) 25 891851  
This email address is being protected from spambots. You need JavaScript enabled to view it. • www.youtube.com/cprcni • www.facebook.com/CovenantPRC
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South Wales Lecture

Thursday, 8 December, 2016
at 7:15 PM

The Round Chapel
274 Margam Road, Port Talbot, SA13 2DB

John Owen and the Death of Christ

Speaker:
Rev. Angus Stewart

All welcome!
www.cprc.co.uk

 

Bound to Join a Faithful Church

8 classes on Belgic Confession 28 (Vol. XX)
on CD in an
attractive box set

Is it important to be a member of a (faithful) church? Is it historic, Christian, Reformed and creedal teaching that there is no salvation outside the (institute) church? Is this doctrine true? Why? What does it mean? What about exceptions? Why do we need to separate from false and departing churches? What practical steps are involved in leaving such churches and joining true churches?

£10/box set (inc. P&P)

Listen free on-line or
Order from the CPRC Bookstore
7 Lislunnan Road, Kells, N. Ireland BT42 3NR
(028) 25891851.

Make cheques payable to “Covenant Protestant Reformed Church.” Thank you!

 

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